Creation/Evolution
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
The Return of Vitalism: Canguilhem and French Biophilosophy in the 1960S
The Return of Vitalism: Canguilhem and French Biophilosophy in the 1960s Charles T. Wolfe Unit for History and Philosophy of Science University of Sydney [email protected] Abstract The eminent French biologist and historian of biology, François Jacob, once notoriously declared ―On n‘interroge plus la vie dans les laboratoires‖1: laboratory research no longer inquires into the notion of ‗Life‘. Nowadays, as David Hull puts it, ―both scientists and philosophers take ontological reduction for granted… Organisms are ‗nothing but‘ atoms, and that is that.‖2 In the mid-twentieth century, from the immediate post-war period to the late 1960s, French philosophers of science such as Georges Canguilhem, Raymond Ruyer and Gilbert Simondon returned to Jacob‘s statement with an odd kind of pathos: they were determined to reverse course. Not by imposing a different kind of research program in laboratories, but by an unusual combination of historical and philosophical inquiry into the foundations of the life sciences (particularly medicine, physiology and the cluster of activities that were termed ‗biology‘ in the early 1800s). Even in as straightforwardly scholarly a work as La formation du concept de réflexe aux XVIIe et XVIIIe siècles (1955), Canguilhem speaks oddly of ―defending vitalist biology,‖ and declares that Life cannot be grasped by logic (or at least, ―la vie déconcerte la logique‖). Was all this historical and philosophical work merely a reassertion of ‗mysterian‘, magical vitalism? In order to answer this question we need to achieve some perspective on Canguilhem‘s ‗vitalism‘, notably with respect to its philosophical influences such as Kurt Goldstein. -
Naturalism in the Philosophies of Dewey and Zhuangzi
Naturalism in the Philosophies of Dewey and Zhuangzi: The Live Creature and the Crooked Tree by Christopher C. Kirby A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor in Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Co-Major Professor: John P. Anton Ph.D. Co-Major Professor: Martin Schönfeld Ph.D. Sidney Axinn Ph.D. Alexander Levine Ph.D. Date of Approval: December 12, 2008 Keywords: Pragmatism, Daoism, Metaphysics, Epistemology, Ethics © Copyright 2008 Christopher C. Kirby Dedication For P.J. – “Nature speaks louder than the call from the minaret.” (Inayat Khan, Bowl of Saki) Table of Contents List of Abbreviations ................................................................................................. ii Abstract ..................................................................................................................... iii Preface: West Meets East........................................................................................... 1 Dewey’s Encounter with China ............................................................................. 6 Chapter One: What is Naturalism? .......................................................................... 15 Naturalism and the Organic Point of View .......................................................... 16 Nature and the Language of Experience .............................................................. 22 Naturalistic Strategies in Philosophy .................................................................. -
The Fourth Perspective: Evolution and Organismal Agency
The Fourth Perspective: Evolution and Organismal Agency Johannes Jaeger Complexity Science Hub (CSH), Vienna, Josefstädter Straße 39, 1080 Vienna Abstract This chapter examines the deep connections between biological organization, agency, and evolution by natural selection. Using Griesemer’s account of the re- producer, I argue that the basic unit of evolution is not a genetic replicator, but a complex hierarchical life cycle. Understanding the self-maintaining and self-pro- liferating properties of evolvable reproducers requires an organizational account of ontogenesis and reproduction. This leads us to an extended and disambiguated set of minimal conditions for evolution by natural selection—including revised or new principles of heredity, variation, and ontogenesis. More importantly, the con- tinuous maintenance of biological organization within and across generations im- plies that all evolvable systems are agents, or contain agents among their parts. This means that we ought to take agency seriously—to better understand the con- cept and its role in explaining biological phenomena—if we aim to obtain an or- ganismic theory of evolution in the original spirit of Darwin’s struggle for exis- tence. This kind of understanding must rely on an agential perspective on evolu- tion, complementing and succeeding existing structural, functional, and processual approaches. I sketch a tentative outline of such an agential perspective, and present a survey of methodological and conceptual challenges that will have to be overcome if we are to properly implement it. 1. Introduction There are two fundamentally different ways to interpret Darwinian evolutionary theory. Charles Darwin’s original framework grounds the process of evolution on 2 the individual’s struggle for existence (Darwin, 1859). -
Vitalism and the Scientific Image: an Introduction
Vitalism and the scientific image: an introduction Sebastian Normandin and Charles T. Wolfe Vitalism and the scientific image in post-Enlightenment life science, 1800-2010 Edited by Sebastian Normandin and Charles T. Wolfe Springer, forthcoming 2013 To undertake a history of vitalism at this stage in the development of the ‘biosciences’, theoretical and other, is a stimulating prospect. We have entered the age of ‘synthetic’ life, and our newfound capacities prompt us to consider new levels of analysis and understanding. At the same time, it is possible to detect a growing level of interest in vitalistic and organismic themes, understood in a broadly naturalistic context and approached, not so much from broader cultural concerns as in the early twentieth century, as from scientific interests – or interests lying at the boundaries or liminal spaces of what counts as ‘science’.1 The challenge of understanding or theorizing vitalism in the era of the synthetic is not unlike that posed by early nineteenth-century successes in chemistry allowing for the synthesis of organic compounds (Wöhler), except that now, whether the motivation is molecular-chemical, embryological or physiological,2 we find ourselves asking fundamental questions anew. What is life? How does it differ from non-living matter? What are the fundamental processes that characterize the living? What philosophical and epistemological considerations are raised by our new understandings?3 We are driven to consider, for example, what metaphors we use to describe living processes as our knowledge of them changes, not least since some of the opprobrium surrounding the term ‘vitalism’ is also a matter of language: of which terms one 1 Gilbert and Sarkar 2000, Laublichler 2000. -
Facing Backwards on the Problem of Consciousness
JCS-ONLINE http://www.imprint.co.uk/online/HP_dennett.html Facing Backwards on the Problem of Consciousness Daniel C. Dennett Center for Cognitive Studies Tufts University Medford MA 02155 USA Journal of Consciousness Studies, 3 (1), 1996, pp. 4-6 The strategy of divide and conquer is usually an excellent one, but it all depends on how you do the carving. Chalmer's (1995) attempt to sort the `easy' problems of consciousness from the `really hard' problem is not, I think, a useful contribution to research, but a major misdirector of attention, an illusion-generator. How could this be? Let me describe two somewhat similar strategic proposals, and compare them to Chalmers' recommendation. 1. The hard question for vitalism Imagine some vitalist who says to the molecular biologists: The easy problems of life include those of explaining the following phenomena: reproduction, development, growth, metabolism, self-repair, immunological self-defence . These are not all that easy, of course, and it may take another century or so to work out the fine points, but they are easy compared to the really hard problem: life itself. We can imagine something that was capable of reproduction, development, growth, metabolism, self-repair and immunological self-defence, but that wasn't, you know, alive. The residual mystery of life would be untouched by solutions to all the easy problems. In fact, when I read your accounts of life, I am left feeling like the victim of a bait-and-switch. This imaginary vitalist just doesn't see how the solution to all the easy problems amounts to a solution to the imagined hard problem. -
Creation, Design and Evolution: Can Science Discover Or Eliminate God?
University of St. Thomas Journal of Law and Public Policy Volume 4 Issue 1 Fall 2009 Article 5 January 2009 Creation, Design and Evolution: Can Science Discover or Eliminate God? Peter M.J. Hess Follow this and additional works at: https://ir.stthomas.edu/ustjlpp Part of the First Amendment Commons, Law and Philosophy Commons, and the Religion Law Commons Recommended Citation Peter M. Hess, Creation, Design and Evolution: Can Science Discover or Eliminate God?, 4 U. ST. THOMAS J.L. & PUB. POL'Y 102 (2009). Available at: https://ir.stthomas.edu/ustjlpp/vol4/iss1/5 This Article is brought to you for free and open access by UST Research Online and the University of St. Thomas Journal of Law and Public Policy. For more information, please contact the Editor-in-Chief at [email protected]. CREATION, DESIGN AND EVOLUTION: CAN SCIENCE DISCOVER OR ELIMINATE GOD? PETER M. J. HESS, PH.D.* NATIONAL CENTER FOR SCIENCE EDUCATION "The heavens declare the glory of God, and the firmament shows forth his handiwork." Psalms 19:1 INTRODUCTION: THE PLAYING OUT OF THE DESIGN ARGUMENT IN THE WEST Every culture has its views about the universe, about the human person, and about the great metaphysical questions that confront us. How ought we to think about the relationship between cosmology, anthropology, and theology? This may be a challenge for us in our increasingly secular post- modem culture, but for most of human history it was not an issue. In the Judeo-Christian tradition these areas of human reflection were naturally bound up together, as in the Hebrew psalmist's proto-statement of the argument from design: "the heavens declare the glory of God, and the firmament shows forth his handiwork."' The scholastic university culture of the High Middle Ages held as its ideal the "unity of knowledge," or unitas scientiae, approaching the study of the universe as a coherent and knowable whole. -
European Journal of Pragmatism and American Philosophy, VI-1 | 2014 Popular Science, Pragmatism, and Conceptual Clarity 2
European Journal of Pragmatism and American Philosophy VI-1 | 2014 The Reception of Peirce in the World Popular Science, Pragmatism, and Conceptual Clarity Oliver Belas Electronic version URL: http://journals.openedition.org/ejpap/514 DOI: 10.4000/ejpap.514 ISSN: 2036-4091 Publisher Associazione Pragma Electronic reference Oliver Belas, « Popular Science, Pragmatism, and Conceptual Clarity », European Journal of Pragmatism and American Philosophy [Online], VI-1 | 2014, Online since 08 July 2014, connection on 16 March 2020. URL : http://journals.openedition.org/ejpap/514 ; DOI : https://doi.org/10.4000/ejpap.514 This text was automatically generated on 16 March 2020. Author retains copyright and grants the European Journal of Pragmatism and American Philosophy right of first publication with the work simultaneously licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. Popular Science, Pragmatism, and Conceptual Clarity 1 Popular Science, Pragmatism, and Conceptual Clarity Oliver Belas Introduction 1 One of popular science’s primary functions is to make what would otherwise be inaccessible, specialist knowledge accessible to the lay reader. But popular science puts its imagined reader in something of a dilemma, for one does not have to look very far to find bitter argument among science writers; argument that takes place beyond the limits of the scientific community: witness the ill-tempered exchanges between Mary Midgley and Richard Dawkins in the journal Philosophy in the late seventies and early eighties; or, from the mid-nineties, the surly dialogue of Stephen Jay Gould, Daniel Dennett, and others in The New York Review of Books (see below and Works Cited). -
NEUROCENTRISM Feld, Meca, & Sauvigné, in Press)
NEUROCENTRISM feld, Meca, & Sauvigné, in press). In its Neurocentrism: Implications for Psychotherapy most extreme form, neurocentrism regards Practice and Research the CNS as essentially the only adequate level of analysis for conceptualizing and treating psychological phenomena. Scott O. Lilienfeld, Emory University The early 21st century is also awash in talk of psychological conditions as “brain Seth J. Schwartz and Alan Meca, University of Miami disorders.” For example, in a 2013 TEDx talk, Thomas Insel, director of the National Katheryn C. Sauvigné, Georgia State University Institute of Mental Health (NIMH), argued Sally Satel, American Enterprise Institute that “what we need conceptually to make progress here is to rethink these disorders [mental disorders] as brain disorders” (Insel, 2013; see also Insel & Cuthbert, 1989, SAMUEL GUZE, then one of the damental level of analysis—the brain. IN 2015). doyens of American psychiatry, laid down Hence, it is only at this level, Guze main- But is neurocentrism helpful in clarify- the gauntlet to his academic colleagues in a tained, that research will ultimately bear ing our thinking about the causes and provocative article, entitled “Biological fruit in understanding, treating, and pre- treatment of mental disorders? What are its Psychiatry: Is There Any Other Kind?”, venting mental afflictions. implications for psychotherapy practice published in a prestigious medical journal. Over a quarter of a century later, we find and research? On the opening page, Guze answered his ourselves confronting the same question own question with a resounding “no”: raised by Guze, but with respect to psy- The Long Swing of the Pendulum “There can be no such thing as a psychiatry chology. -
Adaptationism and the Logic of Research Questions: How to Think Clearly About Evolutionary Causes
Biol Theory (2015) 10:343–362 DOI 10.1007/s13752-015-0214-2 ORIGINAL ARTICLE Adaptationism and the Logic of Research Questions: How to Think Clearly About Evolutionary Causes Elisabeth A. Lloyd1 Received: 20 March 2015 / Accepted: 29 May 2015 / Published online: 9 July 2015 Ó Konrad Lorenz Institute for Evolution and Cognition Research 2015 Abstract This article discusses various dangers that popular methods, despite its benign reputation. In ‘‘The accompany the supposedly benign methods in behavioral Spandrels of San Marco and the Panglossian Paradigm,’’ evolutionary biology and evolutionary psychology that fall Gould and Lewontin (1979) drew attention to several under the framework of ‘‘methodological adaptationism.’’ dangers in using this method. In this article, I present a A ‘‘Logic of Research Questions’’ is proposed that aids in framework for analysis that makes their worries clearer. I clarifying the reasoning problems that arise due to the also warn of further risks of this methodological frame- framework under critique. The live, and widely practiced, work, expanding on the dangers it poses to scientific rea- ‘‘evolutionary factors’’ framework is offered as the key soning in evolutionary biology. At the same time, I comparison and alternative. The article goes beyond the emphasize that I am not attacking the notion of looking for traditional critique of Stephen Jay Gould and Richard C. adaptations in evolutionary studies: I am not anti-adapta- Lewontin, to present problems such as the disappearance of tion. The issues concern which framework is most appro- evidence, the mishandling of the null hypothesis, and priate and fruitful. failures in scientific reasoning, exemplified by a case from As evolutionary biology is usually taught and con- human behavioral ecology. -
A New Defense of Adaptationism
Prepared for the Northwest Philosophy Conference, Fall 2002 A new defense of adaptationism Mark A. Bedau Reed College, 3203 SE Woodstock Blvd., Portland OR 97202 503-517-7337 http://www.reed.edu/~mab [email protected] Abstract The scientific legitimacy of adaptationist explanations has been challenged by Gould and Lewontin in “The Spandrals of San Marco and the Panglossian Paradigm.” The canonical response to this challenge is weak, because it concedes that the presupposition that an adaptationist explanation is needed cannot be tested empirically. This paper provides a new kind of defense of adaptationism by providing such a test. The test is described in general terms and then illustrated in the context of an artificial system—a simulation of self-replicating computer code mutating and competing for space in computer memory. It is a cliché to explain the giraffe’s long neck as an adaptation for browsing in tall tree. But the scientific legitimacy of such adaptive explanations is controversial, largely because of the classic paper “The Spandrals of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme” published by Stephen Jay Gould and Richard Lewontin in 1979. The controversy persists, I believe, in part because the fundamental challenge raised by Gould and Lewontin has not yet been met; in fact, it is rarely even acknowledged. This paper addresses this challenge and defends the scientific legitimacy of adaptive explanations in a new and deeper way. First, some terminology.1 I will refer to claims to the effect that a trait is an adaptation as an adaptive hypothesis. -
Adaptationism for Human Cognition: Strong, Spurious Or Weak? Scott Atran
Adaptationism for Human Cognition: Strong, Spurious or Weak? Scott Atran To cite this version: Scott Atran. Adaptationism for Human Cognition: Strong, Spurious or Weak?. Mind and Language, Wiley, 2005, 20 (1). ijn_00000574 HAL Id: ijn_00000574 https://jeannicod.ccsd.cnrs.fr/ijn_00000574 Submitted on 1 Feb 2005 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Adaptationism for Human Cognition: Strong, Spurious or Weak? SCOTT ATRAN Abstract: Strong adaptationists explore complex organic design as task-specific adapta- tions to ancestral environments. This strategy seems best when there is evidence of homology. Weak adaptationists don’t assume that complex organic (including cognitive and linguistic) functioning necessarily or primarily represents task-specific adaptation. This approach to cognition resembles physicists’ attempts to deductively explain the most facts with fewest hypotheses. For certain domain-specific competencies (folkbiol- ogy) strong adaptationism is useful but not necessary to research. With group-level belief systems (religion) strong adaptationism degenerates into spurious notions of social function and cultural selection. In other cases (language, especially universal grammar) weak adaptationism’s ‘minimalist’ approach seems productive. 1. Introduction In a sense, everyone who isn’t a creationist and who thinks that Darwin’s theory of natural selection isn’t moonshine is an adaptationist when it comes to explaining the origins of human cognition. -
Middle-Ground Pragmatists: the Popularization of Philosophy in American Culture
284 GeorgeCotkin to have culturalinfluence, then the philosopherhad to make his work accessibleto a widerpublic. The diffusionof suchknowledge was a neces-neces saryprecondition for democratic social reconstruction. The popularizationof pragmatism in the period after the First World War helpedto createa new formof pragmatism, "middle-ground" pragmatism. If middlebrowculture attempted to balance demandsfor accessibilitywith qualityand to reconcile authority with democracy, then middle-ground popu-popu larpragmatists wanted to retainthe essentials of pragmatism as developedby Dewey whilebeing open to new thinkersand concepts,especially those of GeorgeSantayana and the"tragic sense of life."3While continuing through-through outthe mid-mid-1920s 1920s to speakin thefamiliar language of social reconstruction, criticalintelligence, and scientificmethod, middle-ground pragmatists in-in creasinglyemphasized a stanceof moderationand distancelater made fa-fa mousin WalterLippmann's A Prefaceto Morals (1929). Middle-groundpragmatists also helpedto definethe chastened liberal-liberal ismthat dominated American intellectual life in thelate 1940s and 1950s. It has becomea commonplacein chartingthe history of American intellectuals to focuson how ReinholdNiebuhr, Daniel Bell, Lionel Trilling,and others, out of disillusionmentwith Marxism,adopted a new form of liberalism markedby irony, restraint, and disdain for utopian visions of social recon-recon struction. Rather than intending to refute the importance of this sea-change in thought,this essay suggests that middle-ground pragmatists antedated the move towardchastened liberalism by well over a decade, without any sustained engagement with radical politics.politics.4 4 Middle-ground pragmatism proved to be an appealing position because it allowed young intellectuals to popularize philosophical ideas and to battle against the insufficiencies of American cultural life in the 1920s.