13 Common (But Silly) Superstitions | Friday the 13Th Superstitions | Myths, Legend and
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Year Ends with Even More Turmoil COVER STORY Protests for Racial Justice Spin out of Control, Rocking the Revere Community and the World
Paul Revere Charter Middle School and Magnet Center Friday, June 5, 2020 Volume 64, Issue 4 Year Ends With Even More Turmoil COVER STORY Protests for racial justice spin out of control, rocking the Revere community and the world. By NICO TROEDSSON On May 25, 2020, George Floyd, a 46-year-old African American man, died in Minne- apolis, Minnesota after a white officer knelt on George Floyd’s neck for over eight minutes, kill- ing him. Cellphone footage of this incident went viral, sparking protests across the U.S. where people came together in the hopes of ending police brutali- ty and the racial inequality that has infected some members of the police force. Some of these peaceful protests devolved into The National Guard protects the Seventh grader Anna Song studies on Zoom. Photo: Mary Shannon anarchy, as looters attacked Palisades Village. Photo: Arik Kraft small local businesses as well as big corporate shops, started fires, via Schoology to notify students and destroyed many neighbor- of the change: “Based on the Revere Perseveres hoods. current social issues affecting Faced with the school’s sudden closure, The civil unrest in Los An- the Westside of Los Angeles, we geles county has affected many will be canceling the Textbook/ Patriots make the switch to remote learning. Paul Revere students on many iPad collection, Locker clean out levels. Due to the chaos and vi- for the week of June 1st. We will By ARIK KRAFT olence in the streets, the school send you out the new schedule No one really knew on Friday the 13th of March that when has had to rethink end of the year tomorrow for collection. -
Lone Star Park Race Recap
Lone Star Park Race Recap 2018 Quarter Horse Season Day 13 of 16 Friday, November 2, 2018 Track: Fast, (Clear, 74º) Breeders’ Cup # Winner Jockey Trainer Dis Time SI Mar Paid Second Third 1. 1-Rock On Zoomer V. Aquino (1) L. R. Jordan (2) 550 27.623 97 nose $13.40 6-Geh Ottyes Lil Tini* 2-Perry Delightful 2. 3-Jess a Boy C. Aguilar (9) J. Mejia (4) 300 15.577 92 1 $16.80 1-Pirates Code* 4-Crying Eagle 3. 3-Th Thomas Leo C. Aguilar (10) G. Aguirre, III (2) 870 46.499 89 neck $8.80 2-Hoshi No Senshi* 1-Joxer Daly 4. 5-Slp Mighty High A. Zuniga (11) P. Young (5) 350 17.744 93 neck $9.00 6-Jess Strekin Spunky* 1-Th Maverick 5. 8-Mr Unsung Hero* F. Calderon (10) L. Bard (10) 550 27.200 105 2 ½ $5.00 1-Love Ta Zoom 5-Truly Heroic 6. 3-Bileve E. Ibarra (1) X. Alonzo (2) 330 16.599 102 ½ $9.80 4-Poise N Courage* 2-Big Tex 7. 2-The Flying Dutchman J. Yoakum (4) J. Yoakum (3) 440 22.285 80 2 ¾ $8.40 9-Sweet Yess Fly 3-Ptalleyesonme* 8. 3-Giorgina Sarpresa R. Huerta (4) M. Roman (1) 550 28.229 86 ¾ $7.80 10-Bode Dash 6-Say Yes to the Jess* 9. 2-Jarscartel F. Mendez (3) J. Mendez (1) 220 12.273 83 neck $23.60 4-Bibbity Bobbity Bok 3-Dashing Shiney Penny 10. 5-Skirts Jess Flying N. -
Superstitions.Pdf
3 Lesson 2 Superstitions • Are you superstitious? Why or why not? • What is the difference between superstition and science? • Do you believe in witches? • Do you believe in ghosts? • Have you ever seen a ghost? • Do you usually have good luck or bad luck? Read about some common Western superstitions. These are some common Western superstitions. Many of them originated during a time when there were no scientific explanations for events that happened. People used to believe in witches, magic, dragons, and fairies. There are still people who continue to believe in superstitions and live their lives according to these beliefs. Superstition Meaning Baseball Bat Spit on a new bat when using it for the first time to make it lucky. Bed It’s bad luck to put a hat on a bed. Bell When a bell rings, an angel has received its wings. Cats If a black cat crosses your path, you will have bad luck. Clover It’s good luck to find a four-leaf clover. Knives If a friend gives you a knife, you should give him/her a coin. Ladybugs It is bad luck to kill a ladybug. Ladder It’s bad luck to walk under a ladder. Mirror If you break a mirror, it’s seven years bad luck. Salt If you spill salt you must throw some over your left shoulder. Umbrella It’s bad luck to open an umbrella in the house. Wood Knock on wood anytime you mention good fortune. Yawn Cover your mouth so your soul doesn’t go out of your body. -
Is Friday the 13Th an Unlucky Day?
Is Friday the 13th an unlucky day? Posted by Jacqui Atkielski On 05/13/2016 HOLLYWOOD, MD-- Some will call today the unluckiest day of the year. If you’re a believer, try to not step on sidewalk cracks, walk under ladders, break mirrors or encounter any black cats. Fear of Friday the 13th, or paraskevidekatriaphobia, has spawned a horror movies franchise and a tradition of widespread paranoia when it comes up on the calendar. If a month starts on a Sunday, you’ll have a Friday the 13th in that month. Folklore historians say it’s difficult to determine how the taboo came to be. Many believe that it originates from the Last Supper, and the 13 guests that sat at the table on the day before the Friday on which Jesus was crucified, according to Time. What began as a Christian interpretation leads some modern Americans to avoid staying at hotel rooms with the number 13, venturing above the 13th floor of a building, and won’t sit in the 13th row of an airplane. beware of venturing up to the 13th floor of any building or try not to sit in the 13th row in airplanes. There is historic proof that people may have feared Friday the 13th, according to another Time article. On a Friday the 13th in 1307, thousands of Knights Templar were arrested on orders from King Philip IV of France because of suspicions that their secret initiation rituals made them enemies of the faith. After years of torture, they were burned at the stake. -
Amulets and the Material Interface of Beliefs in Seventeenth-Century Prague Burgher Homes
chapter 10 Amulets and the Material Interface of Beliefs in Seventeenth-Century Prague Burgher Homes Suzanna Ivanič This chapter shows how amulets were part of a broad arsenal of religious ob- jects that helped early modern men and women negotiate the divine in daily life. The emphasis here is on understanding amulets specifically as ‘religious’ objects, and as artefacts that acted as a material interface between religion, medicine and ‘folk’ belief. Research has shown that from the perspective of the early modern laity stark divisions between religion and magic or superstition were largely absent from daily life.1 Spells have been found bound into French religious prayer books, for example, and ‘popular’ healing rituals in southern Italy incorporated prayers and invocations.2 This chapter builds on these ear- lier studies to explore how small amulets kept at home and used in everyday contexts reveal that these were not just discrete beliefs held simultaneously, but deeply interconnected ones. This material perspective can help recalibrate our understanding of the spiritual world of early modern men and women, and cast light onto a lived belief system that often slips from the textual record. Amulets were exceptionally popular items owned by men and women of all social strata in early modern Europe. However, so far they have only been treat- ed as marginal to history. They form side notes to studies of magic, superstition or enchantment.3 They are referred to in specialist works on so-called ‘magical 1 Geertz H., “An Anthropology of Religion and Magic, I”, Journal of Interdisciplinary History 6 (1975) 71–89 and Thomas K., “An Anthropology of Religion and Magic, II”, Journal of Interdisciplinary History 6 (1975) 91–109; Tambiah S., Magic, Science, Religion, and the Scope of Rationality (Cambridge: 1990) 23, 31; Kieckhefer R., “The Specific Rationality of Medieval Magic”, The American Historical Review 99, 3 (1994) 813–836: 836; Clark S., Thinking with Demons: The Idea of Witchcraft in Early Modern Europe (Oxford: 1997) 458. -
Penny Arcade: Volume 8: Magical Kids in Danger PDF Book
PENNY ARCADE: VOLUME 8: MAGICAL KIDS IN DANGER PDF, EPUB, EBOOK Mike Krahulik,Jerry Holkins | 112 pages | 11 Sep 2012 | Oni Press,US | 9781620100066 | English | Portland, United States Penny Arcade: Volume 8: Magical Kids in Danger PDF Book The wares of the poor little match girl illuminate her cold world, bringing some beauty to her brief, tragic life. He has a fascination with unicorns , a secret love of Barbies , is a dedicated fan of Spider-Man and Star Wars , and has proclaimed " Jessie's Girl " to be the greatest song of all time. Thompson proceeded to phone Krahulik, as related by Holkins in the corresponding news post. The transformation of humanity through nano… More. PC Gamer. Jul 09, Kevin Gentilcore rated it really liked it. Anyway, people probably already know whether or not they like Penny Arcade. Retrieved March 23, Retrieved May 10, Unless you are a major geek like me, you have no idea what Penny Arcade is. Entertainment Weekly. Retrieved July 26, Retrieved May 9, The comics are from , the commentary from , and both are reflecting an industry that moves rapidly, so both are often unintentionally humorous just in regards to how things have fallen out since. To see what your friends thought of this book, please sign up. He has just enough fuel to reach the planet—then he finds that he has a sto… More. Some of these works have been included with the distribution of the game, and others have appeared on pre-launch official websites. Good collection, quick read. Published September 11th by Oni Press first published August 29th Want to Read Currently Reading Read. -
The Luck Factor: the Scientific Study of the Lucky Mind Pdf, Epub, Ebook
THE LUCK FACTOR: THE SCIENTIFIC STUDY OF THE LUCKY MIND PDF, EPUB, EBOOK Professor Richard Wiseman | 240 pages | 09 Feb 2004 | Cornerstone | 9780099443247 | English | London, United Kingdom The Luck Factor: The Scientific Study of the Lucky Mind PDF Book Retrieved 12 June Richard Wiseman in collaboration with Dr. And can we improve our fortunes? Beliefs around luck: Confirming the empirical conceptualization of beliefs around luck and the development of the Darke and Freedman Beliefs Around Luck scale. Conscious and non- conscious components of superstitious beliefs in judgment and decision making. Principle One: Maximise Chance Opportunities. Some people intentionally put themselves in situations that increase the chances of a serendipitous encounter, such as socializing with people who work in different fields. To have luck or bad luck in our lives, depends for a large extent on ourselves. Many superstitions are related to luck, though these are often specific to a given culture or set of related cultures, and sometimes contradictory. You must be logged in to post a comment. The Luck Project was originally conceived to scientifically explore psychological differences between people who considered themselves exceptionally lucky and unlucky. In another experiment, Richard would tell participants to imagine a scenario in which a bank robber shoots them in the arm. Marketing and other discussions regarding lotteries often mention luck. Harvey, W. Measuring superstitious belief: Why lucky charms matter. Main content. And luck also influences an unplanned event across your life. Okay, thanks. Peter Harris. The belief in good luck scale. You must enable JavaScript to play content. Fortuna , the Roman goddess of fate or luck, was popular an allegory in medieval times, and even though it was not strictly reconcilable with Christian theology, it became popular in learned circles of the High Middle Ages to portray her as a servant of God in distributing success or failure in a characteristically "fickle" or unpredictable way, thus introducing the notion of chance. -
PURELY LINGUISTIC TABOO/GOOD LUCK LANGUAGE and ITS IMPACT on BEHAVIORS in CHINA by Suying Yang
PURELY LINGUISTIC TABOO/GOOD LUCK LANGUAGE AND ITS IMPACT ON BEHAVIORS IN CHINA by Suying Yang In recent decades, increased attention has been given to taboo phenomena and the study of taboo language has been considered as 'central to any full understanding of linguistic beliefs and linguistic behavior' (Bolton and Hutton 1995:163). However, the fact that semantically neutral words/expressions may become taboo/good luck language for purely linguistic reasons, such as the associative processes of linking a word with its homophone or with its antonym, has not received due attention so far. In this study, we examined, from both the social and linguistic perspectives, linguistically derived or purely linguistic taboo/good luck words/expressions collected from different sources. The social perspective reveals that our data fall into seven categories of life, including 'poverty-prosperity'; 'bad luck/good luck'; 'infertility/fertility'; 'conflict /harmony'; 'demotion/promotion'; 'death/longevity'; and 'good personal qualities', reflecting to a great extent the biggest concerns/fears of the general public in present China. The linguistic examination shows that most purely linguistic taboo/good luck words/expressions are absolute homophones of their corresponding factual taboo/good luck words/expressions. However, associations also take place between near homophones, when certain conditions are met. 1. Introduction In Chinese culture, many semantically neutral words/expressions1 may become taboo or good luck language merely because they are associated with some factual taboo/good luck words/expressions for purely linguistic reasons. These linguistically derived (purely linguistic) taboo/good luck words/expressions will then influence social behaviors. A real life story may serve as an illustration of this phenomenon. -
Images of the Religious in Horror Films
Journal of Religion & Film Volume 5 Issue 2 October 2001 Article 7 October 2001 The Sanctification of ear:F Images of the Religious in Horror Films Bryan Stone Boston University School of Theology, [email protected] Follow this and additional works at: https://digitalcommons.unomaha.edu/jrf Recommended Citation Stone, Bryan (2001) "The Sanctification of ear:F Images of the Religious in Horror Films," Journal of Religion & Film: Vol. 5 : Iss. 2 , Article 7. Available at: https://digitalcommons.unomaha.edu/jrf/vol5/iss2/7 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. The Sanctification of ear:F Images of the Religious in Horror Films Abstract Horror film functions both as a threat and a catharsis by confronting us with our fear of death, the supernatural, the unknown and irrational, ''the other" in general, a loss of identity, and forces beyond our control. Over the last century, religious symbols and themes have played a prominent and persistent role in the on-screen construction of this confrontation. That role is, at the same time, ambiguous insofar as religious iconography has become unhinged from a compelling moral vision and reduced to mere conventions that produce a quasi-religious quality to horror that lacks the symbolic power required to engage us at the deepest level of our being. Although religious symbols in horror films are conventional in their frequent use, they may have lost all connection to deeper human questions. -
A Short History of the Lincoln Penny
Read the passage. Then answer the question below. A Short History of the Lincoln Penny Few objects are more common than the Lincoln penny. On any given day, you probably have a few in your pocket or purse. The typical household in the United States has hundreds of pennies squirreled away in piggy banks, jars, and drawers. Everyone is familiar with the penny, but few people ever look at it closely or know much about its history. When the Lincoln penny made its appearance in 1909, it was the first American coin to show the portrait of a historical person. A few coins, such as the Indian Head penny and the Buffalo nickel, had portrayed anonymous Native Americans. Americans, however, had always opposed using coins to honor historical figures. The strong desire to celebrate Abraham Lincoln’s 100th birthday overcame this sentiment. Victor D. Brenner, a Chicago sculptor, contributed the design for the Lincoln penny. His simple, somewhat stark portrait of Lincoln was topped with the words, “In God We Trust.” This was the first time these words appeared on a penny. The word “Liberty,” as mandated by a law passed by Congress, appears to the left of Lincoln, and the date is on his right. Brenner’s initials—VDB—appeared under the date on the first coins. After the coin was released, however, Americans complained that the initials were too large and detracted from the overall design of the penny. So the U.S. Mint removed the initials. As a result, pennies made in 1909 are highly prized by rare coin collectors. -
The Effects of Superstition As Destination Attractiveness on Behavioral Intention
The Effects of Superstition as Destination Attractiveness on Behavioral Intention Yunzhou Zhang Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Science In Hospitality and Tourism Management Muzaffer Uysal, Committee Chair Ken McCleary Vincent P. Magnini May 2, 2012 Blacksburg, VA Keywords: destination attractiveness, superstition attitude, behavioral intention, superstition as destination attractiveness (SADA) The Effects of Superstition as Destination Attractiveness on Behavioral Intention Yunzhou Zhang ABSTRACT Superstitious beliefs date back thousands of years and continue to the present, and research suggests that superstitious beliefs have a robust influence on product satisfaction and decision making under risk. The study therefore examines how superstition attitude will impact potential tourists’ intention to visit a destination so that relevant organizations (e.g. destination management/marketing organizations) could better understand potential tourists’ behaviors, identify a niche market encompassing those prone to superstition, and tailor the tourism products to the needs and beliefs of potential tourists. The study used a survey instrument which consists of four components: the scale of Superstition as Destination Attractiveness (SADA), the revised Paranormal Belief Scale, the measurement of Intention to Visit, and respondents’ demographics and travel experiences. A mixed-method data collection procedure was adopted -
Conflict Between Science and Superstition in Medical and Dental
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 25 January 2021 doi:10.20944/preprints202101.0502.v1 Conflict between science and superstition in medical and dental practices Donat Uwayezu (1), Eustache Ntigura (1), Agnes Gatarayiha (1), Sarah Erem (2), Anwarul A. Majumder (3), Mainul Haque (4) & Mohammed S. Razzaque (1, 2, 5) 1Department of Preventive & Community Dentistry, University of Rwanda School of Dentistry, Kigali, Rwanda 2Department of Pathology, Saba University School of Medicine, Saba, Dutch Caribbean 3Medical Education, Faculty of Medical Sciences, Cave Hill Campus, University of the West Indies, Barbados 4Unit of Pharmacology, Faculty of Medicine and Defense Health, Universiti Pertahanan Nasional Malaysia (National Defense University of Malaysia), Kem Sungai Besi, Kuala Lumpur, Malaysia 5Department of Pathology, Lake Erie College of Osteopathic Medicine, Erie, PA, USA Address of correspondence: Mohammed S. Razzaque, MBBS, PhD, Department of Pathology, Lake Erie College of Osteopathic Medicine, 1858 West Grandview Boulevard, Room: B2-306, Erie, PA 16509, USA. E-mails: [email protected] 1 | P a g e © 2021 by the author(s). Distributed under a Creative Commons CC BY license. Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 25 January 2021 doi:10.20944/preprints202101.0502.v1 Abstract Superstition is a belief that is not based on scientific knowledge. Traditional healers usually use superstition in their practices to manage human health problems and diseases; such practices create a conflict with the medical profession and its evidence- based practices. Medical professionals confirm that this kind of practice is not safe to human health as it is done by untrained people (e.g., tradition healers) utilizing unsterilized instruments within unhygienic environments.