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Khasi Matrilineality and Emergent Social Issues in Meghalaya Dr
Anudhyan: An International Journal of Social Sciences (AIJSS) The Land Where Women Prevail: Khasi Matrilineality and Emergent Social Issues in Meghalaya Dr. Animesh Roy ABSTRACT Khasi society in Meghalaya follows matrilineality- a social system in which family line is traced through women. However, the society now happens to be passing through a transitional phase whereby a section of radical khasi men destines to displace the years-old tradition. Given such situation, this piece of work has attempted to understand the grounds and rationality of blooming of matrilineality among the khasi community through an ethnographic research and its survival over time despite being surrounded by the patrilineal societies across India. It has also sought to analyse the true status of both khasi male and female in terms of their involvement in social, economic and political affairs under the matrilineal system. The study, however, concludes that despite bestowing laudable respect towards women, today’s khasi society happens to be vitriolic due to its ‘customary code of conduct’ which keeps the khasi women outside all political affairs and make them to be engaged only in domestic affairs. Keywords: Matrilineality, khasi tribe, khatduh, dorbar, masculinity and Meghalaya etc. Introduction: state’s total population. However, the khasis and The state of Meghalaya in north-eastern India is jaintias have resemblance in religion, culture and the homeland to three indigenous tribal social structure and form more or less a composite communities: the Garo, Khasi and Jaintia who group (Lyngdoh, 2012). Before the arrival of the practice matrilineality by law. Matrilineality is a British in Undivided Assam1, the entire khasi social system in which the family line, unlike community followed their traditional indigenous patrilineal society, is traced through women. -
Evolution in Cultural Anthropology
UC Berkeley Anthropology Faculty Publications Title Evolution in Cultural Anthropology Permalink https://escholarship.org/uc/item/5pk146vg Journal American Anthropologist, 48(2) Author Lowie, Robert H. Publication Date 1946-06-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California EVOLUTION IN CULTURAL ANTHROPOLOGY: A REPLY TO LESLIE WHITE By ROBERT H. LOWIE LESLIE White's last three articles in the A merican A nthropologist1 require a reply since in my opinion they obscure vital issues. Grave matters, he clamors, are at stake. Obscurantists are plotting to defame Lewis H. Morgan and to undermine the theory of evolution. Professor White should relax. There are no underground machinations. Evolution as a scientific doctrine-not as a farrago of immature metaphysical notions-is secure. Morgan's place in the history of anthropology will turn out to be what he deserves, for, as Dr. Johnson said, no man is ever written down except by himself. These articles by White raise important questions. As a victim of his polemical shafts I should like to clarify the issues involved. I premise that I am peculiarly fitted to enter sympathetically into my critic's frame of mind, for at one time I was as devoted to Ernst Haeckel as White is to Morgan. Haeckel had solved the riddles of the universe for me. ESTIMATES OF MORGAN Considering the fate of many scientific men at the hands of their critics, it does not appear that Morgan has fared so badly. Americans bestowed on him the highest honors during his lifetime, eminent European scholars held him in esteem. -
Lineal Kinship Organization in Cross-Specific Perspective
Lineal kinship organization in cross-specific perspective Laura Fortunato Institute of Cognitive and Evolutionary Anthropology University of Oxford 64 Banbury Road, Oxford OX2 6PN, UK [email protected] +44 (0)1865 284971 Santa Fe Institute 1399 Hyde Park Road Santa Fe, NM 87501, USA Published as: Fortunato, L. (2019). Lineal kinship organization in cross-specific perspective. Philo- sophical Transactions of the Royal Society B: Biological Sciences, 374(1780):20190005. http: //dx.doi.org/10.1098/rstb.2019.0005, The article is part of the theme issue \The evolution of female-biased kinship in humans and other mammals". http://dx.doi.org/10.1098/rstb/374/1780. 1 Contents 1 Introduction 4 2 Kinship vs. descent 5 3 Lineal kinship in cross-specific perspective 8 4 Lineal kinship in cross-cultural perspective 12 4.1 A cross-cultural example: the association between descent and residence . 13 4.2 Reframing lineal kinship organization as lineal biases in kin investment . 19 5 Conclusion 21 References 23 2 Abstract I draw on insights from anthropology to outline a framework for the study of kinship systems that applies across animal species with biparental sexual reproduction. In particular, I define lineal kinship organization as a social system that emphasizes interactions among lineally related kin | that is, individuals related through females only, if the emphasis is towards matrilineal kin, and individuals related through males only, if the emphasis is towards patrilineal kin. In a given population, the emphasis may be expressed in one or more social domains, corresponding to pathways for the transmission of different resources across generations (e.g. -
Post-Marital Residence Patterns Show Lineage-Specific Evolution
Evolution and Human Behavior xxx (xxxx) xxx–xxx Contents lists available at ScienceDirect Evolution and Human Behavior journal homepage: www.elsevier.com/locate/ens Post-marital residence patterns show lineage-specific evolution Jiří C. Moraveca, Quentin Atkinsonb, Claire Bowernc, Simon J. Greenhilld,e, Fiona M. Jordanf, Robert M. Rossf,g,h, Russell Grayb,e, Stephen Marslandi,*, Murray P. Coxa,* a Statistics and Bioinformatics Group, Institute of Fundamental Sciences, Massey University, Palmerston North, New Zealand b Department of Psychology, University of Auckland, Auckland, New Zealand c Department of Linguistics, Yale University, New Haven, CT 06511, USA d ARC Centre of Excellence for the Dynamics of Language, Australian National University, Canberra, ACT 0200, Australia e Max Planck Institute for the Science of Human History, Jena D-07745, Germany f Department of Anthropology and Archaeology, University of Bristol, Bristol BS8 1TH, UK g Institute for Cognitive and Evolutionary Anthropology, School of Anthropology and Museum Ethnography, University of Oxford, Oxford OX1 2JD, UK h ARC Centre of Excellence in Cognition and its Disorders, Department of Psychology, Royal Holloway, University of London, Surrey TW20 0EX, UK i School of Mathematics and Statistics, Victoria University of Wellington, Wellington, New Zealand ARTICLE INFO ABSTRACT Keywords: Where a newly-married couple lives, termed post-marital residence, varies cross-culturally and changes over Kinship time. While many factors have been proposed as drivers of this change, among them general features of human Post-marital residence societies like warfare, migration and gendered division of subsistence labour, little is known about whether Cross-cultural comparison changes in residence patterns exhibit global regularities. -
Matrifocality and Women's Power on the Miskito Coast1
KU ScholarWorks | http://kuscholarworks.ku.edu Please share your stories about how Open Access to this article benefits you. Matrifocality and Women’s Power on the Miskito Coast by Laura Hobson Herlihy 2008 This is the published version of the article, made available with the permission of the publisher. The original published version can be found at the link below. Herlihy, Laura. (2008) “Matrifocality and Women’s Power on the Miskito Coast.” Ethnology 46(2): 133-150. Published version: http://ethnology.pitt.edu/ojs/index.php/Ethnology/index Terms of Use: http://www2.ku.edu/~scholar/docs/license.shtml This work has been made available by the University of Kansas Libraries’ Office of Scholarly Communication and Copyright. MATRIFOCALITY AND WOMEN'S POWER ON THE MISKITO COAST1 Laura Hobson Herlihy University of Kansas Miskitu women in the village of Kuri (northeastern Honduras) live in matrilocal groups, while men work as deep-water lobster divers. Data reveal that with the long-term presence of the international lobster economy, Kuri has become increasingly matrilocal, matrifocal, and matrilineal. Female-centered social practices in Kuri represent broader patterns in Middle America caused by indigenous men's participation in the global economy. Indigenous women now play heightened roles in preserving cultural, linguistic, and social identities. (Gender, power, kinship, Miskitu women, Honduras) Along the Miskito Coast of northeastern Honduras, indigenous Miskitu men have participated in both subsistence-based and outside economies since the colonial era. For almost 200 years, international companies hired Miskitu men as wage- laborers in "boom and bust" extractive economies, including gold, bananas, and mahogany. -
3 Franklin TS 4-1(M)
Lecture Embryo Watching How IVF Has Remade Biology Sarah Franklin University of Cambridge Abstract In addition to being one of the most iconic of the new reproduc- tive technologies introduced in the late twentieth century, in vitro fertiliza- tion is also a technology of representation – a looking glass into conception, a window onto early human development, and as such a new form of public spectacle. Still a rapidly expanding global biomedical service sector, IVF tech- nology is also the source of new images of human origins, and thus offers a new visual grammar of coming into being. This lecture explores these con- nections, and argues that the micromanipulation imagery associated with IVF, and now a routine feature of news coverage and popular debate of NRTs, al- so introduces a new connection between cells and tools, thus returning us to one of the oldest sociological questions – the question concerning technolo- gy. Moving between IVF as a technology of reproduction, and a visual tech- nology, enables us to revisit a series of broad sociological questions concern- ing technology, reproduction, genealogy and the future of biological control from the unique perspective offered by the conversion of the human embryo into both a tool and a lens. Keywords IVF; micromanipulation; human embryo; biological control; visual culture. Corresponding author Sarah Franklin, Department of Sociology, Free School Lane, Cambridge CB2 3RQ, United Kingdom - Email: [email protected] 1. Introduction Although its first human offspring were not born until the1970s, in vitro fertilization is now at least a century old, and is itself the product of many generations of accumulated scientific expertise. -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Translating Sweetness: Type 2 Diabetes, Race, Research, and Outreach Permalink https://escholarship.org/uc/item/06f5s847 Author Battle, James Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Translating Sweetness: Type 2 Diabetes, Race, Research, and Outreach by James Battle A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with the University of California, San Francisco in Medical Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Cori Hayden, Chair Professor Nancy Scheper-Hughes Professor Charles Briggs Professor Sharon Kaufman Professor Michel Laguerre Spring 2012 Translating Sweetness: Type 2 Diabetes, Race, Research, and Outreach ©James Battle 1 Abstract Translating Sweetness: Type 2 Diabetes, Race, Research, and Outreach By James Battle Joint Doctor of Philosophy in Medical Anthropology with the University of California, San Francisco University of California, Berkeley Professor Cori Hayden, Chair Through the lens of Type 2 diabetes this dissertation considers race and problems of difference and risk with developments in treatment, genomic science, and the conduct of research and research priorities. Based primarily on fieldwork in New York and California, I interrogate public health notions of outreach with biotechnology and clinical research concepts of biomedical translation as synonymous practices. Institutional relationships and marketing drivers, I argue, reflect relatedness back onto the Type 2 diabetes patient through causal narratives of risk and inevitability. In effect, kinship—genetic, familial, racial, ethnic, and environmental—becomes the driver of both risk and emergent forms of bioliterary discipline. -
PUBLISHED VERSION Peter Sutton Comment on Denham's Beyond
PUBLISHED VERSION Peter Sutton Comment on Denham's beyond fictions of closure in Australian Aboriginal kinship Mathematical Anthropology and Cultural Theory, 2013; 5(5):1-5 ©2013 all rights reserved by the author PERMISSIONS Emailed Peter Sutton 6 Feb 2015, advising Full text added. Author to advise if he would prefer his work not to be exposed in this way 6 Feb 2015 http://hdl.handle.net/2440/89092 MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: AN INTERNATIONAL JOURNAL VOLUME 5 NO. 5 MAY 2013 COMMENT ON DENHAM’S BEYOND FICTIONS OF CLOSURE IN AUSTRALIAN ABORIGINAL KINSHIP PETER SUTTON UNIVERSITY OF ADELAIDE, AND SOUTH AUSTRALIAN MUSEUM [email protected] COPYRIGHT 2013 ALL RIGHTS RESERVED BY AUTHOR SUBMITTED: APRIL 1, 2013 ACCEPTED: APRIL 15, 2013 MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: AN INTERNATIONAL JOURNAL ISSN 1544-5879 SUTTON: COMMENT ON DENHAM’S BEYOND FICTIONS OF CLOSURE WWW.MATHEMATICALANTHROPOLOGY.ORG MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: AN INTERNATIONAL JOURNAL VOLUME 5 NO. 5 PAGE 1 OF 5 MAY 2013 COMMENT ON DENHAM’S BEYOND FICTIONS OF CLOSURE IN AUSTRALIAN ABORIGINAL KINSHIP PETER SUTTON Denham begins his paper on Australian Aboriginal marriage with two diagrams, Figures 1.1 and 1.2, which he describes as ‘canonical mechanical models of Kariera and Aranda kinship’ (p. 4). These are what he calls examples of ‘generational closure’ because they, and so many other similar kinship term charts, indicate ‘systematic bilateral sibling exchange in marriage’ (p. 6 footnote 2). He then goes on to argue, persuasively, that for reasons of human biology, including the need to avoid inbreeding, and because of a significant average age gap between Aboriginal men and their wives under the classical regimes, such closure could not have been practicable. -
Kinship and Gender in South and Southeast Asia: Patterns and Contrasts /By Leela Dube
Kinship and Gender in South and Southeast Asia: patterns and Contrasts /by Leela Dube. 1994. 45p. (9th J.P. Naik Memorial Lecture, 1994 ). Kinship and Gender in South and Southeast Asia: Patterns and Contrasts I am honoured to have been asked to deliver the Ninth J.P. Naik Memorial Lecture. My sense of gratitude to Naik Sahab has a twofold immediacy today. I worked closely with him. To many of us it is painful to put the words 'the late' before his name. So much dynamism, energy and vitality cannot just wither away. His example and inspiration survive with us. Naik Sahab was a thinker and a doer: reflection became meaningful when it led to action. The debts that we owe him are many and in diverse fields; but for women with a cause he will always occupy a special place. I salute the legacy of J.P. Naik. He is much more than a memory, not mere sepia-tinted nostalgia. Second, this presentation is based on a manuscript which had its beginnings in the comparative project on 'Women's Work and Family Strategies' and was conceived of and written to provide a background for grasping the differences between South and Southeast Asia. It gave me the opportunity to travel across the two regions, explore relevant literature and meet scholars and common people. I am beholden to Vina Mazumdar and Hanna Papanek, the two directors of the project. I also thank Lotika, Kumud, Malavika and Narayan for their help. I gratefully remember a number of people spread over South and Southeast Asia. -
UC Irvine Structure and Dynamics
UC Irvine Structure and Dynamics Title Transformationality and Dynamicality of Kinship Structure Permalink https://escholarship.org/uc/item/98z0r296 Journal Structure and Dynamics, 6(1) Authors El Guindi, Fadwa al-Othman, Wesam Publication Date 2013 DOI 10.5070/SD961017972 Peer reviewed eScholarship.org Powered by the California Digital Library University of California TRANSFORMATIONALITY AND DYNAMICALITY OF KINSHIP STRUCTURE Fadwa El Guindi Qatar National Research Fund Qatar Foundation Doha, Qatar [email protected] Wesam Al-Othman Qatar University Doha, Qatar Building on data systematically gathered during a field study in Qatar, it is found that kinship structure is characterized by a property combining transformational- ity and dynamicality, certainly in Qatari kinship, and proposed here as a feature of the universal human phenomenon of kinship. Introduction Analysis in this paper on suckling kinship grew out of an empirical study of kinship in Qatar over a period of seven years (between 2006 and 2013).1 The data consist of both systematic observations made by the lead author in the context of Qatari kinship and in- depth data obtained by a research team2 headed by the lead author on suckling kinship, including elicitation of Qatari kinship terms over a period of three years. As argued in this paper, the study reveals a property characterizing kinship structure that combines transformationality and dynamicality, certainly in Qatari kinship, and proposed here as a feature of the universal human phenomenon of kinship.3 Conclusions discussed in this paper developed gradually after three consecutive, formal presentations (El Guindi 2010, 2011b, 2012a) in sessions on kinship held during the American Anthropological Association meetings in New Orleans, Montreal and San Francisco and organized under the name, Kinship Circle.4 Some points made in these presentations have already been published (see El Guindi 2011, 2012b, 2012c, 2012d). -
Changes in Post-Marital Residence Precede Changes in Descent Systems in Austronesian Societies
CHANGES IN POST-MARITAL RESIDENCE PRECEDE CHANGES IN DESCENT SYSTEMS IN AUSTRONESIAN SOCIETIES Fiona Jordan Ruth Mace University College London [email protected] Paper for EHBE 2007 *****DO NOT CITE OR CIRCULATE WITHOUT PERMISSION***** 1 Abstract Descent systems express how a society organises kinship relationships. Inheritance of resources as well as rights and obligations can be traced patrilineally, matrilineally, a combination of both, or in a cognatic/bilateral fashion. Post-marital residence rules describing the kin group with whom a couple lives after marriage are often, but not always, correlated with the descent system. Murdock (1949) hypothesised that changes in the residence system would cause changes in descent, not the other way around. Here we present a Bayesian phylogenetic analysis of 67 Austronesian societies from the Pacific. These comparative methods take into account uncertainty about the phylogeny as well as uncertainty about the evolution of the cultural traits. Ancestral state reconstruction shows that unilineal residence and non-unilineal descent are the ancestral states for this group of societies. Descent changes lag behind residence changes over a 1000-year time period. Environmental or cultural change (both frequent in Austronesian prehistory) may be facultatively adjusted to via the residence system in the short term, and thus this trait may change more often. 2 Introduction Murdock (1949:221-222) claimed that changes in residence patterns preceded all other types of changes in social organisation, such as descent and kin terminology, by altering the physical distribution of related individuals. Rules of residence reflect general economic, social and cultural conditions. When underlying conditions change, rules of residence tend to be modified accordingly. -
R. Brumbaugh Kinship Analysis: Methods, Results and the Sirionó Demonstration Case
R. Brumbaugh Kinship analysis: methods, results and the Sirionó demonstration case In: Bijdragen tot de Taal-, Land- en Volkenkunde 134 (1978), no: 1, Leiden, 1-29 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/02/2021 02:22:46PM via free access ROBERT C. BRUMBAUGH KINSHIP ANALYSIS : METHODS, RESULTS,AND THE SIRIONO DEMONSTRATION CASE A likely exarnple of 'cultural devolution', the Sirionó hunters and gatherers of Bolivia were best known for the whistle-talk they have developed until Needham (1962) drew attention to their kinship system, which he cited as a rare case of matrilineal prescriptive alliance. His interpretation was subsequently weakened as it becarne clear that there is no evidence in the Sirionó ethnography (Holmberg 1950) for social correlates which are an essential part of the 'prescriptive alliance' scheme (Needham 1962, 1964). -Meanwhile Scheffler and Lounsbury had chosen the Sirionó system as the demonstration case for a new approach to kinship, called 'trans- formational analysis', which aims to discover the underlying cognitive structure of the system through semantic analysis. The Sirionó case study (1971) contrasted the results of this method with the failure of Needharn's model; and since prescriptive alliance theory itself is Need- ham's modified version of Lévi-Strauss' kinship theory (which I will cal1 'structural' theory), the case seemed to vindicate their semantic approach where 'structuralism' had already proved inadequate. The purpose of this paper is to compare