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St. Anthony of Padua 6750 State Road Parma, Ohio 44134
The Catholic Community of: St. Anthony of Padua 6750 State Road Parma, Ohio 44134 ******************************************** Schedule of Liturgies Saturday Evening: 4:30 and 6:00 P.M. Sundays: 8:00, 10:00 and 12 Noon Monday through Friday: 7:00 & 8:00 A.M. Holy Days : Vigil Mass: 5:30 P.M. 7:00 A.M., 9:00 A.M., 5:30 P.M. & 7:00 P.M. Sacrament of Reconciliation: Saturdays 3:00 P.M. – 4:00 P.M. ******************************************* Pastoral Staff Pastor……………….Fr. Dale W. Staysniak Parochial Vicar…….Fr. Peter T. Kovacina DRE/Pastoral Associate..Mr. Randy Harris, M.R.E. Principal …………..Sr. Roberta Goebel, O.S.U. Parish Secretary…...Mrs. Joyce Fanous Music Minister……..Mrs. Nancy Tabar ******************************************** Parish Directory Parish Office : (440) 842-2666 Parish Website: www.stanthonypaduaparma.org Religious Education Office: (440) 845-4470 Parish Office Hours: Mon.-Fri. - 9:00am-7:00pm School Office: (440) 845-3444 www.stanthonyofpaduaschool.org ST. ANTHONY OF PADUA CHURCH PARMA, OH Baptized on Sunday, November 22. 2015: Josephine Lynn Pasquarelli Julia Claire Pasquarelli Matthew Cole Quint Anthony Michael Tarescavage, Jr. MONDAY, NOVEMBER 30, St. Andrew, Apostle. 7:00AM Clare Ungericht 8:00AM Edward Wiersma TUESDAY, DECEMBER 1 Eleanor Opalach 7:00AM Michael Mazzino Dante Raffin 8:00AM John Jancik Lisa Snyder WEDNESDAY, DECEMBER 2 7:00AM Dolores Reis 8:00AM J.T. Taylor THURSDAY, DECEMBER 3, St. Francis Xavier, Priest. 7:00AM Joseph & Mary Ondrisek 8:00AM Michael Pacak FRIDAY, DECEMBER 4 Contributions for November 21/22, 2015: 7:00AM Ronnie Fajfar 8:00AM Norma Andrzejczyk Sunday Collection : $8,354.00 SATURDAY, DECEMBER 5 Poor Box : $92.05 4:30PM For People of the Parish (living & deceased) 6:00PM Ronald Faber Senior Poor: $25.00 SUNDAY, DECEMBER 6, Second Sunday of Advent. -
The Lives of the Saints
'"Ill lljl ill! i j IIKI'IIIII '".'\;\\\ ','".. I i! li! millis i '"'''lllllllllllll II Hill P II j ill liiilH. CORNELL UNIVERSITY LIBRARY Cornell University Library BR 1710.B25 1898 v.7 Lives of the saints. 3 1924 026 082 598 The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082598 *— * THE 3Utoe* of tt)e Saints; REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SEVENTH *- -* . l£ . : |£ THE Itoes of tfje faints BY THE REV. S. BARING-GOULD, M.A. New Edition in 16 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SEVENTH KttljJ— PARTI LONDON JOHN C. NIMMO &° ' 1 NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII *• — ;— * Printed by Ballantyne, Hanson & Co. At the Eallantyne Press *- -* CONTENTS' PAGE S. Athanasius, Deac. 127 SS. Aaron and Julius . I SS. AudaxandAnatholia 203 S. Adeodatus . .357 „ Agilulf . 211 SS. Alexanderandcomp. 207 S. Amalberga . , . 262 S. Bertha . 107 SS. AnatholiaandAudax 203 ,, Bonaventura 327 S. Anatolius,B. of Con- stantinople . 95 „ Anatolius, B.ofLao- dicea . 92 „ Andrew of Crete 106 S. Canute 264 Carileff. 12 „ Andrew of Rinn . 302 „ ... SS. Antiochus and SS. Castus and Secun- dinus Cyriac . 351 .... 3 Nicostra- S. Apollonius . 165 „ Claudius, SS. Apostles, The Sepa- tus, and others . 167 comp. ration of the . 347 „ Copres and 207 S. Cyndeus . 277 S. Apronia . .357 SS. Aquila and Pris- „ Cyril 205 Cyrus of Carthage . -
Mendicant Orders of the Middle Ages
Mendicant Orders of the Middle Ages The Monks and Monasteries of the early Middle Ages played a critical roal in the preservation and promotion of Christian culture. The accomplishments of the monks, especially during the 'Dark Ages', are too numerous to list. They were the both missionaries and custodians of Catholic culture for generations, and the monastic reforms of the tenth century paved the way for the reforms of the secular clergy that followed. By the beginning of the 13th century, however, there was seen a need for a new type of religious community, and thus were born the Mendicant Orders. The word 'Mendicant' means beggar, and this was due to the fact that the Mendicant Friars, in contrast to the Benedictine Monks, lived primarily in towns, rather than on propertied estates. Since they did not own property, they were not beholden to secular rulers and were free to serve the poor, preach the gospel, and uphold Christian ideals without compromise. The Investiture Controversy of the previous century, and the underlying problems of having prelates appointed by and loyal to local princes, was one of the reasons for the formation of mendicant orders. Even though monks took a vow of personal poverty, they were frequently members of wealthy monasteries, which were alway prone to corruption and politics. The mendicant commitment to poverty, therefore, prohibited the holding of income producing property by the orders, as well as individuals. The poverty of the mendicant orders gave them great freedom, in the selection of their leaders, in the their mobility, and in their active pursuits. -
53 ●Chicago, Illinois 60666-0353 ●(773) 686-AMEN (2636) ●
Interfaith Airport Chapels of Chicago Chicago Midway and O’Hare International Airports P.O. Box 66353 ●Chicago, Illinois 60666-0353 ●(773) 686-AMEN (2636) ●www.airportchapels.org Week of July 5 — July 11, 2020 Fourteenth Sunday in Ordinary Time — July 5, 2020 DUE TO THE CORONAVIRUS PUBLIC HEALTH EMERGENCY, the “Come to me, all you who labor and are burdened, and I will give you rest.” O'Hare and Midway Chapels will follow the directives issued — Matthew 11:28 by government officials and the Archdiocese of Chicago: Group Worship Services and Public celebration of Mass are SHARE THE BURDEN suspended until further notice. The Chapels will remain “Come to me, all you who labor and are burdened, and I will give you open for personal prayer 24/7. I ask that you please pray for rest” (Matthew 11:28). These words of our Sav- our airport workers and travelers and their families during ior seem to be in stark contrast to the previous these uncertain and difficult times. Please also pray for chapter from the same Gospel, when we were health care workers and their loved ones. told that if we do not take up our crosses, we Please check our website, www.airportchapels.org or call 773-686- are not worthy of Christ. Connecting these two 2636 and press 3 for any updated information. Know that you & your fami- messages might help us on our faith journeys. lies are always in my prayers. Being a follower of Christ surely means that we May God bless you always, must embrace the cross, in its mystery of both Fr. -
Franciscan Sacramentary Supplement
1 FRANCISCAN PROPER OF THE SAINTS July 4 1. The rank of the celebration (solemnity, feast or memorial) is indicated for each day. If there is no indication, it is an optional memorial. 2. For each solemnity and feast a proper Mass is provided in its entirety. This is therefore used as given. 3. For memorials: a) Proper texts, given on some days, must always be used; b) When there is a reference to a particular common, the most appropriate texts should be chosen according to the principles at the beginning of the commons. The page reference in each case indicates only the beginning of the common to which reference is made. c) If the rederence is to more than one common, one or the other may be used, according to pastoral need. It is always permissible to interchange texts from several Masses within the same common. For example, if a saint is both a martyr and a bishop, either the common of martyrs or the common of pastor (bishops) may be used. d) In addition to the commons which express a special characteristic holiness (e.g., of martyrs, virgins, or pastors), the texts from the common of saints, referring to holiness in general may always be used. For example, in the case of a saint who is both a virgin and a martyr, texts from the common of saints in general may be used, in addition to texts from the common of martyrs or the common of virgins. e) The prayers over the gifts and after communion, unless there are proper prayers, may be taken either from the common or from the current liturgical season. -
Opening the Fifth Seal: Catholic Martyrs and Forces of Religious Competition
Opening the fifth seal: Catholic martyrs and forces of religious competition Robert J. Barro Harvard University, American Enterprise Institute Rachel M. McCleary Harvard University, American Enterprise Institute AEI Economics Working Paper 2020-01 March 2020 © 2020 by Rachel M. McCleary and Robert J. Barro. All rights reserved. The American Enterprise Institute (AEI) is a nonpartisan, nonprofit, 501(c)(3) educational organization and does not take institutional positions on any issues. The views expressed here are those of the author(s). Opening the Fifth Seal Catholic Martyrs and Forces of Religious Competition Rachel M. McCleary and Robert J. Barro Jorge Mario Bergoglio, since becoming Pope Francis in March 2013, is focusing on martyrdom in the Roman Catholic Church. Two months into his pontificate, Francis canonized the 813 martyrs of Otranto, the largest such group in recorded Catholic Church history. Five months later, Francis beatified another large group, 499 martyrs of the Spanish Civil War. Francis continues to emphasize martyrs over confessors, the name given to blessed persons who died of natural causes. In 2019, Francis beatified 39 martyrs and only 6 confessors. As a snapshot of what is happening, within the last four years, 14 persons who died in Guatemala have qualified as blessed martyrs; six were foreign missionaries who served in Guatemala and eight were national lay persons, including one child.1 The missionaries were Oklahoma priest Stanley Rother, the first U.S. born martyr beatified by the Catholic Church, three Missionaries of the Sacred Heart priests, a priest of the Order of Friars Minor, and James Miller, of the De La Salle Brothers of the Christian Schools and the last Vatican beatification for 2019. -
Interfaith Airport Chapels of Chicago Chicago Midway and O’Hare International Airports P.O
Interfaith Airport Chapels of Chicago Chicago Midway and O’Hare International Airports P.O. Box 66353 ●Chicago, Illinois 60666-0353 ●(773) 686-AMEN (2636) ●www.airportchapels.org Week of July 8 — July 14, 2018 Fourteenth Sunday in Ordinary Time — July 8, 2018 I will rather boast most gladly of my weaknesses, in order that the power of Christ WELCOME TO THE INTERFAITH AIRPORT CHAPELS OF CHICAGO! The may dwell with me. — 2 Corinthians 12:9 O’Hare Airport Chapel and Midway Airport Chapel are each a peaceful oasis in a busy venue. A place to bow your head in prayer while lifting up your heart and spirit! Prayer books and rugs, OBSTACLES rosaries, and worship materials are available, as are chaplains for The prophet Ezekiel, Saint Paul, and the Lord Jesus share something in spiritual counsel. You are welcome to attend Mass or Worship common in today’s scripture readings. They all ex- services and to come to the chapels (open 24/7) to pray or medi- perience obstacles to their ministry. Ezekiel is sum- tate. May God bless your travels. — Fr. Michael Zaniolo, Administrator moned to prophesy to the Israelites, who are “[h]ard of face and obstinate of heart” (Ezekiel 2:4). Saint Paul recounts how he has been given a “thorn in the Interfaith Calendar & Events flesh” (2 Corinthians 12:7). The Lord Jesus is unable ✈ July 10: Martyrdom of the Báb, the forerunner of Báhá´u´lláh to perform many signs in his native place. The Gospel (Bahá’i). As a result of religious persecution, he and 20,000 of his follow- tells us that “[he] was amazed at their lack of ers were martyred for their beliefs during the mid 1800s. -
Complete Set of Information Cards
True Cross of Our Lord Ex ligno crucis (wood from the Cross) “There they crucified him, and with him two others” John 19:18 The Cross on which Christ was Crucified was brought from the Holy Land to Rome by St. Helen, the mother of the Emperor Constantine in the Fourth Century. The largest remaining portions of it are in Santa Croce Church, in Rome. Due to scarcity, the Church no longer issues relics of the True Cross. This particular reliquary containing extraordinarily large portions of the True Cross was once given as a gift by the bishop of Limoges (France) to the bishop of Marseilles (France) at his Episcopal consecration (see official documentation on back). “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” Hebrews 12:2 Fragment of the Veil of the Blessed Virgin Mary De velo (from the Veil) Profile: Mother of Jesus. Spouse of the Holy Spirit. Betrothed of Saint Joseph. Born: unknown, perhaps 20BC; celebrated on 8 September. Died: unknown; assumed into heaven on a date unknown but celebrated each year on 15 August. Inside this reliquary is a piece of fabric taken from the Veil worn by the Blessed Virgin. Our Lady’s Veil has been venerated from the earliest centuries since she was assumed into Heaven. This particular portion was encased within this theca within the Vatican. It was given to this ministry to allow for world wide veneration. -
True Cross of Our Lord Ex Ligno Crucis (Wood from the Cross)
True Cross of Our Lord Ex ligno crucis (wood from the Cross) “There they crucified him, and with him two others” John 19:18 The Cross on which Christ was Crucified was brought from the Holy Land to Rome by St. Helen, the mother of the Emperor Constantine in the Fourth Century. The largest remaining portions of it are in Santa Croce Church, in Rome. Due to scarcity, the Church no longer issues relics of the True Cross. This particular reliquary containing extraordinarily large portions of the True Cross was once given as a gift by the bishop of Limoges (France) to the bishop of Marseilles (France) at his Episcopal consecration (see official documentation on back). “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” Hebrews 12:2 Fragment of the Veil of the Blessed Virgin Mary De velo (from the Veil) Profile: Mother of Jesus. Spouse of the Holy Spirit. Betrothed of Saint Joseph. Born: unknown, perhaps 20BC; celebrated on 8 September. Died: unknown; assumed into heaven on a date unknown but celebrated each year on 15 August. Inside this reliquary is a piece of fabric taken from the Veil worn by the Blessed Virgin. Our Lady’s Veil has been venerated from the earliest centuries since she was assumed into Heaven. This particular portion was encased within this theca within the Vatican. It was given to this ministry to allow for world wide veneration. -
Download: Brill.Com/Brill-Typeface
The Matter of Piety Studies in Netherlandish Art and Cultural History Editorial Board H. Perry Chapman (University of Delaware) Yannis Hadjinicolaou (University of Hamburg) Tine Meganck (Vrije Universiteit Brussel) Herman Roodenburg (Formerly Meertens Institute and Free University Amsterdam) Frits Scholten (Rijksmuseum and University of Amsterdam) Advisory Board Reindert Falkenburg (New York University) Pamela Smith (Columbia University) Mariët Westermann (New York University) VOLUME 16 The titles published in this series are listed at brill.com/nach The Matter of Piety Zoutleeuw’s Church of Saint Leonard and Religious Material Culture in the Low Countries (c. 1450-1620) By Ruben Suykerbuyk LEIDEN | BOSTON Publication of this book has been aided by Ghent University and the Research Foundation – Flanders (FWO). This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Cover illustration: Anonymous, Saint Leonard, c. 1350–1360, Zoutleeuw, church of Saint Leonard (© KIK-IRPA, Brussels). The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://lccn.loc.gov/2020022180 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. -
Downloaded from Brill.Com10/06/2021 04:56:40AM Via Free Access Chapter 9 Devotional Negotiation with the Archducal Government
Ruben Suykerbuyk - 9789004433106 Downloaded from Brill.com10/06/2021 04:56:40AM via free access Chapter 9 Devotional Negotiation with the Archducal Government Over the course of August 1616, some four years after the miracles had resumed, the Zoutleeuw authorities were approached by a high- ranked military officer. A delegation of representatives of church and city, consisting of the dean of the collegiate chapter, the burgomas- ter and a churchwarden, was sent to the nearby town of Sint-Truiden for a meeting with an unidentified commisaris Generael, about ‘the holy relic of our patron Saint Leonard’.1 This was to be the first in a series of intense and relatively costly negotiations to obtain a relic of Saint Leonard for the collegiate church, the meetings for which took place primarily in Brussels during the first weeks of November. The parish priest, the burgomaster and a messenger, each in turn, went to the court city to follow up on the developments in the case.2 These meetings proved to be fruitful: on 14 November a deed of gift was drawn up before a Brussels notary. The document declared that Don Luis de Velasco, general of the light cavalry of the Spanish army in the Low Countries and presumably the man referred to as com- misaris Generael, donated part of Saint Leonard’s cranium to the Zoutleeuw church, as he was convinced that it would be venerated there with due reverence. With this in mind, he handed over the relic to Abbot Godfried Lemmens (r. 1609–1627) of Vlierbeek Abbey, one of the two patrons of the Zoutleeuw church.3 -
Copyright by Cornelius Burroughs Conover V 2008
Copyright by Cornelius Burroughs Conover V 2008 The Dissertation Committee for Cornelius Burroughs Conover V certifies that this is the approved version of the following dissertation: A SAINT IN THE EMPIRE: MEXICO CITY’S SAN FELIPE DE JESUS, 1597-1820. Committee: ___________________________________ Ann Twinam, Supervisor ___________________________________ Jorge Canizares-Esguerra ___________________________________ Virginia Garrard-Burnett ___________________________________ Alison Frazier ___________________________________ Enrique Rodriguez-Alegria ________________________________________________________________________ A SAINT IN THE EMPIRE: MEXICO CITY’S SAN FELIPE DE JESUS, 1597-1820. by Cornelius Burroughs Conover V, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2008 Acknowledgments. The completion of this dissertation gives me the opportunity to recognize those who have helped make it possible. I owe thanks to the University of Texas at Austin for the financial wherewithal to support myself while finishing the project. However, the intellectual milieu that the university provided from 2001 to 2007 was, perhaps, more important to my development as a scholar. Without the academic community of professors and fellow students at Texas, this project would never have taken the form it did. I am indebted to Ann Twinam, my dissertation advisor, who read many drafts of the work and who deserves credit for improvements too numerous to elaborate. Special thanks go to Jorge Cañizares as a welcome source of energy, of inspiration and of bold ideas. I am grateful to Alison Frazier for her insistence on preciseness and for her gracious scholarship.