Chinese Indentured Servants in Jamaica
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A Deductive Thematic Analysis of Jamaican Maroons
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Sinclair-Maragh, Gaunette; Simpson, Shaniel Bernard Article — Published Version Heritage tourism and ethnic identity: A deductive thematic analysis of Jamaican Maroons Journal of Tourism, Heritage & Services Marketing Suggested Citation: Sinclair-Maragh, Gaunette; Simpson, Shaniel Bernard (2021) : Heritage tourism and ethnic identity: A deductive thematic analysis of Jamaican Maroons, Journal of Tourism, Heritage & Services Marketing, ISSN 2529-1947, International Hellenic University, Thessaloniki, Vol. 7, Iss. 1, pp. 64-75, http://dx.doi.org/10.5281/zenodo.4521331 , https://www.jthsm.gr/?page_id=5317 This Version is available at: http://hdl.handle.net/10419/230516 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ www.econstor.eu Journal of Tourism, Heritage & Services Marketing, Vol. -
Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering
Verge 5 Blatter 1 Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering Emily Blatter The Rastafarian movement was born out of the Jamaican ghettos, where the descendents of slaves have continued to suffer from concentrated poverty, high unemployment, violent crime, and scarce opportunities for upward mobility. From its conception, the Rastafarian faith has provided hope to the disenfranchised, strengthening displaced Africans with the promise that Jah Rastafari is watching over them and that they will someday find relief in the promised land of Africa. In The Sacred Canopy , Peter Berger offers a sociological perspective on religion. Berger defines theodicy as an explanation for evil through religious legitimations and a way to maintain society by providing explanations for prevailing social inequalities. Berger explains that there exist both theodicies of happiness and theodicies of suffering. Certainly, the Rastafarian faith has provided a theodicy of suffering, providing followers with religious meaning in social inequality. Yet the Rastafarian faith challenges Berger’s notion of theodicy. Berger argues that theodicy is a form of society maintenance because it allows people to justify the existence of social evils rather than working to end them. The Rastafarian theodicy of suffering is unique in that it defies mainstream society; indeed, sociologist Charles Reavis Price labels the movement antisystemic, meaning that it confronts certain aspects of mainstream society and that it poses an alternative vision for society (9). The Rastas believe that the white man has constructed and legitimated a society that is oppressive to the black man. They call this society Babylon, and Rastas make every attempt to defy Babylon by refusing to live by the oppressors’ rules; hence, they wear their hair in dreads, smoke marijuana, and adhere to Marcus Garvey’s Ethiopianism. -
Sociology As a Science and Vocation: in the Era of National Populism
Sociology as a Science and Vocation: In the Era of National Populism 2020 ESS Annual Meeting Preliminary Program Details Thursday, 27 February 9:00 AM-12:00 PM 1. AKD Pre-Conference Teaching and Learning Workshop --Freedom E Organizers: Jeffrey Chin, Le Moyne College; Michele Lee Kozimor, Elizabethtown College 12:00 PM-1:30 PM 2. Thematic Panel: Religion, Migration, and Politics in Comparative Perspective --Independence A Organizer: David Cook-Martín, University of Colorado - Boulder • Moderator David Cook-Martín, University of Colorado - Boulder • Panelist Fareen Parvez, University of Massachusetts - Amherst • Panelist Tahseen Shams, University of Toronto • Panelist Janelle Wong, University of Maryland • Panelist Michael Jones-Correa, University of Pennsylvania • Panelist Elizabeth Onasch, SUNY - Plattsburgh 3. Author-Meets-Critics: Victoria Reyes, Global Borderlands: Fantasy, Violence, and Empire in Subic Bay, Philippines, Stanford University Press (2019) --Liberty B Organizer: Victoria Reyes, University of California - Riverside • Critic Ashley Mears, Boston University • Critic Michael Kennedy, Brown University • Critic Meredith Kleykamp, University of Maryland - College Park • Critic Carolina Bank Muñoz, Brooklyn College, CUNY • Author Victoria Reyes, University of California - Riverside 4. Mini-Conference: Sociology of Reproduction: I. Abortion & the State: A Changing Story --Freedom F Organizers: Heather Jacobson, University of Texas at Arlington; Lindsay Stevens, Princeton University; Derek P Siegel, University of Massachusetts -
O. Lake the Many Voices of Rastafarian Women
O. Lake The many voices of Rastafarian women : sexual subordination in the midst of liberation Author calls it ironic that although Rasta men emphasize freedom, their relationship to Rasta women is characterized by a posture and a rhetoric of dominance. She analyses the religious thought and institutions that reflect differential access to material and cultural resources among Rastafarians. Based on the theory that male physical power and the cultural institutions created by men set the stage for male domination over women. In: New West Indian Guide/ Nieuwe West-Indische Gids 68 (1994), no: 3/4, Leiden, 235-257 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/01/2021 06:46:12PM via free access OBIAGELE LAKE THE MANY VOICES OF RASTAFARIAN WOMEN: SEXUAL SUBORDINATION IN THE MIDST OF LIBERATION Jamaican Rastafarians emerged in response to the exploitation and oppres- sion of people of African descent in the New World. Ironically, although Rasta men have consistently demanded freedom from neo-colonialist forces, their relationship to Rastafarian women is characterized by a pos- ture and a rhetoric of dominance. This discussion of Rastafarian male/ female relations is significant in so far as it contributes to the larger "biology as destiny" discourse (Rosaldo & Lamphere 1974; Reiter 1975; Etienne & Leacock 1980; Moore 1988). While some scholars claim that male dom- ination in indigenous and diaspora African societies results from Ëuropean influence (Steady 1981:7-44; Hansen 1992), others (Ortner 1974; Rubin 1975; Brittan 1989) claim that male physical power and the cultural institu- tions created by men, set the stage for male domination over women in all societies. -
Captivity Among the Maroons of Jamaica in the Seventeenth and Early Eighteenth Centuries: a Comparative Analysis
International Journal of Humanities and Cultural Studies (IJHCS) ISSN 2356-5926 Vol.1, Issue.3, December, 2014 Captivity among the Maroons of Jamaica in the Seventeenth and Early Eighteenth Centuries: A Comparative Analysis Amy M. Johnson Elon University, USA Abstract This article examines the practices of captivity among the Maroons of Jamaica during the early colonial period. In this paper, I argue that the practice of holding people in bondage in Maroon communities, which was strongly influenced by the West African customs of their ancestors, had much in common with the southern Native American nations in the United States before the mid-1800s. Through a comparative analysis, I draw conclusions about the nature of captivity among the Jamaican Maroons almost a century before the first slave was documented in the Maroon census records. I conclude that captives in Maroon villages experienced a range of rights and obligations and even those held in chattel-like servitude had mechanisms for social inclusion. Key words: Jamaica, Maroon, bondage, captivity, Akan, Native American 1 International Journal of Humanities and Cultural Studies (IJHCS) ISSN 2356-5926 Vol.1, Issue.3, December, 2014 Introduction The term „Maroons‟ first appears in 1626 in reference to the enslaved blacks who fled from their Spanish captors in Jamaica and created strongholds in the dense forests of island. These runaways established autonomous communities from which they withstood Spanish, and later English, attempts to re-enslave them.1 On May 10, 1655, the English finally conquered the island of Jamaica from Spanish after a protracted and costly war though they never succeed in subduing the Spanish Maroons. -
“And That Is Not How Jamaica Is”: Cultural Creolization, Optimism, and National Identity in Kerry Young's <Em>Pao&
Anthurium: A Caribbean Studies Journal Volume 12 Issue 1 An Other Moment: Un-Collapsing the Chinese Article 7 Presence in the Caribbean May 2015 “And that is not how Jamaica is”: Cultural Creolization, Optimism, and National Identity in Kerry Young's Pao Dennis M. Hogan Brown University, [email protected] Follow this and additional works at: http://scholarlyrepository.miami.edu/anthurium Recommended Citation Hogan, Dennis M. (2015) "“And that is not how Jamaica is”: Cultural Creolization, Optimism, and National Identity in Kerry Young's Pao," Anthurium: A Caribbean Studies Journal: Vol. 12 : Iss. 1 , Article 7. Available at: http://scholarlyrepository.miami.edu/anthurium/vol12/iss1/7 This Essay is brought to you for free and open access by Scholarly Repository. It has been accepted for inclusion in Anthurium: A Caribbean Studies Journal by an authorized editor of Scholarly Repository. For more information, please contact [email protected]. Hogan: Cultural Creolization, Optimism, and National Identity in <em>Pao</em> While scholars have long considered Caribbean nations as mixed, blended, and multicultural societies, acknowledging the role of many different ethnic, national, and racial groups in the formation and ongoing lives of these societies, the Chinese Caribbean community has received comparatively less attention than the Afro- or Indo-Caribbean ones. Yet many Caribbean countries experienced significant Chinese migration. Beginning in the nineteenth century and through the twentieth century, thriving Chinese communities could be found in Guyana, Jamaica, Trinidad, and other islands. The Chinese Jamaican community was both representative and unique: arriving in Jamaica at the end of the 1800s, Chinese immigrants established prosperous shops and other businesses throughout the island. -
February 11, 1956 ( .Pdf )
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A Historical and Comparative Survey of the Chinese Presence in the Latin American and Caribbean Region, with a Focus on the Anglophone Caribbean
Journal of Chinese Overseas 13 (2017) 206-243 brill.com/jco A Historical and Comparative Survey of the Chinese Presence in the Latin American and Caribbean Region, with a Focus on the Anglophone Caribbean 拉丁美洲和加勒比地区的华人历史和比较研究 — 以英语加勒比地区为例 Cecilia A. Green 塞西莉娅·安妮·格林 Associate Professor, Department of Sociology The Maxwell School, Syracuse University [email protected] Abstract In this paper, I first broadly map the historical patterns of Chinese presence in the Latin America and Caribbean (LAC) region, as a way of distinguishing the primary locations and forms of incorporation and settlement. This historical context provides a baseline from which to examine patterns of the new post-1980s instantiations of Chinese pres- ence in the wider LAC region and Central America and Caribbean (CAC) sub-region, with particular reference to the English-speaking Caribbean, and, even more specifi- cally, the Eastern Caribbean group of islands with no historical antecedent of an older Chinese diaspora. To highlight this specificity, I include findings from preliminary research conducted in several of these islands, and examine some of the key emerg- ing configurations and complications of the new dual presence in the Anglophone Caribbean of the Chinese state and private entrepreneurial immigrant. * Cecilia A. Green is an Associate Professor in the Department of Sociology at The Maxwell School, Syracuse University. She writes on race/class/gender/sexuality in Anglophone Caribbean history, as well as on the political economy of globalization and postcolonialism, particularly in the Caribbean. She has been doing research on aspects of the “new Chinese presence in the Eastern Caribbean” since 2012, in collaboration with graduate student, Yan Liu, who is currently writing a doctoral dissertation on a related topic under her supervision. -
Jamaica HEALTH SITUATION Jamaica Is the Largest English-Speaking Island in the Caribbean and Is Classified As an Upper Middle- Income Economy
Jamaica HEALTH SITUATION Jamaica is the largest English-speaking island in the Caribbean and is classified as an upper middle- income economy. It derives most of its foreign exchange from tourism (50%) and remittances (15%). Debt is approximately 107% to GDP. Pockets of poverty exist predominantly in the rural areas. Jamaica is vulnerable to natural disasters including hurricanes and flooding. The last major earthquake (6.5 on the Richter scale) occurred more than a hundred years ago (in 1907). The National Development Plan Vision 2030 continues to guide Jamaica’s strategic development and a recent analysis has demonstrated close alignment with the SDGs. Health priorities include universal health coverage, non-communicable diseases, health promotion, primary health care, insect vector control, health information systems and disease surveillance. Jamaica is undergoing epidemiological and demographic changes, with a declining 0 -14 age group (10.9% of total population) with the older age groups 50 – 59 years and over 60 years showing the largest percentage change with increases of 15% and 10% respectively, working age group 48.6% %) and dependent elderly population (11%).%). Under five mortality has declined from 29.5 per 1,000 live births in 1990 to 15.7 per 1,000 live births in 2015, a 47 % decline with an average annual decline of 1.9%. The country has maintained its status of being measles, rubella, congenital rubella syndrome and polio free with an average vaccination coverage of 93% in 2013, 92% in 2014 and 91% in 2015. Emerging and re-emerging diseases: In 2015 and 2016, as in much of the Americas, Jamaica experienced epidemics of chikunguya, Zika, dengue and influenza. -
Miss Patsy Lee
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Examining Race in Jamaica: How Racial Category and Skin Color Structure Social Inequality
Race and Social Problems https://doi.org/10.1007/s12552-020-09287-z Examining Race in Jamaica: How Racial Category and Skin Color Structure Social Inequality Monique D. A. Kelly1 © Springer Science+Business Media, LLC, part of Springer Nature 2020 Abstract Jamaica’s social inequality is primarily held to be class-based due, in part, to the country’s perceived ethno-racial homoge- neity and to the particularities of its colonial past. However, whether “race” also systemically shapes inequality in Jamaica remains understudied. To address this empirical lacuna, I examine the efects of two measures of race—categorical race and skin color—on years of schooling and household amenities using data from the 2014 AmericasBarometer social survey. I fnd that access to household amenities and years of schooling are starkly structured by racial category, and even more robustly by skin color, across all dimensions. The fndings challenge long-held assumptions that marginalize race with regards to social inequality in Jamaica. They also suggest the importance of a multidimensional approach to studying the efects of race for understanding stratifcation dynamics in Jamaica. As an English-speaking, majority Afro-descent society in the Caribbean, the study’s fndings add a unique country case for comparison to Latin America and may also speak to other similar contexts in the region. Keywords Race · Skin color · Social inequality · Caribbean · Jamaica Inequality in the Anglo-Caribbean country of Jamaica is [We] are made up of…predominantly Negro or of substantial: about 20% of the population lives below the mixed blood, but also with large numbers of others, poverty line, while three-ffths of the country’s wealth is and nowhere in the world has more progress been held by only 10% of its population (World Bank 2013). -
Fall/October 2020 Edition
Asian American Pacific Islander Community Newspaper Serving Sacramento and Yolo Counties-Volume 33, No. 3 Fall/October 2020 The nearly 25-year ban on affirmative Vote YES on Prop 16 action here has shut a generation of Black and INSIDE CURRENTS Restore equal opportunity in California Latino/a students out of equal opportunity to a Asian Pacific State Employees This is truly heartbreaking -- and high-quality education. It has derailed dreams Assn ( (APSEA) - 2+3 enraging. and depressed wages. Moreover -- despite the efforts of the opponents of equal opportunity ACC Senior Services - 5 The most comprehensive study ever to sow racial division -- the study shows that no Locke Foundation - 9 done on the impact of California’s affirmative groups at U.C. benefited from the ban. action ban on U.C. shows long-term decreased For decades, we’ve known that educational opportunities, lowered wages and VOTE - Nov 3rd (or earlier) wealth, and stunted economic mobility for Black while talent and promise are universal in all and Latinx students. communities, equal opportunity is not. This 2020 CENSUS -it’s not too late! study spotlights the systemic barriers that we The evidence is clear: California’s ban on must dismantle for everyone who calls California affirmative action has helped nobody and held home to be able to build a stable, successful life. Yale of systemically discriminating against white millions back. I’m more committed than ever We cannot continue to ignore systemic and Asian Americans applicants. DOJ actually to passing Yes on Prop 16, to start to address a ordered Yale “not to use race or national origin generation of wrongs in California.