Altar Server Role Chart

Total Page:16

File Type:pdf, Size:1020Kb

Altar Server Role Chart Server 1 Crucifer Prior to Mass -Immediately before Mass, -Immediately before Mass, gather in the vesting sacristy for gather in the vesting sacristy for prayer prayer Entrance Procession -If only two servers, the -Walk with the cross held crucifer leads and the second straight and aloft, with the server follows. corpus facing forward. -If three servers, the crucifer -At the bottom of the steps, in leads and the other two follow unison with the clergy, slightly together. bow. Go to hang the cross on -At the bottom of the steps, in the wall near the exit door. unison with the clergy, -Go to your seat and remain genuflect if not carrying standing. something. -Go to your seat and remain standing. Collect -Towards the end of the Gloria, or after the Kyrie during Advent and Lent, bring the Missal to the priest at his chair. -Hold the Missal with your hands on the edge of the bottom corners and rest it against your chest. -When the prayer is finished, bow slightly to the presider, close the Missal, and return to your seat, placing the Missal back in its place. Preparation of the Altar As the offertory begins, move As the offertory begins, move in unison: in unison: - Bring the Missal and stand - Bring the priest’s chalice and and place them on the altar purificator and place on the (If the Missal stand is too altar. heavy, the deacon will - When the other server goes retrieve it). Fr. Ron does to receive the gifts, retrieve not use the Missal stand. the lavabo, towel, and water Bring only the Missal. cruet and stand in front of - Wait in the sanctuary until the deacon’s chair. the deacon is ready to receive - When the deacon asks for it, the gifts. hand the cruet of water to - Go with the deacon to him, as he will add water to receive the gifts. the chalice. Wait in place and - The deacon will hand you the he will hand it back to you. cruet of wine. - When the priest approaches - After the gifts have been to wash his hands, step given to both you and forward. deacon, bow to the gift - Pour water over the priest’s bearers. fingers into the lavabo. After - Go to the altar with the the priest washes his hands, deacon and stand next to bow together. server with lavabo. -Place vessels on the credence - Pass the gift to the deacon table and return to your chair. when he requests it. - Remain in place as the priest washes his hands. -After the priest washes his hands, bow together, turn and place the cruet of wine on the credence table and return to your chair. After the Sanctus -Kneel on the cushions. -Kneel on the cushions. (Holy Holy) During the Eucharistic - At the epiclesis (when the Prayer priest puts his hands over the gifts and the deacon kneels), ring the Sanctus bells once. - At the elevation of the Host, ring the Sanctus bells three times. - At the elevation of the Chalice, ring the Sanctus bells three times. After ringing the bells, be sure to gently place them down on the cushion. Sign of Peace - Take the communion plates to the deacon. After the priest/deacon have divided up the Hosts in the patens, take the large distribution paten from the altar and place on the credence table. Reception - When the priest gives Holy - When the priest gives Holy of Communion to the deacon, Communion to the deacon, Communion proceed into the sanctuary proceed into the sanctuary and join the line with the and join the line with the EMHC. EMHC. - Receive our Lord and return - Receive our Lord and return to the kneeling steps. to the kneeling steps. During the Once the EMHC and clergy Once the EMHC and clergy Distribution are distributing Holy are distributing Holy Of Communion: Communion: -Remove the Missal from the -Take the large distribution Holy Communion altar and place on the table near bowl to the sacristy. your chair. -Return to your kneeler, leaving - Return to the steps and the chalice, paten, pall and kneel. corporal upon the altar. - Be attentive. If Fr. Ron is presiding: - Bring tray with pyxes in it (if - - Take the presider chalice to any) to the altar. the sacristy. Purification of the - Be attentive to the altar to Fr. Jim/Fr. Simon Peter Vessels see if the presider needs Presiding: - anything. Be attentive to when the - When the presider has presider returns to the altar. purified the chalice, go to the - Take the water cruet to the altar and take the chalice, presider. bow and take the chalice to - Pour water over his fingers the sacristy. into the chalice. - Return to your chair. - Bow and then take cruet to the credence table. - Return to your chair. Tabernacle Etiquette -If you are in the church when -If you are in the church when the deacon/priest reposes the the deacon/priest reposes the Blessed Sacrament, genuflect Blessed Sacrament, genuflect with him. with him. Prayer - When the priest stands and After says, “Let us pray”, bring the Communion Missal to him at his chair. - Hold the Missal with your hands on the edge of the bottom corners and rest the Missal against your chest. - When the prayer is finished, bow slightly to the presider, close the Missal, and return to your seat, placing the Missal back in its place. -If there is a solemn blessing, the presider may ask you to remain near him while he gives any final announcements. Closing Procession - Go to the center aisle, in line - As the final hymn begins, with the first pews, and stand retrieve the crucifix. to the right of the crucifer, - Go to the center aisle, in line facing the altar. with the first pews - When the clergy genuflect, - When the clergy genuflect, genuflect with them, unless bow your head. you are holding something. - Turn around and proceed at - Turn around and proceed at a casual pace up the aisle. a casual pace up the aisle, - Note: At the discretion of following the crucifer. the presider, a short prayer - Note: At the discretion of may be said at the back of the presider, a short prayer church. may be said at the back of - Return the crucifix to its church. place in the sacristy. After Mass - Carefully remove your alb - Carefully remove your alb and hang it up. and hang it up. - Place your cincture on the - Place your cincture on the shelf in the closet shelf in the closet .
Recommended publications
  • (1) Western Culture Has Roots in Ancient and ___
    5 16. (50) If a 14th-century composer wrote a mass. what would be the names of the movement? TQ: Why? Chapter 3 Kyrie, Gloria, Credo, Sanctus, Agnus Dei. The text remains Roman Liturgy and Chant the same for each day throughout the year. 1. (47) Define church calendar. 17. (51) What is the collective title of the eight church Cycle of events, saints for the entire year services different than the Mass? Offices [Hours or Canonical Hours or Divine Offices] 2. TQ: What is the beginning of the church year? Advent (four Sundays before Christmas) 18. Name them in order and their approximate time. (See [Lent begins on Ash Wednesday, 46 days before Easter] Figure 3.3) Matins, before sunrise; Lauds, sunrise; Prime, 6 am; Terce, 9 3. Most important in the Roman church is the ______. am; Sext, noon; Nones, 3 pm; Vespers, sunset; Mass Compline, after Vespers 4. TQ: What does Roman church mean? 19. TQ: What do you suppose the function of an antiphon is? Catholic Church To frame the psalm 5. How often is it performed? 20. What is the proper term for a biblical reading? What is a Daily responsory? Lesson; musical response to a Biblical reading 6. (48) Music in Context. When would a Gloria be omitted? Advent, Lent, [Requiem] 21. What is a canticle? Poetic passage from Bible other than the Psalms 7. Latin is the language of the Church. The Kyrie is _____. Greek 22. How long does it take to cycle through the 150 Psalms in the Offices? 8. When would a Tract be performed? Less than a week Lent 23.
    [Show full text]
  • CONFITEOR (NEW ENGLISH TRANSLATION) I Confess To
    CONFITEOR (ORIGINAL LATIN) CONFITEOR (NEW ENGLISH TRANSLATION) CONFITEOR (CURRENT ENGLISH TRANSLATION) Confiteor Deo omnipotenti I confess to almighty God I confess to almighty God, et vobis, fratres, and to you, my brothers and sisters, and to you, my brothers and sisters, quia peccavi nimis that I have greatly sinned, that I have sinned through my own fault, cogitatione, verbo, in my thoughts and in my words, in my thoughts and in my words, opere et omissione: in what I have done and in what I have failed to do, in what I have done, and in what I have failed to do; mea culpa, mea culpa, through my fault, through my fault, mea maxima culpa. through my most grievous fault; Ideo precor beatam Mariam semper Virginem, therefore I ask blessed Mary ever-Virgin, and I ask blessed Mary, ever virgin, omnes Angelos et Sanctos, all the Angels and Saints, all the angels and saints, et vos, fratres, orare pro me and you, my brothers and sisters, and you, my brothers and sisters, ad Dominum Deum nostrum. to pray for me to the Lord our God. to pray for me to the Lord, our God. GLORIA (ORIGINAL LATIN) GLORIA (NEW ENGLISH TRANSLATION) GLORIA (CURRENT ENGLISH TRANSLATION) Gloria in excelsis Deo. Glory to God in the highest, Glory to God in the highest, Et in terra pax hominibus bonae voluntatis. and on earth peace to people of good will. and peace to his people on earth. Laudamus te. Benedicimus te. We praise you, we bless you, Lord God, heavenly King, almighty God and Father, Adoramus te.
    [Show full text]
  • The Lord's Prayer Word of Institution Songs Of
    PRAYER OF THANKSGIVING THE SANCTUS “Holy, Holy, Holy” THE LORD’S PRAYER WORD OF INSTITUTION SONGS OF DISTRIBUTION “What Child Is This” “As with Gladness Men of Old” “We Three Kings of Orient Are” † GOD BLESSES US & SENDS US OUT † BLESSINGS THE DISMISSAL Readings used by permission NIV. Songs reprinted from Lutheran Service Book, copyright 2006, reprinted from The Celebration Hymnal, copyright 1997, reprinted frm The Best of the Best, copyright 2000, reprinted from Lutheran Worship, copyright 1982, reprinted from All God’s People Sing, copyright 1973, reprinted from Worship Together, copyright 1997-2004. "Grace Lutheran Fellowship’s copyright license # CCL977338. 4 Pastor: Together as God’s people, let us take refuge in the infinite mercy of God, our heavenly Father, seeking His grace for the sake of Christ, and saying; God be merciful to me a sinner. ALL: Almighty God, have mercy upon us, forgive our sins, and lead us to everlasting life. Amen. Pastor: Almighty God in His mercy has given His Son to die for you and for His sake He forgives all your sins. As a called and ordained servant of Christ, I declare E-mail address with joy, “Your sins are forgiven!” In the name of the Father, and of the Pastor Eric Majeski: [email protected] † Son, and of the Holy Spirit. Pastor Mike Phillips: [email protected] ALL: Amen. Church Office: [email protected] SONG OF COMFORT Web address: www.graceromeo.com “The Gospel Doxology” Sunday Worship Schedule Worship 8:30am SHARING OF THE PEACE Coffee Hour 9:30am Bible Study 9:45am Worship
    [Show full text]
  • “The Great Thanksgiving,” Which Remind Us of What God Did for Us in Jesus
    The words we say in preparation are often called “The Great Thanksgiving,” which remind us of what God did for us in Jesus. It begins with a call and response called the “Sursum Corda” from the Latin words for “Lift up your hearts.” It is an ancient part of the liturgy since the very early centuries of the Church, and a remnant of an early Jewish call to worship. These words remind us that when we observe communion, we are to be thankful and joyful. The Lord be with you. And also with you. Lift up your hearts. We lift them up to the Lord. Let us give thanks to the Lord our God. It is right to give our thanks and praise. The next section is spoken by the clergy and is called “The Proper Preface.” It has optional words that connect to the particular day or season of the church year. We will notice that by the time this communion liturgy is over, it will have covered all three parts of the Trinity. This first section focuses on God the Father: It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, creator of heaven and earth. The congregation then recites “The Sanctus,” from the Latin word for “Holy.” It comes from two Scripture texts: 1) Isaiah’s vision of heaven in Isaiah 6:3: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory,” and 2) Matthew 21:9, in which Jesus enters Jerusalem and the people shout, “Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” These words remind us that through communion, we enter a holy experience with Jesus.
    [Show full text]
  • Prince of Peace Prince of Peace Gathering Song Gathering Song
    Prince of Peace TTThirteenthThirteenth Sunday in Ordinary Time June 22282888,,,, 2020 Gathering Song All are Welcome Marty Haugen LLLet us build a house where love can dwell And all can safely live, A place where saints and children tell How hearts learn to forgive. Built of hopes and dreams and visions, Rock of faith and vault of grace; Here the love of Christ shall end divisions… Let us build a house where prophets speak, and words are strong and true, Where all God's children dare to seek To dream God's reign anew. Here the cross shall stand as witness And as symbol of God's grace; Here as one we claim the faith of Jesus; all are welcome, all are welcome, all are welcome in this place. Text and Music: Marty Haugen Tune: TWO OAKS © 1994 by GIA Publications, Inc., Inc. All rights reserved. Reprinted under OneLicense.net A-701617. Confiteor is found on pg. 2 of Celebrating the Eucharist Gloria from The Glendalough Mass Liam Lawton Please join in the singing of the refrain with the cantor/choir Please join in the singing of the verses with the cantor/choir We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory. Lord God, heavenly King, O God, almighty Father… Lord Jesus Christ, only Begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us… For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.
    [Show full text]
  • Why Do We Still Recite the Nicene Creed at the Eucharist?
    ATR/87:2 Why Do We Still Recite the Nicene Creed at the Eucharist? Mark D. Chapman* The Anglican Communion appears to be seeking to rule some in and some out on the grounds of “orthodoxy.” In that con- text, a discussion of the creed in worship may help to illustrate the relationships between doctrine, performance, and practice. This article suggests that F. D. Maurice’s understanding of the use of the creed offers a way forward for Anglicans: the “performance” of the creed as a focus for the name of God becomes far more im- portant than assent to propositions. This understanding might help Anglicans in living with diversity while acknowledging an underlying baptismal unity. Reading the creed as a corporate hymn of praise to triune Love might encourage God-fearing people to live in humble adoration of the One who loves them— without growing anxious about precisely what, or even whether, the other people who are singing God’s praise “believe.” It is hard to know what people make of creeds today. My hunch is that most people, and even most Christians, however pious, do not spend much time reading creeds of any sort, let alone the Nicene Creed. Popular apologetic programs like the Alpha Course are, per- haps rather surprisingly, distant from the creeds, and instead focus on a few selected articles and a few things (like particular models of the atonement and charismatic experience) which are not in the creeds at all. In fact, the most likely place to encounter creeds is not in any teaching situation at all, but instead at a service in a church which uses a formal liturgy.
    [Show full text]
  • Anaphora Syllabus
    Department of Theology University of Notre Dame Fall Semester, 2013 Monddays: 1:45 - 4:15 320 Malloy Hall THEO 83408, 01: TOPICS IN LITURGICAL STUDIES THE ANAPHORA Maxwell E. Johnson Office: Malloy 432 Office Hours: TBA or by Appointment (631-4118) Course Description: This course will examine the origins, evolution, variant structures, and theologies of the Anaphora (Prosphora, Canon, or Eucharistic Prayer), the central prayer of the central act of liturgical worship within the Christian community. The primary focus of this course is the study of the classic anaphoral sources of Christian antiquity, although some current official liturgical texts may also be examined critically. Class Format: This seminar, primarily, is a close reading of classical eucharistic prayer texts in original languages and/or translations aided by the insights of modern liturgical scholarship. It will proceed in a graduate seminar fashion in which each participant will make individual (assigned/chosen) contributions toward a common goal. What this means, concretely, is that the members of the group will depend upon each other as mutual teachers who are responsible individually for specific (assigned/chosen) topics although it is expected that all will have read the materials in question before each class session so that the discussion will be an informed one. Goals and Objectives: This course intends to assist doctoral students in Liturgical Studies and others in acquiring: 1. A thorough knowledge of the origins, evolution, and theology of the Eucharistic Prayer according to its various expressions within the diverse Ecclesial Rites of the Church in the patristic period; 2. An ability to evaluate critically the current Eucharistic Prayers prayed within the diverse Rites of the Church today from the perspective gained by #1 above; and 3.
    [Show full text]
  • Tones of the Ite Missa
    Tridentine Community News December 11, 2016 – Third Sunday of Advent Free Traditional Catholic Books & Audio Books An allied question is why this Ite, which is also specified for the infrequently used Mass XVI, does not mirror the melody of the Looking for interesting Catholic content to read on your PC or Kyrie of those Mass settings. The answer is that this is actually the mobile device, or to listen to in your car? A web site has collected Ite of the infrequently heard Mass XV; it mirrors Kyrie XV. two pages of books which are available for free download, some Church authorities evidently decided that a more austere and also in audio book form. Selections include Catholic classics such simple Ite was more appropriate for Advent and Lent. as The Imitation of Christ and True Devotion to Mary. The full list is at: http://www.traditionalcatholic.co/free-catholicbooks/ and Other Conclusions to the Mass http://www.traditionalcatholic.co/free-catholic-books-ii/. Let’s get back to that rarely-heard Benedicámus Dómino. The only Tones of the Ite, Missa Est liturgical procession we typically encounter after Mass is on Corpus Christi (Marian processions do not count, as they do not There are eighteen Gregorian Chant settings of the Mass. Some have official liturgical form). There are a few settings of the are designated for certain days or seasons. For example, Mass I is Benedicámus Dómino, the more elaborate of which are intended used during the Easter season, Mass IX is for Feasts of Our Lady, for more musically-skilled celebrants.
    [Show full text]
  • English Chant English Chant
    ENGLISH CHANT Resources for Singing the Propers and Ordinary of the Roman Rite Mass in English Presentation by Steven W. Medicis, Director of Music, Saint James Church, Syracuse, New York The Role of Chant in the Roman Rite Liturgy According to the Constitution on the Sacred Liturgy (Sacrosanctum Concilium), one of the constitutions of the Second Vatican Council solemnly promulgated by His Holiness Pope Paul VI on December 4, 1963, • 116. The Church acknowledges Gregorian chant as spypecially suited to the Roman liturgy: therefore, other things being equal, it should be given pride of place in liturgical services. But other kinds of sacred music, especially polyphony, are by no means excluded from liturgical celebrations, so long as they accord with the spirit of the liturgical action... • 117. The typical edition of the books of Gregorian chant is to be completed; and a more critical edition is to be prepared of those books already published since the restoration by St. Pius X. It is desirable also that an edition be prepared containing simpler melodies, for use in small churches. The Roman Gradual • The “typical edition” specified in Article 117 is the Roman Gradual (Graduale Romanum), available in hardcopy form from several Catholic publishers of sacred music including CanticaNOVA Publications, GIA Publications, and OCP. • The Roman Gradual is the primary official book of liturgical music for the Roman Rite. • First published in 1908 at the request of Pope Saint Pius X by the Benedictine monks of Abbaye Saint‐Pierre de Solesmes in France and revised in 1974 following the issuance of the Roman Missal (Missale Romanum) of 1970.
    [Show full text]
  • LBW Setting I
    The Mass – LBW Setting I Please stand as you are able The brief order of Confession and Absolution LBW p. 56 P: In the Name of the Father, and of the + Son, and of the Holy Spirit. Amen. P: Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hid: cleanse the thought of our hearts by the inspiration of Your Holy Spirit, that we may perfectly love You and worthily magnify Your holy name, through Jesus Christ our Lord. Amen. P: If we say we have no sin, we deceive ourselves and the truth is not in us. But if we confess our sins, God who is faithful and just will forgive our sins and cleanse us from all unrighteousness. Silence for reflection and self-examination. P: Most merciful God, C: We confess that we are in bondage to sin and cannot free ourselves. We have sinned against You in thought, word, and deed, by what we have done and by what we have left undone. We have not loved You with our whole heart; we have not loved our neighbors as ourselves. For the sake of Your Son, Jesus Christ, have mercy on us. Forgive us, renew us, and lead us, so that we may delight in Your will and walk in Your ways, to the glory of Your holy name. Amen. P: In the mercy of almighty God, Jesus Christ was given to die for you, and for his sake God forgives you all your sins. To those who believe in Jesus Christ he gives the power to become the children of God and bestows on them the Holy Spirit.
    [Show full text]
  • The Order of the Mass and Our Responses
    THE ORDER OF THE MASS & O UR RESPONSES 1. Introductory Rites *Entrance : Make an effort to sing even though you may not enjoy singing. If you are unable to sing , follow the words of the song and reflect on how they challenge you to change or comfort you. Our singing together helps to form us into one assembly that together gives thanks & praise to God. *Greeting Priest: in the name of the Father, and of the Son, and of the Holy Spirit. Assembly: [Make the Sign of the Cross] Amen. Form A Priest: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Assembly: And with your spirit. Form B Priest: Grace to you and peace from God our Father and the Lord Jesus Christ. Assembly: And with your spirit. Form C Note: During Easter we use the Sprinkling Priest: The Lord be with you. (Bishop: Peace be with you.) Rite in place of the Penitential Act. Assembly: And with your spirit. *Penitential Act : During this time, make an effort to recall moments when your thoughts, words and/or actions might have kept you or you prevented someone else from being the person God created you/them to be. Identify a specific word, thought, or action that created an obstacle between you and God and ask for forgiveness. Form A (Confiteor) (Though it may be used at any time, at St. Luke we use this form during Advent & Lent.) All: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, [all strike their breast] through my fault, through my fault, through my most grievous fault ; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.
    [Show full text]
  • Sanctus Sanctorum Exultatio Master's Thesis Presented
    Variety within Unity: Sanctus sanctorum exultatio Master’s Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Peter Moeller Graduate Program in Music The Ohio State University Thesis Committee Dr. Danielle Fosler-Lussier, Advisor Dr. Charles Atkinson Dr. Leslie Lockett ii Copyright by Peter Moeller 2018 iii Abstract When the Frankish King Pepin III declared, in the wake of the visit by Pope Stephen II and his retinue (752-57), that henceforth the churches in Francia would follow the Roman rite in the celebration of the liturgy, he began a process that would have far-reaching consequences for both the liturgy and its music. The chants of the Roman rite quickly came to be represented as divinely inspired—their melodies having been sung directly into the ear of Gregory the Great by the Holy Spirit in the form of a dove—and their textual and melodic ductus unalterable. Frankish singers, however, responded creatively to the imposition of the Roman liturgy and its music. While they could not alter the texts and melodies of the standard items of the mass and office, they could add newly composed texts and melodies to them. The result was the phenomenon often referred to as "troping," a term that covers a diverse array of practices ranging from adding melismas to the phrases of an Introit, adding texts to preexistent melismas, or composing completely new texts with music that could introduce and embellish almost any chant of the Mass or Office—the last-named being the "classic trope," as Bruno Stäblein called it.
    [Show full text]