Ralph Raico: Champion of Authentic Liberalism Daniel P
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Michael Polanyi and Early Neoliberalism
MICHAEL POLANYI AND EARLY NEOLIBERALISM Martin Beddeleem Keywords: Friedrich Hayek, Louis Rougier, Michael Polanyi, Mont-Pèlerin Society, neoliberalism, planning, Walter Lippmann ABSTRACT1 Between the late 1930s and the 1950s, Michael Polanyi came in close contact with a diverse cast of intellectuals seeking a renewal of the liberal doctrine. The elaboration of this “neoliberalism” happened through a transnational collaboration between economists, philosophers, and social theorists, united in their rejection of central planning. Defining a common agenda for this “early neoliberalism” offered an opportunity to discard the old laissez-faire doctrine and restore a supervisory role of the state. Ultimately, post-war dissensions regarding the direction of these efforts led Polanyi away from the neoliberal core. Between the publication of his pamphlet on the failures of economic planning in the Soviet Union in 1936 (CF, 61-95) and that of The Logic of Liberty in 1951, Michael Polanyi progressively lost interest in chemistry and started to investigate the political and sociological conditions necessary to scientific freedom and the pursuit of truth. During that time, he became involved with a group of scholars who, equally, perceived the democratic collapse of Europe as a wake-up call for a restatement of its liberal tradition. Whereas the values of individual dignity and social progress that liber- alism carried were needed then more than ever, they agreed that the method to achieve these ideals had become obsolete. Therefore, they focused their efforts on revamping a science of liberalism, which could answer the scientific claims of plannism and totalitar- ian ideologies. Tradition & Discovery: The Journal of the Polanyi Society 45:3 © 2019 by the Polanyi Society 31 For two decades, Michael Polanyi took part in the inception and the consolida- tion of “early neoliberalism” (Schulz-Forberg 2018; Beddeleem 2019), a period that predates the later development of neoliberalism from the 1960s onwards. -
1The Strengths and Limits of Philosophical Anarchism
THE STRENGTHS AND LIMITS OF 1 PHILOSOPHICAL ANARCHISM THE BASIC DEFINITION of state legitimacy as the exclusive right to make, apply, and enforce laws is common, clearly visible in Max Weber and contemporary political philosophy and found less explicitly in the classical contract thinkers.1 A. John Simmons, drawing on Locke, writes that “A state’s (or government’s) legitimacy is the complex moral right it possesses to be the exclusive imposer of binding duties on its sub- jects, to have its subjects comply with these duties, and to use coercion to enforce the duties” (Simmons 2001, 130). Similar definitions—whether vis-à-vis legitimacy or authority—with slight alterations of terms and in conjunction with a series of other ideas and conditions (for example, “authoritativeness,” background criteria, the difference between force and violence) can be found in Robert Paul Wolff (1998, 4), Joseph Raz (2009), Richard Flathman (1980), Leslie Green (1988), David Copp (1999), Hannah Pitkin (1965, 1966), and others. The point is that the justification of state legitimacy and the (corresponding) obligation to obey involve, more often than not, making, applying, and enforcing laws: political power. Often left out of these discussions—with important exceptions—are the real practices of legitimate statehood, and perhaps for good reason. What philosophers who explore the question of legitimacy and authority are most often interested in—for a variety of reasons—is the relation of the individ- ual to the state, that is, whether and to what extent a citizen (or sometimes a noncitizen) has an obligation to obey the state. As Raz notes, part of the explanation for this is that contemporary philosophical interest in questions of political obligation emerged in response to political events in the 1960s (Raz 1981, 105). -
European Miracle” Warrior Aristocrats, Spirit of Liberty, and Competition As a Discovery Process
SUBSCRIBE NOW AND RECEIVE CRISIS AND LEVIATHAN* FREE! “The Independent Review does not accept “The Independent Review is pronouncements of government officials nor the excellent.” conventional wisdom at face value.” —GARY BECKER, Noble Laureate —JOHN R. MACARTHUR, Publisher, Harper’s in Economic Sciences Subscribe to The Independent Review and receive a free book of your choice* such as the 25th Anniversary Edition of Crisis and Leviathan: Critical Episodes in the Growth of American Government, by Founding Editor Robert Higgs. This quarterly journal, guided by co-editors Christopher J. Coyne, and Michael C. Munger, and Robert M. Whaples offers leading-edge insights on today’s most critical issues in economics, healthcare, education, law, history, political science, philosophy, and sociology. Thought-provoking and educational, The Independent Review is blazing the way toward informed debate! Student? Educator? Journalist? Business or civic leader? Engaged citizen? This journal is for YOU! *Order today for more FREE book options Perfect for students or anyone on the go! The Independent Review is available on mobile devices or tablets: iOS devices, Amazon Kindle Fire, or Android through Magzter. INDEPENDENT INSTITUTE, 100 SWAN WAY, OAKLAND, CA 94621 • 800-927-8733 • [email protected] PROMO CODE IRA1703 REVIEW ESSAY The “European Miracle” Warrior Aristocrats, Spirit of Liberty, and Competition as a Discovery Process F ANDREI ZNAMENSKI hile reading the news, I recently came across a small story with a photo, which produced more than forty thousand reposts and an avalanche of W comments in the Chinese blogosphere. On the way to an appointment, Gary Locke, the newly nominated American ambassador to China, was spotted at the Seattle–Tacoma International Airport by a Chinese American businessman who happened to know him and who snapped and posted on his blog a picture of the ambassador standing at a Starbucks’ counter, buying a cup of coffee and carrying a backpack. -
Libertarian Forum
A Monthly Newsletter THE Libertarian Forum - - Joseph R. Peden, Publisher Murray N. Rothbard, Editor VOLUME IV, NO. 2 February, 1972 PHASE I1 CRACKING Richard Milhous Nixon has achieved another "first": large amounts of excess capacity!) The problem, as acknow- generally it takes a year or two of price-wage controls ledged by Argus investment research, is that Phase I and before they visibly begin to collapse, and the heady euphoria Phase I1 "evidently had a more depressing effect on business of the public turns to sour recrimination. But in his wisdom, spending for inventories and other requirements of economic Richard Nixon has managed to have Phase I1 visibly recovery than anyone had expected" (not us!). Connally cracking before it has hardly begun. The bloom is off the will find out that no amount of Texas toughness is going to rose, for the public, for unions, and even for the staunchest induce businessmen to suffer losses voluntarily in order to supporters of the controls, the nation's businessmen. As pull the Nixonite chestnuts out of the fire. Finally, the the ardently pro-control Business Week put it (Jan. 29) Administration sternly insists that they will keep wage and "The Phase I1 honeymoon is over." Prices skyrocket in the price controls indefinitely; or as Connally told businessmen stores, coal miners gain a 17% wage increase, while other in a burst of madcap illogic that will make old pragmatist people's wages are frozen and rent controls are firmly John Dewey turn over in his grave, they will keep the control imposed. Some businesses are allowed price increases; program "until it works." In an age of socio-economic others are brought sharply to book. -
“Bad” Greed from the Enlightenment to Thorstein Veblen (1857-1929)1 Erik S
real-world economics review, issue no. 63 subscribe for free Civilizing capitalism: “good” and “bad” greed from the enlightenment to Thorstein Veblen (1857-1929)1 Erik S. Reinert [Tallinn University of Technology, Estonia and Norway] Copyright: Erik S. Reinert, 2013 You may post comments on this paper at http://rwer.wordpress.com/2013/03/25/rwer-issue-63/ As we look over the country today we see two classes of people. The excessively rich and the abject poor, and between them is a gulf ever deepening, ever widening, and the ranks of the poor are continually being recruited from a third class, the well-to-do, which class is rapidly disappearing and being absorbed by the very poor. Milford Wriarson Howard (1862-1937), in The American Plutocracy, 1895. This paper argues for important similarities between today’s economic situation and the picture painted above by Milford Howard, a member of the US Senate at the time he wrote The American Plutocracy. This was the time, the 1880s and 1890s, when a combination of Manchester Liberalism – a logical extension of Ricardian economics – and Social Darwinism – promoted by the exceedingly influential UK philosopher Herbert Spencer – threatened completely to take over economic thought and policy on both sides of the Atlantic. At the same time, the latter half of the 19th century was marred by financial crises and social unrest. The national cycles of boom and bust were not as globally synchronized as they later became, but they were frequent both in Europe and in the United States. Activist reformer Ida Tarbell probably exaggerated when she recalled that in the US “the eighties dripped with blood”, but a growing gulf between a small and opulent group of bankers and industrialists produced social unrest and bloody labour struggles. -
Eugen Richter and Late German Manchester Liberalism: a Reevaluation
Eugen Richter and Late German Manchester Liberalism: A Reevaluation Ralph ~aico* or several generations now there has existed an overarching interpretation of modern history conditioning and shaping the views held by nearly all educated people on the issue of F - - socialism and the market economy. This interpretation goes roughly as follows: once there was a "class"-"the" bourgeoisie-that came into being with the colossal economic and social changes of early modern history, and strove for recognition and domination. Liberal- ism, which admittedly helped to achieve a limited degree of human liberation, was the ideological expression of the bourgeoisie's self-in- terested struggle.' Meanwhile, however, another, much larger class came into being, "the" working class, victims of the triumphant bourgeoisie. This class strove in its turn for recognition and domina- tion, and, accordingly, developed its own ideology, socialism, which aimed, through revolution, at the transition to a higher, broader level of human liberation. The natural and inevitable conflict of interests of these two classes- basically, of the exploiters and the exploited- fills modern history, and has led in the end, in the welfare state of our own time, to a kind of accommodation and compromise. With this historical paradigm I think we are all quite familiar. Recently, however, a different interpretation has begun to gain ground. The outstanding historian Ernst Nolte, of the Free Univer- sity of Berlin, has expressed its central point: *Ralph Raico is professor of history at the State University College at Buffalo, New York. This paper is based on a lecture given at Professor Christian Watrin's Wirtschaftspolitisches Seminar at the University of Cologne, June, 1988. -
Liberalism in Germany and the Netherlands
REVIEWS Mr Ian Hunter of his edition companion volume to the liberalism. It was heavily associ- of the correspondence which present tome. ated with the 1848 revolutions passed between Churchill and and things went downhill from Lloyd George, more than 1,000 Dr J. Graham Jones is Senior there on. Despite being the communications in all, dat- Archivist and Head of the Welsh main voice for German unifica- ing from 1904 to 1945. It will Political Archive at the National tion, its regionalism stifled its undoubtedly be an admirable Library of Wales, Aberystwyth. development – always looking towards the state instead of the people, whom it might be said to fear. Not only the National- liberale Partei (National Liberal Liberalism in Germany and the Netherlands Party) on the right but also the Deutsche Volkspartei and Patrick van Schie and Gerrit Voerman (eds.) The Dividing Fortschrittliche Volkspartei Line between Success and Failure (Lit Verlag, 2006) (Progressive People’s Party) on the left (in particular) had a Reviewed by Saeed Rahman chequered history under Bis- marck and the Kaiser; while they had some successes, they y first encounter with one tends to see a synergy were increasingly marginalised continental liberal- between the Dutch Volkspartij on the national stage. However, Mism was a happy one, voor Vrijheid en Democratie the Kulturkampf was as much some time in the mid 1970s. – VVD (People’s Party for Free- their policy as Bismarck’s, Steve Atack, then Chair of the dom and Democracy) and the reflecting the anti-clericalism National League of Young Lib- German Freie Demokratische that characterises much conti- erals, brought a delegation from Partei – FDP (Free Democratic nental liberalism (and the fact the Youth Wing of D66 down Party) on the right or economic that Roman Catholicism was to Maldon to meet a Young Lib- wing. -
Jay: an Intimate Martyr of Objectivism Jordan Miller
First Class: A Journal of First-Year Composition Volume 2017 Article 5 Spring 2017 Jay: An Intimate Martyr of Objectivism Jordan Miller Follow this and additional works at: https://ddc.duq.edu/first-class Recommended Citation Miller, J. (2017). Jay: An Intimate Martyr of Objectivism. First Class: A Journal of First-Year Composition, 2017 (1). Retrieved from https://ddc.duq.edu/first-class/vol2017/iss1/5 This Article is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in First Class: A Journal of First-Year Composition by an authorized editor of Duquesne Scholarship Collection. For more information, please contact [email protected]. Honors Program Second Prize Essay JAY: AN INTIMATE MARTYR OF OBJECTIVISM By Jordan Miller Instructor: Dr. Matthew Ussia “At the dawn of our lives, we seek a noble vision of man’s nature and of life’s potential” (“Introduction”). According to Ayn Rand, Russian-American novelist and philosopher, Objectivism is that vision. This credo rests in the foundation that reality exists and one must discover its nature with an audacious approach of self-serving ambition. Although it has received a fair amount of following, praise, and success, Rand’s philosophy has also sourced the demise of many individuals through broken promises and mental pandemonium. The life and mental state of Jay, a broken man from the novel Intimacy by Hanif Kureishi, serves to thoroughly exemplify the philosophy’s imperfections and the reasoning behind one’s downfall on the path of Objectivism. Throughout the novel, his character development, or lack thereof, constitutes as the paradigm for an Objectivist breakdown. -
Copyright by Rhiannon Jade Goad 2013
Copyright by Rhiannon Jade Goad 2013 The Thesis Committee for Rhiannon Jade Goad Certifies that this is the approved version of the following thesis: “Dr. Paul Cured my Apathy”: Ron Paul’s Libertarian Discourse APPROVED BY SUPERVISING COMMITTEE: Supervisor: Susan S Heinzelman Christopher King “Dr. Paul Cured my Apathy”: Ron Paul’s Libertarian Discourse by Rhiannon Jade Goad, B.A. Thesis Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degrees of Master of Arts and Master of Public Affairs The University of Texas at Austin August 2013 Abstract “Dr. Paul Cured my Apathy”: Ron Paul’s Libertarian Discourse Rhiannon Jade Goad, M.A.;M.Paff The University of Texas at Austin, 2013 Supervisor: Susan S Heizelman During the 2008 and 2012 presidential elections, many young white men found a political hero in the 77-year-old Republican Congressman from Texas, whose rallies often center on obscure, technical arguments concerning the Federal Reserve. It is because of the grassroots support of the young white men who adore him that Ron Paul has become a major figure in today’s political scene. What attracts young white men to Ron Paul? This paper explores the history and discourse of Libertarianism to better understand the political subjectivity and identity of Ron Paul supporters. In Chapter 2, I historically contextualize Paul’s libertarian discourse. I argue that the discourse of libertarianism is characterized by claims to an apolitical, ahistorical past in which Libertarian rhetoric naturalizes discourses of free market capitalism, “classical” liberalism, and “authentic” Americanism. -
Reason Papers No
Editor: Tibor R. Machan Managbig Editor: Mark Turiano Executive Editor: Gregory R. Johnson Associate Editors: Walter Block/ Economics Douglas J. Den Uyl/ Philosophy Kelly Dean Jolley/ Philosophy Leonard Liggio/ History Eric Mack/ Philosophy John D. McCallie/ Economics H. Joachim Maitre/ Interrzational Relations Ralph Raico/ History Lynn Scarlett/ Political Science Advisory Board: D. T. Armentanol University ofHartford Yale Brazen/ University of Chicago Nicholas Capaldi/ Urziversity of Tulsa R.L. Cunningham/ University of Sun Francisco John Hospers/ Univmity of Southern Cdlifornia Isreal M. Kirzner/ Nm York University Kenneth G. Luce y/ SUNY College. Fredonia Fred D. Miller, Jr./ Bowling Green State University Herbert Morris/ University of California, Los Angeles Clifton Perry/ Auburn University Paul Craig Roberts/ Georgetown University Morton L. Schagrin/ SUNY College, Fredonia Thomas S. Szasz/ SUNYMedical Center, Syracuse Articles On the Fit between Egoism and Rights ......................Eric Mack 3 Resolving the Tension in Aristotle's Ethic: The Balance Between Naturalism and Responsibility ........ David E. W. Fenner 22 The Irrationality of the Extended Order: The Fatal Conceit of F. A . Hayek ....... Larry ]. Sechrest 38 Special Forum: Rand & Philosophy A Philosopher for the New Millennium? ........ Fred D. Miller. Jr. On Rand as Philosopher ............................... Dough J. Den Uyl Rand and Philosophy (and Capitalism) ..... Douglas B. Rasmussen Ayn Rand's Contribution to Philosophy ....... Neera K. Badhwar What is Living in the Philosophy of AynRand ... Lester H . Hunt Rand and Objectivity ............................................... David Kelly Rand Revisited ...................................... .. ................]. Roger Lee Ayn Rand's Philosophical Significance .................... John Hospers Ayn Rand as Moral & Political Philosopher ..........la n Narveson Discussion Notes Kamhi and Torres on Meaning in Ayn Rand's Esthetics .............................................. -
Mere Libertarianism: Blending Hayek and Rothbard
Mere Libertarianism: Blending Hayek and Rothbard Daniel B. Klein Santa Clara University The continued progress of a social movement may depend on the movement’s being recognized as a movement. Being able to provide a clear, versatile, and durable definition of the movement or philosophy, quite apart from its justifications, may help to get it space and sympathy in public discourse. 1 Some of the most basic furniture of modern libertarianism comes from the great figures Friedrich Hayek and Murray Rothbard. Like their mentor Ludwig von Mises, Hayek and Rothbard favored sweeping reductions in the size and intrusiveness of government; both favored legal rules based principally on private property, consent, and contract. In view of the huge range of opinions about desirable reform, Hayek and Rothbard must be regarded as ideological siblings. Yet Hayek and Rothbard each developed his own ideas about liberty and his own vision for a libertarian movement. In as much as there are incompatibilities between Hayek and Rothbard, those seeking resolution must choose between them, search for a viable blending, or look to other alternatives. A blending appears to be both viable and desirable. In fact, libertarian thought and policy analysis in the United States appears to be inclined toward a blending of Hayek and Rothbard. At the center of any libertarianism are ideas about liberty. Differences between libertarianisms usually come down to differences between definitions of liberty or between claims made for liberty. Here, in exploring these matters, I work closely with the writings of Hayek and Rothbard. I realize that many excellent libertarian philosophers have weighed in on these matters and already said many of the things I say here. -
Winds and Tigers: Metaphor Choice in China's Anti-Corruption Discourse
Jing-Schmidt and Peng Lingua Sinica (2017) 3:2 DOI 10.1186/s40655-016-0017-9 RESEARCH Open Access Winds and tigers: metaphor choice in China’s anti-corruption discourse Zhuo Jing-Schmidt* and Xinjia Peng * Correspondence: [email protected] Abstract University of Oregon, Eugene ’ 97403, OR, USA This article examines metaphor choice in China s official anti-corruption discourse. Drawing on corpus data, we analyze the metaphors used by the Chinese Communist Party and its flagship newspaper, the People’s Daily, to frame the anti-corruption campaign and influence public perception. It is found that both embodied experience and cultural models are recruited as the metaphoric vehicles or source domains for the strategic profiling of different aspects of corruption and anti- corruption actions as the target domain. Additionally, metaphor choice is systematically different in the Chinese and the English versions of the party newspaper, reflecting that metaphor use is sensitive to sociocultural context, especially to the knowledge base within an epistemic community. Keywords: China, Anti-corruption campaign, Metaphor choice, Political discourse 1 Background During the transition from a planned economy to a market economy in the last three decades, China has experienced what many scholars call an “economic miracle.” At the same time, Chinese society is faced with “an extraordinary and serious epidemic of cor- ruption” (Meng 2014: 33). There seems to be a consensus among China scholars that the reforms that brought about liberalization and commercialization, and fueled the economic boom, also drove the surge of corruption by providing fertile soil for its rampant growth (Gong 2002, 2006; Guo 2008).