Minyan Leader's Guide
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Pesah 15Th of Nisan – 23Rd of Nisan 5778 March 30Th – April 7Th 2018
בס''דבס"ד Founded by Rabbi Yosef Oziel zt”l BUMPER EDITION גליון מיוחד SPECIAL EDITION חג הפסח HAG HAPESAH 15TH OF NISAN – 23RD OF NISAN 5778 MARCH 30TH – APRIL 7TH 2018 We would like to remind our Kahal Kadosh to please donate wholeheartedly towards our beautiful Kehila. Anyone interested in donating, here are different possibilities. Weekly Bulletin $150, Mishmar $120, Avot Ubanim $120, Kiddush $350, Seudat Shelishit $275, Weekly Breakfast $150, These can be donated for any occasion. Please contact the Rabbi for more information. Thanking you in advance for your generous support. Tizke Lemitzvot! This Pesah Bulletin has been Generously & kindly sponsored .by his Dear Family ,שלמה בן יעקב ז''ל Leiluy Nishmat Synagogue: 310-95th Street, Surfside, FL 33154 Mailing Address: 1108 Kane Concourse, Suite 227, Bay Harbor, FL, 33154 Tel: 305.867.6024 | Fax: 305.867.6025 | E-mail: [email protected] בס''ד בס''ד (HAGADAH TEASERS (AISH 1. The Seder begins with a recounting of the 15 steps to be performed (Simane Haseder – Kadesh, Urchatz, etc.). Which Hebrew letter appears here the most (9 times)? 2. Which of the Simane Haseder (Kadesh, Urchatz, etc.) contains a Hebrew letter that is used twice? (4 answers) 3. What verse (that we say every day) is the only place in the Hagadah where Moshe's name is mentioned? 4. What expression describing Hashem appears 11 times in the Hagadah, but nowhere in the Torah? 5. What Torah text is contained in the Hagadah? 6. Which sages of the Mishnah (Tana’im) are mentioned in the Hagadah? (3 sages are mentioned twice, and 6 sages are mentioned once) 7. -
Psalm 34 Author and Date
Psalm 34 Title: The Lord Delivers the Righteous Author and Date: David Key Verses: Psalm 34:4, 7, 17, 19 Type: Thanksgiving Outline A. Thanksgiving: I will bless with a song because the Lord delivers (verses 1-10). B. Teaching: I will teach with a sermon because the Lord delivers (verses 11-22). Notes Title: “A Psalm of David.” See the notes on Psalm 3. “Who changed his behavior before Abimelech, who drove him away, and he departed.” This incident may be the one recorded in 1 Samuel 21:10-22:2 where David feigned madness before King Achish of Gath so that he would be left alone. Some commentators believe that “Abimelech” (meaning father of a king) is inaccurate, while others believe this name was a generic, dynastic title (like Pharoah) of the kings of Gath. Verses 1-22: This psalm is one of nine alphabetic acrostic psalms: Psalm 9, 10, 25, 34, 37, 111, 112, 119, and 145 (see the notes for Psalm 9, 10, and 25). The first word of each verse begins with a successive letter of the Hebrew alphabet (aleph, beth, gimel, daleth, etc.). There are 22 verses just like the 22 letters of the Hebrew alphabet. However, in this psalm two letters (the Hebrew letter he and vav) are used in one verse (verse 5) and another letter (the Hebrew letter pe) is repeated (in verse 16 and 22) which make for 22 verses. Psalm 34 describes the Lord as a deliverer, a savior, and a redeemer of the righteous. Verse 5: Note that the psalmist switches abruptly from “I” to “they” in this verse. -
The Concluding Blessings for the Sh'ma This Blessing Completes The
The Sh’ma VI – Blessings after the Sh’ma I The Prayers of our Siddur L15 The concluding blessings for the Sh’ma This blessing completes the trilogy of blessings that surround the Sh’ma, and serves also as a prelude to the Amida. In one interpretation the two that precede it speak of ‘Creation’, that God is the source of all life, and ‘Revelation’, that God communicates with humanity, via the Jewish people through the giving of Torah. This third one, which follows, speaks of ‘Redemption’ that God intervenes in the life of the Jewish people by rescuing us from slavery in the past, and time and time again from other dangers. On another interpretation the first blessing celebrates God’s universal concern for all humanity and all of nature, before focusing on God’s particular relationship with Israel. Now as we approach the central prayer, the Amidah, where we stand before God, we are reassured that God has stood by us in past times of trouble. This blessing is also known as the ge’ullah, ‘redemption’, because of its theme of God as the One who redeems Israel from slavery, physical and spiritual. Its theme picks up the closing of the third paragraph of the Sh’ma which speaks of the Exodus from Egyptian slavery. With its emphasis on emet, ‘truth’, it is a rare early Jewish declaration of faith, an affirmation of the role God has played in Jewish history. In dark times it would have offered hope and encouragement of rescue and ultimate redemption from the trials of exile. -
Ezrat Avoteinu the Final Tefillah Before Engaging in the Shacharit
Ezrat Avoteinu The Final Tefillah before engaging in the Shacharit Amidah / Silent Meditative Prayer is Ezrat Avoteinu Atoh Hu Meolam – Hashem, You have been the support and salvation for our forefathers since the beginning….. The subject of this Tefillah is Geulah –Redemption, and it concludes with Baruch Atoh Hashem Ga’al Yisrael – Blessed are You Hashem, the Redeemer of Israel. This is in consonance with the Talmudic passage in Brachot 9B that instructs us to juxtapose the blessing of redemption to our silent Amidah i.e. Semichat Geulah LeTefillah. Rav Schwab zt”l in On Prayer pp 393 quotes the Siddur of Rav Pinchas ben R’ Yehudah Palatchik who writes that our Sages modeled our Tefillot in the style of the prayers of our forefathers at the crossing of the Reed Sea. The Israelites praised God in song and in jubilation at the Reed Sea, so too we at our moment of longing for redemption express song, praise and jubilation. Rav Pinchas demonstrates that embedded in this prayer is an abbreviated summary of our entire Shacharit service. Venatenu Yedidim – Our Sages instituted: 1. Zemirot – refers to Pesukei Dezimra 2. Shirot – refers to Az Yashir 3. Vetishbachot – refers to Yishtabach 4. Berachot – refers to Birkas Yotzair Ohr 5. Vehodaot – refers to Ahavah Rabbah 6. Lamelech Kel Chay Vekayam – refers to Shema and the Amidah After studying and analyzing the Shacharit service, we can see a strong and repetitive focus on our Exodus from Egypt. We say Az Yashir, we review the Exodus in Ezrat Avoteinu, in Vayomer, and Emet Veyatziv…. Why is it that we place such a large emphasis on the Exodus each and every day in the morning and the evening? The simple answer is because the genesis of our nation originates at the Exodus from Egypt. -
Mahzor - Fourth Edition.Indb 1 18-08-29 11:38 Mahzor
Mahzor - Fourth Edition.indb 1 18-08-29 11:38 Mahzor. Hadesh. Yameinu RENEW OUR DAYS A Prayer-Cycle for Days of Awe Edited and translated by Rabbi Ron Aigen Mahzor - Fourth Edition.indb 3 18-08-29 11:38 Acknowledgments and copyrights may be found on page x, which constitutes an extension of the copyright page. Copyright © !""# by Ronald Aigen Second Printing, !""# $ird Printing, !""% Fourth Printing, !"&' Original papercuts by Diane Palley copyright © !""#, Diane Palley Page Designer: Associès Libres Formatting: English and Transliteration by Associès Libres, Hebrew by Resolvis Cover Design: Jonathan Kremer Printed in Canada ISBN "-$%$%$!&-'-" For further information, please contact: Congregation Dorshei Emet Kehillah Synagogue #( Cleve Rd #!"" Mason Farm Road Hampstead, Quebec Chapel Hill, CANADA NC !&)#* H'X #A% USA Fax: ()#*) *(%-)**! ($#$) $*!-($#* www.dorshei-emet.org www.kehillahsynagogue.org Mahzor - Fourth Edition.indb 4 18-08-29 11:38 Mahzor - Fourth Edition.indb 6 18-08-29 11:38 ILLUSTRATIONS V’AL ROSHI SHECHINAT EL / AND ABOVE MY HEAD THE PRESENCE OF GOD vi KOL HANSHEMAH T’HALLEL YA / LET EVERYTHING THAT HAS BREATH PRAISE YOU xxii BE-ḤOKHMAH POTE‘AḤ SHE‘ARIM / WITH WISDOM YOU OPEN GATEWAYS 8 ELOHAI NESHAMAH / THE SOUL YOU HAVE GIVEN ME IS PURE 70 HALLELUJAH 94 ZOKHREINU LE-ḤAYYIM / REMEMBER US FOR LIFE 128 ‘AKEDAT YITZḤAK / THE BINDING OF ISAAC 182 MALKHUYOT, ZIKHRONOT, SHOFAROT / POWER, MEMORY, VISION 258 TASHLIKH / CASTING 332 KOL NIDREI / ALL VOWS 374 KI HINNEI KA-ḤOMER / LIKE CLAY IN THE HAND OF THE POTIER 388 AVINU MALKEINU -
Friday, September 13, 2019 at 7:30Pm
We recall those recently departed: Jerome Solomon, father of Barbara Harris Martin Jaffe, father of Jillian Rauer Leah Goodwin, mother of Richard Goodwin Serve God with gladness! Come into God's presence with singing Lorraine Rogowitz-Black, mother of Bernice Rogowitz Psalm100 Sidney Smolowitz, father of Janice Smolowitz מַ ה יַפֶה הַ יוֹם Mah Yafeh Hayom We remember, with gratitude, this American Soldier who Text from Shabbat z’mirah Music: Noam Katz and Michael Mason September 13 –14, 2019 recently gave his life: 14 Elul 5779 מַ ה יַפֶה הַ יוֹם, שַׁבָּ ת שָׁ לוֹם. .Mah ya-feh ha-yom, Sha-bat shalom Sgt. 1st Class Elis A. Barreto Oritz 34 of Morovis, Puerto Rico How lovely is this day of Shabbat peace. 7:30pm We remember, with love, the Six Million Ki Teitzei whose lives were taken during the Holocaust. Am I Awake/Barechu We also remember, with love, those who were taken Noah Aronson from our midst this week in years past and commemorate the anniversaries of their passing. Yai-lai lai lai lai… Rabbi David K. Holtz Week of September 8 -14, 2019 Am I awake? Cantor Margot E.B. Goldberg Am I prepared? Mirla Biderman Phyllis Latz Are you listening to my prayer? Executive Director Stuart P. Skolnick * Louis Caplan * Lena Levinsky Can you hear my voice? Director Of Education Yanira Quinones * Al Cooper Sydell Levy Can you understand? Director of Youth Engagement Stessa Peers Israel Margoshes Am I awake? Daniel DeLevie Accompanists Katia Kravitz & Dror Perl * Ben Dorfman Arleen Meyers Am I prepared? Sidney Gilbert Vincent Peers Yai-lai lai lai -
1 Wedding Scripture List the Following Passages Are Frequently Read As
1 Wedding Scripture List The following passages are frequently read as part of the wedding ceremony. The list is not exhaustive and you may pick other texts. Passages may be read by your friends, family or the pastor. You are welcome to choose from any of the listings below. If you have another favorite, just let me know. I am always open to new possibilities. Janine Old Testament Lessons Genesis 1:26-28, 31; 2:18, 21-24 Psalms 23, 33, 34, 37:3-7, 67, 100, 103, 112, 117, 121, 127, 128, 136, 145, 148, 150 Song of Solomon 2:8-13; 8:6-7 Jeremiah 31:31-33 Isaiah 54:5-8 Hosea 2:18a, 19-20a Ruth 1:16-17 Epistle Lessons Romans 8:31-39; 12:1-2, 9-18 1 Corinthians 13:4-8, 13-14:1 Ephesians 3:14-21; 5:2, 21-33 Colossians 3:12-17 (may also include vs. 18-19). 1 Peter 3:1-9 1 John 3:18-24; 4:7-16 Revelation 19:1, 5-9 Gospel Lessons Matthew 5:1-12; 5:13-16; 7:12, 24-29; 19:3-6; 22:35-40 Mark 10:6-9, 13-16 John 2:1-11; 15:9-17 2 Old Testament Lessons Genesis 1:26-28, 31 Then God said, "Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth." So God created humankind in his image, in the image of God he created them; male and female he created them. -
JEWISH PRINCIPLES of CARE for the DYING JEWISH HEALING by RABBI AMY EILBERG (Adapted from "Acts of Laving Kindness: a Training Manual for Bikur Holim")
A SPECIAL EDITION ON DYING WINTER 2001 The NATIONAL CENTER for JEWISH PRINCIPLES OF CARE FOR THE DYING JEWISH HEALING By RABBI AMY EILBERG (adapted from "Acts of Laving Kindness: A Training Manual for Bikur Holim") ntering a room or home where death is a gone before and those who stand with us now. Epresence requires a lot of us. It is an intensely We are part of this larger community (a Jewish demanding and evocative situation. It community, a human community) that has known touches our own relationship to death and to life. death and will continue to live after our bodies are It may touch our own personal grief, fears and gone-part of something stronger and larger than vulnerability. It may acutely remind us that we, death. too, will someday die. It may bring us in stark, Appreciation of Everyday Miracles painful confrontation with the face of injustice Quite often, the nearness of death awakens a when a death is untimely or, in our judgement, powerful appreciation of the "miracles that are with preventable. If we are professional caregivers, we us, morning, noon and night" (in the language of may also face feelings of frustration and failure. the Amidah prayer). Appreciation loves company; Here are some Jewish principles of care for the we only need to say "yes" when people express dying which are helpful to keep in mind: these things. B'tselem Elohim (created in the image of the Mterlife Divine) Unfortunately, most Jews have little knowledge This is true no matter what the circumstances at of our tradition's very rich teachings on life after the final stage of life. -
Happiness Manifested in Book I of the Psalter*
S&I 3, no. 1 (2009): 33-47 ISSN 1975-7123 Happiness Manifested in Book I of the Psalter* Sora Kang BaekSeok University, Korea [email protected] Abstract The eight yr'#$;)a sayings in Book I of the Psalter (1–41), forming a prominent structure at the beginning (Pss 1–2), the middle (Pss 32– 34), and the end (Pss 40–41), evidence structural unity and purpose- ful arrangement. The first (Pss 1–2) and the last clusters (Pss 40–41) present two foundations for happiness in life: delighting in God’s in- struction and trusting in God. The second cluster of yr'#$;)a sayings (Pss 32–34) resolves the issue of sin by declaring God’s forgiveness (Ps 32), God’s election of his own people (Ps 33), and by offering instruc- tions for wisdom and happiness in life (Ps 34). These compositional links allow for more holistic readings of Book I and indeed, the whole Psalter. (Keywords: Psalms, ’ashrei sayings, structural and linguistic approaches) I. Introduction The term yr'#$;)a (“how happy” or “how blessed”)1 in Psalm 1:1 calls for the reader’s attention because it is the opening word of the Psalter2 and because it is distributed in places of particular attention in the Psal- * This article is a summary of my dissertation, “Reading Book I of the Psalter through the yr'#$;)a Sayings” (Ph.D. diss., Trinity Evangelical Divinity School, 2007). 1 The term yr'#$;)a is found 26 times in 19 psalms in the book of Psalms (Pss 1:1; 2:12; 32:1, 2; 33:12; 34:8; 40:4; 41:1; 65:4; 84:4, 5, 12; 89:15; 94:12; 106:3; 112:1; 119:1, 2; 127:5; 128:1, 2; 137:8, 9; 144:15 [2x]; 146:5). -
Basic Judaism Course Copr
ה"ב Basic Judaism Course Copr. 2009 Rabbi Noah Gradofsky Syllabus Basic Judaism Course By: Rabbi Noah Gradofsky Greetings and Overview ................................................................................................................. 3 Class Topics.................................................................................................................................... 3 Reccomended Resources ................................................................................................................ 4 Live It, Learn It............................................................................................................................... 6 On Gender Neutrality...................................................................................................................... 7 Adult Bar/Bat Mitzvah.................................................................................................................... 8 Contact Information........................................................................................................................ 8 What is Prayer?............................................................................................................................... 9 Who Is Supposed To Pray?........................................................................................................... 10 Studying Judaism With Honesty and Integrity ............................................................................. 10 Why Are Women and Men Treated Differently in the Synagogue? -
KMS Sefer Minhagim
KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR ..................................................................................................... -
The Kibbitzer Congregation Beth Shalom
The Kibbitzer Congregation Beth Shalom 706 Bryan Road Brandon, FL 33511 Phone (813) 681-6547, Fax (813) 681-7517 www.BethShalom-Brandon.org September 2015 From the Rabbi Volume 26, Issue 4 Why do we do Yizkor? Elie Wiesel wrote of his first trip back to his home village of Sighet, where almost no Jews were left: “I met a Jew, one of the rare survivors, Rabbi and we walked through the cemetery of Sighet. ‘To be a Jew,’ I asked, Betsy Torop ................ 541-3751 ‘what does it mean to you? Does it mean turning your heart into a cemetery? ‘No,’ my companion said. ‘The heart of a man is a Administrative Director sanctuary… To be a Jew is to fill the sanctuary with light, without Mags Oldman .............681-6547 betraying the cemetery.’” (Rabbi David Stern in Yizkor: Memory and Memorializing in Judaism, ed. Rabbi Lawrence A. Hoffman) Cantorial Soloist What a beautiful and perfect description of Yizkor, the memorial Sandy Santucci ...........681-6547 service that takes place on key Jewish festivals, most notably for us, on Yom Kippur. We fill the Religious School Coordinator sanctuary—the walls of our building, our own hearts, and our own lives—with light; with our Amy Weinstein .......... 685-7064 commitment to the rituals of our tradition, with a love that is stronger than death, with our dedication to honor the past in the names we pass on to our children, in the tzedakah we give in memory, in the values we inherit and exhibit. In embracing the lives we have been given, the foundations of which generations of our family have laid for us, we fill the sanctuary with light.