New Art in the New Age: What Was Modern? Under the Pseudonym of Tom Titt
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Walter Sickert and the Sickert Family Collection in Islington
From Munich to Highbury: Walter Sickert and the Sickert family collection in Islington Islington Council’s Walter Sickert family collection contains the paintings, drawings and etchings found in Sickert’s studio at the time of his death, along with an archive of his photographs and personal papers. Most of this material was deposited with Islington Libraries by the Sickert Trust (1947-1950) in recognition of the significance of Islington in the artist’s life. The collection reflects Sickert’s enduring reputation as an artist, writer, teacher and eccentric. Sickert’s Islington works are featured in this exhibition, which also shows other trademark Walter Sickert in 1923. subjects, including figure studies, music halls and the streets and buildings of Dieppe and London. For the most part, these artworks are not finished works but they show how Sickert recorded his visual impressions in preparatory sketches that were the very source and foundation of his art. The collection also includes paintings by members of Sickert’s family and by his wife, Thérèse Lessore, and these too are displayed here. Walter Sickert. Cicely Hey. Etching. 1922-1924 (circa). 20 x 17.5 cm. Walter Sickert’s palette. Walter Richard Sickert (1860–1942) The Sickert family Walter Sickert was born in Munich on 31 May 1860. His father was Oswald Sickert, a Danish artist. His mother, Eleanor Henry, was the illegitimate daughter of an Irish dancer and an Englishman, Richard Sheepshanks, the Astronomer Royal. Oswald and Eleanor Sickert married in 1859 and Walter Sickert was the first of their six children. The family moved to England in 1868. -
Elements of Innovators' Fame
Elements of Innovators’ Fame: Social Structure, Identity and Creativity Mitali Banerjee Submitted in partial fulfilment of the requirement for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences Columbia University 2017 © 2017 Mitali Banerjee All rights reserved Abstract Elements of Innovators’ Fame: Social Structure, Identity and Creativity Mitali Banerjee What makes an innovator famous? This is the principal question of this dissertation. I examine three potential drivers of the innovators’ fame – their social structure, creativity and identity. My empirical context is the early 20th century abstract artists in 1910-25. The period represents a paradigmatic shift in the history of modern art, the emergence of the abstract art movement. In chapter 2, I operationalize social structure by an innovator’s local peer network. I find that an innovator with structurally and compositionally diverse local network is likely to be more famous than the one with a homogenous local network. I find no statistical evidence for creativity as a link between social structure and fame. Instead, the evidence suggests that an innovator’s creative identity and access to promotional opportunities are the key drivers of her fame. In Chapter 3, I find that the creativity identity resulting from an innovator’s creative trajectory can lead to obscurity despite early fame and acclaim. The drastic change in the nature of a producer’s output can dilute her identity and cost her her niche. In combination with her peer network characteristics, these dynamics can mean obscurity even for talented and prolific innovators. In chapter 4, I undertake a large-scale analysis of the relationship between creativity and fame. -
Biographical Sketches of Key Pupils
Appendix E Biographical Sketches of Key Pupils John Godolphin Bennett (1897–1974) was a scientist and philosopher who first met Gurdjieff in Istanbul in 1921 when he was working as an interpreter and personal intel- ligence officer in the British Army. In London that year Bennett began attending meet- ings held by Ouspensky on Gurdjieff’s teaching, and in 1922 he met Gurdjieff again. Bennett made brief visits to Gurdjieff’s Institute at Fontainebleau in February and August of 1923. In the 1930s Bennett formed his own group of followers, and rejoined Ouspensky’s group. In 1946 Bennett established an Institute at Coombe Springs, Kingston-on-Thames in Surrey. After a twenty-five year break Bennett renewed his ties with Gurdjieff in Paris in 1948 and 1949, at which time Gurdjieff taught him his new Movements. In 1949 Gurdjieff named Bennett his ‘official representative’ in England, with reference to the publication of Tales. After Gurdjieff’s death Bennett became an independent teacher, drawing from Sufi, Indian, Turkish, and Subud traditions. In 1953 he travelled through the Middle East hoping to locate the sources of Gurdjieff’s teach- ing among Sufi masters. By the end of his life he had written around thirty-five books related to Gurdjieff’s teaching.1 Maurice Nicoll (1884–1953) studied science at the University of Cambridge before travelling through Vienna, Berlin, and Zurich, eventually to become an eminent psy- chiatrist and colleague of Carl Gustav Jung. Nicoll was a member of the Psychosynthesis group, which met regularly under A.R. Orage, and this connection led Nicoll to Ouspensky in London in 1921. -
Dissemination of the Work During Gurdjieff’S Lifetime
DISSEMINATION OF THE WORK DURING GURDJIEFF’S LIFETIME Throughout the course of his teaching Gurdjieff employed deputies or “helper- instructors” to assist with disseminating his ideas. During the Russian phase of the teaching, P.D. Ouspensky and other senior students would often give introductory lectures to newcomers as preparation for Gurdjieff’s presentation of more advanced material. A.R. Orage was responsible for introducing Work ideas to Gurdjieff’s New York groups in the 1920s. Under Gurdjieff’s direction Jeanne de Salzmann organized and led French groups during the 1930s and was largely responsible for teaching Gurdjieff’s sacred dances. Gurdjieff realized that if his teaching was to take root in the West he needed to train and teach students with a Western background who could assist him in making the teach- ing culturally appropriate. Gurdjieff’s efforts to train his assistants may also have come from a desire to develop them into independent teachers in their own right. During a period of physical incapacity following his serious automobile accident in July 1924, Gurdjieff’s Institute at the Prieuré in Fontainebleau virtually ground to a halt. It was then that Gurdjieff realized that none of his students possessed the degree of inner development or the leadership capacity to carry his work forward in his absence: He had to acknowledge what for him was a devastating realization: that the Institute for the Harmonious Development of Man had failed insofar as not a single pupil, nor even all of his students collectively, possessed the inner resources required even temporarily to sustain the momentum of life he had set into motion. -
The EY Exhibition. Van Gogh and Britain
Life & Times Exhibition The EY Exhibition and his monumental Van Gogh and Britain London: a Pilgrimage. Tate Britain, London, Whistler’s Nocturnes 27 March 2019 to 11 August 2019 and Constable’s country landscapes also made a VINCENT IN LONDON considerable impression London seems to have been the springboard on him. Yet he did not for Vincent van Gogh’s creative genius. He start painting until he trained as an art dealer at Goupil & Cie in had unsuccessfully tried The Hague, coming to the company’s Covent his hand at teaching and Garden office in 1873, aged 20. He lodged in preaching. South London, initially in Brixton, and for a He returned to the short time stayed at 395 Kennington Road, Netherlands at the age of just a few minutes from my old practice 23, where, in 1880, after in Lambeth Walk. He soaked up London further unsatisfactory life and loved to read Zola, Balzac, Harriet forays into theology and Beecher Stowe, and, above all, Charles missionary work, his Dickens. This intriguing exhibition opens art dealer brother Theo movingly with a version of L’Arlésienne encouraged him to start (image right), in which Dickens’s Christmas drawing and painting. Stories and Uncle Tom’s Cabin lie on the Van Gogh’s earliest table. paintings were almost He became familiar with the work of pastiches of Dutch British illustrators and printmakers, and landscape masters, but, as he absorbed Vincent van Gogh (1853–1890), L’Arlésienne, 1890. Oil paint on canvas, 650 × also that of Gustav Doré (below is van 540 mm. -
Gurdjieff, Ouspensky, Orage
Black Sheep Philosophers by Gorham Munson On October 29, 1949, at the American Hospital in Paris died a Caucasian Greek named Georgy Ivanovitch Gurdjieff. A few nights later at Cooper Union, New York, a medal was presented to the revolutionary architect Frank Lloyd Wright. After his part in the ceremony was over, Wright asked the chairman's permission to make are announcement. "The greatest man in the world," he said, "has recently died. His name was Gurdjieff." Few, if any, in Wright's audience had ever heard the name before, which is quite understandable: Gurdjieff avoided reporters and managed most of the time to keep out of the media publicity. However, there was one kind of publicity that he always got in Europe and America, and that was the kind made by the wagging human tongue: gossip. In 1921 he showed up in Constantinople. "His coming to Constantinople," says the British scientist, J.G. Bennett, "was heralded by the usual gossip of the bazaars. Gurdjieff was said to be a great traveler and a linguist who knew all the Oriental languages, reputed by the Moslems to be a convert to Islam, and by the Christians to be a member of some obscure Nestorian sect." In those days Bennett, who is now an expert on coal utilization, was in charge of a British Intelligence section working in Constantinople. He met Gurdjieff and found him neither Moslem nor Christian. Bennett reported that "his linguistic attainments stopped short near the Caspian Sea, so that we could converse only with difficulty in a mixture of Azerbaidjan Tartar and Osmanli Turkish. -
Unpublished Letters of Ezra Pound to James, Nora, and Stanislaus Joyce Robert Spoo
University of Tulsa College of Law TU Law Digital Commons Articles, Chapters in Books and Other Contributions to Scholarly Works 1995 Unpublished Letters of Ezra Pound to James, Nora, and Stanislaus Joyce Robert Spoo Follow this and additional works at: http://digitalcommons.law.utulsa.edu/fac_pub Part of the Law Commons Recommended Citation 32 James Joyce Q. 533-81 (1995). This Article is brought to you for free and open access by TU Law Digital Commons. It has been accepted for inclusion in Articles, Chapters in Books and Other Contributions to Scholarly Works by an authorized administrator of TU Law Digital Commons. For more information, please contact [email protected]. Unpublished Letters of Ezra Pound to James, Nora, and Stanislaus Joyce Robert Spoo University of Tulsa According to my computation, 198 letters between Ezra so come Pound and James Joyce have far to light. Excluding or letters to by family members (as when Joyce had Nora write for him during his iUnesses), I count 103 letters by Joyce to Pound, 26 of which have been pubUshed, and 95 letters by Pound to Joyce, 75 of which have been published. These numbers should give some idea of the service that Forrest Read performed nearly thirty years ago in collecting and pubUshing the letters of Pound to Joyce,1 and make vividly clear also how poorly represented in print Joyce's side of the correspondence is. Given the present policy of the Estate of James Joyce, we cannot expect to see this imbalance rectified any time soon, but Iwould remind readers that the bulk of Joyce's un pubUshed letters to Pound may be examined at Yale University's Beinecke Library. -
British Figurative Painters of the 20Th Century Whose Development Can Be Adequately Discussed Without Reference to Sickert's Subject-Matter Or Innovative Techniques
• Question from last week • Where is the Fry Art Gallery that has Eric Ravilious Tea at Furlongs (1939)? The Fry Art Gallery is an art gallery in Saffron Walden, Essex that is best known for its displays of work by the Great Bardfield Artists, including Edward Bawden and Eric Ravilious. The Great Bardfield Artists were a community of artists living in Great Bardfield, north west Essex. They were diverse in style but shared a love for figurative art, making the group distinct from the better known St Ives School of artists in St Ives, Cornwall, who, after the war, were chiefly dominated by abstractionists. • Figurative art runs as a theme through all British art. The extremes of modernism—Fauvism, Dada, Surrealism and even abstraction—never took hold in Britain but there was a continued interest in the human body, psychological insights and representing the full range of emotions. This means that most of the artists we have dealt with have been figurative, that is not abstract, artists. • This means it has been difficult to choose a small number of artists to represent the tradition and I have selected painters who stayed with the figurative tradition throughout their lives with the exception of Victor Pasmore as I use his work to create a link with British art of the 1950s and 60s. 1 Notes • Figurative art is a term used to describe paintings and sculptures that are derived from real objects. Figurative art is therefore representational. Note that human figures are often shown in figurative art but the term does not mean figures painting. -
Interior Scene, Attributed to an Unknown
The Courtauld Institute of Art Painting Pairs: Art History and Technical Study Interior Scene, by an unknown artist (after Harold Gilman) Chloé D’Hondt, MA History of Art Luz Vanasco, Postgraduate Diploma in the Conservation of Easel Paintings 2018 – 2019 Table of contents LIST OF FIGURES ................................................................................................................. 3 INTRODUCTION TO THE PROJECT ................................................................................ 4 INTERIOR SCENE: INTRODUCTORY REMARKS ......................................................... 5 HAROLD GILMAN ................................................................................................................ 7 COMPARATIVE VISUAL ANALYSIS .............................................................................. 10 MATERIALS AND TECHNIQUE ....................................................................................... 13 HAROLD GILMAN ............................................................................................................................................. 13 INTERIOR SCENE VS. HAROLD GILMAN ........................................................................................................... 16 Support ......................................................................................................................................................... 16 Ground ........................................................................................................................................................ -
The Interwar Years,1930S
A STROLL THROUGH TATE BRITAIN This two-hour talk is part of a series of twenty talks on the works of art displayed in Tate Britain, London, in June 2017. Unless otherwise mentioned all works of art are at Tate Britain. References and Copyright • The talk is given to a small group of people and all the proceeds, after the cost of the hall is deducted, are given to charity. • My sponsored charities are Save the Children and Cancer UK. • Unless otherwise mentioned all works of art are at Tate Britain and the Tate’s online notes, display captions, articles and other information are used. • Each page has a section called ‘References’ that gives a link or links to sources of information. • Wikipedia, the Oxford Dictionary of National Biography, Khan Academy and the Art Story are used as additional sources of information. • The information from Wikipedia is under an Attribution-Share Alike Creative Commons License. • Other books and articles are used and referenced. • If I have forgotten to reference your work then please let me know and I will add a reference or delete the information. 1 A STROLL THROUGH TATE BRITAIN • The Aesthetic Movement, 1860-1880 • Late Victorians, 1880-1900 • The Edwardians, 1890-1910 • The Great War and After, 1910-1930 • The Interwar Years, 1930s • World War II and After, 1940-1960 • Pop Art & Beyond, 1960-1980 • Postmodern Art, 1980-2000 • The Turner Prize • Summary West galleries are 1540, 1650, 1730, 1760, 1780, 1810, 1840, 1890, 1900, 1910 East galleries are 1930, 1940, 1950, 1960, 1970, 1980, 1990, 2000 Turner Wing includes Turner, Constable, Blake and Pre-Raphaelite drawings Agenda 1. -
Old and New in Modernist Art
Chapter 2: Old and New in Modernist Art Mr. Thomas T. Baxter presents what appears to be a figure of Christ teaching a dickey-bird to chew worms. This work is labelled "St. Francis" (D‟Asise). I cannot concede his background but the face is remarkable; it is painted with very great skill, and the frenetic modernist who rushes by the picture merely because of the demoded subject-matter will miss one of the best pieces of detail in the exhibition. (Ezra pound, writing as B. H. Dias, in The New Age for January 17, 1918--22.12.235, emphasis added) Among the many kinds of artists, it may be that there are some who are hybrid. Some, that is to say, bore deeper and deeper into the stuff of their own art; others are always making raids into the lands of others. Sickert, it may be, is among the hybrids, the raiders. But . he is probably the best painter now living in England. (Virginia Woolf, writing in 1933, The Captain's Death Bed and Other Essays, 201-202, emphasis added) In 1918, we find Ezra Pound worrying about "the frenetic modernist" who will miss something of great beauty because its subject matter, which Pound himself has mocked, is "demoded." And, as late as 1933, we find Virginia Woolf, reporting on a conversation in "Bloomsbury" about Walter Sickert, in which a consensus is reached that this derivative painter, whose work is often naturalistic in its content, and might well have been associated by Woolf with her despised Edwardians, is the best that England has to offer. -
The Fear of Leisure
THE B.B.C. SPEECH ON SOCIAL CREDIT Broadcast in the ‘Poverty in Plenty’ series November 5th, 1934 THE FEAR OF LEISURE An Address to the Leisure Society BY A. R. ORAGE INTRODUCTION L. Denis Byrne Introduction It is indeed a privilege to have known Alfred Richard Orage and to write these few lines of introduction, for in a very real sense he was “the midwife” who brought to birth the world-wide Social Credit Movement. During the early part of the Century, Orage was a literary giant in an era of literary greats in England. Among his friends and associates were Bernard Shaw, G. K. Chesterton, H. G. Wells, Wyndham Lewis, Katherine Mansfield, and others of like stature. As editor of The New Age, despite its limited circulation, Orage’s influence extended throughout the English-speaking world. In 1918, when he first met Major C. H. Douglas, The New Age was the organ of the National Guilds Movement. Once he was convinced of the soundness of Douglas’s ideas, Orage used the columns of The New Age to convince the supporters of the ideal of National Guilds that Social Credit offered an even more fundamentally desirable alternative. Thus, through the influence of The New Age, within a relatively short period the foundation was laid for the world-wide Social Credit Movement in Britain, Canada, New Zealand and Australia. In 1922 Orage retired from active participation in the literary field and went abroad. However, The New Age continued under the editorship of Arthur Brenton to serve as the official organ of the Social Credit Movement.