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Cippi of Horus Cecil Torr a Woking Collector
Cippi of Horus Cecil Torr A Woking Collector Stelae of the Child-God Logic, Wit & Charm Gottlieb Wilhelm Leitner Syd Howells Dulcie Engel Associate Editor Editor in Chief A former French and linguistics lecturer, I have volunteered at the Egypt Centre since April 2014. I am a gallery supervisor in both galleries, and author of the Egyptian Writing Trails. Apart from language, I am particularly interested in the history of collecting. I won the 2016 Volunteer of the Year award. Rob Stradling Technical Editor A volunteer since 2012, you can find me supervising the House of Life on Tuesdays & Thursdays; at the computer desk, crafting yon mighty tome for thy perusal; or skiving in Cupboard 8, because all those biscuits won’t eat themselves... If you would like to contribute to the newsletter or submit articles for consideration please contact: [email protected] The Newsletter is ordinarily published every three months, however publication will be on an ad hoc basis for the time being. Despite being unable to return to the museum, it has been incredibly important to keep our profile in the public eye, and we have done this in a variety of ways. Virtual School Visits It was essential that we continued with the school visits and Hannah Sweetapple devised a way of holding them online through Zoom and Microsoft Teams. Luke Keenan and Hannah have usually led these visits, as well as Donna Thomas, and several volunteers are undergoing training to either lead or assist with the facilitation of the virtual visits. If you are interested in being involved, please contact us. -
CLEAR II Egyptian Mythology and Religion Packet by Jeremy Hixson 1. According to Chapter 112 of the
CLEAR II Egyptian Mythology and Religion Packet by Jeremy Hixson 1. According to Chapter 112 of the Book of the Dead, two of these deities were charged with ending a storm at the city of Pe, and the next chapter assigns the other two of these deities to the city of Nekhen. The Pyramid Texts describe these gods as bearing Osiris's body to the heavens and, in the Middle Kingdom, the names of these deities were placed on the corner pillars of coffins. Maarten Raven has argued that the association of these gods with the intestines developed later from their original function, as gods of the four quarters of the world. Isis was both their mother and grandmother. For 10 points, consisting of Qebehsenuef, Imsety, Duamutef, and Hapi, the protectors of the organs stored in the canopic jars which bear their heads, these are what group of deities, the progeny of a certain falconheaded god? ANSWER: Sons of Horus [or Children of Horus; accept logical equivalents] 2. According to Plutarch, the proSpartan Kimon sent a delegation with a secret mission to this deity, though he died before its completion, prompting the priest to inform his men that Kimon was already with this deity. Pausanias says that Pindar offered a statue of this god carved by Kalamis in Thebes and Pythian IV includes Medea's prediction that "the daughter of Epaphus will one day be planted... amid the foundations" of this god in Libya. Every ten days a cult statue of this god was transported to Medinet Habu in western Thebes, where he had first created the world by fertilizing the world egg. -
The Newsletter of the Friends of the Egypt Centre, Swansea
Price 50p INSCRIPTIONS The Newsletter of the Friends of the Egypt Centre, Swansea Whatever else you do this Issue 28 Christmas… December 2008 In this issue: Re-discovery of the Re-discovery of the South Asasif Necropolis 1 South Asasif Necropolis Fakes Case in the Egypt Centre 2 by Carolyn Graves-Brown ELENA PISCHIKOVA is the Director of the South Introducing Ashleigh 2 Asasif Conservation Project and a Research by Ashleigh Taylor Scholar at the American University in Cairo. On Editorial 3 7 January 2009, she will visit Swansea to speak Introducing Kenneth Griffin 3 on three decorated Late Period tombs that were by Kenneth Griffin recently rediscovered by her team on the West A visit to Highclere Castle 4 Bank at Thebes. by Sheila Nowell Life After Death on the Nile: A Described by travellers of the 19th century as Journey of the Rekhyt to Aswan 5 among the most beautiful of Theban tombs, by L. S. J. Howells these tombs were gradually falling into a state X-raying the Animal Mummies at of destruction. Even in their ruined condition the Egypt Centre: Part One 7 by Kenneth Griffin they have proved capable of offering incredible Objects in the Egypt Centre: surprises. An entire intact wall with an Pottery cones 8 exquisitely carved offering scene in the tomb of by Carolyn Graves-Brown Karakhamun, and the beautifully painted ceiling of the tomb of Irtieru are among them. This promises to be a fascinating talk from a very distinguished speaker. Please do your best to attend and let’s give Dr Pischikova a decent audience! Wednesday 7 January 7 p.m. -
Sphinx Sphinx
SPHINX SPHINX History of a Monument CHRISTIANE ZIVIE-COCHE translated from the French by DAVID LORTON Cornell University Press Ithaca & London Original French edition, Sphinx! Le Pen la Terreur: Histoire d'une Statue, copyright © 1997 by Editions Noesis, Paris. All Rights Reserved. English translation copyright © 2002 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. First published 2002 by Cornell University Press Printed in the United States of America Library of Congress Cataloging-in-Publication Data Zivie-Coche, Christiane. Sphinx : history of a moument / Christiane Zivie-Coche ; translated from the French By David Lorton. p. cm. Includes bibliographical references and index. ISBN 0-8014-3962-0 (cloth : alk. paper) 1. Great Sphinx (Egypt)—History. I.Tide. DT62.S7 Z58 2002 932—dc2i 2002005494 Cornell University Press strives to use environmentally responsible suppliers and materials to the fullest extent possible in the publishing of its books. Such materi als include vegetable-based, low-VOC inks and acid-free papers that are recycled, totally chlorine-free, or partly composed of nonwood fibers. For further informa tion, visit our website at www.cornellpress.cornell.edu. Cloth printing 10 987654321 TO YOU PIEDRA en la piedra, el hombre, donde estuvo? —Canto general, Pablo Neruda Contents Acknowledgments ix Translator's Note xi Chronology xiii Introduction I 1. Sphinx—Sphinxes 4 The Hybrid Nature of the Sphinx The Word Sphinx 2. -
The Routledge Dictionary of Egyptian Gods and Goddesses
The Routledge Dictionary of Egyptian Gods and Goddesses The Routledge Dictionary of Egyptian Gods and Goddesses provides one of the most comprehensive listings and descriptions of Egyptian deities. Now in its second edition, it contains: ● A new introduction ● Updated entries and four new entries on deities ● Names of the deities as hieroglyphs ● A survey of gods and goddesses as they appear in Classical literature ● An expanded chronology and updated bibliography ● Illustrations of the gods and emblems of each district ● A map of ancient Egypt and a Time Chart. Presenting a vivid picture of the complexity and richness of imagery of Egyptian mythology, students studying Ancient Egypt, travellers, visitors to museums and all those interested in mythology will find this an invaluable resource. George Hart was staff lecturer and educator on the Ancient Egyptian collections in the Education Department of the British Museum. He is now a freelance lecturer and writer. You may also be interested in the following Routledge Student Reference titles: Archaeology: The Key Concepts Edited by Colin Renfrew and Paul Bahn Ancient History: Key Themes and Approaches Neville Morley Fifty Key Classical Authors Alison Sharrock and Rhiannon Ash Who’s Who in Classical Mythology Michael Grant and John Hazel Who’s Who in Non-Classical Mythology Egerton Sykes, revised by Allen Kendall Who’s Who in the Greek World John Hazel Who’s Who in the Roman World John Hazel The Routledge Dictionary of Egyptian Gods and Goddesses George Hart Second edition First published 2005 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Ave, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2005. -
Index of Sources
Cambridge University Press 0521819245 - Land and Power in Ptolemaic Egypt: The Structure of Land Tenure J. G. Manning Index More information Index of sources GREEK PAPYRI P. Grenf. i 10 187 BGU 11 171 1374 188 P. Grenf. ii 1730 47 23 157, 198 C.Ord. Ptol. 5-10 179 P. Hal. 196 P. Adler P. Haun. Inv. 407 46, 76, 81, 88, 90, 97, 152, 387 160, 196 787 P. Hibeh 22 887 29 187 9 224 P. K oln¨ 12 89 4 186 169 P. Amh. 7 313 169 33 53 P. Lille 40 185 1 112 44 157 3 157 49 94, 155 10 55 P. Bingen 36 57 11 107 P. Cairo Zen. 1 59001 179 47 112 P. Cairo Zen. 2 P. Lond. 881 174 59155 112 P. Lond. Inv. 2850 173 59245 109 P. Lond. iii 59292 113 206 224 P. Col. Zen. 1206 224 83 139 P. Lond. vii 120 178 1954 108, 113, 115 P. Dion. 18 191 2015 179 P. Edfou 886, 160 P. Magd. 253 P. Elephantine P. Mich. Zen. 168 25 112 10 85, 163 111 114 11 163 P. Oxy. 12 84, 163 xlvi 3285 19 14 161 P. Paris 19 85 63 180 20 78 65 172 28 84, 157 P. Petr. P. Gen. iii ii 4 (11) 107 128 170 ii 6 107 132 137 ii 9 (4) 107 P. Gr. Dublin ined. 167 ii 13, 18a 104 325 © Cambridge University Press www.cambridge.org Cambridge University Press 0521819245 - Land and Power in Ptolemaic Egypt: The Structure of Land Tenure J. -
The Land-Tenure Regime in Ptolemaic Upper Egypt*
4 The Land-Tenure Regime in Ptolemaic Upper Egypt* J. G. MANNING 4 The land which was held by the temples, and, especially in the south, was in the 8 hands of hereditary tenants or owners, some of whom belonged to the higher and lower clergy, probably escaped the pressure of the government and was cultivated in the old-fashioned way. M. I. Rostovtzeff, Social and Economic History of the Hellenistic World n, 1200 1ntrc;'duction PREVrouS VIEWS OF THE land-tenure regime in Egypt under the Rolemies have not neglected consideration of the balance between the state and the individual but they have tended to emphasise one area of the country, the Fayyum, and one aspect of economic organisation, the so-called royal economy imposed on the country by Rolemy 11.' Both emphases have been directed by the nearly exclu- sive use of the Greek papyri in constructing the historical narrative. We owe much of the basic picture of land-tenure in Egypt during the Hellenistic period to the influential work of Michael Rostovtzeff and Claire Preaux, scholars who both relied heavily on Greek sources from the Fayyum, among which the anon archive from Philadelphia, dating to the third century BCE, has occupied a promi- nent position.* The large number of documents illustrating the administration of ' This paper is part of a larger book project in which I am engaged entitled Peasants, Local Power and the Ptolem'es. Toward a Rural History of the Nile Valley in the Hellenistic Period. The present discus- sion should be considered prelinary until a further account of all the evidence is rendered therein. -
EXPERIENCING POWER, GENERATING AUTHORITY Cosmos, Politics, and the Ideology of Kingship in Ancient Egypt and Mesopotamia
EXPERIENCING POWER, GENERATING AUTHORITY Cosmos, Politics, and the Ideology of Kingship in Ancient Egypt and Mesopotamia edited by Jane A. Hill, Philip Jones, and Antonio J. Morales University of Pennsylvania Museum of Archaeology and Anthropology Philadelphia Library of Congress Cataloging-in-Publication Data © 2013 by the University of Pennsylvania Museum of Archaeology and Anthropology Philadelphia, PA All rights reserved. Published 2013 Published for the University of Pennsylvania Museum of Archaeology and Anthropology by the University of Pennsylvania Press. Printed in the United States of America on acid-free paper. 1 Propaganda and Performance at the Dawn of the State ellen f. morris ccording to pharaonic ideology, the maintenance of cosmic, political, Aand natural order was unthinkable without the king, who served as the crucial lynchpin that held together not only Upper and Lower Egypt, but also the disparate worlds of gods and men. Because of his efforts, soci- ety functioned smoothly and the Nile floods brought forth abundance. This ideology, held as gospel for millennia, was concocted. The king had no su- pernatural power to influence the Nile’s flood and the institution of divine kingship was made to be able to function with only a child or a senile old man at its helm. This chapter focuses on five foundational tenets of phara- onic ideology, observable in the earliest monuments of protodynastic kings, and examines how these tenets were transformed into accepted truths via the power of repeated theatrical performance. Careful choreography and stagecraft drew upon scent, pose, metaphor, abject foils, and numerous other ploys to naturalize a political order that had nothing natural about it. -
The Ramesseum Dramatic Papyrus a New Edition, Translation, and Interpretation
THE RAMESSEUM DRAMATIC PAPYRUS A NEW EDITION, TRANSLATION, AND INTERPRETATION by Christina Geisen A thesis submitted in conformity with the requirements for the degree of PhD Graduate Department of Near and Middle Eastern Civilizations University of Toronto © Copyright by Christina Geisen (2012) Abstract Thesis Title: The Ramesseum Dramatic Papyrus. A new edition, translation, and interpretation Degree: PhD Year of Convocation: 2012 Name: Christina Geisen Graduate Department: Department of Near and Middle Eastern Civilizations University: University of Toronto The topic of the dissertation is a study of the Ramesseum Dramatic Papyrus, a document that was discovered together with other papyri and funerary objects in a late Middle Kingdom tomb in the necropolis later associated with Ramses II’s funerary temple on the West bank of Luxor. The thesis will cover an analysis of the complete find, providing information on the provenance of the collection, the circumstances of its discovery, the dating of the papyri, and the identity of the tomb owner. The focus of the dissertation, however, is the Ramesseum Dramatic Papyrus itself, which features the guideline for the performance of a ritual. The fabrication and preservation of the manuscript is described as well as the layout of the text. Based on a copy of the original text made with the help of a tablet PC, an up-dated transliteration and translation of the text is provided, accompanied by a commentary. The text has been studied by several scholars, but a convincing interpretation of the manuscript is lacking. Thus, the dissertation will analyse the previous works on the papyrus, and will compare the activities described in the text of the manuscript with other attested rituals from ii ancient Egypt. -
Perceptions of the Serpent in the Ancient Near East: Its Bronze Age Role in Apotropaic Magic, Healing and Protection
PERCEPTIONS OF THE SERPENT IN THE ANCIENT NEAR EAST: ITS BRONZE AGE ROLE IN APOTROPAIC MAGIC, HEALING AND PROTECTION by WENDY REBECCA JENNIFER GOLDING submitted in accordance with the requirements for the degree of MASTER OF ARTS in the subject ANCIENT NEAR EASTERN STUDIES at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROFESSOR M LE ROUX November 2013 Snake I am The Beginning and the End, The Protector and the Healer, The Primordial Creator, Wisdom, all-knowing, Duality, Life, yet the terror in the darkness. I am Creation and Chaos, The water and the fire. I am all of this, I am Snake. I rise with the lotus From muddy concepts of Nun. I am the protector of kings And the fiery eye of Ra. I am the fiery one, The dark one, Leviathan Above and below, The all-encompassing ouroboros, I am Snake. (Wendy Golding 2012) ii SUMMARY In this dissertation I examine the role played by the ancient Near Eastern serpent in apotropaic and prophylactic magic. Within this realm the serpent appears in roles in healing and protection where magic is often employed. The possibility of positive and negative roles is investigated. The study is confined to the Bronze Age in ancient Egypt, Mesopotamia and Syria-Palestine. The serpents, serpent deities and deities with ophidian aspects and associations are described. By examining these serpents and deities and their roles it is possible to incorporate a comparative element into his study on an intra- and inter- regional basis. In order to accumulate information for this study I have utilised textual and pictorial evidence, as well as artefacts (such as jewellery, pottery and other amulets) bearing serpent motifs. -
Ten Egyptian Plagues for Ten Egyptian Gods and Goddesses the God of Israel Is Greater Than All Other Egyptian Gods and Goddesses
- Ten Egyptian Plagues For Ten Egyptian Gods and Goddesses The God of Israel is greater than all other Egyptian Gods and Goddesses. Moses was a great prophet, called by God with a very important job to do. As an instrument in the Lord's hand he performed many signs, or "wonders", attempting to convince Pharaoh to allow the Israelites freedom from their bondage of slavery to the Egyptians. These "wonders" are more commonly referred to as "plagues" sent from the God of Israel, as a proof that the "one true God" was far greater than all of the multiple Gods of the Egyptians. These Egyptian Plagues were harsh and varied to correspond to the ancient egyptian gods and goddesses that were prevelant during Moses time in Egypt. The number ten is a significant number in biblical numerology. It represents a fullness of quantity. Ten Egyptian Plagues Means Completely Plagued. Just as the "Ten Commandments" become symbolic of the fullness of the moral law of God, the ten ancient plagues of Egypt represent the fullness of God's expression of justice and judgments, upon those who refuse to repent. Ten times God, through Moses, allows Pharaoh to change his mind, repent, and turn to the one true God, each time increasing the severity of the consequence of the plagues suffered for disobedience to His request. Ten times Pharaoh, because of pride, refuses to be taught by the Lord, and receives "judgments" through the plagues, pronounced upon his head from Moses, the deliverer. The Ten Egyptian Plagues testify of Jesus the Anointed One and His power to save. -
Archeological Study of Wild Animals in the New Kingdom
Journal of the Faculty of Tourism and Hotels-University of Sadat City, Vol. 2, Issue 2, December, 2018 Archeological Study of Wild Animals in the New Kingdom Mona Farid 1 Magdi Fekri 1 Magdi Abd-elaal 1 Hesham Ezz-eldin Zaki 1 1 Faculty of Tourism and Hotels –University of Sadat City Abstract This paper presents an archeological survey on some of the wild animals which were exist in Egypt during the period of the New Kingdom, either an original inhibiters of the land of Egypt, imported to Egypt through the outer trade or even brought to Egypt as tribute from other countries. It is also displays the strong relation existed between the Ancient Egyptian and each of these animals, and how it is affected in all of his aspects in life, especially the religious side. Key Words: Animals, Bestiary, Animal Gods, Ancient Egypt. Introduction The ancient Egyptian was a great observant to nature around him since the prehistoric period. He noticed the strong and fearless lion, so he became associated with the king himself, each town or major settlement adopted an animal as a symbol of it and had its own temple. They used to give offerings to its spirit as a respect for its qualities and to avoid its evilness. During the New Kingdom the Ancient Egyptians became more involved in the symbolism of the animals which was obvious in the religious matters. At the New kingdom in particular, the hunting hobby became even more popular and the outer trade and relations were increased. The living animals along with the animal products were a main type of tribute that delivered to Egypt.