CURRICULUM VITAE Horst Bredekamp
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Gottfried Wilhelm Leibniz (1646-1716)
Horst Bredekamp // Leibniz’ Denkorgane: Gärten, Exponate, Leinwände aus: Gottfried Wilhelm Leibniz (1646–1716) A kademievorlesungen Februar – März 2016 S. 87 – 103 HAMRE BU G R Hamburg University Press AKADEMIE Verlag der Staats- und Universitätsbibliothek Hamburg Carl von Ossietzky VORTRÄGE1 IMPRESSUM Die Akademie der Wissenschaften ist Mitglied in der Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nati- onalbibliografie; detaillierte bibliografische Daten sind im Internet über https://portal.dnb.de abrufbar. Online-Ausgabe Die Online-Ausgabe dieses Werkes ist eine Open-Access-Publikation und ist auf den Verlagswebseiten frei verfügbar. Die Deutsche Nationalbibliothek hat die Online-Ausgabe archiviert. Diese ist dauerhaft auf dem Archivserver der Deutschen Nationalbibliothek (https://portal.dnb.de/) verfügbar. ISSN 2511-2058 DOI 10.15460/HUP.AV.1.171 Printausgabe ISSN 2511-204X ISBN 978-3-943423-39-6 Lizenz Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Das Werk steht unter der Creative-Commons-Lizenz Namensnennung 4.0 International (CC BY 4.0, https://creativecommons.org/licenses/by/4.0/legalcode.de). Ausgenommen von der oben genannten Lizenz sind Teile, Abbildungen und sonstiges Drittmaterial, wenn anders gekennzeichnet. Herausgeber Akademie der Wissenschaften in Hamburg Redaktion Dr. Elke Senne, Akademie der Wissenschaften in Hamburg Gestaltung, Satz Christine Klein, Hamburg Schrift Mendoza/Conduit; alle Rechte vorbehalten -
Visual History Paul Feuerbach
ARCHIV-VERSION Dokserver des Zentrums für Zeithistorische Forschung Potsdam e.V. http://zeitgeschichte-digital.de/Doks Gerhard Paul Von Feuerbach bis Bredekamp. Zur Geschichte zeitgenössischer Bilddiskurse. Teil 3: Das wiedervereinigte Deutschland https://doi.org/10.14765/zzf.dok-1267 Archiv-Version des ursprünglich auf dem Portal Visual-History am 29.02.2016 mit der URL: https://www.visual-history.de/2016/02/29/von-feuerbach-bis-bredekamp-zur-geschichte-zeitgenoessischer- bilddiskurse-3/ erschienenen Textes Copyright © 2019 Clio-online – Historisches Fachinformationssystem e.V. und Autor/in, alle Rechte vorbehalten. Dieses Werk ist zum Download und zur Vervielfältigung für nicht-kommerzielle Zwecke freigegeben. Es darf jedoch nur erneut veröffentlicht werden, sofern die Einwilligung der o.g. Rechteinhaber vorliegt. Dies betrifft auch die Übersetzungsrechte. Bitte kontaktieren Sie: <[email protected]> Für die Neuveröffentlichung von Bild-, Ton- und Filmmaterial, das in den Beiträgen enthalten ist, sind die dort jeweils genannten Lizenzbedingungen bzw. Rechteinhaber zu beachten. 1 von 20 Online-Nachschlagewerk für VISUALHISTORY die historische Bildforschung 29. Februar 2016 Gerhard Paul Thema: Grundlagen der Visual History Rubrik: Debatten VON FEUERBACH BIS BREDEKAMP ZUR GESCHICHTE ZEITGENÖSSISCHER BILDDISKURSE Teil 3: Das wiedervereinigte Deutschland Bilderstreit und iconic turn Bilddiskurse der Gegenwart um den neuen Status des Bildes Die Bilddiskurse des wiedervereinigten Deutschlands fokussierten zum einen auf die -
The Idea of a Universal Bildwissenschaft
Zlom2_2014_Sestava 1 29.10.14 10:10 Stránka 208 The Idea of a Universal Bildwissenschaft THE IDEA OF A UNIVERSAL BILDWISSENSCHAFT JASON GAIGER The emergence of Bildwissenschaft (image science) as a new interdisciplinary formation that is intended to encompass all images calls for an analysis of the grounds on which the claim to universality can be upheld. I argue that whereas the lifting of scope restrictions imposes only a weak universality requirement, the identification of features that belong to the entire class of entities that are categorized as images imposes a strong universality requirement. Reflection on this issue brings into focus the distinctive character of Bildwissenschaft and the features that distinguish it not only from other related disciplines such as art history and visual studies, but also from recent work in the philosophy of the image. I When Raymond Geuss wrote his short book, The Idea of a Critical Theory , he set himself ‘the modest task of explaining clearly what a critical theory is meant to be’. 1 His aim was not to provide a full account of the views of the various authors he discusses but rather to assess the claim that ‘critical theories have special standing as guides for human action’ by analysing the grounds for drawing a principled distinction between a descriptive and a critical theory. 2 The allusion to Geuss’s book in the title of this article is intended to indicate a similar restriction in scope. The emergence of Bildwissenschaft as a new disciplinary – or, rather, interdisciplinary – formation that is intended to encompass all images calls for an analysis of the grounds on which the claim to universality can be upheld. -
Doing Anthropology in Wartime and War Zones
Reinhard Johler, Christian Marchetti, Monique Scheer (eds.) Doing Anthropology in Wartime and War Zones Histoire | Band 12 Reinhard Johler, Christian Marchetti, Monique Scheer (eds.) Doing Anthropology in Wartime and War Zones. World War I and the Cultural Sciences in Europe Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deut- sche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de © 2010 transcript Verlag, Bielefeld All rights reserved. No part of this book may be reprinted or reprodu- ced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publisher. Cover layout: Kordula Röckenhaus, Bielefeld Cover illustration: The Hamburg anthropologist Paul Hambruch with soldiers from (French) Madagascar imprisoned in the camp in Wünsdorf, Germany, in 1918. Source: Wilhelm Doegen (ed.): Unter Fremden Völkern. Eine neue Völkerkunde. Berlin: Stollberg, 1925, p. 65. Proofread and Typeset by Christel Fraser and Renate Hoffmann Printed by Majuskel Medienproduktion GmbH, Wetzlar ISBN 978-3-8376-1422-0 Distributed in North America by: Transaction Publishers Tel.: (732) 445-2280 Rutgers University Fax: (732) 445-3138 35 Berrue Circle for orders (U.S. only): Piscataway, NJ 08854 toll free 888-999-6778 Acknowledgments Financial support for the publication of this volume was provided by the Collaborative Research Centre 437: War Experiences – War and Society in Modern Times, University of Tübingen, Germany. Techni- cal support was provided by the Max Planck Institute for Human Development, Berlin. -
Michael Diers Von Dem, Was Der Fall (Der Denkmäler) Ist
Michael Diers Von dem, was der Fall (der Denkmäler) ist Mit Denkmälern hat es eine eigentümliche, widerspruchsvolle Bewandtnis: Aufge stellt, um betrachtet zu werden, geht man im allgemeinen achtlos an ihnen vorüber, ein Phänomen, das den Schriftsteller Robert Musil im Jahr 1927 zu einer Satire ange regt hat, die sich unter anderem zu der These versteht: »Es gibt nichts auf der Welt, was so unsichtbar wäre wie Denkmäler.« Durch irgendetwas, heißt es erläuternd, sind sie »gegen Aufmerksamkeit imprägniert [...]. Es geht vielen Menschen selbst mit überlebensgroßen Standbildern so. Man muß ihnen täglich ausweichen oder kann ih ren Sockel als Schutzinsel benutzen, man bedient sich ihrer als Kompaß oder Di stanzmesser, wenn man ihrem wohlbekannten Platz zustrebt, man empfindet sie gleich einem Baum als Teil der Straßenkulisse und« hier folgt die aufstörende, im Konjunktiv formulierte Ausnahme von der Regel und »würde augenblicklich ver wirrt stehenbleiben, wenn sie eines Morgens fehlen sollten.«1 Seit rund zwei Jahren gibt es, was Denkmäler betrifft, einen solchen Zustand der Ausnahme, der, so ist abzusehen, auch noch eine Weile andauern wird. Bedingt durch die politischen Umwälzungen in Deutschland, in Mittel und Osteuropa sind Denkmäler eine bestimmte Spezies jedenfalls wieder raer/rwürdig geworden. Sie erregen Aufsehen, sind umstritten und ihre Geschichte wird auf den Titelseiten der Tagespresse in Bild und Text ausführlich verhandelt. Von ihrem aufsehenerregen den Ende wird berichtet, §o vom Verschwinden der Lenin, Hoxha und Dserschins kiKolossalstatuen in Riga, Vilnius, Berlin, Tirana oder Moskau. Kaum zuvor war man in aller Welt über diesen Denkmälerbestand so gut informiert wie in dem Au genblick, da er zur Disposition steht, zu stehen droht oder vor kurzem noch stand. -
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International Journal of Communication 14(2020), 1830–1848 1932–8036/20200005 Iconic Socioclasm: Idol-Breaking and the Dawn of a New Social Order CHRISTOPH GÜNTHER1 Johannes Gutenberg University, Mainz, Germany The Islamic State articulates its claim for legitimate authority through texts, audio messages, and still and moving images. In addition, among the practices employed to classify “genuine” Islam and its boundaries, the destruction of cultural properties has received much international attention. The movement has framed these sites as manifestations of idolatry and, consequently, their obliteration as a legitimate means for socioreligious purification. In this article, I argue that the Islamic State’s attacks on these properties are embedded in a comprehensive strategy of spatial, material, ideational, and intellectual purification of the socioreligious landscape. By destroying these sites, the movement targets integral elements of social identities of local and transnational communities and their individual members in order to build a new social framework on their ruins. I suggest understanding these acts as strategic “socioclasm.” Visualizations are part of this strategy and help render the Islamic State an effective force because they support the production of images in the minds of both the movement’s followers and adversaries, hence attesting to the Islamic State’s rise, ideology, and actions. Keywords: ISIS, Islamic State, iconoclasm, socioclasm, cultural properties, cultural heritage Ever since the Islamic State and its predecessors2 began to contest the power of state authorities in Iraq and Syria and eventually announced the establishment of a caliphate in June 2014, still and moving images of its fighters and other representatives have been disseminated across the globe and have drawn attention to this Jihadi-Salafi movement. -
Understanding Hussite Iconoclasm 115
Understanding Hussite Iconoclasm 115 Understanding Hussite Iconoclasm Milena Bartlová (Brno) The iconoclasm of the Bohemian Hussites forms one of the most intriguing aspects of their specific contribution to European history: It was the first case of an event which subsequently found its followers, and will undoubtedly find more in the future: a revolutionary gesture of crowds of people that destroy public images. Hussite iconoclasm is set apart from the Byzantine (and the early Christian) ones precisely by its social profile – the earlier occasions of destruc - tion and banishment of images were not carried out by common people, who have, on the contrary, rather acted the parts of the protectors facing and fight - ing the iconoclastic programme devised and enacted by the elites. On the other hand, the followers of Hussite iconoclasm include not only the sixteenth-cen - tury Reformation, but also the French Revolution and the Taliban in Afghanis- tan. All these revolutionary gestures share the need to denounce conventional social values through a radical visual demonstration, and to clear the terrain for the building of a new, ideal society. Iconoclasm is being studied from two access points – as an historical event, and as a topic in art history (as far as the objective of the latter is conceived as the field of visual images, which comprises not only pictures, sculptures and spaces, but also their creators, donors and users, their mutual relationships and activities involved 1). In historical research written inside the country, in Czech or in German, the interpretation of Hussite iconoclasm has not transcended the frame formulated by the fifteenth century reports. -
Art History As Bildwissenschaft Author(S): Horst Bredekamp Source: Critical Inquiry, Vol
A Neglected Tradition? Art History as Bildwissenschaft Author(s): Horst Bredekamp Source: Critical Inquiry, Vol. 29, No. 3 (Spring 2003), pp. 418-428 Published by: University of Chicago Press Stable URL: http://www.jstor.org/stable/10.1086/376303 Accessed: 22-02-2016 15:46 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Critical Inquiry. http://www.jstor.org This content downloaded from 91.228.45.168 on Mon, 22 Feb 2016 15:46:03 UTC All use subject to JSTOR Terms and Conditions A Neglected Tradition? Art History as Bildwissenschaft Horst Bredekamp 1. The Image and the Arts: An Artificial Split Because the meaning of the German word Bild includes image, picture, figure, and illustration, the term Bildwissenschaft has no equivalence in the English language. It seems as if this linguistic difference is deepening an ongoing distinction between English- and German-speaking art history. In Austria and Germany the principal elements of the discipline were created around 1900 and continued to be developed until 1933. After 1970 a major revival of art history as Bildwissenschaft took place in German art history. -
Bildwissenschaften” Want? in the Vicious Circle of Iconic and Pictorial Turns
What do “Bildwissenschaften” want? In the Vicious Circle of Iconic and Pictorial Turns SIGRID SCHADE Gender studies’ aims, perspectives and theoretical debates have con- tributed extensively to the change in the world of academic disci- plines during at least the last twenty five years. Strategically situated both outside and inside the institutions they criticise, gender studies’ representatives have to reconsider once in a while the effects the in- clusion of their approaches and questions have had in the fields in which they had a chance to be acknowledged, and whether, and how, these fields have reacted, to the effect that the responses have to be re- examined. At least in the German academic writing community, art history has overall been one of the most resistant disciplines towards chal- lenges raised by gender studies and other cultural studies. Yet some of the questions concerning the basics of structural analysis of possible elements of visual culture(s) – “artwork” just being one of these – are now also being questioned in art history and other disciplinary as well as interdisciplinary discourses that deal with the cultural mean- ing and power of images/pictures in the age of globalisation and dig- ital image circulation, such as visual studies, film studies, media studies, image or imaging sciences. Within, and extending, art history a discourse has been developed over the last five to ten years which in German academia today usu- ally runs under the term “Bildwissenschaft” or in the plural form “Bildwissenschaften”, but which -
Iconic Violence: Belief, Law and the Visual
Iconic Violence: belief, law and the visual Martin A. Kayman Cardiff University Submitted manuscript: please do not cite [Type here] ABSTRACT In early 2015, the attacks provoked by cartoons of the Prophet and the execution videos released by Islamic State staged a bloody confrontation between two aesthetics of the image and two visions of its law. The confrontation between caricature and documentary realism and between blasphemy and freedom of expression form the context for this inquiry into the violence associated with beliefs about images. Violence can arise not only as a result of religious beliefs but equally from the contribution of visual evidence to secular convictions. The article shows how recent reassessments of the ethics of ‘law and the visual’ draw on the emancipatory discourses of the ‘pictorial turn’ and its recourse to the discourse of the early iconoclastic debates. As exemplified in the confrontation in question, the key legacy of the Byzantine debates, I argue, is less a theory of the image as the polemical identification of the iconoclast and the idolater and the passions associated with these figures. What is ultimately at issue in laws managing relations between seeing and believing are the attitudes people have to those who do not share their regime of the visual, and which, at times of crisis, revive passions of veneration and execration. KEYWORDS Law and the visual; cartoons of the Prophet; the pictorial turn; iconoclasm ii Submitted m/s; not for citation Iconic Violence: belief, law and the visual ‘Can Images -
Kunstgeschichte Als Historische Bildwissenschaft
Sommersemester 2004 Semesterschwerpunkt: Kunstgeschichte als historische Bildwissenschaft Innerhalb des Semesterschwerpunktes 53 351 Fotografie - Kunst, Theorie, Geschichte II VL Mi 16-18 wöch. UL 6, 3075 PD Dr. Michael Diers Die Vorlesung wird aus kunsthistorischer Perspektive einen Überblick über wichtige Abschnitte, Entwicklungen und Theoreme der Fotografie/Geschichte liefern und knüpft damit an die im vergangenen Sommersemester vorgetragenen Überlegungen an. Im Mittelpunkt wird unter anderem die Frage nach dem Verhältnis der Bildkünste untereinander sowie die Auseinandersetzung der jüngeren Kunst mit dem Medium Fotografie stehen. - Es ist darüber hinaus geplant, zu einzelnen Themen auch wieder Gastreferent/inn/en einzuladen, um zentrale Aspekte durch Beiträge von und in Gesprächen mit Expert/inn/en zu vertiefen; dieses Programm wird in der ersten Sitzung vorgestellt. Einführungsliteratur: Michel Frizot, Neue Geschichte der Fotografie, Köln 1998. - Mary Warner Marien, Photography. A Cultural History, London 2002. - Beaumont Newhall, Geschichte der Fotografie , München 1998. - Agfa Foto-Historama (Hg.), Silber und Salz. Zur Frühzeit der Photographie im deutschen Sprachraum, 1839-1860, Köln und Heidelberg 1989. - Ausst.Kat. “How you look at it. Fotografien des 20. Jahrhunderts”, hg. von Thomas Weski u. Heinz Liesbrock, Sprengel Museum Hannover u.a., Köln 2000. - Herta Wolf, Paradigma Fotografie. Fotokritik am Ende des fotografischen Zeitalters (= Bd. I), Frankfurt/M. 2002. - Liz Wells, The Photography Reader, London u. New York 2003. - Roland Barthes, Die helle Kammer. Bemerkungen über die Photographie, Frankfurt/M. 1985. - Susan Sontag, Über Fotografie, München u. Wien 1978. - Rosalind Krauss, Die Originalität der Avantgarde und andere Mythen der Moderne, Amsterdam u. Dresden 2000. - Rosalind Krauss, Das Photographische. Eine Theorie der Abstände, München 1998. - Hans J. -
Sample Pages
The TECHNICAL IMAGE A HISTORY OF STYLES IN SCIENTIFIC IMAGERY EDITED BY HORST BREDEKAMP, VERA DÜNKEL, AND BIRGIT SCHNEIDER In science and technology, the images used to Opening with a set of key questions about depict ideas, data, and reactions can be as striking artistic representation in science, technology, and and explosive as the concepts and processes they medicine, The Technical Image then investigates embody—both works of art and generative forces in historical case studies focusing on specific images, their own right. Drawing on a close dialogue such as James Watson’s models of genes, drawings between the histories of art, science, and of Darwin’s finches, and images of early modern technology, The Technical Image explores these musical automata. These case studies in turn are images not as mere illustrations or examples, but as used to illustrate broad themes ranging from productive agents and distinctive, multilayered “Digital Images” to “Objectivity and Evidence” and elements of the process of generating knowledge. to define and elaborate upon fundamental terms in Using beautifully reproduced visuals, this book not the field. Taken as a whole, this collection will only reveals how scientific images play a provide analytical tools for the interpretation and constructive role in shaping the findings and application of scientific and technological imagery. insights they illustrate, but also—however mechanical or detached from individual Horst Bredekamp is professor of art history at the Humboldt University of Berlin and a permanent fellow of the Institute researchers’ choices their appearances may be— for Advanced Study in Berlin. Vera Dünkel is a scholarly assistant with the “Das Technische Bild” research project.