Pakistan's Plan for Khalistan
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The Evolution of Sikh Secessionist Movement in Western Liberal Democracies
International Journal of Business and Social Science Vol. 3 No. 18 [Special Issue – September 2012] The Evolution of Sikh Secessionist Movement in Western Liberal Democracies Dr. Shinder Purewal Professor Department of Political Science Kwantlen Polytechnic University Surrey, Canada, V3W 2M8 This paper focuses on the evolution of Sikh secessionist movement in Western democracies. It explains how and why a segment of émigré Sikh community turned against the Indian state? The paper has divided this separatist movement in three distinct periods: (i) The politics of ‘Sikh Home Rule’ movement from 1960’s to 1978; (ii) Terrorist Movement for Khalistan from 1978 to 1993, and (iii) the politics of ‘grievance’, from 1994 to present. The first period witnessed the rise of a small group of Sikh separatists in Britain and the United Sates, as minor pawns of Cold War politics in the South Asian context. The second period witnessed the emergence of a major terrorist network of Sikh militants armed, trained and, to certain extent, financed by Pakistan, as battle-lines were drawn between two superpowers in Afghan war theatre. The third period has witnessed the decline of militancy and violence associated with Sikh secessionist movement, and the adoption of a new strategy cloaked in the language of justice and human rights. In the post war period, most Western societies had very little population of Sikh immigrants, and, with the exception of the United Kingdom (UK) and the United States (US), many had very little interest in South Asia. Sikh soldiers serving with the British army were the first to settle in Canada, the UK and the US. -
Politics of Genocide
I THE BACKGROUND 2 1 WHY PUNJAB? Exit British, Enter Congress In 1849 the Sikh empire fell to the British army; it was the last of their conquests. Nearly a hundred years later when the British were about to relinquish India they were negotiating with three parties; namely the Congress Party largely supported by Hindus, the Muslim League representing the Muslims and the Akali Dal representing the Sikhs. Before 1849, the Satluj was the boundary between the kingdom of Maharaja Ranjit Singh and other Sikh states, such as Patiala (the largest and most influential), Nabha and Jind, Kapurthala, Faridkot, Kulcheter, Kalsia, Buria, Malerkotla (a Muslim state under Sikh protection). Territory under Sikh rulers stretched from the Peshawar to the Jamuna. Those below the Satluj were known as the Cis-Satluj states. 3 In these pre-independence negotiations, the Akalis, led by Master Tara Singh, represented the Sikhs residing in the territory which had once been Ranjit Singh’s kingdom; Yadavindra Singh, Maharaja of Patiala, spoke for the Cis- Satluj states. Because the Sikh population was thinly dispersed all over these areas, the Sikhs felt it was not possible to carve out an entirely separate Sikh state and had allied themselves with the Congress whose policy proclaimed its commitment to the concept of unilingual states with a federal structure and assured the Sikhs that “no future Constitution would be acceptable to the Congress that did not give full satisfaction to the Sikhs.” Gandhi supplemented this assurance by saying: “I ask you to accept my word and the resolution of the Congress that it will not betray a single individual, much less a community .. -
Nishaan – Blue Star-II-2018
II/2018 NAGAARA Recalling Operation ‘Bluestar’ of 1984 Who, What, How and Why The Dramatis Personae “A scar too deep” “De-classify” ! The Fifth Annual Conference on the Sikh scripture, Guru Granth Sahib, jointly hosted by the Chardi Kalaa Foundation and the San Jose Gurdwara, took place on 19 August 2017 at San Jose in California, USA. One of the largest and arguably most beautiful gurdwaras in North America, the Gurdwara Sahib at San Jose was founded in San Jose, California, USA in 1985 by members of the then-rapidly growing Sikh community in the Santa Clara Valley Back Cover ContentsIssue II/2018 C Travails of Operation Bluestar for the 46 Editorial Sikh Soldier 2 HERE WE GO AGAIN: 34 Years after Operation Bluestar Lt Gen RS Sujlana Dr IJ Singh 49 Bluestar over Patiala 4 Khushwant Singh on Operation Bluestar Mallika Kaur “A Scar too deep” 22 Book Review 1984: Who, What, How and Why Jagmohan Singh 52 Recalling the attack on Muktsar Gurdwara Col (Dr) Dalvinder Singh Grewal 26 First Person Account KD Vasudeva recalls Operation Bluestar 55 “De-classify !” Knowing the extent of UK’s involvement in planning ‘Bluestar’ 58 Reformation of Sikh institutions? PPS Gill 9 Bluestar: the third ghallughara Pritam Singh 61 Closure ! The pain and politics of Bluestar 12 “Punjab was scorched 34 summers Jagtar Singh ago and… the burn still hurts” 34 Hamid Hussain, writes on Operation Bluestar 63 Resolution by The Sikh Forum Kanwar Sandhu and The Dramatis Personae Editorial Director Editorial Office II/2018 Dr IJ Singh D-43, Sujan Singh Park New Delhi 110 -
India's Naxalite Insurgency: History, Trajectory, and Implications for U.S
STRATEGIC PERSPECTIVES 22 India’s Naxalite Insurgency: History, Trajectory, and Implications for U.S.-India Security Cooperation on Domestic Counterinsurgency by Thomas F. Lynch III Center for Strategic Research Institute for National Strategic Studies National Defense University Institute for National Strategic Studies National Defense University The Institute for National Strategic Studies (INSS) is National Defense University’s (NDU’s) dedicated research arm. INSS includes the Center for Strategic Research, Center for Complex Operations, Center for the Study of Chinese Military Affairs, and Center for Technology and National Security Policy. The military and civilian analysts and staff who comprise INSS and its subcomponents execute their mission by conducting research and analysis, publishing, and participating in conferences, policy support, and outreach. The mission of INSS is to conduct strategic studies for the Secretary of Defense, Chairman of the Joint Chiefs of Staff, and the unified combatant commands in support of the academic programs at NDU and to perform outreach to other U.S. Government agencies and the broader national security community. Cover: Hard-line communists, belonging to the political group Naxalite, pose with bows and arrows during protest rally in eastern Indian city of Calcutta December 15, 2004. More than 5,000 Naxalites from across the country, including the Maoist Communist Centre and the Peoples War, took part in a rally to protest against the government’s economic policies (REUTERS/Jayanta Shaw) India’s Naxalite Insurgency India’s Naxalite Insurgency: History, Trajectory, and Implications for U.S.-India Security Cooperation on Domestic Counterinsurgency By Thomas F. Lynch III Institute for National Strategic Studies Strategic Perspectives, No. -
SIKH1SM and the NIRANKARI MOVEMENT 2-00
SIKH1SM and THE NIRANKARI MOVEMENT 2-00 -00 -00 -00 2-00 -00 00 00 00 ACADEMY OF SIKH RELIGION AND CULTURE 1, Dhillon Marg, Bhupinder Nagar PAT I ALA SIKHISM and THE NIRANKARI MOVEMENT ACADEMY OF SIKH RELIGION AND CULTURE 1. Dhillon Marg, Bhupinder Nagar PATIALA ^^^^^ Publisher's Note Nirankari movement was founded as renaissance of Sikh religion but lately an off-shoot of Nirankaris had started ridiculing Sikh Religion and misinterpreting Sikh scriptures for boosting up the image of their leader who claims to be spiritual head; God on Earth and re-incarnate of Shri Rama, Shri Krishna, Hazrat Mohammed, Holy Christ and Sikh Gurus. The followers of other religions did not react to this blasphemy. The Sikhs, however, could not tolerate the irreverance towards Sikh Gurus, Sikh religion and Sikh scrip tures and protested against it. This pseudo God resented the protest and became more vociferous in his tirade against Sikhs, their Gurus and their Scriptures. His temerity resulted in the massacre of Sikhs at Amritsar on 13th April, 1978 (Baisakhi day) at Kanpur on 26th September, 1978 and again in Delhi on 5th, November 1978. This booklet is published to apprise the public of the back ground of Nirankaris, the off-shoot of Nirankaris, the cause of controversy and the aftermath. It contains three articles : one, by Dr. Ganda Singh, a renowned historian, second, by Dr. Fauja Singh of Punjabi University, Patiala. and third, by S. Kapur Singh, formerly of I.C.S. cadre. A copy of the report of the Enquiry Committee on the Happen ings at Kanpur, appointed by the Delhi Sikh Gurdwara Management Committee whose members were S. -
Simbal Camp – Khalistan Zindabad Force
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: IND35619 Country: India Date: 13 November 2009 Keywords: India – Jammu & Kashmir – Simbal Camp – Khalistan Zindabad Force This response was prepared by the Research & Information Services Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. This research response may not, under any circumstance, be cited in a decision or any other document. Anyone wishing to use this information may only cite the primary source material contained herein. Questions 1. Please locate Simble Camp. 2. Do reports indicate that Simble Camp residents are subject to militant attacks and/or recruitment from militants? 3. Please provide links to information on the Khalistant Zindabad Force. 4. Do November 2005 and August 2008 coincide with any marked improvements with the security outlook in Jammu & Kashmir or the region generally? RESPONSE 1. Please locate Simble Camp. Note: Simble Camp is also referred to as Simbal Camp. According to the sources consulted, Simbal Camp is in Jammu district, close to the Indo- Pakistan border. An April 2007 Ground Report article states that Simbal Camp is near the border town of RS Pura. A 1998 Indian Express article describes Simbal Camp in Jammu as “where the Sikhs migrated from Pakistan in 1947 live” (Guruji, M. 2007, ‘Curse of partition undone after 50 years, lost brothers unite’, Ground Report, 12 April http://www.groundreport.com/World/Curse-of-partition-undone-after-50-years-lost- brot/2833558 – Accessed 13 November 2009 – Attachment 1; Taggar, R. -
(A) Whether the Telecom Commission Has Decided to Authorise Private
305 Written Answers BHADRA 7.1913 (SAKA) Written Answers 306 (a) whether the Telecom Commission bers of the National Integration Council last has decided to authorise private firms to reconstituted in 1990 is enclosed. install and run telecom services in certain areas; (b) and (c). The matter is engaging the attention of the Government. (b) if so, the areas identified for instal- lation of new network/exchanges by private STATEMENT firms; Prime Minister (c) the firnis proposed to be authorised to develop the telecom services; and I. Union Ministers and Chief Ministers (d) whether the telegraph service is 1 . The Union Home Minister also proposed to be included in this pro- posal? 2. The Union Finance Minister THE DEPUTY MINISTER !N THE 3. The Union Minister for Human MINISTRY OF COMMUNICATIC'>IS (SHRI Resources Development P. V. RANGAYYA NAIDU); (a) No. Sir. 4. The Unton Minister of Welfare (b) and (c). In view of (a) above, not applicable. 5. The Union Minister of Informa- tion & Broadcasting (c) No such proposal is under consid- eration. 6. Chief Ministers of all the States to and Union Territories which National Integration Council have 31 Legislatures as per list attached. 5063. SHRI SYED SHAHABUDDIN: Will the Minister of HOME AFFAIRS be pleased II. Leaders of National Parties recog- to state: nised by the Election Commission (a) the present composition of the 32. Shri Rajiv Gandhi, President, National Integration Council; Indian National Congress (b) whethertheGovernment propose to 33. Shri S.R. Bommai, President, reconstitute the Council; and Janata Dal (c) whether the Government propose to 34. -
Militancy Among Minority Groups: the Protection-Group Policing Dynamic
Militancy Among Minority Groups: The Protection-Group Policing Dynamic Word Count: 12,000 Saurabh Pant∗ University of Essex October 7, 2020 Abstract When does militancy emerge among minorities? This paper presents an understudied but important dynamic and develops a formal model illustrating how the state can influence minority militant mobilization. In many contexts, minorities face the threat of indiscriminate retaliation from non-state sources if violent transgressions are committed by someone from their community. Insufficient protection from this threat incentivizes minority members to police their group in order to prevent militancy from emerging within their community. The actions and characteristics of the state shape these perceptions of protection. Therefore, the strategic tensions in this protection-group policing dynamic occur within the minority group and between the minority group and the state. I thus develop a formal model to study how the interaction between state capacity and state willingness - two important aspects of the state - can influence the onset of minority militancy through this dynamic. The model can account for the variation in the extent and types of militancy that would emerge. Through the protection-group policing dynamic, the model counterintuitively demonstrates how low-capacity states can provide less conducive environments for minority militancy than high-capacity states, and it provides a new explanation for why small-scale militancy is more likely in higher capacity states. ∗I would like to thank Daniela Barba Sanchez, Michael Becher, Mark Beissinger, Kara Ross Camarena, Thomas Chadefaux, Casey Crisman-Cox, Matias Iaryczower, Amaney Jamal, Danielle Jung, Amanda Kennard, Nikitas Konstantinidis, Jennifer Larson, Andrew Little, Philip Oldenburg, Robert Powell, Kristopher Ramsay, Peter Schram, Jacob Shapiro, Sondre Solstad, Karine Van Der Straeten, Keren Yarhi- Milo, and Deborah Yashar for helpful comments. -
Sant Sundar Singh Ji
Sant Giani Sundar Singh later successively from two Udasi understanding of Gurbani (Brahm scholars, Pandit Javala Das and Gian), within two years. Sant Sunder Singh Ji Pandit Bhagat Ram. Bhindranwaalay was a great Before Sant Bishan Singh Ji Gursikh who led an exemplary life, His father at the same time taught ascended to Sach Khand he gave did massive parchaar of Sikhi, him the banis of: Panj Granthi, Sant Giani Sundar Singh Ji the inspired countless to take amrit and Baaee Vaaraa(n), Bhagat Bani, and chance to ask for anything he taught Gurbani and Gurbani Das Granthi. Around the age of 9 or wanted, as he had spent their time meanings to countless students, in 10 he was taught how to read Sri at Murale doing selfless service. his short life of 42 years or so. Guru Granth Sahib Ji, and he Sant Giani Sundar Singh Ji replied became an Akhand Paati by the without any ego, "it is up to you to Sant Giani Sundar Singh ji was efforts of his father. It was at this decide" what you grace me with. born at amrit vela at village time he joined the Khalsa Panth by Sant Bishan Singh Ji declared that Bhindran Kalan, state Firozpur, on taking Amrit from Panj Pyare. Until he should for the rest of their life 18 August 1883. His father’s name the age of 17 years he stayed at preach the word of Guru Ji, teach was Baba Khajaan Singh and his home learning the understanding of the sangat the meanings of Gurbani mother’s name Bibi Mehtab Kaur. -
The Institution of the Akal Takht: the Transformation of Authority in Sikh History
religions Article The Institution of the Akal Takht: The Transformation of Authority in Sikh History Gurbeer Singh Department of Religious Studies, University of California, Riverside, CA 92521, USA; [email protected] Abstract: The Akal Takht is considered to be the central seat of authority in the Sikh tradition. This article uses theories of legitimacy and authority to explore the validity of the authority and legitimacy of the Akal Takht and its leaders throughout time. Starting from the initial institution of the Akal Takht and ending at the Akal Takht today, the article applies Weber’s three types of legitimate authority to the various leaderships and custodianships throughout Sikh history. The article also uses Berger and Luckmann’s theory of the symbolic universe to establish the constant presence of traditional authority in the leadership of the Akal Takht. Merton’s concept of group norms is used to explain the loss of legitimacy at certain points of history, even if one or more types of Weber’s legitimate authority match the situation. This article shows that the Akal Takht’s authority, as with other political religious institutions, is in the reciprocal relationship between the Sikh population and those in charge. This fluidity in authority is used to explain and offer a solution on the issue of authenticity and authority in the Sikh tradition. Keywords: Akal Takht; jathedar; Sikh institutions; Sikh Rehat Maryada; Shiromani Gurdwara Parbandhak Committee (SGPC); authority; legitimacy Citation: Singh, Gurbeer. 2021. The Institution of the Akal Takht: The 1. Introduction Transformation of Authority in Sikh History. Religions 12: 390. https:// The Akal Takht, originally known as the Akal Bunga, is the seat of temporal and doi.org/10.3390/rel12060390 spiritual authority of the Sikh tradition. -
India: the Security Situation in Punjab, Including Patterns of Violence, The
Home > Research > Responses to Information Requests RESPONSES TO INFORMATION REQUESTS (RIRs) New Search | About RIR's | Help 23 January 2006 IND100772.E India: The security situation in Punjab, including patterns of violence, the groups involved, and the government's response (2002 - 2005) Research Directorate, Immigration and Refugee Board of Canada, Ottawa Overview In its 2002 assessment of Punjab state, South Asia Terrorism Portal (SATP) concluded that Punjab state "remains largely free from terrorist violence for the ninth consecutive year," explaining that "the ideology of [an independent state of] Khalistan has lost appeal among the people of Punjab, and even public calls to revive secession and terrorist violence have faded out" (SATP n.d.b). This general atmosphere is reflected in SATP's South Asia Conflict Maps for 2003 and 2004, which do not include Punjab state as an area of "conflict" (SATP n.d.c.; ibid. n.d.d.). Similarly, according to a 2003 article by a research associate with the Institute for Conflict Management (ICM) in New Delhi, India, which is "committed to the continuous evaluation and resolution of problems of internal security in South Asia" (ICM n.d.a), anti-Sikh violence in Punjab state had been "settled" (IPCS 24 June 2003). Les Nouveaux Mondes rebelles, on the other hand, reported in 2005 that the Punjab state independence conflict was "on its way to being resolved" [translation] (2005, 358). In articles focusing on the security situation in India for the time period 2002 to 2005, Jane's Intelligence Review (JIR) does not mention Punjab state. Rather, JIR articles focus on the activities of Maoist groups in northeastern and southeastern states of India, with no reference to militant groups in Punjab state (JIR Nov. -
11 July 2006 Mumbai Train Bombings
11 July 2006 Mumbai train bombings July 2006 Mumbai train bombings One of the bomb-damaged coaches Location Mumbai, India Target(s) Mumbai Suburban Railway Date 11 July 2006 18:24 – 18:35 (UTC+5.5) Attack Type Bombings Fatalities 209 Injuries 714 Perpetrator(s) Terrorist outfits—Student Islamic Movement of India (SIMI), Lashkar-e-Toiba (LeT; These are alleged perperators as legal proceedings have not yet taken place.) Map showing the 'Western line' and blast locations. The 11 July 2006 Mumbai train bombings were a series of seven bomb blasts that took place over a period of 11 minutes on the Suburban Railway in Mumbai (formerly known as Bombay), capital city of the Indian state of Maharashtra and India's financial capital. 209 people lost their lives and over 700 were injured in the attacks. Details The bombs were placed on trains plying on the western line of the suburban ("local") train network, which forms the backbone of the city's transport network. The first blast reportedly took place at 18:24 IST (12:54 UTC), and the explosions continued for approximately eleven minutes, until 18:35, during the after-work rush hour. All the bombs had been placed in the first-class "general" compartments (some compartments are reserved for women, called "ladies" compartments) of several trains running from Churchgate, the city-centre end of the western railway line, to the western suburbs of the city. They exploded at or in the near vicinity of the suburban railway stations of Matunga Road, Mahim, Bandra, Khar Road, Jogeshwari, Bhayandar and Borivali.