A Short History of the Baptists
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Cathar Or Catholic: Treading the Line Between Popular Piety and Heresy in Occitania, 1022-1271
Cathar or Catholic: Treading the line between popular piety and heresy in Occitania, 1022-1271. Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of History William Kapelle, Advisor In Partial Fulfillment of the Requirements for Master’s Degree by Elizabeth Jensen May 2013 Copyright by Elizabeth Jensen © 2013 ABSTRACT Cathar or Catholic: Treading the line between popular piety and heresy in Occitania, 1022-1271. A thesis presented to the Department of History Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Elizabeth Jensen The Occitanian Cathars were among the most successful heretics in medieval Europe. In order to combat this heresy the Catholic Church ordered preaching campaigns, passed ecclesiastic legislation, called for a crusade and eventually turned to the new mechanism of the Inquisition. Understanding why the Cathars were so popular in Occitania and why the defeat of this heresy required so many different mechanisms entails exploring the development of Occitanian culture and the wider world of religious reform and enthusiasm. This paper will explain the origins of popular piety and religious reform in medieval Europe before focusing in on two specific movements, the Patarenes and Henry of Lausanne, the first of which became an acceptable form of reform while the other remained a heretic. This will lead to a specific description of the situation in Occitania and the attempts to eradicate the Cathars with special attention focused on the way in which Occitanian culture fostered the growth of Catharism. In short, Catharism filled the need that existed in the people of Occitania for a reformed religious experience. -
An Analysis of Adventist Mission Methods in Brazil in Relationship to a Christian Movement Ethos
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 An Analysis of Adventist Mission Methods in Brazil in Relationship to a Christian Movement Ethos Marcelo Eduardo da Costa Dias Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Missions and World Christianity Commons Recommended Citation Costa Dias, Marcelo Eduardo da, "An Analysis of Adventist Mission Methods in Brazil in Relationship to a Christian Movement Ethos" (2016). Dissertations. 1598. https://digitalcommons.andrews.edu/dissertations/1598 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT AN ANALYSIS OF ADVENTIST MISSION METHODS IN BRAZIL IN RELATIONSHIP TO A CHRISTIAN MOVEMENT ETHOS by Marcelo E. C. Dias Adviser: Bruce Bauer ABSTRACT OF GRADUATE RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: AN ANALYSIS OF ADVENTIST MISSION METHODS IN BRAZIL IN RELATIONSHIP TO A CHRISTIAN MOVEMENT ETHOS Name of researcher: Marcelo E. C. Dias Name and degree of faculty chair: Bruce Bauer, DMiss Date completed: May 2016 In a little over 100 years, the Seventh-day Adventist Church in Brazil has grown to a membership of 1,447,470 (December 2013), becoming the country with the second highest total number of Adventists in the world. Very little academic research has been done to study or analyze the growth and development of the Adventist church in Brazil. -
BUNYAN STUDIES a Journal of Reformation and Nonconformist Culture
BUNYAN STUDIES A Journal of Reformation and Nonconformist Culture Number 23 2019 Bunyan Studies is the official journal of The International John Bunyan Society www.johnbunyansociety.org www.northumbria.ac.uk/bunyanstudies BUNYAN STUDIES –— A Journal of Reformation and Nonconformist Culture –— Editors W. R. Owens, Open University and University of Bedfordshire Stuart Sim, formerly of Northumbria University David Walker, Northumbria University Associate Editors Rachel Adcock, Keele University Robert W. Daniel, University of Warwick Reviews Editor David Parry, University of Exeter Editorial Advisory Board Sylvia Brown, University of Alberta N. H. Keeble, University of Stirling Vera J. Camden, Kent State University Thomas H. Luxon, Dartmouth College Anne Dunan-Page, Aix-Marseille Université Vincent Newey, University of Leicester Katsuhiro Engetsu, Doshisha University Roger Pooley, Keele University Isabel Hofmeyr, University of the Witwatersrand Nigel Smith, Princeton University Ann Hughes, Keele University Richard Terry, Northumbria University Editorial contributions and correspondence should be sent by email to W. R. Owens at: [email protected] Books for review and reviews should be sent by mail or email to: Dr David Parry, Department of English and Film, University of Exeter, Queen’s Building, The Queen’s Drive, Exeter EX4 4QH, UK [email protected] Subscriptions: Please see Subscription Form at the back for further details. Bunyan Studies is free to members of the International John Bunyan Society (see Membership Form at the back). Subscription charges for non-members are as follows: Within the UK, each issue (including postage) is £10.00 for individuals; £20.00 for institutions. Outside the UK, each issue (including airmail postage) is £12.00/US$20.00 for individuals; £24.00/US$40.00 for institutions. -
CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Hawker, Robert- Herdman by James Strong & John Mcclintock
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Hawker, Robert- Herdman by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Hawker, Robert, D.D. an English divine, was born at Exeter, England, in 1753, and educated at Magdalen College, Oxford. He obtained the vicarage of Charles, Plymouth. which he held until his death in 1827, with the respect and love of his people. In doctrine he was a Calvinist, with a strong Antimomian tendency. His writings are, The Poor Man’s Commentary on O.T. and N.T. (last edit. Lond. 3 vols. 4to): — Sermons, Meditations, Lectures, etc., included in his Works, with a Memoir of his Life, by the Rev. J. Williams, D.D. (Lond. 1831, 10 vols. 8vo). See Burt, Observ; on Dr. Hawker’s Theology; Bennett, Hist. of Dissenters (Lond. 1839), p. 344. Hawkins, William an English clergyman, was born in 1722, and was educated at Pembroke College, Oxford, where he became fellow, and was made professor of poetry in 1751. He was afterwards successively prebendary of Wells, rector of Casterton, and vicar of Whitchurch, Dorsetshire. He died in 1801. He published Discourses on Scripture Mysteries, Bampton Lectures for 1787 (Oxford, 1787, 8vo); and a number of occasional sermons. -
A History of the Baptists
A History of the Baptists By John T. Christian CHAPTER V THE ALBIGENSIAN, THE PETROBRUSIAN, THE HENRICIAN, THE ARNOLDIST AND THE PERENGARIAN CHURCHES IT has already been indicated that the Paulicians came from Armenia, by the way of Thrace, settled in France and Italy, and traveled through, and made disciples in, nearly all of the countries of Europe. The descent of the Albigenses has been traced by some writers from the Paulicians (Encyclopedia Britannica, I. 454. 9th edition). Recent writers hold that the Albigenses had been in the valleys of France from the earliest ages of Christianity. Prof. Bury says that "it lingered on in Southern France," and was not a "mere Bogomilism, but an ancient local survival." Mr. Conybeare thinks that it lived on from the early times in the Balkan Peninsula, "where it was probably the basis of Bogomilism" (Bury, Ed. Gibbon, History of Rome, VI. 563). They spread rapidly through Southern France and the little city of Albi, in the district of Albigeois, became the center of the party. From this city they were called Albigenses. In Italy the Albigenses were known by various names, like the Paulicians, such as "Good Men," and others. It is difficult to determine the origin of all of the names; but some of them came from the fact that they were regarded as vulgar, illiterate and low bred; while other names were given from the purity and wholesomeness of their lives. It is remarkable that the inquisitorial examinations of the Albigenses did not tax them with immoralities, but they were condemned for speculations, or rather for virtuous rules of action, which the Roman Catholics accounted heresy. -
Origin of the Baptists S.H. Ford
ORIGIN OF THE BAPTISTS S.H. FORD CONTENTS. Introduction, J.R. Graves Where did the Baptists Come From? MILESTONE I. CENTURY XVIII. CHAPTER I. Baptists in Virginia MILESTONE II. CENTURY XVII. CHAPTER II. Baptists in England—Cromwell and the Stuarts MILESTONE III. CENTURY XVI. CHAPTER III. The Reformation England MILESTONE IV. CENTURY XV. CHAPTER IV. Wales Bohemia Germany MILESTONE V. CENTURY XIV. CHAPTER V. Wickliffe and the Lollards MILESTONE VI. CENTURY XII. CHAPTER VI. Pete de Brue MILESTONE VII. CENTURY XII. CHAPTER XVII. Henry of Lausanne Peter de Bruis Arnold of Brescia MILESTONE VIII. CENTURY X. CHAPTER VIII. Baptists in Italy—Paulicians MILESTONE IX. CENTURY VIII. CHAPTER IX. Retrospect MILESTONE X. CENTURY VII. CHAPTER X. Montenses MILESTONE XI. CENTURY VI. CHAPTER XI. Donatists MILESTONE XII. CENTURY V. CHAPTER XII. Numidians MILESTONE XIII. CENTURY III. CHAPTER XIII. Novatians MILESTONE XIV. CENTURY II. CHAPTER XIV. Tertullianists MILESTONE XV. CENTURY I. CHAPTER XV. The Primitive Churches CHAPTER XVI. THE BAPTISTS OF THE SIXTEENTH AND PRECEDING CENTURIES‐WERE THEY ANA‐BAPTISTS? DID THEY IMMERSE? INTRODUCTION he following will prove a very acceptable historical contribution to the masses of the people. It will be to history a sort of elementary work, yet replete with historic facts, and the biographies of the leading witnesses of Jesus in the darkest ages of the world. In this little work, the general reader will find, traced by a graphic pen, the bold outline of the history of the people now called Baptists. Like an experienced -
A Critical History Of
A CRITICAL HISTORY OF THE SABBATH AND THE SUNDAY IN THE CHRISTIAN CHURCH (SECOND EDITION, REVISED) BY A. H. LEWIS D. D., LL.D., Author of "Biblical Teachings concerning the Sabbath and the Sunday," "History of Sunday Legislation", "Paganism Surviving In Christianity," etc., etc. THE AMERICAN SABBATH TRACT SOCIETY, PLAINFLIELD, N. J., 1903. A CRITICAL HISTORY OF SABBATH AND SUNDAY PREFACE REFORMS, like apples, have their time to ripen. When they are ripe, the harvest must be gathered. Wishing cannot hasten that time, nor fear delay it. The Sabbath question is ripe for re-examination and restatement. It is at the front. It has come to stay. We must grapple with it. The first key to its solution is the authority of God's Word. The facts of history are the second key. Eternity is an attribute of God, and time is one measured part of eternity. Results in history are the decisions of God. In testing theories and practices, the historic argument is ultimate. It is the embodiment of Christ's words: "By their fruits ye shall know them." Theorizing can never go back of this test, nor set aside its decisions. No department of church history has been less thoroughly worked than the history of the Sabbath and the Sunday. They both antedate Christianity and Judaism. As the question is presented to us now, the chief interest centers in the New Testament and in the Patristic period. The former is usually treated polemically, while the latter is almost an unknown region to the average Christian. It is also true that few people have more than a confused knowledge of the Sabbath question since the Puritan movement of three hundred years ago. -
Joseph Alleine
Joseph Alleine: HIS COMPANIONS & TIMES; A Memorial of “Black Bartholomew,” 1662. By Charles Stanford. “O, sit anima mea cum Puritanis Anglicanis!” - ERASMUS. London: JACKSON, WALFORD, AND HODDER, ST. PAUL’S CHURCHYARD, Printed by G. Unwin, At the Gresham Steam Press, BUCKLESBURY, LONDON. 1861 Formatting, minor spelling changes (‘fancy’ for ‘phansie’, etc.), and additional notes by William H. Gross – Colorado Springs CO 2010 Table of Contents AUTHOR’S PREFACE. .................................................................................................................................... 1 CHAPTER I. ‐ JOSEPH ALLEINE’S FATHER. ...................................................................................................... 3 CHAPTER II. – STRANGE SCHOOLS AND SCHOOLMASTERS ........................................................................... 12 CHAPTER III. – LIFE IN THE PURITAN UNIVERSITY ........................................................................................ 20 CHAPTER IV. – VISIT TO TAUNTON .............................................................................................................. 33 CHAPTER V. – ALLEINE’S SETTLEMENT......................................................................................................... 42 CHAPTER VI. WORDS AND WAYS OF THE LAST PURITANS ........................................................................... 53 CHAPTER VII. – ALLEINE IN THE SABBATH OF HIS LIFE .................................................................................. 66 CHAPTER -
Contemplative Mysticism: a Powerful Ecumenical Bond Copyright 2008 by David W
Contemplative Mysticism: A Powerful Ecumenical Bond Copyright 2008 by David W. Cloud Second edition November 2008 Tis edition February 11, 2016 ISBN 978-1-58318-113-3 Published by Way of Life Literature P.O. Box 610368, Port Huron, MI 48061 866-295-4143 (toll free) • [email protected] http://www.wayofife.org Canada: Bethel Baptist Church, 4212 Campbell St. N., London, Ont. N6P 1A6 519-652-2619 Printed in Canada by Bethel Baptist Print Ministry 2 Contents What is Mysticism?............................................................... 5 A Defnition of Mysticism ..................................................6 Te Taizé Approach .............................................................9 Richard Foster: Evangelicalism’s Mystical Sparkplug .......11 The Widespread Influence of Mysticism ............................40 Mysticism Is Found in All Branches of the Emerging Church ...........................................................................40 Mysticism Is Spreading Troughout Evangelicalism ....45 A Description of the Contemplative Practices ....................85 Centering Prayer ................................................................85 Visualization or Imaginative Prayer ................................91 Te Jesus Prayer .................................................................97 Te Breath Prayer ...............................................................98 Lectio Divina ......................................................................99 Te Stations of the Cross ................................................106 -
The British Baptists and Politics, 1603-1649
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ The British Baptists and politics, 1603-1649 Wright, Stephen The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 09. Oct. 2021 The British Baptists and Politics, 1603-49 2007_ Stephen John Wright King's College, London - ILC 1L' The British Baptists and Politics, 1603-44 The thesis is concerned to challenge the long-standing orthodoxy in which the Baptists appear as two separate and separately originating denominations called 'Particular' and 'General' defined on the basis of attitude to predestination and the atonement. -
I Must Speak out Volume II
I Must Speak Out Volume II I Must Speak Out Volume II The Best of THE VOLUNTARYIST 2000 - 2020 Selected by Carl Watner Edited by Carl Watner and Dave Scotese The Voluntaryist Box 275 Gramling, SC 29348 [email protected] CopyLeft The Voluntaryist Licensed to you, the reader, under the Creative Commons Attribution- ShareAlike 4.0 International license (CC BY-SA 4.0) Permission granted by Carl Watner to reproduce his articles. Please respect the property right of all other authors. ISBN 978-0-9798861-2-6 VERITAS NUMQUAM PERIT. Truth never dies. Dedicated to: Those Many Unknown Voluntaryists Who Constitute the Remnant Contents (articles are by Carl Watner unless otherwise attributed) Part I: Overview The Voluntaryist Spirit 3 Voluntaryist Resistance 14 On the History of the Word “Voluntaryism” 23 The Obviousness of Anarchy 29 by John Hasnas Voluntaryism 32 Part II: Voluntaryism as a Matter of Integrity and Conscience Points of No Return 47 Just Say “No!” 50 Violence and the Lie 53 by Alexander Solzhenitsyn How to Advance the Cause of Liberty 54 by Robert LeFevre Are Voluntaryists Hypocrites for Using the Roads? 56 How We Violate the Principle of NonAggression Daily - Without Even Realizing It! 59 Am I An American Citizen and What Might It Mean? 60 What Is the Point of My Libertarian Anarchism? 64 by Robert Higgs “My Yea Is Yea, My Nay Is Nay”: Voluntaryism, Integrity and the Question of the Oath 66 “You’re Not My Master; I’m Not Your Slave”: Voluntaryism and the Story of Absolutist Objectors 70 Soul Rape 76 Why I Oppose Government Enumeration 80 “I Refused to Lie” 85 The Creed of All Freedom-Loving Men: The Voluntaryist Spirit & Stoicism 90 Part III: Money, A Voluntaryist Perspective A Comparison of Monies 101 “Value Me As You Please” 103 Paper: No Substitute for Gold! 104 by Robert R. -
Papers of the American Society of Church History Recent Researches
Papers of the American Society of Church History http://journals.cambridge.org/PCH Additional services for Papers of the American Society of Church History: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Recent Researches Concerning Mediæval Sects Albert Henry Newman Papers of the American Society of Church History / Volume 4 / January 1892, pp 167 - 221 DOI: 10.1017/S1079902800000498, Published online: 21 September 2009 Link to this article: http://journals.cambridge.org/ abstract_S1079902800000498 How to cite this article: Albert Henry Newman (1892). Recent Researches Concerning Mediæval Sects. Papers of the American Society of Church History, 4, pp 167-221 doi:10.1017/S1079902800000498 Request Permissions : Click here Downloaded from http://journals.cambridge.org/PCH, IP address: 138.251.14.35 on 12 May 2015 RECENT RESEARCHES CONCERNING MEDIEVAL SECTS 165 RECENT RESEARCHES CONCERNING MEDIE- VAL SECTS. BY ALBERT HENRY NEWMAN, D.D., LL.D., Professor of Church History in McMaster University, Toronto, Canada. CHAPTER I. LITERATURE. {With Annotations). Preger, W.: Beitrage zur Geschichte der Waldesier im Mittel- alter. Miinchen, 1875. Der Tractat des David von Augsburg tiber die Waldesier. Miinchen, 1878. Ueber das Verhaltniss der Taboriten zu den Waldesiern des 14. Jahrhunderts. Miinchen, 1887. Ueber die Verfassung der franzosischen Waldesier in den alteren Zeit. Miinchen, 1890. No writer since Dieckhoff and Herzog has contributed so much to the right understanding of Waldensian history as Wilhelm Preger, and no sounder critic has ever busied himself with the literature of mediasval sects. The writings whose titles are here given were all originally published in the papers of the Bavarian Academy of Sciences, and have had a somewhat limited circula- tion in separate brochures from the types of the Academy.