Speech Minister for Foreign Affairs, Julie Bishop MP US-Australia: The
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The New Ministers Manual
The New Ministers Manual Paul W. Powell Unless otherwise identified, scripture quotations are from the Holy Bible, King James Version. Scripture identified from the New American Standard Bible, Copyright the Lockman Foundation 1960, 1962, 1968, 1971, 1972, 1973,1975,1977. Copyright 1994 Paul W. Powell All Rights Reserved ii Dedicated to The Students of Truett Seminary and all other young people on whom the mantle of ministry will fall iii iv PREFACE Thomas Jefferson once described the presidency as “a splendid misery.” I think that is an apt description of the ministry. I know of no calling that is more rewarding, and at the same time, more demanding than being a minister. The modern minister faces a multitude of tasks that are both exciting and exacting. He must conduct funerals and weddings, often on the same day. He must be a scholar, a public speaker, an educator, a financier, a CEO, a personnel manager, a shepherd and a personal counselor. While still a student at Baylor University I became pastor of an open country church. I soon found myself confronted with many things I had seen and even been a part of in my home church, but to which I paid little attention until I was called on to do them myself. In the next 34 years I pastored churches of all sizes, my last church having more than 7,000 members. As I became pastor of larger churches I would ask young ministers to assist me in funerals, weddings, baptisms, so they could learn firsthand what to do. What I have recorded in this book are some of the things I tried to teach them. -
Australian Foreign Policy the Hon Julie Bishop MP Senator the Hon
Australian Foreign Policy The Hon Julie Bishop MP Minister for Foreign Affairs Julie Bishop is Deputy Leader of the Liberal Party. She was sworn in as Australia’s first female foreign minister in September 2013 following four years as Shadow Minister for Foreign Affairs and Trade. She previously served in the Howard Government as Minister for Education, Science and Training, as Minister Assisting the Prime Minister for Women’s Issues and as Minister for Ageing. Prior to entering Parliament as the Member for Curtin in 1998, she was a commercial litigation lawyer at Clayton Utz, becoming a partner and managing partner. Senator The Hon Penny Wong Shadow Minister for Foreign Affairs Penny Wong is a Labor Senator for South Australia and Leader of the Opposition in the Senate, a position she has held since 2013. Senator Wong previously served as Minister for Climate Change and Water, before her appointment to the Finance and Deregulation portfolio. Born in Malaysia, her family moved to Australia in 1976. She studied arts and law at the University of Adelaide. Prior to entering federal politics, she worked for a trade union and as a Ministerial adviser to the NSW Labor government. The Hon Kim Beazley AC FAIIA National President, Australian Institute of International Affairs During 37 years in politics, Kim Beazley served as Deputy Prime Minister, Leader of the ALP and Leader of the Opposition. He has been Minister for Defence; Finance; Transport and Communications; Employment, Education and Training; Aviation; and Special Minister of State. After retiring from politics, he was Winthrop Professor at UWA and Chancellor of the ANU. -
Australian Institute of International Affairs National Conference
Australian Institute of International Affairs National Conference Australian Foreign Policy: Navigating the New International Disorder Monday 21 November 2016 Hotel Realm Canberra, National Circuit, Barton Arrival 8:30 – 9:00am Australian Foreign Policy 9:00am – 11:00am The Hon Julie Bishop MP (Invited) Minister for Foreign Affairs Julie Bishop is the Minister for Foreign Affairs in Australia's Federal Coalition Government. She is also the Deputy Leader of the Liberal Party and has served as the Member for Curtin since 1998. Minister Bishop was sworn in as Australia's first female Foreign Minister on 18 September 2013 following four years in the role of Shadow Minister for Foreign Affairs and Trade. She previously served as a Cabinet Minister in the Howard Government as Minister for Education, Science and Training and as the Minister Assisting the Prime Minister for Women's Issues. Prior to this, Minister Bishop was Minister for Ageing. Minister Bishop has also served on a number of parliamentary and policy committees including as Chair of the Joint Standing Committee on Treaties. Before entering Parliament Minister Bishop was a commercial litigation lawyer at Perth firm Clayton Utz, becoming a partner in 1985, and managing partner in 1994. The Hon Kim Beazley AC FAIIA AIIA National President Mr Beazley was elected to the Federal Parliament in 1980 and represented the electorates of Swan (1980-96) and Brand (1996- 2007). Mr Beazley was a Minister in the Hawke and Keating Labor Governments (1983-96) holding, at various times, the portfolios of Defence, Finance, Transport and Communications, Employment Education and Training, Aviation, and Special Minister of State. -
412 Stephen Spencer, Anglicanism
412 Book Reviews / Ecclesiology 8 (2012) 389–420 Stephen Spencer, Anglicanism (SCM Study Guide Series, London: SCM, 2010). ix + 229 pp. £16.99. ISBN 978-0-334-04337-9 (pbk). When I was an English Anglican ordinand (late 1980s), I received four and a half hours explicit teaching on Anglicanism in three years full time train- ing. When I returned to teach at a theological college five years later, I was (I think) the first person appointed to an English Anglican theological col- lege with an explicit brief to teach Anglicanism. Since then there has been a modest explosion in the teaching of Anglicanism and in teaching resources. This latest resource, in the SCM study guide series, is a sign that teaching Anglicanism is now a mainstream commitment. There was once a deep reluctance to teach ‘Anglicanism’, partly because of significant scepticism that such a thing really existed – a scepticism which is still very much alive in England even if most of the rest of the Communion regards this scepticism as nonsensical – and perhaps also because we were anxious that actually trying to teach Anglicanism would expose its divisions and contradictions. However, certainly in England, we can no longer assume that students of Anglicanism are cradle Anglicans; we cannot assume that people will carry ‘proper’ Anglicanism in their DNA. If they are to live and minister fruitfully within the Anglican context, they must have an opportunity to study Anglicanism rigorously. Some of the ten- sions in the Anglican Communion and the Church of England are simply a result of unreflective assumptions about the content and methods of Anglicanism. -
Liberal Women: a Proud History
<insert section here> | 1 foreword The Liberal Party of Australia is the party of opportunity and choice for all Australians. From its inception in 1944, the Liberal Party has had a proud LIBERAL history of advancing opportunities for Australian women. It has done so from a strong philosophical tradition of respect for competence and WOMEN contribution, regardless of gender, religion or ethnicity. A PROUD HISTORY OF FIRSTS While other political parties have represented specific interests within the Australian community such as the trade union or environmental movements, the Liberal Party has always proudly demonstrated a broad and inclusive membership that has better understood the aspirations of contents all Australians and not least Australian women. The Liberal Party also has a long history of pre-selecting and Foreword by the Hon Kelly O’Dwyer MP ... 3 supporting women to serve in Parliament. Dame Enid Lyons, the first female member of the House of Representatives, a member of the Liberal Women: A Proud History ... 4 United Australia Party and then the Liberal Party, served Australia with exceptional competence during the Menzies years. She demonstrated The Early Liberal Movement ... 6 the passion, capability and drive that are characteristic of the strong The Liberal Party of Australia: Beginnings to 1996 ... 8 Liberal women who have helped shape our nation. Key Policy Achievements ... 10 As one of the many female Liberal parliamentarians, and one of the A Proud History of Firsts ... 11 thousands of female Liberal Party members across Australia, I am truly proud of our party’s history. I am proud to be a member of a party with a The Howard Years .. -
Handbook for Christian Ministries
Handbook for Christian Ministries Called to Ministry A Journey of Service Course of Study Advisory Committee-USA Clergy Development September 2005 Table of Contents Welcome to the Journey ............................................................... v Looking Ahead ........................................................................... v Stage One: The Call .................................................................... v Stage Two: Educational Preparation .............................................. v Stage Three: The Road to Ordination............................................ vi Stage Four: Lifelong Learning...................................................... vi Stage One: The Call ....................................................................... 1 A Call from God.......................................................................... 1 How Do I Know for Sure?............................................................. 1 Two Arrows, Four Quadrants ........................................................ 1 How to Pray about Your Call ......................................................... 3 Owning Your Call to Ministry......................................................... 4 Registration ............................................................................... 4 Exploring Your Call...................................................................... 4 Finding Your Place in Ministry ....................................................... 5 Discovering Your Gifts and Graces................................................ -
Julie Bishop and Malcolm Turnbull Took to Twitter to Deny Ben Fordham’S Claims They Had Secret Meeting in Sydney
Julie Bishop and Malcolm Turnbull took to Twitter to deny Ben Fordham’s claims they had secret meeting in Sydney DAVID MEDDOWS THE DAILY TELEGRAPH FEBRUARY 05, 2015 4:29PM Malcolm Turnbull and Julie Bishop have taken to social media to deny they had planned a secret meeting in Sydney today. Picture: Supplied THE political rumour mill went into overdrive today when a Sydney radio host suggested Julie Bishop and Malcolm Turnbull had arranged a secret meeting in Sydney. 2GB host Fordham took to Twitter this afternoon claiming that Bishop and Turnbull would be meeting at the Communication Minister’s house sometime today. “Interesting fact - @JulieBishopMP and @TurnbullMalcolm have arranged to meet at his Sydney home today,” the Tweet read. But the pair quickly fired back denying the claims. The Communications Minister even provided happy snaps to prove his whereabouts. “you need to improve yr surveillance! I am on the train to Tuggerah. PoliticsinPub Nth Wyong 2nite,” wrote. “No Ben. At 11.30 am I was not meeting w @JulieBishopMP - after a meeting at NBNCo I was waiting for a train at Nth Sydney,” he said. Mr Turnbull was heading to the Central Coast where he was meeting with local MP Karen McNamara. Just to prove his point he posted pictures from the train trip and one hugging a sign at Tuggerah station. “Arrived at our destination! @BenFordham looking forward to discussing broadband with Karen Mcnamara MP,” he said. Still not convinced, Fordham asked one more time for confirmation from Mr Turnbull. “At the risk of coming across as obsessed, can I kindly ask you confirm you did not meet Julie today? *ducks rotten fruit*” he asked on Twitter. -
Guidelines for Extraordinary Ministers of Holy Communion
GUIDELINES FOR EXTRAORDINARY MINISTERS OF HOLY COMMUNION The ministry of distributing Holy Communion is the responsibility of priests and deacons. It is understood that at regularly scheduled parish Masses, concelebrating priests and the deacons present and assisting at that Mass (unless impeded by physical reasons or other sufficient cause) will participate in the distribution of Holy Communion. If these ordinary ministers are not sufficient to distribute the Sacrament within a reasonable amount of time, then extraordinary ministers of Holy Communion may be invited to assist them. Canon 910.2: The extraordinary minister of Holy Communion is an acolyte or other member of the Christian faithful deputed in accord with Canon 230.3. Canon 230.3: When the need of the Church warrants it and ministers are lacking, lay persons, even if they are not lectors or acolytes, can also supply certain of their duties, namely, to exercise the ministry of the word, to preside over liturgical prayers, to confer baptism, and to distribute Holy Communion in accord with the prescripts of the law. The following policies are to be followed in the Archdiocese of New Orleans in regard to these extraordinary ministers of Holy Communion in parish celebrations. In instances other than parochial settings, the Office of Worship will be consulted. 1. Only adults (18 years and older) are to serve as extraordinary ministers of Holy Communion. Special permission has been granted by Archbishop Gregory M. Aymond which permits High School seniors to serve as extraordinary ministers of Holy Communion after completing specialized training. This special permission expires upon graduation. -
Publication 517, Social Security
Userid: CPM Schema: tipx Leadpct: 100% Pt. size: 8 Draft Ok to Print AH XSL/XML Fileid: … tions/P517/2020/A/XML/Cycle03/source (Init. & Date) _______ Page 1 of 18 11:42 - 2-Mar-2021 The type and rule above prints on all proofs including departmental reproduction proofs. MUST be removed before printing. Publication 517 Cat. No. 15021X Contents Future Developments ............ 1 Department of the Social Security What's New .................. 1 Treasury Internal Reminders ................... 2 Revenue and Other Service Introduction .................. 2 Information for Social Security Coverage .......... 3 Members of the Ministerial Services ............. 4 Exemption From Self-Employment Clergy and (SE) Tax ................. 6 Self-Employment Tax: Figuring Net Religious Earnings ................. 7 Income Tax: Income and Expenses .... 9 Workers Filing Your Return ............. 11 Retirement Savings Arrangements ... 11 For use in preparing Earned Income Credit (EIC) ....... 12 Worksheets ................. 14 2020 Returns How To Get Tax Help ........... 15 Index ..................... 18 Future Developments For the latest information about developments related to Pub. 517, such as legislation enacted after this publication was published, go to IRS.gov/Pub517. What's New Tax relief legislation. Recent legislation pro- vided certain tax-related benefits, including the election to use your 2019 earned income to fig- ure your 2020 earned income credit. See Elec- tion to use prior-year earned income for more information. Credits for self-employed individuals. New refundable credits are available to certain self-employed individuals impacted by the coro- navirus. See the Instructions for Form 7202 for more information. Deferral of self-employment tax payments under the CARES Act. The CARES Act al- lows certain self-employed individuals who were affected by the coronavirus and file Schedule SE (Form 1040), to defer a portion of their 2020 self-employment tax payments until 2021 and 2022. -
Social Organization in New Paradigm Christianity
Ateneo de Manila University Archīum Ateneo Development Studies Faculty Publications Development Studies Department 2007 The Minister is Lay: Social Organization in New Paradigm Christianity Jayeel Cornelio Follow this and additional works at: https://archium.ateneo.edu/dev-stud-faculty-pubs Part of the Development Studies Commons, Religion Commons, and the Sociology Commons The Minister is Lay: 1 Social Organization in New Paradigm Christianity Jayeel Serrano Cornelio, M.Soc.Sci. Department of Sociology, National University of Singapore Published under “Spiritual Dynamics” at www.globalmissiology.org , October 2007 Love seems to be in the air for many of the red-shirted members of Hope Filipino. On this particular Sunday afternoon, the church-owned Nexus Auditorium, located in a shopping center in Singapore’s prominent Orchard Road, conveys the vibrancy of Valentine’s season. Instead of a familiar Christian song, setting the mood for the inflowing audience is one of Kenny G’s romantic hits, a tangible indication that this is not ordinary church. The Sunday service, redesigned for evangelistic purposes, expects a greater number of non-Christian visitors as a result of the pre- Valentine Matthew Care Group 2. With friends meeting and ushers greeting at the front door, the auditorium is in a warm atmosphere. A new form of Protestant Christianity is gaining influence in many parts of urbanizing Asia today. But it remains overlooked by the academe. Considering the rapid growth of many of these churches in America, Miller (1997) is convinced that this culturally adaptive form of Christianity is bound to shape the future of the faith. Precipitated by the global movement of believers and such cultural forms as music and literature it has influenced, the rise of new paradigm churches in many parts of the world – Asia included – becomes increasingly visible (see Miller 1997; Miller 1998; Connell 2005; Cruz 2006; Cornelio 2006). -
Christianity and Culture J
CHRISTIANITY AND CULTURE J. Gresham Machen This address on "The Scientific Preparation of the Minister" was delivered September 20, 1912, at the opening of the one hundred and first session of Princeton Theological Seminary. It is found in the Princeton Theological Review, Vol. XI, No. 1, 1913, p. 1. One of the greatest of the problems that has agitated the Church is the problem of the relation between knowledge and piety, between culture and Christianity. This problem has appeared first of all in the presence of two tendencies in the Church--the scientific or academic tendency, and what may be called the practical tendency. Some men have devoted themselves chiefly to the task of forming right conceptions as to Christianity and its foundations. To them no fact, however trivial, has appeared worthy of neglect; by them truth has been cherished for its own sake, without immediate reference to practical consequences. Some, on the other hand, have emphasized the essential simplicity of the gospel. The world is lying in misery, we ourselves are sinners, men are perishing in sin everyday. The gospel is the sole means of escape; let us preach it to the world while yet we may. So desperate is the need that we have no time to engage in vain babblings or old wives' fables. While we are discussing the exact location of the churches of Galatia, men are perishing under the curse of the law; while we are settling the date of Jesus' birth, the world is doing without its Christmas message. The representatives of both of these tendencies regard themselves as Christians, but too often there is little brotherly feeling between them. -
“Beyond the Character of the Times”: Anglican Revivalists in Eighteenth-Century Virginia
“Beyond the Character of the Times”: Anglican Revivalists in Eighteenth-Century Virginia By Frances Watson A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Liberty University 2021 Table of Contents Introduction 2 Chapter One: Beyond Evangelical – Anglican Revivalists 14 Chapter Two: Beyond Tolerant – Spreading Evangelicalism 34 Chapter Three: Beyond Patriotic – Proponents of Liberty 55 Conclusion 69 Bibliography 77 ~ 1 ~ Introduction While preaching Devereux Jarratt’s funeral service, Francis Asbury described him thus: “He was a faithful and successful preacher. He had witnessed four or five periodical revivals of religion in his parish. When he began his labours, there was no other, that he knew of, evangelical minister in all the province!”1 However, at the time of his death, Jarratt would be one of a growing number of Evangelical Anglican ministers in the province of Virginia. Although Anglicanism remained the established church for the first twenty three years of Jarratt’s ministry, the Great Awakening forcefully brought the message of Evangelicalism to the colonies. As the American Revolution neared, new ideas about political and religious freedom arose, and Evangelical dissenters continued to grow in numbers. Into this scene stepped Jarratt, his friend Archibald McRobert, and his student Charles Clay. These three men would distinguish themselves from other Anglican clergymen by emulating the characteristics of the Great Awakening in their ministries, showing tolerance in their relationships with other religious groups, and providing support for American freedoms. Devereux Jarratt, Archibald McRobert, and Charles Clay all lived and mainly ministered to communities in the Piedmont area.