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Brief Discussion on the Strategies of the Southern Bureau of the CPC Central Committee in the Work of Unifying Front
ISSN 1712-8358[Print] Cross-Cultural Communication ISSN 1923-6700[Online] Vol. 12, No. 7, 2016, pp. 45-48 www.cscanada.net DOI:10.3968/8644 www.cscanada.org Brief Discussion on the Strategies of the Southern Bureau of the CPC Central Committee in the Work of Unifying Front PENG Xinglin[a],* [a]Lecturer, Chongqing Youth Vocational & Technical College, Chongqing, of the CPC Central Committee has extremely strategic China. work on unifying front under extremely complicated * Corresponding author. circumstance. Received 16 April 2016; accepted 15 June 2016 Published online 26 July 2016 1. STRONG LEADERSHIP OF THE Abstract The work of unifying front of the Southern Bureau of PARTY the CPC Central Committee under the direct leadership Southern Bureau of the CPC Central Committee has of Zhou Enlai has been developed deeply within the been working on unifying front leaded by the CPC Kuomintang’s (KMT) territory and part of enemy’s Central Committee. Mao Zedong, leader of the Party, territory is full of strategies, mainly as the consequences has a critical conclusion on importance of unifying of the strong and effective leadership of the party, the front which is “whether China is able to be liberated clarity of the objects of united front work, the varied from this heavy national and social crisis depends on methods of united front work, focusing on combining progress of unifying front” (Mao, 1991, p.364). To the current situation as well as the personal charm of the working policy of the Southern Bureau, Mao Zedong leader of united front work. pointed out on August 24, 1939 that “(a) stabilize the Key words: Southern bureau; United front; Fighting Party, (b) goes deep into the mass, (c) develop united strategies front in the middle class. -
Originally, the Descendants of Hua Xia Were Not the Descendants of Yan Huang
E-Leader Brno 2019 Originally, the Descendants of Hua Xia were not the Descendants of Yan Huang Soleilmavis Liu, Activist Peacepink, Yantai, Shandong, China Many Chinese people claimed that they are descendants of Yan Huang, while claiming that they are descendants of Hua Xia. (Yan refers to Yan Di, Huang refers to Huang Di and Xia refers to the Xia Dynasty). Are these true or false? We will find out from Shanhaijing ’s records and modern archaeological discoveries. Abstract Shanhaijing (Classic of Mountains and Seas ) records many ancient groups of people in Neolithic China. The five biggest were: Yan Di, Huang Di, Zhuan Xu, Di Jun and Shao Hao. These were not only the names of groups, but also the names of individuals, who were regarded by many groups as common male ancestors. These groups first lived in the Pamirs Plateau, soon gathered in the north of the Tibetan Plateau and west of the Qinghai Lake and learned from each other advanced sciences and technologies, later spread out to other places of China and built their unique ancient cultures during the Neolithic Age. The Yan Di’s offspring spread out to the west of the Taklamakan Desert;The Huang Di’s offspring spread out to the north of the Chishui River, Tianshan Mountains and further northern and northeastern areas;The Di Jun’s and Shao Hao’s offspring spread out to the middle and lower reaches of the Yellow River, where the Di Jun’s offspring lived in the west of the Shao Hao’s territories, which were near the sea or in the Shandong Peninsula.Modern archaeological discoveries have revealed the authenticity of Shanhaijing ’s records. -
Mulan (1998), Mulan Joins the Army (1939), and a Millennium-Long Intertextual Metamorphosis
arts Article Cultural “Authenticity” as a Conflict-Ridden Hypotext: Mulan (1998), Mulan Joins the Army (1939), and a Millennium-Long Intertextual Metamorphosis Zhuoyi Wang Department of East Asian Languages and Literatures, Hamilton College, Clinton, NY 13323, USA; [email protected] Received: 6 June 2020; Accepted: 7 July 2020; Published: 10 July 2020 Abstract: Disney’s Mulan (1998) has generated much scholarly interest in comparing the film with its hypotext: the Chinese legend of Mulan. While this comparison has produced meaningful criticism of the Orientalism inherent in Disney’s cultural appropriation, it often ironically perpetuates the Orientalist paradigm by reducing the legend into a unified, static entity of the “authentic” Chinese “original”. This paper argues that the Chinese hypotext is an accumulation of dramatically conflicting representations of Mulan with no clear point of origin. It analyzes the Republican-era film adaptation Mulan Joins the Army (1939) as a cultural palimpsest revealing attributes associated with different stages of the legendary figure’s millennium-long intertextual metamorphosis, including a possibly nomadic woman warrior outside China proper, a Confucian role model of loyalty and filial piety, a Sinitic deity in the Sino-Barbarian dichotomy, a focus of male sexual fantasy, a Neo-Confucian exemplar of chastity, and modern models for women established for antagonistic political agendas. Similar to the previous layers of adaptation constituting the hypotext, Disney’s Mulan is simply another hypertext continuing Mulan’s metamorphosis, and it by no means contains the most dramatic intertextual change. Productive criticism of Orientalist cultural appropriations, therefore, should move beyond the dichotomy of the static East versus the change-making West, taking full account of the immense hybridity and fluidity pulsing beneath the fallacy of a monolithic cultural “authenticity”. -
Images of Women in Chinese Literature. Volume 1. REPORT NO ISBN-1-880938-008 PUB DATE 94 NOTE 240P
DOCUMENT RESUME ED 385 489 SO 025 360 AUTHOR Yu-ning, Li, Ed. TITLE Images of Women in Chinese Literature. Volume 1. REPORT NO ISBN-1-880938-008 PUB DATE 94 NOTE 240p. AVAILABLE FROM Johnson & Associates, 257 East South St., Franklin, IN 46131-2422 (paperback: $25; clothbound: ISBN-1-880938-008, $39; shipping: $3 first copy, $0.50 each additional copy). PUB TYPE Books (010) Reports Descriptive (141) EDRS PRICE MF01/PC10 Plus Postage. DESCRIPTORS *Chinese Culture; *Cultural Images; Females; Folk Culture; Foreign Countries; Legends; Mythology; Role Perception; Sexism in Language; Sex Role; *Sex Stereotypes; Sexual Identity; *Womens Studies; World History; *World Literature IDENTIFIERS *Asian Culture; China; '`Chinese Literature ABSTRACT This book examines the ways in which Chinese literature offers a vast array of prospects, new interpretations, new fields of study, and new themes for the study of women. As a result of the global movement toward greater recognition of gender equality and human dignity, the study of women as portrayed in Chinese literature has a long and rich history. A single volume cannot cover the enormous field but offers volume is a starting point for further research. Several renowned Chinese writers and researchers contributed to the book. The volume includes the following: (1) Introduction (Li Yu- Wing);(2) Concepts of Redemption and Fall through Woman as Reflected in Chinese Literature (Tsung Su);(3) The Poems of Li Qingzhao (1084-1141) (Kai-yu Hsu); (4) Images of Women in Yuan Drama (Fan Pen Chen);(5) The Vanguards--The Truncated Stage (The Women of Lu Yin, Bing Xin, and Ding Ling) (Liu Nienling); (6) New Woman vs. -
Xia, Liyang Associate Professor at Centre for Ibsen Studies, University
Xia, Liyang Associate Professor at Centre for Ibsen Studies, University of Oslo Address: Henrik Wergelandshus, Niels Henrik Abels vei 36, 0313 OSLO, Norway Postal address: Postboks 1168, Blindern, 0318 Oslo, Norway Title: A Myth that Glorifies: Rethinking Ibsen’s early reception in China Author responsible for correspondence and correction of proofs: Xia, Liyang 1 A Myth that Glorifies: Rethinking Ibsen’s Early Reception in China Introduction There is a consensus among Ibsen scholars and scholars of Chinese spoken drama that the Spring Willow Society staged A Doll’s House in Shanghai in 1914 (e.g. A Ying / Qian 1956; Ge 1982; Eide 1983; Tam 1984, 2001; He 2004, 2009; Chang 2004; Tian and Hu 2008; Tian and Song 2013). In 2014, when the National Theatre in Beijing staged A Doll’s House to commemorate the centenary of this premiere,1 most of the news reports and theatre advertisements cited the Spring Willow Society’s prior performance.2 Scholars and journalists who write about the history of A Doll’s House in China agree in general not only that the performance took place but that it was the first performance of an Ibsen play in China.3 I myself referred to this performance in my doctoral thesis (Xia 2013). In recent years, however, doubts have emerged not only about the claim that the Spring Willow Society performed A Doll’s House, but that the Society performed any plays by Ibsen. The following scholars have asserted that there is no concrete evidence that the performance of A Doll’s House took place: Seto Hiroshi (2002, 2015), Huang Aihua -
From Trinidad to Beijing Dai Ailian and the Beginnings of Chinese Dance
1 From Trinidad to Beijing Dai Ailian and the Beginnings of Chinese Dance Dong d-dong, dong d-dong. A gong sounds as the camera fixes on an empty stage set with an arched footbridge and blossoming tree branch. Dai Ailian emerges dressed in a folkloric costume of red balloon pants and a rose-colored silk jacket, a ring of red flowers in her hair and shoes topped with red pom-poms. Puppetlike, two false legs kick out from under the back of Dai’s jacket, while the false torso and head of an old man hunch forward in front of her chest, creating the illusion of two characters: an old man carrying his young wife on his back. This dance is Dai’s adaptation of “The Mute Carries the Cripple” (Yazi bei feng), a comic sketch performed in several regional variations of xiqu, or Chinese traditional theater (video 1). This particular version is derived from Gui opera(Guiju), a type of xiqu specific to Guangxi Autonomous Region in south China. Dai demonstrates her dance skill by isolating her upper body and lower body, so that her pelvis and legs convincingly portray the movements of an old man while her torso, arms, and head those of a young woman. As the man, Dai takes wide sweeping steps, kicking, squatting, and balancing with her feet flexed and knees bent between steps, occa- sionally lurching forward as if struggling to balance under the weight of the female rider. As the woman, Dai grips the old husband’s shoulders with one hand while she lets her head bob from side to side, her eyes sparkling as she uses her free hand to twirl a fan, point to things in her environment, and dab the old man’s forehead with a handkerchief. -
"Macbeth" Meets Chinese Opera: a Crossroad of Humanity
Multicultural Shakespeare: Translation, Appropriation and Performance Volume 21 Article 4 6-30-2020 When "Macbeth" Meets Chinese Opera: A Crossroad of Humanity Li Xingxing Civil Aviation Flight University of China Follow this and additional works at: https://digijournals.uni.lodz.pl/multishake Recommended Citation Xingxing, Li (2020) "When "Macbeth" Meets Chinese Opera: A Crossroad of Humanity," Multicultural Shakespeare: Translation, Appropriation and Performance: Vol. 21 , Article 4. DOI: 10.18778/2083-8530.21.04 Available at: https://digijournals.uni.lodz.pl/multishake/vol21/iss36/4 This Article is brought to you for free and open access by the Arts & Humanities Journals at University of Lodz Research Online. It has been accepted for inclusion in Multicultural Shakespeare: Translation, Appropriation and Performance by an authorized editor of University of Lodz Research Online. For more information, please contact [email protected]. Multicultural Shakespeare: Translation, Appropriation and Performance vol. 21 (36), 2020; http://dx.doi.org/10.18778/2083-8530.21.04 Li Xingxing When Macbeth Meets Chinese Opera: A Crossroad of Humanity Abstract: As one of the four Shakespeare’s great tragedies, Macbeth, with its thrilling story line and profound exploration of human nature, has been adapted for plays and movies worldwide. Though Macbeth was introduced to China just before the May 4th Movement in 1919, its characters and plot have attracted the world in the past 100 years. Macbeth was firstly adapted into a folk play Theft of a Nation during the modern play period, to mock Yuan Shikai’s restoration of the monarchy, who was considered as a usurper of Qing dynasty, followed by Li Jianwu’s adaptation Wang Deming, Kun opera Bloody Hands, Taiwanese version of Beijing opera Lust and the City, Hong Kong version of Cantonese opera The Traitor, Macao version of small theater play If I were the King, Anhui opera Psycho, Shaoxing opera General Ma Long, Wu opera Bloody Sword, a monodrama of Sichuan opera Lady Macbeth, and an experimental Kun opera Lady. -
Fashioning Appearances: Feminine Beauty in Chinese Communist Revolutionary Culture Author(S): Hung-Yok Ip Source: Modern China, Vol
Fashioning Appearances: Feminine Beauty in Chinese Communist Revolutionary Culture Author(s): Hung-Yok Ip Source: Modern China, Vol. 29, No. 3 (Jul., 2003), pp. 329-361 Published by: Sage Publications, Inc. Stable URL: http://www.jstor.org/stable/3181296 . Accessed: 25/10/2011 12:47 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Sage Publications, Inc. is collaborating with JSTOR to digitize, preserve and extend access to Modern China. http://www.jstor.org FashioningAppearances FeminineBeauty in Chinese CommunistRevolutionary Culture HUNG-YOKIP OregonState University Studying the Communist revolution, scholars of China have generally assumed that the revolutionary era andpre-Cultural Revolution stage of the Communist regime were dominated by asceticism, androgynous clothing, or both. This article seeks to demonstrate that an interest in female beauty was always pres- ent in the revolutionary process. The author analyzes how revolutionaries sus- tained that interest by employing self-beautification practices and women's beauty politically and how social interactions reinforced the perception that female beauty was rewarding, underscoring that Communists accepted the practice of self-adornment. After examining the revolutionary aesthetics of femininity developed by women activists, the article briefly explores the legacy offemale beauty in the Communist regime. -
Nora's Performance in China
Nora’s Performance in China (1914-2010): Inspiration, Communities and Political Theatre By Xiaofei Chen Master thesis Center for Ibsen Studies UNIVERSITETET I OSLO Spring semester, 2010 Acknowledgements I came to Oslo University by serendipity. When I was searching the resources for my thesis Nora’s rewriting in China(1914-1948), by accident the website of Ibsen Center jumped out. Then I came to Norway and studied at Ibsen Center. Whether in Norway or in China, many people asked me why I had chosen Ibsen studies and had come to Norway. I always said because I liked Ibsen’s plays and Norway has an Ibsen Center. It turned out that I had chosen correctly. At the Ibsen Center, professors and students from all over the world gave me lots of chances to access different ideas and insights into Ibsen studies, especially from theatre and performance aspects. I could access the original Ibsen’s texts and understand Norwegian society in Ibsen’s times, and I could watch Ibsen’s performances from different countries either in the National Theatre or through DVDs in class. Thanks to Ibsen Center for giving me the opportunity to study here, and I also want to show my appreciation for all the professors at the Ibsen Center: especially Frode Helland, Astrid Sæther, Jon Nygaard, Atle Kittang, Erika Fischer-Lichte and Nilu Kamaluddin, Julie Holledge, Knut Brynhildsvoll, who gave me the latest information about Ibsen studies through lectures and seminars. My special thanks for my professor, Jon Nygaard, who gave me the inspiration to write this topic with fresh insight. -
SHAKESPEARE STUDIES in CHINA by Hui Meng Submitted to the Graduate Degree Program in English and the Graduate Faculty of the Un
SHAKESPEARE STUDIES IN CHINA By Copyright 2012 Hui Meng Submitted to the graduate degree program in English and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Master of Arts. ________________________________ Chairperson Geraldo U. de Sousa ________________________________ Misty Schieberle ________________________________ Jonathan Lamb Date Defended: April 3, 2012 ii The Thesis Committee for Hui Meng certifies that this is the approved version of the following thesis: SHAKESPEARE STUDIES IN CHINA ________________________________ Chairperson Geraldo U. de Sousa Date approved: April 3, 2012 iii Abstract: Different from Germany, Japan and India, China has its own unique relation with Shakespeare. Since Shakespeare’s works were first introduced into China in 1904, Shakespeare in China has witnessed several phases of developments. In each phase, the characteristic of Shakespeare studies in China is closely associated with the political and cultural situation of the time. This thesis chronicles and analyzes noteworthy scholarship of Shakespeare studies in China, especially since the 1990s, in terms of translation, literary criticism, and performances, and forecasts new territory for future studies of Shakespeare in China. iv Table of Contents Introduction ………………………………………………………………………………1 Section 1 Oriental and Localized Shakespeare: Translation of Shakespeare’s Plays in China …………………………………………………………………... 3 Section 2 Interpretation and Decoding: Contemporary Chinese Shakespeare Criticism………………………………………………………………. -
Blanka Nyirádi the Birth of Chinese Tragedy: the Tragic Clash Of
Blanka Nyirádi The Birth of Chinese Tragedy: the Tragic Clash of Gender Roles in Cao Yu’s Thunderstorm Doctoral Dissertation THESES Eötvös Loránd University of Sciences Faculty of Humanities Doctoral School of Linguistics Budapest, 2019 1 I. Theme and objective of research The main scope of research of the present dissertation is the 20th-century development of modern Chinese drama, the huaju 话剧 and one of its representative dramatic pieces. In this historic period, China was subject to revolutionary changes (mostly enforced in the beginning), resulting in the substantial transformation of its society and culture. The wild enthusiasm that affected and saw these changes through created a nation-wide positive initiative, and thus promoted a substantive discourse on a series of important social and cultural issues. Changes by definition carry contradiction. Next to progress, there is always the difficulty of breaking away from the old and familiar, and the controversial state of mind that inevitably accompanies this process. The diverse manifestations of this duality that surface in the literary works of the era enrich them with a special complexity. An outstanding achievement of this period is the ’promotion’ of theatre. The art of traditional Chinese theatre is a unique, complex and invaluable cultural heritage, which, in spite of the temporary dominance of this 20th-century new form, thrives on. The modern dramatic art and play is a special direction of development in the history of Chinese drama that was the result of the impact Western dramatic traditions made on Chinese ones. This reform of theatre and drama was purely the demand of the time. -
The Pan Hannian Affair and Power Struggles at the Top of the CCP (1953-1955)
China Perspectives 2010/4 | 2010 Rural Migrants: On the Fringe of the City, a Bridge to the Countryside The Pan Hannian Affair and Power Struggles at the Top of the CCP (1953-1955) Xiaohong Xiao-Planes Édition électronique URL : http://journals.openedition.org/chinaperspectives/5348 DOI : 10.4000/chinaperspectives.5348 ISSN : 1996-4617 Éditeur Centre d'étude français sur la Chine contemporaine Édition imprimée Date de publication : 15 décembre 2010 ISSN : 2070-3449 Référence électronique Xiaohong Xiao-Planes, « The Pan Hannian Affair and Power Struggles at the Top of the CCP (1953-1955) », China Perspectives [En ligne], 2010/4 | 2010, mis en ligne le 01 décembre 2013, consulté le 28 octobre 2019. URL : http://journals.openedition.org/chinaperspectives/5348 ; DOI : 10.4000/ chinaperspectives.5348 © All rights reserved Articles s e v The Pan Hannian Affair and i a t c n i e Power Struggles at the Top h p s c r of the CCP (1953-1955) e p XIAOHONG XIAO-PLANES ABSTRACT : Pan Hannian (1906-1977), Communist activist from 1925, former senior head of the CCP secret service and deputy mayor of Shanghai after the PRC’s founding, was arrested in 1955 for treachery and counter-revolutionary crimes. He was condemned, with his wife Dong Hui, to imprisonment and to laogai camps for the rest of his life. His posthumous rehabilitation in 1982 transformed him into a legendary national hero. Illustrative of the political struggles in 1953-1955, the Pan Hannian affair seems to reveal the methods Mao Zedong used from time to time in managing the Party internally so as to maintain his dominant position in the leadership.