Proceedings of the Annual Convention

THE

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THE

INTERNATIONAL METAPHYSICAL LEAGUE

♦

PROCEEDINGS

OF THK INTERNATIONAL METAPHYSIEAL LEAGUE

First Annual Convention

HELD AT

BOSTON, MASS., OCTOBER 24-26, 1899

♦

published by the

International Metaphysical League

201 Clarendon Street

Boston, Mass.

U.S.A......

PROCEEDINGS

0? TH! First Annual Convention

HELD AT

BOSTON, MASS., OCTOBER 24-26, 1899

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PU3LIC LIBRARY

133023A

ASTOR, LFNOX AND

TILDEN FOUNDATIONS

R 10S4 L

CorVRICHT, 1899, BY WILLIAM E. UPTEGROVI

Corvnalrr, :59. If WILLIAM E. UPYEGROVI Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:40 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google OFFICERS AND EXECUTIVE BOARD

FOR l899-'00.

OFFICERS.

Charles Brodie Patterson, President. OFFICERS AND EXECUTIVE BOARD

Henry S. Tafft, Vice-President.

Warren A. Rodman, Secretary. FOR 1899—’oo.

Harry Gestefeld, Assistant Secretary.

William E. Uptegrove, Treasurer.

5 EXECUTIVE BOARD. OFFICERS. Miss Esther Henry, Hartford, Conn.

Mrs. M. E. Cramer, San Francisco, Cal.

Rev. Henry Blanchard, Portland, Me. CHARLES BRODIE PATTERSON,...... President.

Mr. Henry Wood, Boston, Mass.

Mr. J. W. Hussey, Brooklyn, N. Y. HENRY S. TAFI-‘T,...... Vice-President.

Mrs. Helen Campbell, Denver, Col.

Mr. Bolton Hall, New York City. WARREN A. RODMAN, ...... Secretary.

Miss Ellen M. Dyer, Philadelphia, Pa.

*Mr. Charles Fillmore, Kansas City, Mo. HARRY GESTEFELD,...... Assistant Secretary.

ev Miss Sarah J. Farmer, Eliot, Me.

Dr. George Ricker, Washington, D. C. WILLIAM E. UPTEGROVE,...... Trea.mrer.

Mrs. Fanny M. Harley, Chicago, 111.

Ly Mr. A. P. Barton, Kansas City, Mo.

Rev. Solon Lauer, Santa Barbara, Cal. EXECUTIVE BOARD.

Mrs. Jane W. Yarnall, Chicago, 111.

♦Resigned. Miss Esther Henry, Hartford, Conn. Mrs. M. E. Cramer, San Francisco, Cal. Rev. Henry Blanchard, Portland, Me. Mr. Henry Wood, Boston, Mass. Mr. J. W. Hussey, Brooklyn, N. Y. Mrs. Helen Campbell, Denver, Col. Mr. Bolton Hall, New York City. Miss Ellen M. Dyer, Philadelphia, Pa. *Mr. Charles Fillmore, Kansas City, Mo. Miss Sarah J. Farmer, Eliot, Me. Dr. George Ricker, Washington, D. C. Mrs. Fanny M. Harley, Chicago, Ill. Mr. A. P. Barton, Kansas City, Mo. Rev. Solon Lauer, Santa Barbara. Cal. Mrs. Jane W. Yarnall, Chicago, Ill. ‘Resigned.

Co 316 Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:40 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google ■my— ana

(PMKTW6C"

nv Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:40 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google PREFACE.

Ever since the movement, which has now become a power-

ful influence in the world's development, began to manifest its

spiritual force through local organizations of an impersonal

type, the federation of these lesser organizations in a broad,

free, cooperative association has been foreseen. Such an or-

ganization is now an actuality. The aim of those who have

been instrumental in building this body is to make it the perfect

expression of lofty ideals—the organism through which all the spiritual forces shall be freely and practically manifested. PREFACE.

Professor George D. Herron suggests something of the

possibilities of practical helpfulness, which this organization

promises, when he says: "I believe the New Thought move-

ment must reveal the spiritual forces that are to save our civili-

zation." Based as it is on the philosophy of practical idealism, the religion of spiritual development that leads to a conscious Ever since the movement, which has now become a power- oneness with God, and the science that has for its foundation ful influence in the world’s to manifest its the universality of Love and Law, it has no hampering creed, development, began no personal dogmas, no forms or ceremonials, no need for spiritual force through local organizations of an impersonal destructive methods. It is broad, tolerant, optimistic, con- structive. type, the federation of these lesser organizations in a broad,

Throughout the Convention, the report of which is given in the following pages, this liberal and progressive spirit, tem- free, cooperative association has been foreseen. Such an or-

pered by a sane and reasonable conservatism, was manifested. ganization is now an actuality. The aim of those who have been instrumental in buildingthis body is to make it the perfect expression of lofty ideals—the organism through which all the spiritual forces shall be freely and practically manifested. Professor George D. Herron suggests something of the possibilities of practical helpfulness, which this organization promises, when he says: “I believe the New Thought movement must reveal the spiritual forces that are to save our civilization.'I Based as it is on the philosophyof practical idealism, the religion of spiritual development that leads to a conscious oneness with God, and the science that has for its foundation the universality of Love and Law, it has no hampering creed, no personal dogmas, no forms or ceremonials, no need for destructive methods. It is broad, tolerant, optimistic, con- structive. Throughout the Convention, the report of which is given in the following pages, this liberal and progressive spirit, tem- pered by a sane and reasonable conservatism, was manifested.

C0 316 Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:40 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google 6 Prefate.

6 Preface.

Theories were presented, but, in the main, theories that have Theories were in the theories that have been tested in the stress and strain of vital, daily experiences; presented, but, main, theories that show how to bring our loftiest ideals more and been tested in the stress and strain of vital, daily experiences; more fully into present manifestation; theories whose aim is

"to make life richer and sweeter and more serene. theories that show how to bring our loftiest ideals more and

This report, covering as it does the proceedings and addresses in full, contains much that will be found helpful and ‘more fully into present manifestation; theories whose aim is interesting to all who would grasp the scope and meaning of ' to make life richer and sweeter and more serene. this great movement, and much that is inspiring and suggestive to those who are already moving with its mighty current. This report, covering as it does the proceedings and ad- " dresses in full, contains much that will be found helpful and interesting to all who would grasp the scope and meaning of this great movement, and much that is inspiring and suggestive to those who are already moving with its mighty current.

%%3€e%

C0 816 Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:40 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google CONTENTS.

PAGS

Preliminary Conference at Hartford 9

First Convention 15

Address of Welcome President Patterson 16

"Thought-Grafting" Ursula N. Gestefeld 19

"A Rational Positive Spiritual Philosophy"... .Henry Wood 2\

"The Abundant Life" Sarah J. Farmer 31

"The Value of Social Ideals" Lewis G. Janes, M.A. 37

"The Powers Invisible" Mrs. C. Josephine Barton 45 CONTENTS.

"After Christianity, What?" Rev. Solon Latter 52

"Mental Treatment for Communities" Bolton Hall 59

"'A Plea for Work Among School-teachers". .Anita Trueman 63

Officers and Executive Board for 1899-1900 70

"Factions and Divisions" Jane W. Yarnall 70

"The Law of the Good" Egbert Morse Chesley, A.M. 79

"Tried and True" A. P. Barton 88 PAGE

"The Gospel of Healing" Dr. J. W. Winkley 94

"Is Mental Science Enough?" Susie C. Clark 101 Preliminary Conference at Hartford ...... 9

Constitution and By-laws 109

...... I First Convention...... 5

...... 16 Address of Welcome . .President Patterson

"Thought-Grafting"...... UrsuIa N. Geslefeld 19

“A Rational Positive Spiritual Philosophy". . . .Henry Wood 24

"The Abundant Life" ...... Sarah 1. Farmer 3:

“The Value of Social Ideals" ...... Lewis G. lanes, M./1. 37

. . . Barton “The Powers lnvisible" ...... Mrs. C. Josephine 45

"After ...... Rev. Christianity, What?" . . .'. . . Solon Lauer 52 "Mental Treatment for Communities"...... Bollon Hall 59 “A Plea for Work Among School-teachers". .Ani'ta Trueman 63

for ...... Ofiicers and Executive Board 1899-1900 . . .. 70

“Factions and Divisions" ...... lane W. Varnall 70 A.M. "The Law of the Good" ...... Egbert Morse Chesley, 79 88 ...... A. P. Barton and ...... “Tried True" ......

. W "The Gospel of Healing” ...... Dr. J. W. in/zley 94

...... S'u::'e C. Clark [01 "Is Mental Science Enough?” . . . .

Constitution and Bv-laws ...... 109

8 Contents.

"The Divine Law" Henry S. Tafft 113 "The Divine Law” ...... Henry S. Tafft 113

"-God, Freedom, and [mortality" Paul Tyner 128

"The Unity of Good" Mrs. M. E. Cramer 136 “ ‘God, Frecdom, and lmortality” ...... Paul Tyner 128

"The New Century's Call" Rev. R. Heber Newton 144

"The Spirit of the New Thought" Horatio IV. Dresser 163 “The Unity of Good” ...... Mrs. M. E. Cramer 136 "Individual Ideals" Ellen M. Dyer 168

...... Re'v. R. Heber “The New Century's Call" . Newton 144 .Horat£o “The Spirit of the New Thought”. . . . W. Dresser I63 [68 “lndivndual Ideals” ...... Ellen M. Dyer

PRELIMINARY CONFERENCE

HELD AT

Hartford, Conn., February 21 and 22, 189».

This report would be incomplete did it not include some ac-

count, necessarily brief, of the preliminary meeting at Hartford,

Conn., which opened the way for the formal and permanent organization that was effected at the Boston Convention, and PROCEEDINGS OF THE which made the marked and very gratifying success of the Bos-

ton meeting possible. In New York and Boston, and possibly in other centers, the desirability of an organizatioi. that should unify PRELIMINARY CONFERENCE

and harmonize the forces working along the same general lines was keenly felt. Although the steps to be taken had been some- HELD AT

what carefully canvassed, yet in other places no positive action developed until early in February, 1899, when Mr. Charles Bro- Hartford, Conn., February 21 and 22, 1899. die Patterson caused the following notice to be sent out to many

individuals and organizations. Previous to its issue, this circular

was signed by sixteen representative names:

"Announcement. This report would be incomplete did it not include some ac- "In order to increase the efficiency of the different organiza- count, brief, of the at Hartford, tions concerned in the New Thought movement, it seems desir- necessarily preliminary meeting able to form a central organization by means of which all in- Conn., which opened the way for the formal and permanent terested in the advancement of this movement may come into organization that was efiected at the Boston Convention, and closer touch with one another, and, through occasional confer- made the marked and success of the Bos- ences, receive the benefit of one another's continually enlarging which very gratifying experience, thus bringing about a consolidation of forces. With ton meeting possible. In New York and Boston, and possibly in this ultimate purpose in view, a Convention will be held in Alli- other centers, the of an that should ance Hall, Chapel Street, Hartford, Connecticut, February 21st desirability organizatioi- unify and 22d, 1899. While it is not expected that this one Conven- and harmonize the forces working along the same general lines tion will accomplish this consolidation, it is hoped that it will was keenly felt. Although the steps to be taken had been some- open the way to yearly conventions to be held in different cities, what carefully canvassed, yet in other places no positive action developed until early in February, 1899, when Mr. Charles Bro- die Patterson caused the following notice to be sent out to many individuals and organizations. Previous to its issue, this circular was signed by sixteen representative names: “ANNOUNCEMENT. ‘‘In order to increase the efliciency of the different organizations concerned in the New Thought movement, it seems desirable to form a central organization by means of which all interested in the advancement of this movement may come into closer touch with one another, and, through occasional confer- ences, receive the benefit of one another's continually enlarging experience, thus bringing about a consolidation of forces. With this ultimate purpose in view, a Convention will be held in Alli- ance Hall, Chapel Street, Hartford, Connecticut. February 21st and 22d, 1899. While it is not expected that this one Conven- tion will accomplish this consolidation, it is hoped that it will open the way to yearly conventions to be held in difierent cities,

Co glc Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:40 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google no International Metaphysical League.

io International Metaphysical League. and that in time an organized association of the various societies and that in time an organized association of the various societies may be brought about. There will be speakers at this Conven- may be brought about. There will be speakers at this Conven- tion from Boston, New York, Philadelphia, Hartford, and other tion from Boston, New York, Hartford, and other places. Philadelphia,

"Charles Brodie Patterson, The Royalton,' 44 W. 44th St., places.

New York. “CHARLEs BRODIE PATTERSON, ‘The Royalton,’ 44 W. 44th St., "Mrs. Henrietta L. Dwight, New York. New York. "Bolton Hall, New York. "MRS. HENRIETTA L. DWIGHT, New York. "John Emery McLean, Editor of Mind, New York. “BOLTON New York. "Miss Walton, C.D.M., New York. HALL, EMERY Editor "Warren A. Rodman, Sec'y Metaphysical Club, Boston. "JOHN MCLEAN. of Mind, New York.

"J. W. Winkley, M.D.. Treas. Metaphysical Club, Boston. “Miss WALTON, C.D.M.. New York. "E. M. Chesley, Boston. "WARREN A. RODMAN, Sec’y Metaphysical Club, Boston. "Emma L. Nickerson, Boston. “J. W. WlNKLEY, M.D.. Treas. Metaphysical Club, Boston.

"Miss Esther Henry, Hartford.

"Henry S. Tafft, Pres. R. I. Metaphysical Ass'n, Providence.

"Francis M. Graves, A.D.U., Hartford.

"C. B. Andrus. A.D.U., Hartford.

"Albert Pausch, A.D.U., Hartford.

"C. S. Burlingame, Brooklyn, Conn.

"Henry W. Hall, Philadelphia.

"Wm. E. Uptegrove. 200 W. 57th St., New York."

In response to this announcement, many delegates and others

interested in the New Thought met in the beautiful hall on the

afternoon of February 21st, 1899, anc' opened the series of meet-

ings ot such deep import to this movement.

At 3 o'clock Mr. Charles Brodie Patterson called the Con-

ference to order and extended to the delegates and friends a cor-

dial welcome to the hospitality of Hartford.

Mr. Patterson was elected temporary chairman and Mr. War-

ren A. Rodman, Secretary of the Boston Metaphysical Club, was

elected temporary secretary.

Voted: That the chair appoint a committee of three to retire

and bring in a list of nominees for permanent officers.

The chair appointed Mr. Henry S. Tafft of Providence, Eh-.

J. W. Winkley of Boston, and Mr. Wm. E. Uptegrove of

New York.

During the absence of the nominating committee, a congratu-

latory letter from Rev. Loren B. Macdonald, President of the

Boston Metaphysical Club, was read by the Secretary. Mrs. Fen- Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:40 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google Convention Proceedings. 1 1

Convention Proceedings. n

ton of Willimantic read a report of the progress being made in that place. A stirring letter from Mr. Henry Wood, of Boston, ton of Willimantic read a report of the progress being made in was read by Miss Foote, of Hartford. A vote of thanks was ex- that place. A stirring letter from M-r. Henry Wood, of Boston, tended to Mr. Wood for his kindly greeting and wise counsel. was read Miss of Hartford. A vote of thanks was ex- Mr. Warren A. Rodman, after a brief summary of the scope by Foote, and methods of the Boston Metaphysical Club, presented, in be- tended to Mr. Wood for his kindly greeting and wise counsel. half of the Executive Board of that Club, a cordial invitation to Mr. Warren A. Rodman, after a brief summary of the scope the Conference to hold its next session in Boston in the early fall.

The nominating committee, returning at this point, submitted and methods of the Boston Metaphysical Club, presented, in be- the following list of nominees for officers of the Conference: half of the Executive Board of that Club, a cordial invitation to For President: Mr. Charles Brodie Patterson, New York. the Conference to hold its next session in Boston in the fall. For Vice-President: Col. Henry S. Tafft, Providence. early

For Secretary: Mr. Warren A. Rodman, Boston. The nominating committee, returning at this point, submitted For Assistant Secretary: Mr. Harry Gestefeld, New York. the following list of nominees for officers of the Conference: For Treasurer: Mr. William E. Uptegrove, New York. For Executive Committee: Miss Esther Henry, Hartford; For President: Mr. Charles Brodie Patterson, New York. Miss Georgina I. S. Andrews, New York; Dr. J. W. Winkley,

Boston; Mr. George Alexander, Providence; Mr. John W. Hus- For Vice-President: Col. Henry S. Tafi't, Providence. sey, Brooklyn. For Secretary: Mr. Warren A. Rodman, Boston. In pursuance of a subsequent vote of the Conference, the fol- For Assistant Mr. New York. lowing members were added, by the Executive Committee, to its Secretary: Harry Gestefeld, number: Mr. Bolton Hall, New York; Miss Ellen M. Dyer, For Treasurer: Mr. VVilliam E. Uptegrove, New York. Philadelphia; Miss Minnie S. Davis, Hartford; Mr. Albert For Executive Committee: Miss Esther Hartford; Pausch, Hartford; Mr. Paul Tyner, Boston; Miss Sarah J. Henry,

Farmer, Eliot, Me.; Mrs. Mary E. Chapin, Boston. Miss Georgina I. S. Andrews, New York; Dr.

A suggestion, by Mr. Tafft, that a name for the organization

be adopted was referred to the Executive Committee.

After earnest addresses by Mr. Tafft, Mr. Uptegrove, Mr.

Hussey, Miss Davis, and Miss Henry, the Conference adjourned

to 7.30.

The addresses delivered at the remaining sessions were filled

with the ripest thought and summed up the richest experience of

many of the most prominent exponents of this optimistic philoso-

phy, and were received with cordial appreciation by the large

audience in attendance. Could they be reproduced here it would

add greatly to the interest and value of this report. A mere

program, in itself very suggestive, is all that space will permit. Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:40 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google I2 International Metaphysical League.

i a International Metaphysical League.

At the Monday evening session the addresses were as follows: At the session the addresses were as follows: "Man's Normal Nature," Dr. J. W. Winkley, Boston. Monday evening

"The Great Unawakened," Miss Harriet B. Bradbury, Provi- dence. “Man’s Nonnal Nature," Dr. J. W. Winkley, Boston. "The Need of a Key-note," Mr. Warren A. Rodman, Boston. Miss Provi- "Harmony," Miss Minnie S. Davis, Hartford. “The Great Unawakened,” Harriet B. Bradbury,

Very enjoyable music was rendered by a quartette consisting dence.

of Miss Martha Bloomingdale, Miss M. Frances Sharpe, Mr. “The Need of a Mr. Warren A. Rodman, Boston. William J. Carroll, and Mr. Frank G. Burnham. Key-note,”

The Tuesday morning session: “Harmony," Miss Minnie S. Davis, Hartford. "The Opulence of Power." Mrs. Jane Porter Rudd, Nor- Very enjoyable music was rendered by a quartette consisting wich, Conn. of Miss Martha Miss M. Frances Mr. "The Irrepressible Conflict." Col. Henry S. Tafft, Provi- Bloomingdale, Sharpe, dence. WilliamJ. Carroll, and Mr. Frank G. Burnham.

"Let us Come up Higher." Miss Emma L. Nickerson, Bos-

ton.

"The Latest Message." Miss Ellen M. Dyer, Philadelphia. The Tuesday morning session:

On motion of Mr. Tafft, it was voted: That the invitation from the Boston Metaphysical Club be accepted, and that the first “The of Power." Mrs. Porter Rudd, Nor- regular Convention be held in that city at such time as the Execu- Opulence Jane tive Committee shall determine. wich, Conn. The Tuesday afternoon session: “The Irrepressible Conflict.” Col. Henry S. Tafit, Provi- "Silent Centers." Miss Georgina I. S. Andrews, New York.

"The Fundamental Reforms." Mr. Bolton Hall, New York. dence. "The Science of Being." Mr. Harry Gestefeld, New York. “Let us Come up Higher." Miss Emma L. Nickerson, Bos- "The Abundant Life." Miss Sarah J. Farmer, Eliot, Me. ton. The session on Tuesday evening closed the Conference:

"The Pearl of Great Price." Prof. E. M. Chesley, Boston. . “The Latest Message." Miss Ellen M. Dyer, Philadelphia. "Metaphysics and Social Reforms." Mr. Paul Tyner, Boston. On motion of Mr. Tafit, it was voted: That the invitation "Mental Healing and the Giving of Treatment." Mr. C. B.

Patterson, New York. from the Boston Metaphysical Club be accepted, and that the first regular Convention be held in that city at such time as the Execu- tive Committee shall determine.

The Tuesday afternoon session: “Silent Centers." Miss Georgina I. S. Andrews, New York. “The Fundamental Reforms.” Mr. Bolton Hall. New York. “The Science of Being.” Mr. Harry Gestefeld, New York. “The Abundant Life.” Miss Sarah J. Farmer, Eliot, Me.

The session on Tuesday evening closed the Conference: “The Pearl of Great Price.” Prof. E. M. Chesley, Boston. “Metaphysics and Social Reforms.” Mr. Paul Tyner, Boston. “Mental Healing and the Giving of Treatment.” Mr. C. B. Patterson. New York.

Co gle Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:40 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google Convention Proceedings. 13 Convention Proceedings. 13

Delightful music was furnished by Mrs. Frank P. Furlong and

Mr. Frank G. Burnham. .Delightful music was furnished by Mrs. Frank P. Fu-rlongand The glowing words of good-will and benediction by Miss Dyer Mr. Frank G. Bumham. and Miss Farmer brought this Conference, which gave a new and

strong impulse to the metaphysical movement, to an impressive close. The beautiful spirit of harmony that pervaded the whole The words of and benediction Miss assembly was an earnest of the unifying power of a broad, imper- glowing good—wil1 by Dyer sonal organization. and Miss Farmer brought this Conference, which gave a new and The friends in Hartford were very generous and cordial in strong impulse to the metaphysical movement, to an impressive their hospitality, opening their homes freely to visitors from a distance and serving delightful lunches and suppers in the cosy close. The beautiful spirit of harmony that pervaded the whole ante-rooms of the hall. The social hours were among the most assembly was an earnest of the unifying power of a broad, imper- enjoyable and profitable of all, giving to those who had never met sonal the opportunity of greeting and interchange of thought, and to organization.

old friends the renewal of friendships under inspiring conditions.

The duty of selecting a name, which had been assigned to the The friends in Hartford were and cordial in Executive Committee, was taken up and thoroughly discussed at very generous two sessions. To find a name sufficiently broad and inclusive to their hospitality, opening their homes freely to visitors from a cover all New Thought organizations, and yet with a meaning distance and serving delightful lunches and suppers in the cosy positive enough to give a comprehensive idea of what the fundamental basis of the movement is, was a difficult task. The name ante-rooms of the hall. The social hours were among the most International Metaphysical League was adopted, subject to enjoyable and profitable of all, giving to those who had never met approval by the regular Convention, as the best of those sug- the of and of and to gested. It was also decided to use with the name, as a motto, the opportunity greeting interchange thought, words, "God, Freedom, and Immortality," used by Kant in his old friends the renewal of friendships under inspiring conditions.

famous definition of metaphysics. It may be of interest to re-

peat here some of the definitions quoted by the Secretary in the course of the discussion of a name: The duty of selecting a name, which had been assigned to the "Metaphysics is an unusually obstinate attempt to think clearly and Executive Committee, was taken up and thoroughly discussed at consistently."—Prof. William James.

"Metaphysics is the science which unifies and harmonizes the laws and two sessions. To find a name sufficiently broad and inclusive to principles of all the other sciences."—Prof. E. Bradford Titchener. cover all New Thought organizations, and yet with a meaning

"Metaphysics is the science of being."—Krauth's Vocabulary of Phil- to a idea of what the funda- osophy. positive enough give comprehensive mental basis of the movement is, was a difficult task. The name INTERNATIONAL METAPIIYSICAL LEAGUE was adopted, subject to approval by the regular Convention, as the best of those sug- gested. It was also decided to use with the name, as a motto, the words, “God, Freedom, and Immortality,” used by Kant in his famous definition of metaphysics. It may be of interest to repeat here some of the definitions quoted by the Secretary in the course of the discussion of a name:

"Metaphysics is an unusually obstinate attempt to think clearly and consistently.”—Prof. William James. “Metaphysics is the science which unifies and harmonizes the laws and principles of all the other sciences.”—Prof. E. Bradford Titchener. “Metaphysics is the science of being.”—Krau:h’: Vochbulary of Phil~ osaphy.

International Metaphysical League.

"Metaphysics is the science of the inner and essential nature of things." “Metaphysics is the science of the inner and essential nature of things." —Century Dictionary. —Ceutury Dictionary. "Metaphysics is the science of God, Freedom, and Immortality."— is the science of Freedom. and Kant. “Metaphysics God, Immortality."- Kant.

OF THE

INTERNATIONAL METAPHYSICAL LEAGUE.

In accordance with the arrangement made at Hartford in

February, 1899, a convention was called, to be held at Boston,

Mass., October 24-26, 1899. A preliminary notice, sent out in

the early summer, brought forth so wide an expression of inter-

est that the success of the Convention was assured. A most attractive program was arranged by the Executive Committee, FIRST CONVENTION

the addresses representing every section of the United States and being from some of the very best thinkers and speakers in- OF THE

terested in the Metaphysical movement.

It was supposed that Lorimer Hall, in Tremont Temple, would amply accommodate all who would attend the Conven- INTERNATIONAL METAPHYSICAL LEAGUE.

tion. At some of the sessions, however, the interest was so

great that hundreds were unable to find even standing room

within the hall. Those who had been most sanguine were surprised at the large attendance, while to others it revealed a In accordance with the made at Hartford in strength and vitality in the movement that they could hardly arrangement believe it to possess. February, 1899, a convention was called, to be held at Boston, So quietly has the-leaven of lofty thinking been working October A sent out in that, if it has not leavened the whole lump, it has made its power Mass., 24-26, 1899. preliminary notice, felt both widely and deeply. No large claims in regard to theearly summer, brought forth so wide an expression of inter- numbers have been made, though very large claims are certainly est that the success of the Convention was assured. A most justified by the facts developed in connection with the holding of this first general Convention. If the growth in the next attractive program was arranged by the Executive Committee. ten years shall be as great in proportion as it has been in the the addresses section of the United States last decade—and the indications are that it will be far more representing every and being from some of the very best thinkersand speakers interested in the Metaphysical movement. It was supposed that Lorimer Hall. in Tremont Temple, would amply accommodate all who would attend the Conven- tion. At some of the sessions, however, the interest was so great that hundreds were unable to find even standing room within the hall. Those who had been most sanguine were surprised at the large attendance, while to others it revealed a strength and vitality in the movement that they could hardly believe it to possess. So quietly has the'leavenof lofty thinking been working that, if it has not leavened thewhole lump, it has made its power felt both widely and deeply. No large claims in regard to numbershave been made, though very large claims are certainly justified by the facts developed in-connection with the holding of this first general Convention. If the growth in the next ten years shall be as great in proportion as it has been in the last decade-—and the indications are that it will be far more

16 International Metaphysical League.

rapid—the movement will have taken its fitting place as one of the most potent forces at work for the uplifting of humanity. rapid—the movement will have taken its fitting place as one It will have verified the prophecy of Professor George D. Her- of the most potent forces at work for the upliftingof humanity. ron that it is to "reveal the spiritual forces that are to save our civilization." Indeed, in the-minds of many this much has It will have verified the prophecy of Professor George D. Her- already been accomplished. The forces are revealed and are ron that it is to “reveal the spiritual forces that are to save our being practically applied in large and varied ways.

The report oi the Convention is presented herewith in detail: civilization." Indeed, in the'minds of-many this much has Session of Tuesday Evening, October 24, 1899. already been accomplished. The forces are revealed and are The Convention was formally opened—in the presence of an audience so large as to fill every place that the voices of the being practicallyapplied in large and varied ways. speakers could reach, even beyond the doors of the hall—by The report of theConvention is presented in detail : Mr. Charles Brodie Patterson, of New York, who gave herewith

the following ADDRESS OF WELCOME. SESSION OF TUESDAY EVENING, OCTOBER It is peculiarly fitting that this New Thought Convention 24, 1899.

should meet in the capital city of the commonwealth of Massa- chusetts—the State and city that have made so much history The Convention was formally opened—in the presence of for our country as a whole. Not being a native of Massachu- setts, I feel free to speak of her greatness. What State is an audience so large as to fill every place that the voices of the there in all our great Union, or what city is there among cities, speakers could reach, even beyond the doors of the ha1l—by that have stood so grandly for the cause of human liberty and progress as this great State of Massachusetts and this liberty- MR. CHARLES BRODIE PATTERSON, of New York. who gave loving city of Boston? Look over the aames of the illustrious the following men who have stood for freedom and human rights even at

the cost of their own lives—men who have been great in battle and great as statesmen; men who have been the most won- ADDRESS OF WELCOME. derful thinkers and poets of our whole country. It is not

necessary for me to enumerate their names, for they are known to every schoolboy—names that we love to honor and revere. It is that this New Convention And so, it is fitting that we should meet in this city of Bos- peculiarly fitting Thought should meet in the capital city of the commonwealthof Massa- chusetts—the State and city that have made so much history for our country as a whole. Not being a native of Massachu- setts, I feel free to speak of her greatness. What State is there in all our great Union, or what city is there among cities, that have stood so grandly for the cause of human liberty and progress as this great State of Massachusetts and this liberty- loving city of Boston? Look over the names of the illustrious men who have stood for freedom and human rights even at the cost of their own lives—men who have been great in battle and great as statesmen; men who have been the most wonderful thinkers and poets of our whole country. It is not necessary for me to enumerate their names, for they are known to every schoolboy—names that we love to honor and revere. And so, it is fitting that we should meet in this city of Bos-

C0 gle Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:40 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google Convention Proceedings. 1 7

Convention Proceedings. 17

ton, which we might speak of as the heart of the commonwealth, and which many believe to be the very heart of the ton, which we might speak of as the heart of the common- nation itself. Boston, through all the past, while filled with wealth, and which many believe to be the very heart of the the most generous impulses, has controlled and directed these impulses by the head; and this New Thought movement may, nation itself. Boston, through all the past, while filled with in one sense, be looked upon as the child of both heart and the most generous impulses, has controlled and directed these head. It stands for human progress; it stands for that liberty wherein the Truth makes free. impulses by the head; and this New Thought movement may, The International Metaphysical League, which has for its in one sense, be looked as the child of both heart and motto, "God, Freedom, and Immortality," in its aims and upon objects has no desire to take away any good thing that people head. It stands for human progress; it stands for that liberty have acquired through their religious organizations. It has wherein the Truthmakes free. not come to destroy, but rather to fulfil—to make manifest, so far as possible, the perfect Law of God. It has no desire to The International Metaphysical League, which has for its build churches, or to start a new sect, or to formulate any creed motto, “God, Freedom, and in its aims and or dogma. I believe that its one great thought is to bring a Immortality,” deeper knowledge of law and order into the individual—into objects has no desire to take away any good thing that people the Universal Life. It aims at showing to the world the possi- have their It has bility of recognising immutable Law, and that through such acquired through religious organizations. recognition will come conformity to law and a higher standard not come to destroy, but rather to fulfil—to make manifest, so both to the individual and to the race; that social and economic far as the Law of God. It has no desire to conditions will be changed, not in any arbitrary way, but possible, perfect through people seeing the right and then desiring to do right. build churches, or to start a new sect, or to formulate any creed

This movement would do away with the bitterness and or I believe that its one is to a strife that so often exist between the capitalist on one side and dogma. great thought bring the laborer on the other: because it would show that humanity deeper knowledge of law and order into the individual—into is one—that the good of the individual consists in the good of the Universal Life. It aims at to the world the all—and that the masses can only be free as each individual is showing possi- left to work out his own perfect salvation in the way that God bilityof recognizing immutable Law, and that through such has intended. will come to law and a standard It is a great mistake to suppose that this New Thought recognition conformity higher movement has as its objective end mere physical healing. both to the individual and to the race; that social and economic There is something besides the physical body of man—the be not in but body politic needs healing. Outer healing, no matter whether conditions will changed, any arbitrary way, it be of the individual or the race, proceeds from an inner un- through people seeing the right and then desiring to do right. This movement would do away with the bitterness and strife that so often exist between the capitalist on one side and the laborer on the other: because it would show that humanity is one—that the good of the individual consists in the good of all—and that the masses can only be free as each individual is left to work out his own perfect salvation in the way that God has intended. It is a great mistake to suppose that this New Thought movement has as its objective end mere physical healing. There is something besides the physical body of man—the body politic needs healing. Outer healing, no matter whether it be of the individual or the race, proceeds from an inner un-

18 International Metaphysical League. derstanding of life; and necessarily the outer will conform of and the outer will conform perfectly to the inner. We are persuaded in our own minds derstanding life; necessarily that knowledge is not pumped into a man from without; that perfectly to the inner. We are persuaded in our own minds all study should have for its object the calling into a living that is not into a man from that existence that which is latent in the life of man. We believe knowledge pumped without; that in the life of every one there is a vital center that is in all study should have for its object the calling into a living touch with God—one with the Universal Soul—and through existence that which is latent in the life of man. We believe its recognition both mind and body are quickened and renewed; that true worship of God and true service to man come as a that in the life of every one there is a vital center that is in result of such an awakening. We have neither the time nor touch with God—one with the Universal Soul-—and the desire to find fault with old ways and methods of life. We through neither judge nor condemn. We simply present anew the its recognition both mind and body are quickened and renewed;

Christ ideal—"the kingdom of God is within"—and maintain that true of God and true service to that this kingdom lies in a knowledge of all our powers and worship man come as a possibilities and their rightful use; that the real authority of result of such an awakening. We have neither the time nor life is resident in the soul of man, and that we should listen to the desire to find fault with old the "still, small voice" as our guide in life rather than to any ways and methods of life. We person or book. neither judge nor condemn. We simply present anew the

We are temples of the living God—temples far more holy than any that are made by hands. Let the true worship of Christ idea1—“the kingdom of God is within”—and maintain God, in spirit and in truth, take place in each temple; and when that this kingdom lies in a knowledge of all our powers and we assemble together it shall be in a spirit of oneness and love, overshadowing and uniting all, so that petty differences and possibilitiesand their rightful use; that the real authorityof misunderstandings will melt away and we shall of one accord life is resident in the soul of man, and that we should listen to desire that which is highest, noblest, and best: the union of many minds and souls will go out to bring to us our hearts' the “still, small voice” as our guide in life rather than to any desires. person or book. I will not enter into or try to explain in detail the aims and objects of the International Metaphysical League. The We are temples of the living God—temples far more holy addresses made by the able and distinguished speakers who are than any that are made by hands. Let the true worship of to follow will make plain the reason for the existence of the

League, and also tell of its great desires and ideals, which we God, in spirit and in truth, take place in each temple; and when all hope to see realized in the near future. In behalf, then, of we assemble together it shall be in a spirit of oneness and love, the International Metaphysical League and of the Metaphys- ical Club of Boston, I bid you all welcome to this Convention. overshadowing and uniting all, so that petty differences and misunderstandings will melt away and we shall of one accord desire that which is highest, noblest, and best: the union of many minds and souls will go out to bring to us our hearts’ desires. I will not enter into or try to explain in detail the aims and objects of the International Metaphysical League. The addresses made by the able and distinguished speakers who are to follow will make plain the reason for the existence of the League, and also tell of its great desires and ideals, which we all hope to see realized in the near future. In behalf, then, of the International Metaphysical League and of the Metaphys- ical Club of Boston, I bid you all welcome to this Convention.

I am well aware of the fact that you come from many States

—from East and West, from North and South. Many of I am well aware of the fact that come from States you have traveled many miles, and at no small inconvenience, you many to meet here, and we sincerely trust that you may feel amply —from East and West, from North and South. Many of repaid, and that the three days we are together may prove very have traveled miles, and at no small inconvenience, happy ones and beneficial in the truest sense. you many

At our first Conference, held in Hartford, Conn., I can to meet here, and we sincerely trust that you may feel amply truthfully say that I have never seen so many people brought and that the three we are together who were so genuinely happy. And so, at this Con- repaid, days together may prove very vention, let us all feel so well acquainted that the formality of happy ones and beneficial in the truest sense.

an introduction will be unnecessary. No matter whence we At our first held in I can have come, we are here as brothers and sisters with common Conference, Hartford, Conn., hopes and desires. We are not strangers, but children of the truthfully say that I have never seen so many people brought great Father-Mother God; then let the true spirit of brother- who were so And at this Con- hood and sisterhood show forth when we mingle together. together genuinely happy. so, We would also welcome the many speakers who give their vention, let us all feel so well acquainted that the formality of time and services so generously. We know that to them will an introduction will be No matter whence we come a reward for their well-doing; for there is nothing in this unnecessary. world that better serves to make one happy than the giving of have come, we are here as brothers and sisters with common

happiness to others. Already we feel assured that this Con- and desires. We are not but children of the vention will be a great success, and the good received will live hopes strangers, long in the hearts and minds of those present as an uplift for great Father-MotherGod; then let the true spirit of brother- spiritual and mental freedom and righteousness. Bidding you hood and sisterhood show forth when we all welcome, therefore, and thanking you for your kind atten- mingle together. tion, I now give place to the other speakers of the evening. We would also welcome the many speakers who give their

The other addresses of the evening were as follows: time and services so We know that to them will THOUGHT - GRAFTING. generously. BY URSULA N. GESTEFELD. come a reward for their well-doing ; for there is nothingin this

After years of earnest endeavor to rid humanity of its make one than the of burden of suffering and sorrow, a work to which in the present world that better serves to happy giving as in past generations thousands have devoted their lives, happiness to others. Already we feel assured that this Con- vention will be a great success, and the good received will live long in the hearts and minds of those present as an uplift for spiritual and mental freedom and righteousness. Bidding you all welcome, therefore, and thankingyou for your kind attention, I now give place to the other speakers of the evening.

The other addresses of the evening were as follows:

THOUGHT - GRAFTING.

BY URSULA N. GESTEFELD.

After years of earnest endeavor to rid humanity of its burden of suffering and sorrow, a work to which in the present as in past generations thousands have ‘devoted their lives,

ao International Metaphysical League. suffering and sorrow in their many forms still continue. In- sufiering and sorrow in their many forms still continue. In- deed, it would seem that they multiply as the human species deed, it would seem that as the human multiplies, keeping pace with it, threatening its welfare, they multiply species denying peace, complete happiness, or perfect health to those multiplies, keeping pace with it, threatening its welfare, whose resistless impulse it is to seek them. or health to those Why, so far as eradication is concerned, have these strenu- denying peace, complete happiness, perfect ous and self-denying efforts been made in vain? Why, with whose resistless impulse it is to seek them.

all the search and research on the physical side and the faithful so far as eradication is have these strenu- preaching of the gospel on the other, with our great progress Why, concerned, along all lines of civilization and accomplishment, have diseases ous and self-denying efforts been made in vain? Why, with grown so numerous as to cause the specialist to displace the all the search and research on the side and the faithful general practitioner, the evils to increase to the extent of com- physical pelling more and more monuments in their honor—the prisons, preaching of the gospel on the other, with our great progress retreats, and reformatories that multiply as population mul- all lines of civilizationand have diseases tiplies? along accomplishment, Has any crying evil attendant upon one period of time grown so numerous as to cause the specialist to displace the been crushed out, at a subsequent time another has taken its the evils to increase to the extent of com- place. For every disease believed to be uprooted with one general practitioner, generation, two have taken its place, as complexity in living has pelling more and more monuments in their honor—the prisons, succeeded to simplicity. and reformatories that as mul- To the present day belong the privilege and the honor of a retreats, multiply population teaching that in this wilderness of perplexity aims to show the tiplies? way of extermination of all that afflicts mankind, the way of Has evil attendant one of time appropriation of all that constitutes its positive good. "Wilt any crying upon period thou be made whole?" is its call; and all over this great coun- been crushed out, at a subsequent time another has taken its try of ours, and beyond its borders, hundreds and thousands For disease believed to be with one have answered "Yes!" and have gained what all are blindly place. every uprooted seeking. They have gained strength in place of weakness, generation, two have taken its place, as complexity in living has health in place of disease, joy in place of sorrow, satisfaction in place of unrest, because they have found themselves. They succeeded to simplicity. have found that there is one thing needful to which all the To the present day belong the privilege and the honor of a rest will be added—a true conception of being. of aims to show the To be content with the simple fact of existence—the fact teaching that in this wilderness perplexity that we are, with no effort for what and why we are—is to way of extermination of all that afllicts mankind, the way of miss great possibilities and experience to the full the conse- appropriation of all that constitutes its positive good. “W'ilt thou be made whole?” is its call; and all over this great country of ours, and beyond its borders, hundreds and thousands have answered “Yes!” and have gained what all are blindly seeking. They have gained strength in place of weakness, health in place of disease, joy in place of sorrow, satisfaction in place of unrest, becausethey have found themselves. They have found that there is one thing needful to which all the rest will be added—a true conception of being. To be content with the simple fact of existence—the fact that we are, with no effort for what and why we are—is to miss great possibilities and experience to the full the conse-

Convention Proceedings. at

quences of ignorance. We have studied mankind and existence apart from that to which they are related, have dealt with quences of ignorance. We have studied mankind and exist-

the visible, ignoring the invisible as that which is "merely ence from that to which are have dealt with speculative," and have aimed at only half truths, which have apart they related, been disappointing and even mischievous in the consequences the visible, ignoring the invisible as that which is “merely of their application. and have aimed at half which have We need to be made whole, need to unite the obvious fact speculative,” only truths, of existence to its why and wherefore—to the hidden truth been disappointing and even mischievous in the consequences of being; and evils and miseries are the ready scourges to of their drive us out of our content with the mere fact, and compel us application. to look for the truth it hides. We need to be made whole, need to unite the obvious fact A moment's consideration shows that our idea of any- of thing determines, not what the thing is in itself, but what existence to its why and wherefore—to the hidden truth it is to us. Consequently, not till our idea accords with of being; and evils and miseries are the ready scourges to the true nature of the thing can we know its truth— what it truly is. Obviously, then, we cannot know what drive us out of our content with the mere fact, and compel us Man is till our idea of him accords with his fundamental to look for the truth it hides.

nature. We mistake the phenomena of his existence for the inherent essentials of his being, the changeful for the change- A moment's consideration shows that our idea of any- less, and form our idea accordingly. We see him, therefore, thing determines, not what the thing is in itself, but what as sick, sinful, and dying, the plaything of forces over which he has no control, subject to all kinds of happenings, and be- it is to us. Consequently, not till our idea accords with cause our idea of him is based upon the aspect the phenomena the true nature of the thing can we know its truth—— of existence wear for us. We need to see through the phenomena to the principles beyond them, and form our idea of what it truly is. Obviously, then, we cannot know what man according to those principles. This is the one thing Man is till our idea of him accords with his fundamental needful for the perception and rational understanding of being—of that which is as much more than flesh as the inven- nature. VVe mistake the phenomena of his existence for the tion is more than the machine by which it is manifest. inherent essentials of his being, the changeful for the change- First the true self-idea, then its application to the conditions and circumstances of existence. Following this course, less, and form our idea accordingly. VVe see him, therefore,

demonstration of the power of being as greater than the power as and the of forces over which of condition or circumstance is gained. This is the teaching sick, sinful, dying, plaything of our New Testament, the explanation of the mighty works he has no control, subject to all kinds of happenings, and be- called "miracles," works theoretically as possible in present cause our idea of him is based upon the aspect the phenomena of existence wear for us. We need to see through the phenomena to the principles beyond them, and form our idea of man according to those principles. This is the one thing needful for the perception and rational understanding of being—of that which is as much more than flesh as the invention is more than the machineby which it is manifest. First the true self-idea, then its application to the conditions and circumstances of existence. Following this course, demonstration of the power of being as greater than the power of condition or circumstance is gained. This is the teaching of our New Testament, the explanation of the mighty works called “miracles,” works theoretically as possible in present

aa International Metaphysical League. as in past days, as possible practically when one lives the life of as in past days, as possible practicallywhen one lives the life of which they are the fruits.

For many the time is past when acceptance of a creed con- which they are the fruits. stitutes a surety of future bliss at the expense of present pain. For the time is when of a creed con- .' Belief is passive. A negative virtue is not enough. It is good many past acceptance to abstain from doing some things; it is better to do some stitutes a surety of future bliss at the expense of present pain. others. A positive virtue, a doing rather than believing, is f Belief is A virtue is not It is necessary to that true salvation that includes the present as passive. negative enough. good well as the future life, that covers the ground from original to abstain from doing some things; it is better to do some sin to the latest and most subtle self-deception. It is this doing others. A a rather than is that brings us out of bondage to the old natural, and into the positive virtue, doing believing, freedom and dominion of the new spiritual dispensation—out necessary to that true salvation that includes the present as of the strong grasp of the law of the Old Testament and into well as the future that covers the from the Christ-love, power, and works of the New Testament. life, ground original All who have gained the desired results have carried on a sin to the latest and most subtle self-deception. It is this doing process of thought-grafting, using instead of serving the that us out of to the old and into the creative force that works throughout Nature as God's agent brings bondage natural, to foreordained ends. First the natural, afterward the possi- freedom and dominion of the new spiritual dispensation—out ble, is the order by which the human as well as other species of the of the law of the Old Testament and into ascends the scale of improvement. A plum-tree bears plums strong grasp naturally. It is law that every seed produces after its own the Christ—love, power, and works of the New Testament. kind. And yet a plum-tree can be made to bear apples. A All who have the results have carried on a shoot from an apple-tree inserted in the plum-tree will be nour- gained desired ished by the tree as its stock, and when the fruit-bearing season process of thought-grafting, using instead of serving the arrives the fruit of the shoot will be according to its kind, not according to the natural fruit of the tree. The plum is the creative force that works throughout Nature as God’s agent first that was natural, the apple is the last that was possible; to foreordained ends. First the natural, afterward the possi- and, in point of desirability, the last may be first and the first last. ble, is the order by which the human as well as other species This illustration shows how the creative power of thought ascends the scale of improvement. A plum-tree bears plums may be used for betterment of conditions, if it is once admitted that it can create conditions. That this is a fact there seems naturally. It is law that every seed produces after its own ample proof. The natural man who suffers is first, the possi- kind. And yet a plum-tree can be made to bear apples. A ble man who has comparative freedom from suffering is his legitimate successor; but, as good husbandmen, we must first shoot from an apple-tree inserted in the plum-tree will be nourished by the tree as its stock, and when the fruit-bearingseason arrives the fruit of the shoot will be according to its kind, not according to the natural fruit of the tree. The plum is the first that was natural, the apple is the last that was possible; and, in point of desirability,the last may be first and the first last. This illustration shows how the creative power of thought may be used for betterment of conditions, if it is once admitted that it can create conditions. That this is a fact there seems ample proof. The natural man who suffers is first, the possible man who has comparative freedom from suffering is his legitimate successor; but, as good husbandmen, we must first

C0 glc Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:40 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google Convention Proceedings. 2 3

Convention Proceedings. 3i

do our thought-grafting. We must form our self-idea accord- do our We must form our self-idea according to the eternal pattern: Man is the perfect, changeless image thought-grafting. of God, free from all evil and suffering, with dominion over ing to theeternal pattern: Man is the perfect, changeless image all the conditions through which his nature is manifested; and of free from all evil and by holding this model persistently in mind graft it into the God, suffering, with dominion over nourishing stock of existence. In time this kind of a man all the conditions through which his nature is manifested; and will appear in place of the old natural man; the ruler in place of the servant—for the graft will bear fruit according to its by holding this model persistently in mind graft it into the kind. nourishing stock of existence. In time this kind of a man Knowing how to think, and persistence in right thinking in the face of all appearances to the contrary, is the secret of will appear in place of the old natural man; the ruler in place such success as thousands have gained; a success in accordance of the servant—for the graft will bear fruit according to its with, instead of contrary to, both God's law and Nature's

order. Mental action from the basis of right understanding kind. is the positive doing that must displace a passive believing. Knowing how to think, and persistence in right thinking As the way of freedom from all evil for the human race, its results are the fulfilment of law. It is supported by sound in the face of all appearances to the contrary, is the secret of logic, established by that most convincing evidence—practical such success as thousands have gained; a success in accordance demonstration, confirmed by the soul's instinctive reverence for the Almighty God that is Love: a reverence containing not with, instead of contrary to, both God's law and Nature’s a trace of the old fear of a wrathful Jehovah. order. Mental action from the basis of right understanding Right understanding makes of a man an individual, takes him out of the procession that is following blindly what has is the positive doing that must displace a passive believing. been placed at its head, and stands him upon his own feet, re- As the way of freedom from all evil for the human race, its leases his faculties and powers from a cramping bondage, and enables him to work out his own salvation from all that af- results are the fulfilment of law. It is supported by sound flicts. It restores to him the right of judgment—lost when logic, established by that most convincing evidence-—practical he ignorantly submitted to human opinion as authority—and makes him co-worker with the Almighty in the fulfilment of demonstration, confirmed by the soul’s instinctive reverence his glorious destiny. for the Almighty God that is Love: a reverence containing not a trace of the old fear of a wrathful Jehovah. Right understanding makes of a man an individual, takes him out of the procession that is following blindly what has been placed at its head, and stands him upon his own feet, re- leases his faculties and powers from a cramping bondage, and enables him to work out his own salvation from all that afflicts. It restores to him the right of judgment—lost when he ignorantly submitted to human opinion as authority—and makes him co-worker with the Almighty in the fulfilment of his glorious destiny.

PHILOSOPHY.

BY HENRY WOOD.

[Mr. Wood prefaced his address by the following words of

welcome in behalf of The Metaphysical Club, of Boston, of which he is the President: A RATIONAL AND POSITIVE SPIRITUAL

"Before beginning my address, I want to say an in-

formal word of local significance to those who have come from PHILOSOPHY.

a distance to attend the sessions of The International League.

In behalf of The Metaphysical Club of Boston I give you a

cordial welcome to this city. Boston is often regarded by BY HENRY WOOD.

many in the country at large as the paradise of cranks, and in

a certain sense we are glad that this is so. If a little independent thinking and some freedom from the narrow ruts of [Mr. Wood prefaced his address by the following words of the past constitute a crank, the more we have of them the better. welcome in behalf of The of of We hope that you may gain much inspiration from this Con- Metaphysical Club, Boston, vention, and that your stay here may be pleasant and profitable. which he is the President:

While here you are cordially invited to visit the rooms of our

Club, as you may have opportunity. They are located at 201 “Before I want to an in- Clarendon street, which is near Trinity Church and the Art beginning my address, say

Museum. This is only a local postscript to the general wel- formal word of local significance to those who have come from come of our worthy President."] a distance to attend the sessions of The International League. The movement, which in a broad way is represented by this In behalf of The Metaphysical Club of Boston I give you a Convention, will present itself in a variety of aspects to different observers. Even could we clearly define it, in its essence, cordial welcome to this city. Boston is often regarded by its validity would yet depend mainly upon the personal point many in the country at large as the paradise of cranks, and in of view. Whether called the New Thought, the Metaphysical a certain sense we are glad that this is so. If a little inde- Movement, Practical Idealism, or by some other name, it will and some freedom from the narrow ruts of be variously rated by the majority—as intangible speculation, pendent thinking or illogical and unscientific assumption—while to the lesser thepast constitute a crank, the more we have of them the better. number, who have recognized its truth, scope, and usefulness, We hope that you may gain much inspiration from this Con- its value can hardly be exaggerated. vention, and thatyour stay here may be pleasant and profitable. While here you are cordially invited to visit the rooms of our Club, as you may have opportunity. They are located at 201 Clarendon street. which is near Trinity Church and the Art Museum. This is only a local postscript to the general welcome of our worthy President.”] The movement, which in a broad way is represented by this Convention, will present itself in a variety of aspects to different observers. Even could we clearly define it, in its essence, its validity would yet depend mainly upon the personal point of view. Whether called the New Thought, the Metaphysical Movement, Practical Idealism, or by some other name, it will be variously rated by the majority—as intangible speculation, or illogical and unscientific assumption—while to the lesser number, who have recognized its truth, scope, and usefulness, its value can hardly be exaggerated.

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Convention Proceedings. 25 In the twenty minutes at my disposal, I shall try to inter- In the minutes at I shall to interpret concisely its motive and purpose. I wish to emphasize twenty my disposal, try its rationality and spirituality. Doubtless there are those pret concisely its motive and purpose. I wish to emphasize present who come as lookers-on, as well as those who are al- its and Doubtless there are those ready identified with the movement. Let me first offer a few rationality spirituality. suggestions to those who may term themselves outsiders, in an present who come as lookers-on, as well as those who are al-

attempt to present simply the rationality of the new movement. identified with the movement. Let me first offer a few We call it new, while in a deep sense no truth is new. But ready eternal and immutable principles are constantly receiving suggestions to those who may term themselves outsiders, in an fresh application and adaptation. A thousand years ago, to the of the new movement. electricity was waiting to do its part in the operation of trolley- attempt present simply rationality cars; but a new movement was required, simply of human We call it new, while in a deep sense no truth is new. But cooperation. Innumerable beneficent laws of undreamed po- eternal and immutable are tency—physical, psychical, and spiritual—are still waiting, we principles constantly receiving might almost say impatiently, for recognition. Could we fresh application and adaptation. A thousand years ago, touch them with the wand of human cooperation they would was to do its in the of spring from latency into wonderful concrete activity. We electricity waiting part operation trolley- may almost imagine Truth, personified, upon bended knee, be- cars; but a new movement was required, simply of human seeching us to receive her welcome blessing. Innumerable beneficent laws of undreamed How we have unwittingly limited the realm of orderly law! cooperation. po- Conventional science, while of late theoretically admitting its tency—physical, psychical, and spiritual—are still waiting, we universality, still has eyes for little beyond the physical almost for Could we realm. A few investigators, however, are engaged in tracing might say impatiently, recognition. the lines of truth as they run through the realm of psychology. touch them with the wand of human cooperation they would But these studies are confined mainly to the speculative tests from into wonderful concrete We and phenomena of institutional laboratories, with little or no spring latency activity. attempt to apply them to practical human welfare. A few may almost imagine Truth,personified, upon bended knee, be- educators have attempted something more useful, by turning us to receive her welcome the light of psychology upon their own professional work. seeching blessing. But any earnest recognition and helpful application of psy- How we have unwittinglylimited the realm of orderly law! chical and spiritual law in thought-education, the systematic late its use of ideals, and other helpful exercises in the sphere of mind, Conventional science, while of theoreticallyadmitting are yet limited to the unconventional minority. universality, still has eyes for little beyond the physical

The materialism of the age has illustration in the popular degradation of the noble term "metaphysical," which simply realm. A few investigators, however, are engaged in tracing the lines of truth as they run through the realm of psychology. But these studies are confined mainly to the speculative tests and phenomena of institutional laboratories, with little or no attempt to apply them to practical human welfare. A few educators have attempted something more useful, by turning the light of psychology upon their own professional work. But any earnest recognition and helpful application of psychical and spiritual law in thought-education, the systematic use of ideals, and other helpful exercises in the sphere of mind, are yet limited to the unconventional minority. The materialism of the age has illustration in the popular degradation of the noble term “metaphysical,” which simply

- «6 International Metaphysical League. means above or beyond the physical. When with a single means above or beyond the physical. When with a single thrust one wishes to extinguish the argument of an opponent, he usually retorts, "mere metaphysical speculation." thrust one wishes to extinguish the argument of an opponent, The moment we can convince the scientific world that the he usually retorts, “mere metaphysical speculation.” continuity of cause and effect is unbroken through the three

zones of man's nature, and that the higher is normally supreme, The moment we can convince the scientific world that the thus forming a scientific basis for our principles, we shall continuity of cause and effect is unbroken through the three graduate from any suspicion of crankiness and be tolerated as sane and regular. Then—not long hence—people will be zones of man’s nature, and that thehigher is normally supreme, ready to avow the higher philosophy, with the significant thus forming a scientific basis for our principles, we shall comment—"Yes; we always thought so!"

It must be shown that faith, instead of being a blind, ex- graduate from any suspicion of crankiness and be tolerated as pectant emotion, has a perfectly logical foundation; that sane and regular. Then—not long hence—people will be thought, in its purpose, control, and effects, is amenable to in- telligible law; and that a mixture of certain ingredients in the ready to avow the higher philosophy, with the significant mental compound is as sure of a legitimate result as is that of comment—“Yes; we always thought so !” material substances in the chemist's laboratory. It must bt made evident that all disappointment in the practical demon- It must be shown that faith, instead of being a blind, ex- stration of our principles is not in the least due to the uncer- pectant emotion, has a perfectly logical foundation; that tainty of their trend, but to local and personal limitations in the hospitality of their reception. thought, in its purpose, control, and efl°ects, is amenable to in- The scientific exactitude of the New Thought, to a large telligible law; and that a mixture of certain ingredients in the class of minds, has been obscured by the disproportionate prom- inence that has been given to its so-called religious side. The mental compound is as sure of a legitimate result as is that of term religion has been so long used to define some particular material substances in the chemist’s It must be system, outside of applied moral and spiritual law, that it is not laboratory. easy to rescue and broaden it. made evident that all disappointment in the practical demon- The real touchstone of truth for any philosophy or system stration of our is not in the least due to the uncer- is: Does it fit the constitution, needs, and capacity of man? principles

Does it nourish, harmonize, and develop his threefold nature? tainty of their trend, but to local and personal limitations in Any guidance that can most effectively teach him the laws of the of their his own being; refine and spiritualize his inner life and forces; hospitality reception. aid his higher nature to maintain orderly rule over that which The scientific exactitude of the New Thought, to a large should be subordinate; and unfold and bring into manifesta- class of minds, has been obscured the tion the latent divinity within him—must be beneficent and by disproportionate prom- normal. inence that has been given to its so-called religious side. The term religion has been so long used to define some particular system, outside of applied moral and spiritual law, that it is not easy to rescue and broaden it. The real touchstone of truth for any philosophyor system is: Does it fit the constitution, needs, and capacity of man? Does it nourish, harmonize, and develop his threefold nature? Any guidance that can most effectively teach him the laws of his own being; refine and spiritualize his inner life and forces; aid his higher nature to maintain orderly rule over that which should be subordinate; and unfold and bring into manifestation the latent divinity within him—must be beneficent and normal.

Convention Proceedings. 27 The reasonable position of the New Thought has been The reasonable of the New has been largely overlooked. It is evolutionary in its spirit, quiet in ‘ position Thought its methods, and to a great degree operative without observa- largely overlooked. It is evolutionary in its spirit, quiet in tion. It depends more upon simple statements of truth than its and to a without observa- upon external organization. Its silent inner life is penetrating methods, great degree operative and permeating existing churches, though it organizes few of tion. It depends more upon simple statements of truth than its own. It is no surface affair, for "still waters run deep." external Its silent inner life is These are some of the reasons why it is not more talked about. upon organization. penetrating Perhaps, to the average man, the therapeutic phase of the and permeating existing churches, though it organizes few of

New Thought has awakened the most interest. When under- its own. It is no surface for “still waters run stood, the intelligent application of the laws and forces of mind affair, deep.” for the eradication of mental and physical ills contains no ele- These are some of the reasons why it is not more talked about. ment of magic, supernaturalism, or strangeness. Modern to the the of the materialism has carelessly disregarded the logic of the innu- Perhaps, average man, therapeutic phase merable historic straws that point to the fact that the body is New Thought has awakened the most interest. When under- the composite outcome and expression of past mental beliefs of laws and activities. All the so-called miracles of healing with stood, the intelligent application the and forces of mind which history is crowded are due to the conscious or uncon- for the eradication of mental and physical ills contains no ele- scious use of a law that can be defined and followed. It savors of an ignorant, superstitious, or blindly skeptical bias, either to ment of magic, supernaturalism, or strangeness. Modern deny their validity on the one hand, or on the other to attribute materialism has carelessly disregarded the logic of the innu- them to a supernatural interruption of the moral order. True, it may be a baseless superstition that starts the mental forces merable historic straws that point to the fact that the body is into operation, or even a fetish that awakens the activity of a the composite outcome and expression of past mental beliefs powerful molding faith. The momentum of a stone that rolls down hill is the same whether it was started by accident or and activities. All the so-called miracles of healing with design. which history is crowded are due to the conscious or uncon- Some of you may have noticed in the Outlook, a few weeks

ago, an article entitled "The Physiological Effect of Faith." scious use of a law that can be defined and followed. It savors Its author was George E. Gorham, M.D. I note its signifi- of an ignorant, superstitious, or blindly skeptical bias, either to cance, because it evidently represents the most intelligent and advanced thought in the medical profession at the present time. deny theirvalidity on the one hand, or on the other to attribute Dr. Gorham shows in considerable detail the wonderful effect them to a supernatural interruption of the moral order. True, of faith upon what he calls the unconscious physical processes.

These include all those multiform activities which are not it may be a baseless superstition that starts the mental forces into operation, or even a fetish that awakens the activity of a powerful molding faith. The momentum of a stone that rolls down hill is the same whether it was started by accident or design. Some of you may have noticed in the Outlook, a few weeks ago, an article entitled “The Physiological Effect of Faith.” Its author was George E. Gorham, M.D. I note its significance, because it evidently represents the most intelligent and advanced thought in the medical profession at the present time. Dr. Gorham shows in considerable detail the wonderful effect of faith upon what he calls the unconscious physical processes. These include all those multiform activities which are not

a8 International Metaphysical League. under the supervision of the will, like digestion, assimilation, under the of the like the heart-beat, circulation, etc., down to the innumerable other supervision will, digestion, assimilation, functional processes that involve every sweat-gland, molecule, the heart-beat, circulation, etc., down to the innumerable other and cell of the whole organism. He also contrasts most graph- functional that involve ically the deranging effect of fear, anger, and other inhar- processes every sweat-gland, molecule, monious mental states, upon the same wonderfully delicate and cell of the whole organism. He also contrasts most graph- mechanism. Let me give a few sample quotations. After the effect of and other inhar- speaking of the office of the red and white corpuscles, he says: ically deranging fear, anger, "If blood-cells are such important physiological elements of the body, monious mental states, upon the same wonderfully delicate is it any wonder that we have ill health when by fear, jealousy, or anger mechanism. Let me a few sample After we are throwing the whole manufacturing plant into wild confusion?" give quotations.

"From a physiological standpoint one must say that he who is cured speaking of the oflice of the red and white corpuscles, he says:

by faith has simply complied with one of the fixed laws of the body. This

law is universal, regardless of the soundness of the faith. The unconscious “If blood—cells are such important physiological elements of the body, processes respond to faith as they do to fear, blindly." is it wonder that we have ill health when or "Cures are made under all systems of faith-healing, cures of many any by fear, jealousy, anger functional and some organic diseases, which often have resisted for a long we are throwing the whole manufacturing plant into wild confusion?" lime all regular methods of treatment." “From a physiological standpoint one must say that he who is cured He then recounts several remarkable examples of the cure by faith has simply complied with one of the fixed laws of the body. This of paralysis and other serious disorders through faith. law is universal, regardless of the soundness of the faith. The unconscious

Now, the vital and practical problem, which Dr. Gorham processes respond to faith as they do to fear, blindly.” does not even touch upon, is, How shall faith be invoked? “Cures are made under all of cures of The ignorant and superstitious may awaken it, though it is systems faith-healing, many always uncertain, by resorting to some shrine, holy relic, priest, functional and some organic diseases, which often have resisted for a long or in former time to some king, who was supposed to embody time all regular methods of treatment.”

a divine prerogative, to be touched; but how shall one who is intelligent, and believes the world is governed by orderly law, He then recounts several remarkable examples of the cure command the desired power? Has the Creator put a premium upon ignorance and superstition? Are calm reason and of paralysis and other serious disorders through faith. knowledge a positive disadvantage to the exercise of a healing Now, the vital and practical problem, which Dr. Gorham faith? Such a conclusion is unthinkable. We then come to the necessity of an intelligent and scientific basis for the saving does not even touch upon, is, How shall faith be invoked? power. The useful superstition, even though it be strong to- The ignorant and superstitious may awaken it, though it is day, may be dispelled by to-morrow. Only truth can have any guarantee of permanent availability. The definition of faith always uncertain, by resorting to some shrine, holy relic, priest, must be broadened. If "thy faith" is to make thee whole, it or in former time to some king, who was supposed to embody a divine prerogative, to be touched; but how shall one who is intelligent, and believes the world is governed by orderly law, command the desired power? Has the Creator put a premium upon ignorance and superstition? Are calm reason and knowledge a positive disadvantage to the exercise of a healing faith? Such a conclusion is unthinkable. VVe then come to the necessity of an intelligent and scientific basis for the saving power. The useful superstition, even though it be strong to- day, may be dispelled by to-morrow. Only truth can have any guarantee of permanent availability. The definition of faith must be broadened. If “thy faith” is to make thee whole, it

must lay hold upon eternal principles, and to lay hold of them it must know how to find them. It must be too wise to expect must lay hold upon eternal and to hold of them a capricious intervention, on the Divine part, in an economy principles, lay already perfect. No! God's work is fully complete, and it must know how to find them. It must be too wise to expect human conformity is all that is lacking. How, then, if we a capricious intervention, on the Divine in an are above the plane of superstition, can we logically cooperate part, economy with the overcoming force? already perfect. No! God’s work is fully complete, and

The power is already latent in every human soul. Through human is all that is if we systematic thought-concentration it may be unfolded into conformity lacking. How, then, dominant activity in the consciousness. By law, we become are above the plane of superstition, can we logically cooperate or grow like our ruling ideal. We are to regulate the phys- with the force? iological processes by a mental renewing that will be back of overcoming them; this, not by any sudden or strained effort, but by cul- The power is already latent in every human soul. Through tivated growth. Instead of vainly dwelling on the surface of it be unfolded into effects, we must take hold of underlying causation. We are systematic thought-concentration may souls having bodies, not bodies having souls. dominant activity in the consciousness. By law, we become

Shall the man be in bondage to the handful of dust he has or like our ideal. VVe are to the molded and erected into temporary shape, or shall he affirm grow ruling regulate phys- lawful superiority and rule? Shall the abounding and uni- iological processes by a mental renewing that will be back of versal divine Life be consciously received and cooperated with, not sudden or strained but or shall it be barred out through materialism and a false sense them; this, by any effort, by cul- of separation? If the body be subordinate and expressive, tivated growth. Instead of vainly dwelling on the surface of the claims of mind or man must be advanced to the desired we must take hold of causation. We ideal as potentially present, here and now. Then, through effects, underlying are the intricate processes already noted, the physical subordinate souls having bodies, not bodies having souls. will correspond and index the same. Shall the potter rule the Shall the man be in to the handful clay, or the clay the potter? bondage of dust he has Made as we are in the image of God, and equipped by well- molded and erected into temporary shape, or shall he affirm ordered law to mold and out-picture the higher prerogatives of lawful and rule? the the soul, how have we lingered in a worse than Egyptian superiority Shall abounding and uni- bondage to sense and matter! However, matter, so called, is versal divine Life be consciously received and cooperated with, good, and only misplacement makes it otherwise. But the law of gravitation is no more normal and constant than are or shall it be barred out through materialism and a false sense the corresponding laws of mind and spirit, which are written of separation? If the body be subordinate and expressive, in our constitution and awaiting our cooperation. the claims of mind or man must be advanced to the desired ideal as potentially present, here and now. Then, through the intricate processes already noted, the physical subordinate will correspond and index the same. Shall the potter rule the clay, or the clay the potter? Made as we are in the image of God, and equipped by well- ordered law to mold and out-picture the higher prerogatives of the soul, how have we lingered in a worse than Egyptian bondage to sense and matter! However, matter, so called, is good, and only misplacement makes it otherwise. But the law of gravitation is no more normal and constant than are the corresponding laws of mind and spirit, which are written in our constitution and awaiting our cooperation.

30 International Metaphysical League.

Man, wittingly or unwittingly, creates his own conditions.

Health or disease, happiness or misery, life or death, and Man, wittinglyor unwittingly,creates his own conditions. heaven or hell—all primarily growths in the human conscious- Health or disease, happiness or misery, life or death, and ness—are respectively brought into active expression through well-ascertained law. When the great Adamic, or evolution- heaven or hell—all primarilygrowths in the human conscious- ary, step was taken from animality and instinct into the realm ness—are respectively brought into active expression of reason and recognition of the moral order, man became a through virtual creator. His mind is his kingdom, and he peoples it well-ascertained law. When the great Adamic, or evolution- with subjects. Through their subjective selection and mold- ary, step was taken from animality and instinct into the realm ing, the objective world also falls into line and receives corresponding color, form, and quality. of reason and recognition of the moral order, man became a Let me, in closing, offer one or two suggestions, more virtual creator. His mind is his and he it especially to those already in the New Thought; for we all kingdom, peoples want one another's point of view. What will best promote with subjects. Through their subjective selection and mold- the spread of the Truth? It seems to me, singleness of aim. the world also falls into line and receives corre- We need to be free from diffusive beguilements and entangling ing, objective alliances. Avoid side issues and by-paths. Though rational, sponding color, form, and quality. the New Thought is distinctively spiritual. It does not deal Let me, in offer one or two more directly with surface phenomena, but with their inner springs closing, suggestions, of causation. I believe the danger that most threatens the especially to those already in the New Thought; for we all

New Thought to-day is its more or less intimate amalgama- want one another’s of view. VVhat will best tion with other reforms, whether real or theoretical, upon point promote lower planes. If we scatter our energies in the attempted the spread of the Truth? It seems to me, singleness of aim. repression of mere effects, the true momentum of the move- We need to be free from diffusive and ment will be lessened or lost. Without uttering a word pro beguilements entangling or con concerning political socialism, or theoretical land sys- alliances. Avoid side issues and by-paths. Though rational, tems, tax systems, money systems, labor systems, and other the New is It does not deal political questions, I believe the New Thought should be kept Thought distinctively spiritual. above and distinct. A true moral socialism will result from directly with surface phenomena, but with their inner springs a free spiritual individualism. We have before us an object- of causation. I believe the that threatens the lesson in the spread of one system, which we believe contains danger most a great basic truth, even though associated with certain dog- New Thought to-day is its more or less intimate amalgama- matic extremes. Whence its great momentum? The secret tion with other whether real or is, it has never lost itself in the endless mazes of materialism. reforms, theoretical, upon As individuals, and in other relations, we may take such posi- lower planes. If we scatter our energies in the attempted

> repression of mere effects, the true momentum of the movement will be lessened or lost. Without uttering a word pro or con concerning political socialism, or theoretical land systems, tax systems, money systems, labor systems, and other political questions, I believe the New Thought should be kept above and distinct. A true moral socialism will result from a free spiritual individualism. VVe have before us an object- lesson in the spread of one system, which we believe contains a great basic truth, even though associated with certain dog- matic extremes. Whence its great momentum? The secret is, it has never lost itself in the endless mazes of materialism. As individuals, and in other relations, we may take such posi-

Convention Proceedings. 31

tions as we please; but do not let us overload, to the sinking point, a spiritual philosophy whose message humanity is wait- tions as we please; but do not let us overload, to the sinking ing to hear. The external face of society, like the human a whose is wait- countenance, is but the exact expression of the inner forces. point, spiritual philosophy message humanity Better the ruddy glow upon the cheeks when it comes from ing to hear. The external face of society, like the human within, than a coating of cosmetics from without. is but the exact of the inner forces. The New Thought believes in the potency of God and Law, countenance, expression and that an aggressive pessimism, emphasizing the evil of Better the ruddy glow upon the cheeks when it comes from human conditions, is unscientific and harmful, even when well than a of cosmetics from without. meant. The seat of man's inharmony and unhappiness lies within, coating deeper. Even were external conditions perfect, a divine rest- The New Thought believesin the potency of God and Law, lessness would possess him until he found God to be within and that an the evil of and without—All in all. The allegory of the Garden of Eden aggressive pessimism, emphasizing pictures a material Utopia; but, to enter it now, men would human conditions, is unscientific and harmful, even when well have to take a spiritual anesthetic and be carried backward. meant. The seat of man’s and lies The sweat, toil, and unrest of the present evolutionary plane inharmony unhappiness are infinitely better and higher. It contains a supernal element, deeper. Even were external conditions perfect, a divine rest- of which an Eden is destitute and which can never go back to lessness him within latency. Like leaven, it will work from the center outward would possess until he found God to be until all is leavened. and without—All in all. The allegory of the Garden of Eden

THE ABUNDANT LIFE.

BY SARAH J. FARMER. pictures a material Utopia; but, to enter it now, men would "I am come that ye might have life, and that ye might have it more have to take a spiritual anesthetic and be carried backward. abundantly."

Down through the ages these words have rung like a joy- The sweat, toil, and unrest of the present evolutionary plane bell. We have heard them. We have repeated them again are infinitelybetter and higher. It contains a supernal element, and again. To-day they sound in our ears and bring a new revelation. We call it the New Thought, but the only thought of which an Eden is destitute and which can never go back to in the universe is God—"the same yesterday, to-day, and latency. Like leaven, it will work from the center outward forever."

What is this newness about which we talk like children? until all is leavened.

THE ABUNDANT LIFE.

BY SARAH J’. FARMER.

“I am come that ye might have life, and that ye might have it more abundantly." Down through the ages these words have rung like a joy- bell. VVe have heard them. We have repeated them again and again. To-day they sound in our ears and bring a new revelation. We call it the New Thought, but the only thought in the universe is God—“the same yesterday, to-day, and forever." What is this newness about which we talk like children?

32 International Metaphysical League.

This, too, is answered in the old, familiar words—"newness of life." It is the new revelation that comes to the individual This, too, is answered in the old, familiarwords—“newness of

when for the first time there flashes in upon him the meaning life.” It is the new revelation that comes to the individual of the Incarnation—the Power that worketh in us. We hold our breath as the mysterious words are opened to our rapt when for the first time there flashes in upon him the meaning gaze—"that ye might be filled with all the fulness of the God- of the Incarnation—thePower that workethin us. We hold head, bodily." What!—we who have thought ourselves

"weak worms of the dust," are we called to this high goal? our breath as the mysterious words are opened to our rapt With a humility that sends us to our knees, but with a joy that be filled with all the fulness of the God- the world never before gave us—a joy too deep for words— gaze—“thatye might the conviction fills our being that nothing less than the attain- head, bodily.” What !—we who have thought ourselves ment of this birthright can satisfy the immortal soul. “weak worms of the are we called to this In this moment a voice breaks the silence: "Thou hast dust,” high goal? made us for Thyself, and the heart never resteth till it findeth With a humilitythat sends us to our knees, but with a joy that rest in Thee." St. Augustine walked in this Path, pointed out the world never before us—a too for words- by sages of old, and found it the path of peace. We, too, must gave joy deep find it; but how? We have put such a halo about the head of the conviction fills our being that nothing less than the attain- the one who came to be to us "the Way, the Truth, and the of this can the immortal soul. Life," that our eyes have been blinded and we have groped our ment birthright satisfy way in darkness, sometimes crying out with Siddartha— In this moment a voice breaks the silence: “Thou hast "I would not let one cry resteth till Whom I could save! How can it be that Brahra made us for Thyself, and the heart never it findeth Would make a world, and keep it miserable, rest in Thee.” St. Augustine walked in this Path, pointed out

Since, if all powerful, he leaves it so,

He is not good, and if not powerful by sages of old, and found it the path of peace. We, too, must He is not God?" find it; but how? We have put such a halo about the head of

In this maze of doubt, how can we find our way? By changing our thinking. "Repent, repent, for the kingdom of the one who came to be to us “the Way, the Truth, and the heaven is at hand," was the warning cry of one in the wilder- Life,” that our eyes have been blinded and we have groped our ness. It had been to him a wilderness—he had found it the kingdom of heaven; and his warning cry, "Repent!" means way in darkness, sometimes crying out with Siddartha—

(literally translated) "Change your thinking!" You think life a vale of tears, where only misery and trouble reign; “I would not let one cry change your thinking and you will know it to be the king- Whom I could save! How can it be that Brahm dom of heaven, where love, peace, and joy abound. This is Would make a world, and keep it miserable, Since, if all powerful, he leaves it so, He is not good. and if not powerful He is not God?"

In this maze of doubt, how can we find our way? By changing our thinking. “Repent, repent, for the kingdom of heaven is at hand,” was the warning cry of one in the wilderness. It had been to him a wilderness-—he had found it the kingdom of heaven; and his warning cry, “Repent!” means (literally translated) “Change your thinking!” You think life a vale of tears, where only misery and trouble reign; change your thinking and you will know it to be the kingdom of heaven, where love, peace, and joy abound. This is

Convention Proceedings. 33 what the phrase New Thought means. It is simply putting what the New means. It is ourselves in new relation to the world about us by changing phrase Thought simply putting our thought concerning it. The moment that we begin to ourselves in new relation to the world about us by changing conceive of the creative power of thought, the abundant Life our it. The moment that we to has consciously begun in us. It was always there, for it is thought concerning begin the only Life; but while we were unconscious of it we missed conceive of the creative power of thought, the abundant Life its joy. Now we know that we alone are responsible for our has in us. It was for it is environment, our attitude of mind, our misery or peace. We consciously begun always there, are not creatures of circumstance; we are creators, "heirs of the only Life; but while we were unconscious of it we missed

God and joint heirs with Christ." In this moment of revela- its Now we know that we alone are for our tion our relation to Him changes. Hitherto we have followed joy. responsible Him afar off, worshiping Him with a blind faith that some- environment, our attitude of mind, our misery or peace. We times carried us to mountain-tops of revelation and sometimes are not creatures of we are “heirs of left us in valleys of despair. circumstance; creators, Now, all is changed. Jesus, who grasped this truth and God and joint heirs with Christ.” In this moment of revela- through overcoming attained his birthright of the Son of tion our relation to Him Hitherto we have followed God, becomes to us a Savior in very deed and truth—a media- changes. tor between this vision of God to which we are called and the Him afar off, worshiping Him with a blind faith that some- narrow life of self that we have known. Though fashioned times us to of revelation and sometimes in the form of man, He thought it "not robbery to be equal carried mountain-tops with God." With fear and trembling, we listen to his words left us in valleys of despair. with a new spirit of interpretation and find that He calls us to all is who this manifest not only the power of the indwelling God that He Now, changed. Jesus, grasped truth and showed to the world, but to do "even greater" things. Men through overcoming attained his birthright of the Son of and women who listen, ask yourselves this question: Can it be in possible that it has taken Christianity nineteen hundred years God, becomes to us a Savior very deed and truth—a media- to come to the realization that we who take upon ourselves the tor between this vision of God to which we are called and the

name of Christ are called to reach the plane of life that Jesus of Nazareth reached, and to do the works that He did before the narrow life of self that we have known. Though fashioned fulness of time can come in which He can reveal the "other in the form of man, He thought it “not robbery to be equal things" that even then He had to tell but could not because his disciples could not bear them? with God.” With fear and trembling, we listen to his words The whole creation groaneth and travaileth in birth, wait- with a new spirit of interpretation and find that He calls us to ing for the manifestation of the Sons of God—waiting for you and me to turn from seeking after the things of self and manifest not only the power of the indwelling God that He showed to the world, but to do “even greater” things. Men and women who listen, ask yourselves this question: Can it be possible that it has taken Christianity nineteen hundred years to come to the realization that we who take upon ourselves the name of Christ are called to reach the plane of life that Jesus of Nazarethreached,and to do the worksthatHe did before the fulness of time can come in which He can reveal the “other things” that even then He had to tell but could not because his disciples could not bear them? The whole creation groaneth and travailethin birth, waiting for the manifestation of the Sons of God—waiting for you and me to turn from seeking after the things of self and

34 International Metaphysical League. to give ourselves in gladness of heart, first to realizing within to give ourselves in gladness of heart, first to realizing within ourselves the fruits of the abundant Life, and then to bestow- ing it upon others by simply being. Said Carlyle: ourselves the fruits of the abundant Life, and then to bestow- "The ideal is in thyself; the impediment, too, is in thyself; thy condi- ing it upon others by simply being. Said Carlyle: tion is but the stuff thou art to shape that same ideal out of. ... O

thou that pinest in the imprisonment of the Actual and crlest bitterly to the "The ideal is in the is in gods for a kingdom wherein to rule and create, know this of a truth: The thyself; impediment, too, thyself; thy condi-

thing thou seekest is already within thee, 'here or nowhere, couldst thou is but the stuff thou art tion to shape that same ideal out of. . . . O only see it!'" thou that pinest in the imprisonment of the Actual and crlest bitterly to the We give unto others only that which Emerson says we gods for a kingdom wherein to rule and create, know this of a truth: The cannot give—that which emanates from us. To speak the thing thou seekest is already within thee, ‘here or nowhere, couldst thou word that shall impart the abundant Life we must consciously only see it!’ ” be that Life. We must say with Paul—who caught the secret

that Jesus sought in vain to impart to his disciples, and that he could teach them only by going away from them—"It is We give unto others only that which Emerson says we no longer I that live, but Christ that liveth in me." Did the cannot which emanates from us. To the thought ever come to you that Jesus took those words upon give—that speak his lips when He said?—"The words that ye hear me speak word that shall impart the abundant Life we must consciously and the deeds that ye see me do are not mine, but the Father's be that Life. \Ve must with Paul—who the secret who dwelleth in me." That He, too, must overcome the temp- say caught tations of the Son of Man before he could consciously become that Jesus sought in vain to impart to his disciples, and that the Son of God, to whom all power is given in heaven and he could teach them from them—“It is earth? Tempted at all points like as we are, and yet without only by going away sin, through overcoming he rose in his consciousness, step by no longer I that live, but Christ that liveth in me.” Did the step, toward union with his Father, until at last the full ever come to that took those words glory burst upon Him and men hid their faces, unable to bear thought you Jesus upon its radiant effulgence. his lips when He said ?—“The words that ye hear me speak

In all ages of the past, thousands of years before the birth and the deeds that see me do are not but the Father’s of Jesus, great souls caught the vision of the Christ and tried ye mine, to attain unto it by making the choice between "the way of who dwelleth in me.” That He, too, must overcome the temp- greatness or the way of good," and by treading the paths of tations of the Son of Man before he could life "with patient, stainless feet." In this way Siddartha be- consciously become came the Buddha. A kingdom was not too great a price for the Son of God, to whom all power is given in heaven and him to pay for this "pearl of great price"—the abundant earth? at all like as we and Life. Tempted points are, yet without sin, through overcoming he rose in his consciousness, step by step, toward union with his Father, until at last the full glory burst upon Him and men hid their faces, unable to bear its radiant effulgence. ‘ In all ages of the past, thousands of years before the birth of Jesus, great souls caught the vision of the Christ and tried to attain unto it by making the choice between “the way of greatness or the way of good,” and by treading the paths of life “with patient, stainless feet.” In this way Siddartha became the Buddha. A kingdom was not too great a price for him to pay for this “pearl of great price”—the abundant Life.

Go 316 Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:40 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google Convention Proceedings. 35

Convention Proceedings. 35

"One even as I,

Who ache not, lack not, grieve not, save with griefs "One even as I, Which are nof mine, except as I am man;— Who ache not, lack not, grieve not, save with griefs If such a one, having so much to give, Which are not mine. except as I am man ;—

Gave all, laying it down for love of men, If such a one, having so much to give, Surely at last, far off, some time, somewhere, Gave it down for love of The veil would lift for his deep-searching eyes. all, laying men,

The road would open for his painful feet,

That should be won for which he lost the world. Surely at last, far off, some time, somewhere, And Death might find him conqueror of death. The veil would lift for his This will I do who have a realm to lose deep-searching eyes,

Because I love my realm, because my heart The road would open for his painful feet,

Beats with each throb of all the hearts that ache, That should be won for which he lost the world, Known and.unknown." And Death might find him conqueror of death.

Six hundred years later Jesus showed us a harder task— to be "in the world, and not of it;" to hold wealth as a wise This will I do who have a realm to lose steward and administer it for the good of humanity, not for Because I love my realm, because my heart the gratification of self. Beats with each throb of all the hearts that ache, There were times in the life of Jesus when he went apart to Known the mountains or the desert and spent whole nights in prayer, and.unknown.”

not as an example for us to follow, but because the world- thought weighed him down so utterly that only by going apart Six hundred years later Jesus showed us a harder task- into the silence could he keep his conscious connection with to be “in the world, and not of it ;” to hold wealth as a wise the Father, which was the source of his power and the strength that enabled him to finish the work his Father had given him steward and administer it for the good of humanity, not for to do. the of self.

To-day, times are different. This is shown by this great gratification international gathering of men and women within a score of There were times in the life of Jesus when he went apart to miles of the City of Peace in which people were once hanged the mountains or the desert and whole in for manifesting the power of the abundant Life. How shall spent nights prayer, the hunger and thirst after righteousness that bring us here not as an example for us to follow, but because the world- be satisfied? Does it seem too great for you? Too won- him down so that derful? You cannot attain unto it? "Come unto Me, all ye thought weighed utterly only by going apart that are weary and heavy laden, and I will give you rest." into the silence could he keep his conscious connection with What is rest? Listen to Henry Drummond, of our own the Father,which was the source of his and the day, who not only found it himself but imparted the secret to power strength others, especially to young men: that enabled him to finish the work his Father had given him to do. To-day, times are difierent. This is shown by this great international gathering of men and women within a score of miles of the City of Peace in which people were once hanged for manifesting the power of the abundant Life. How shall the hunger and thirst after righteousness that bring us here _be satisfied? Does it seem too great for you? Too wonderful? You cannot attain unto it? “Come unto Me, all ye that are weary and heavy laden, and I will give you rest.” What is rest? Listen to Henry Drummond, of our own day, who not only found it himself but imparted the secret to others. especially to young men:

36 International Metaphysical League.

"It is the mind at leisure from itself. It is the perfect poise of the “It is the mind at leisure from itself. It is the of the soul; the absolute adjustment of the inward man to the stress of all out- perfect poise ward things; the preparedness against every emergency; the stability of soul; the absolute adjustment of the inward man to the stress of all out- assured convictions; the eternal calm of an invulnerable faith; the repose ward things; the preparedness against every emergency; the stability of of a heart set deep in God. It is the mood of the man who says, with assured convictions; the eternal calm of an invulnerable faith; the repose Browning, 'God's in his heaven, all's right with the world.'" of a heart set deep in God. It is the mood of the man who says, with How can we attain such faith? By taking our mind from Browning, ‘God's in his heaven, all's with the world.’ ” such securities as houses, lands, stocks, bonds, safety-vaults, right banks, and even friends, and, placing it upon Him whose these How can we attain such faith? By taking our mind from are.

The humble Swamis of India, who go forth literally with- such securities as houses, lands, stocks, bonds, safety-vaults, out purse or scrip, or even an extra staff, find true the words banks, and even friends, and, placing it upon Him whose these of their Vedas—"Those who think on Me, with love and de-

votion in their hearts, find all that they need at their very door, are. brought by myself [literally, on my shoulders]." Did you The humble Swamis of India, who go forth literally with- ever fully realize what it means to be God's "shoulders" to the saint who trusts his providing care; or to be the hands by out purse or scrip, or even an extra staff, find true the words which He leads home some wandering child; or to be His feet of their Vedas—“Those who think on Me, with love and de- to carry to those who know Him not the gospel of peace? If not, go home to the silence of your own room. Enter the closet votion in their hearts, find all that they need at their very door, of your own soul, and pray to the Father to reveal himself in brought by myself [literally, on my shoulders].’’ Did you you. Prayer is the ladder by which we climb to heights of conscious being where our prayer is answered before it is ut- ever fully realize what it means to be God's “shoulders” to tered. "Only in meditation the Mystery speaks to us." the saint who trusts his providing care; or to be the hands by Delightful solos were rendered by Mrs. Pauline Clark, with

Miss Lida J. Low as accompanist. which He leads home some wandering child; or to be His feet Session of Wednesday Morning, October 25, 1899. to carry to those who know Him not the gospel of peace? If At this session the addresses were as follows: not, go home to the silenceof your own room. Enter the closet of your own soul, and pray to the Father to reveal himself in you. Prayer is the ladder by which we climb to heights of conscious being where our prayer is answered before it is ut- tered. “Only in meditation the Mystery speaks to us.”

Delightful solos were rendered by Mrs. PaulineClark, with Miss Lida Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:40 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google THE VALUE OF SOCIAL IDEALS.

BY LEWIS G. JANES, M.A.

The most suggestive and instructive idea that modern

science has brought into the world of thought is the doctrine

of Evolution. The broadest generalization of science, it shows

that a single method characterizes all the manifold world-

processes, from the development of suns and planets to the growth of philosophic systems. It therefore points unswerv- THE VALUE OF SOCIAL IDEALS. ingly to a monistic interpretation of the nature of that Infinite

Reality of which every world-process is a finite manifestation. In the earlier and more objective phases of the exposition nv LEWIS G. JANES, M.A. of the doctrine of Evolution, it dealt chiefly with physical phe-

nomena, and in the human world—with these phenomena as they relate to the structure and physical peculiarities of the The most and instructive idea that modern human individual. The law of heredity was emphasized, and suggestive the general tendency of evolutionary studies was toward the science has brought into the world of thought is the doctrine negation of freedom. It gave a sort of fatalistic or determin- of Evolution. The broadest of science, it shows istic trend to philosophy—so far as philosophy has been generalization influenced by early evolutionary studies. that a single method characterizes all the manifold world- Herbert Spencer led the way in the application of evolu- from the of suns and to the tionary principles to the investigation of mental phenomena, processes, development planets but he did not wholly escape from the deterministic tendencies growth of philosophic systems. It therefore points unswerv- that seemed to be involved in the facts of cosmic and biological to a monistic of the nature of that Infinite evolution. To him more than to any other man we are indebted ingly interpretation for laying the sure foundations for a science of sociology; but Reality of which every world—process is a finite manifestation. his work was based largely on the study of primitive social In the earlier and more of the conditions, emphasizing the factors of heredity and objective objective phases exposition environment; and it therefore necessarily magnified the de- of the doctrine of Evolution, it dealt chiefly with physical phe- terminative influences in all the processes of social growth. and in the human world—with these as An individualist in his political philosophy, Mr. Spencer yet nomena, phenomena they relate to the structure and physical peculiarities of the human individual. The law of heredity was emphasized, and the general tendency of evolutionary studies was toward the negation of freedom. It gave a sort of fatalistic or deterministic trend to philosophy—so far as philosophy has been influenced by early evolutionary studies. Herbert Spencer led the way in the application of evolutionary principles to the investigation of mental phenomena, but he did not wholly escape from the deterministic tendencies that seemed to be involved in the facts of cosmic and biological evolution. To him more than to any other man we are indebted for laying the sure foundations for a science of sociology; but his work was based largely on the study of primitive social conditions, emphasizing the factors of heredity and objective environment; and it therefore necessarily magnified the determinative influences in all the processes of social growth. An individualist in his political philosophy, Mr. Spencer yet

38 International Metaphysical League.

seemed to make the individual scarcely more than a cog upon the wheel of life, which was turned by forces over which the seemed to make the individual scarcely more than a cog upon control exercised by the voluntary action of individuals or so- the wheel of life, which was turned by forces over which the cieties must be infinitesimal.

Within the last decade the attention of philosophic evolu- control exercised by the voluntary action of individuals or so- tionists and sociologists has been directed more explicitly to cieties must be infinitesimal. the nature of man as a social being. While studies in this direction have not diminished the significance of those ante- Within the last decade the attention of philosophicevolu- cedent, determinative influences which are potent in all the tionists and sociologists has been directed more explicitly to processes of social evolution, yet they have brought to the front other factors of which due account must be taken in all the nature of man as a social being. While studies in this efforts at the formulation of a true sociological science. direction have not diminished the of those ante-

Accepting the conclusion of Mr. Spencer and other sociol- significance ogists that society is an organism, corresponding in its life cedent, determinative influences which are potent in all the processes in many respects to the lower individual organisms, of social evolution, have to the it has been found to differ from the higher animal and human processes yet they brought organisms in the fact that there is in a society no sensorium— front other factors of which due account must be taken in all no common brain and unified consciousness that directs its efforts at the formulation of a true science. movements and experiences the rewards and penalties of its sociological right and wrong actions. Consciousness exists only in the Accepting the conclusion of Mr. Spencer and other sociol- individual. All communities, indeed, have thoughts and feel- that is an in its life ings held by their individual members in common, and in this ogists society organism, corresponding sense we may say there is a social mind; but as Professor Gid- processes in many respects to the lower individual organisms, dings, our ablest American sociologist, declares: it has been found to differ from the animal and human "We must be careful to avoid associating false conceptions with the higher terms 'social mind- and 'social consciousness.' They do not stand for organisms in the fact that there is in a society no sensorium— mere abstractions. The social mind is a concrete thing. It is more than no common brain and unified consciousness that directs its any individual mind and dominates every individual will. Yet it exists only in individual minds, and we have no knowledge of any consciousness movements and experiences the rewards and penalties of its but the consciousness of individuals. The social consciousness, then, is and actions. Consciousness exists in the nothing more than the feeling or thought that appears at the same moment right wrong only in all individuals, or that is propagated from one to another. The social individual. All communities, indeed, have thoughts and feel- mind is the phenomenon of many individual minds in interaction, so play- held their individual members in common, and in this ing upon one another that they simultaneously feel the same sensation or ings by emotion, arrive at one judgment, and perhaps act in concert. It is, in sense we may say there is a social mind; but as Professor Gid- short, the mental unity of many individuals, or of a crowd."* our ablest American declares: ♦Principles of Sociology. By Franklin H. Giddings, Ph.D., of Co- dings, sociologist, lumbia University, New York. “VVe must be careful to avoid associating false conceptions with the terms ‘social mind’ and ‘social consciousness.’ They do not stand for mere abstractions. The social mind is a concrete thing. It is more than any individual mind and dominates every individual will. Yet it exists only in individual minds, and we have no knowledge of any consciousness but the consciousness of individuals. The social consciousness, then, is nothing more than the feeling or thought that appears at the same moment in all individuals, or that is propagated from one to another. The social mind is the phenomenon of many individual minds in interaction, so play- ing upon one another that they simultaneously feel the same sensation or emotion. arrive at one judgment, and perhaps act in concert. It is, in short, the mental unity of many individuals, or of a crowd."‘ ‘Principles of Sociology. By Franklin H. Giddings, Ph.D., of Co- lumbia University, New York.

Convention Proceedings. 39

Thus interpreted, the social consciousness is indeed a very primitive and important factor in human experience, but one Thus interpreted, the social consciousness is indeed a very that allies itself to the lower rather than to the higher and more and factor in human but one progressive tendencies in social evolution. It is more potent primitive important experience, among the lower animals than in human societies, as exempli- that allies itself to thelower ratherthanto the higher and more fied in those common impulses that suddenly seize a herd of tendencies in social evolution. It is more animals and impel them to common action—impulses often progressive potent akin to frenzy or unreasoning fear. In the human world, among the lower animals than in human societies, as exempli- such influences are potent in spreading epidemic attacks of fied in those common that seize a herd of certain forms of disease, and are also illustrated in riots, revo- impulses suddenly lutions, and the frenzied action of mobs, and in a less objec- animals and impel them to common action—impulses often tionable way in the phenomena of the religious revival and of akin or fear. In human the political campaign. to frenzy unreasoning the world, The course of action that a body of men or a society will such influences are potent in spreading epidemic attacks of take, when under the influence of this common emotional im- illustrated in pulse, is determined not at all by reason or reflection, but certain forms of disease, and are also riots, revo- almost wholly by suggestion. If left to itself, without guid- lutions, and the frenzied action of mobs, and in a less objec- ance, it acts like a purely animal prompting, and is almost always destructive in its results. It is such an impulse that tionable way in the phenomena of the religious revival and of sways an army in battle, dispelling the physical tendency to the political campaign. fear that would overcome and paralyze the single individual.

It may move to deeds of heroism or to dastardly acts of loot- The course of action that a body of men or a society will ing, ravishing, and plunder; it may be directed in an orderly take, when under the influence of this common emotional im- way by the command of a leader, or fall into a disorderly panic

—its direction being determined largely by the suggestion of pulse, is determined not at all by reason or reflection, but the moment. almost wholly by suggestion. If left to itself, without guid- The sources of the suggestions that direct the movements of these common social impulses are chiefly two: individual ance, it acts like a purely animal prompting, and is almost leadership and the influence of social ideals. Where the latter always destructive in its results. It is such an impulse that motive is weak, the former is usually dominant. Where the social ideal is strong and well defined, it usually controls both sways an army in battle, dispelling the physical tendency to the leader and the crowd; so that the dual sources of suggestion fear that would overcome and paralyze the single individual. are unified, and the result in action is correspondingly intense and effective. Where the social bond is weak, as in most It may move to deeds of heroism or to dastardly acts of loot- savage and primitive communities, social ideals are undevel- ing, ravishing, and plunder; it may be directed in an orderly way by the command of a leader, or fall into a disorderly panic —-its direction being determined largely by the suggestion of the moment. The sources of the suggestions that direct the movements of these common social impulses are chiefly two: individual leadership and the influenceof social ideals. Where the latter motive is weak, the former is usually dominant. VVhere the social ideal is strong and well defined, it usually controls both theleader and thecrowd; so thatthe dual sources of suggestion are unified, and the result in action is correspondingly intense and effective. Where the social bond is weak, as in most savage and primitive communities, social ideals are undevel-

4° International Metaphysical League. oped, and the social impulses, though strong, are moved almost oped, and the social are moved almost entirely by the suggestions of individual leaders. The social impulses, though strong, purpose is unstable, and a change of leaders is likely to give entirely by the suggestions of individual leaders. The social it an entirely new direction. In more stable and civilized is unstable, and a of leaders is to communities quite other phenomena are manifest. Love of purpose change likely give country becomes a dominant ideal, and nerves the defenders it an entirely new direction. In more stable and civilized

of their native land to heroic deeds like those of Leonidas and communities other are manifest. Love of his Spartan three hundred at Thermopylae. When love of quite phenomena country is supplemented by the higher ideal of respect for the country becomes a dominant ideal, and nerves the defenders rights and liberties of the individual citizen, the community in of their native land to heroic deeds like those of Leonidas and which these ideals are controlling motives becomes almost unconquerable. It was such a motive that carried our fore- his Spartan three hundred at Thermopylae. When love of fathers triumphantly through the conflict with the Mother is the ideal of for the Country, and laid the enduring foundations of the American country supplemented by higher respect Republic. Patriotism, however, is sometimes, as Dr. Johnson rights and liberties of the individual citizen, the community in declared, "the last refuge of a scoundrel;" and patriotic mo- which these ideals are motives becomes almost un- tives, skilfully played upon by the demagogue or designing controlling politician, are as fatal to the welfare of nations as they are conquerable. It was such a motive that carried our fore- beneficent when rightly understood and wisely guided. fathers the conflict with the Mother Social ideals, scientifically formulated and wisely directed, triumphantly through in accordance with the everlasting laws of social justice and Country, and laid the enduring foundations of the American equity, often render a community impregnable against the as- is as Dr. saults of a foe much greater in numbers and in material Republic. Patriotism, however, sometimes, Johnson resources than itself. God is not always on the side of the declared, “the last refuge of a scoundre1;” and patriotic mo- strongest battalions. There is real atheism in this oft-quoted the or saying of Napoleon. Shakespeare gives us the truer insight: tives, skilfully played upon by demagogue designing "Thrice is he armed that hath his quarrel just; politician, are as fatal to the welfare of nations as they are And he but naked, tho' locked up in steel, when understood and Whose conscience with injustice is corrupted." beneficent rightly wisely guided. But if right social ideals are potent for the upbuilding of Social ideals, scientifically formulated and wisely directed, stable and enduring civilizations, equally potent are wrong with the laws of social and ideals in the promotion of those tendencies that make for social in accordance everlasting justice degeneracy and decay. The thought that makes for health equity, often render a community impregnable against the as- in human societies becomes, if perverted, the prolific mental in numbers and in material soil in which are bred the disease-germs that undermine and saults of a foe much greater resources than itself. God is not always on the side of the strongest battalions. There is real atheism in this oft-quoted saying of Napoleon. Shakespeare gives us the truer insight: “Thrice is he armed that hath his quarrel just; And he but naked, tho’ locked up in steel, Whose conscience with injustice is corrupted.” But if right social ideals are potent for the upbuilding of stable and enduring civilizations, equally potent are wrong ideals in the promotion of those tendencies that make for social degeneracy and decay. The thought that makes for health in human societies becomes, if perverted, the prolific mental soil in which are bred the disease-germs that undermine and

Convention Proceedings. 41 destroy the social organism. It was said by one of old, "Ye destroy the social It was said one of “Ye cannot serve God and Mammon;" and how often in the history organism. by old, of nations has the mad greed for gain and dominion under- cannot serve God and Mammon;” and how often in the history mined empires and sapped the life-energies of the most powerof nations has the mad for and dominion under- ful States! Egypt, Assyria, Babylonia, Phoenicia, Greece, greed gain

Rome—where are they? Once the most powerful nations on mined empires and sapped the life-energies of the most power- the earth, exemplars of the highest extant civilizations, to-day ful States! are but stories in the pages of ancient history. Egypt, Assyria, Babylonia, Phcenicia, Greece,

If we read between the lines of these pathetic accounts of Rome——where are they? Once the most powerful nations on the abortive efforts of men to create enduring social and polit- the of the extant ical institutions, we shall see that the causes of the death of earth, exemplars highest civilizations,to-day nations have always been mental and moral; the maintenance are but stories in the pages of ancient history. of wrong social ideals, or the decay of right ones. "When the If we read between the lines of these accounts of causes are examined that led to the successive ruin of the pathetic various peoples with which history is concerned," says M. the abortive efforts of men to create enduring social and polit-

Gustav Le Bon, one of the most suggestive writers on the ical we shall see that the causes of the death of problems of social psychology, "whether the people in ques- institutions, tion be the Persians, the Romans, or any other nation, the nations have always been mental and moral; the maintenance fundamental factor in their fall is always found to be a change of social or the of ones. “When the in their mental constitution resulting from the deterioration of wrong ideals, decay right their character. I cannot call to mind a single people that has causes are examined that led to the successive ruin of the disappeared in consequence of a deterioration of its intelli- various with which is gence."* M. Le Bon further shows that in nations having no peoples history concerned,” says M. definite ideals, beyond the hasty enjoyment of rapidly acquired Gustav Le Bon, one of the most suggestive writers on the advantages, the citizens abandon to the State the care of public of social “whether the in affairs; they soon lose all the qualities that had made their problems psychology, people ques- greatness, and easily fall a prey to dissensions within or foes tion be the Persians, the Romans, or any other nation, the without. Against this fate no education that is merely intel- factor in their fall is found to be a lectual can avail. He says: "It was when Rome already bore fundamental always change within it the germs of its approaching decadence that it counted in their mental constitution resulting from the deterioration of the greatest number of men of culture, artists, men of letters, I cannot call to mind a that and men of learning. Almost all the works that have made their character. single people has its greatness date from this period of its history. But Rome disappeared in consequence of a deterioration of its intelli- ♦The Psychology of Peoples: Its Influence on Their Evolution. By further shows that in nations Gustav Le Bon. gence.”* M. Le Bon having no definite ideals, beyond the hasty enjoyment of rapidly acquired advantages, the citizens abandon to the State the care of public affairs; they soon lose all the qualities that had made their greatness, and easily fall a prey to dissensions within or foes without. Against this fate no education that is merely intellectual can avail. He says: “It was when Rome already bore withinit thegerms of its approachingdecadence thatit counted the greatest number of men of culture, artists, men of letters, and men of learning. Almost all the works that have made its greatness date from this period of its history. But Rome

‘The Psychology of Peoples: Its Influence on Their Evolution. By Gustav Le Bon.

43 International Metaphysical League. had lost that fundamental element which no development of had lost that fundamental element which no development of the intelligence can replace: character."

One of the inferences drawn by M. Le Bon from the un- the intelligence can replace: character.” questionable facts of history is that our educational systems One of the inferences drawn by M. Le Bon from the un- are fatally defective in the direction of character-building, not merely in the individual but in the community. They are questionable facts of history is that our educational systems too much given to machine methods. They respect too little are defective in the direction of not the individuality of the future citizen. There is little training fatally character—building, of the conscience and will, and that instruction which is purely merely in the individual but in the community. They are intellectual is too vague and diffuse. Their ideals and aims too much to machine methods. too little are unscientific. It is by the weakening of the will-power given They respect rather than by special vices that the character of a community the individualityof the future citizen. There is little training is undermined. By this I mean not merely the power of over- of the conscience and will, and that instruction which is coming occasional obstacles by a spasmodic action of the will, purely but rather the power of mental concentration: the ability to intellectual is too vague and diffuse. Their ideals and aims

hold the mind steadily to right thoughts and right ideals, by are unscientific. It is the of the which means alone can such thoughts and ideals be objectified by weakening will—power in customs, laws, and institutions. In the cultivation of this rather than by special vices that the character of a community faculty our popular methods of education are defective. is undermined. this I mean not the of over- The teaching of all history reenforces the conclusion of the By merely power scientific student of the laws exemplified in the evolution of coming occasional obstacles by a spasmodic action of the will, societies that all permanent social integration must proceed but rather the of mental concentration: the to from within and rest upon the assured convictions and well- power ability established social ideals that have been created in the minds of hold the mind steadily to right thoughts and right ideals, by the individual citizens. The mere machinery and outward which means alone can such and ideals be institutions of the "body politic" are of little avail unless they thoughts objectified are sustained and informed by this inward soul of personal in customs, laws, and institutions. In the cultivation of this aspiration and assured conviction. our methods of education are defective. To have bettei governments, more peaceful relations be- faculty popular tween nations and individuals, a forward movement toward The teaching of all history reenforces the conclusion of the a world-federation, we must first have better and wiser men scientific student of the laws in the evolution of and women, citizens of such steadfast integrity and devotion exemplified to high ideals that they will create a zeit-geist that shall control societies that all permanent social integration must proceed and wisely direct these common social impulses that make for and rest the assured good or ill—for the upbuilding or the destruction of nations from within upon convictions and well- established social ideals that have been created in the minds of the individual citizens. The mere machinery and outward institutions of the “body politic” are of little avail unless they are sustained and informed by this inward soul of personal aspiration and assured conviction. To have better governments, more peaceful relations between nations and individuals, a. forward movement toward a world-federation, we must first have better and wiser men and women, citizens of such steadfast integrity and devotion to high ideals that they will create a zeit-geist that shall control and wisely direct these common social impulses that make for good or ill—for the upbuilding or the destruction of nations

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Convention Proceedings. 43 and civilizations. The education that will accomplish this is and civilizations. The education that will this is the education that we need. As Carlyle has said :* accomplish "The Spiritual is the parent and first cause of the Practical. The the education that we need. As Carlylehas said :*

Spiritual everywhere originates the Practical, models it, makes it: so that “The is the and first cause of the Practical. The the saddest external condition of affairs, among men, is but evidence of a Spiritual parent s dder internal one. For as thought is the life-foundation and motive- Spiritual everywhere originates the Practical, models it, makes it: so that soul of action, so in all regions of this human world, whatever outward the saddest external condition of affairs, among men, is but evidence of a thing offers itself to the eye is merely the garment or body of a thing which s dder internal one. For as thought is the life-foundation and motive- already existed invisibly within; which, striving to give itself expression, soul of action, so in all regions of this human world, whatever outward has found, in the given circumstances, that it could and would express itself thingoffers itself to the eye is merely the garment or body of a thing which so. This is everywhere true; and in these times, when men's attention is existed to itself directed outward rather than inward, this deserves more attention." already invisibly within; which, striving give expression,

The great leaders of men, especially those who are pre- has found, in the given circumstances, that it could and would express itself eminent in moral and spiritual leadership, are always superior so. This is everywhere true; and in these times, when men's attention is to those common movements of popular impulse which are directed outward rather than inward, this deserves more attention.”

closely allied to the animal instincts. The politician or military leader sometimes diverts them to his own ends, or rides The great leaders of men, especially those who are pre- them into the port of his ambition; but he is never mastered by eminent in moral and spiritual leadership, are always superior them. The community that has them most completely under the control of well-defined and scientifically created social to those common movements of popular impulse which are ideals is most secure in its liberties. A republic in which such closely allied to the animal instincts. The politician or mili- ideals are not dominant is a body without a soul; it is a republic in form only, and its days as a government "of the peo- tary leader sometimes diverts them to his own ends, or rides ple, by the people, for the people," are surely numbered. them into the of his ambition;but he is never mastered All true social progress is away from the conditions in port by which these unreasoning popular impulses are dominant— them. The community that has them most completely under away, therefore, from militarism, which always fosters and the control of well-defined and created social sustains them; from State socialism and communism, which scientifically subordinate and undermine the character and autonomy of the ideals is most secure in its liberties. A republic in which such individual; and from all restrictive and autocratic forms of ideals are not dominant is a without a soul; it is a re- government, which by a natural reaction always tend by revo- body lution to lapse into anarchical or socialistic conditions. Social public in form only, and its days as a government “of the peo- science demonstrates that all true movements toward the inte- the for the are gration of societies must proceed from within, and depend for ple, by people, people,” surely numbered: their permanence on the free volition of the true-hearted men All true social progress is away from the conditions in and women who constitute the State. which these are dominant- ♦Latter Day Pamphlets, VIII. By Thomas Carlyle. unreasoning popular impulses away, therefore, from militarism, which always fosters and sustains them; from State socialism and communism, which subordinate and undermine the character and autonomy of the individual; and from all restrictive and autocratic forms of government, which by a natural reaction always tend by revolution to lapse into anarchical or socialistic conditions. Social science demonstrates that all true movements toward the integration of societies must proceed from within, and depend for their permanence on the free volition of the true-hearted men and women who constitute the State. *Latter Day Pamphlets, VIII. By Thomas Carlyle.

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44 International Metaphysical League. The stone which the Fathers hewed, but which the build- The stone which the Fathers hewed, but which the build- ers of to-day have apparently rejected, "consent of the governed," must become the head of the corner in all future efforts ers of to-day have apparently rejected, “consent of the gov- for the spread of free institutions. The ideals of personal erned,” must become the head of the corner in all future efforts right and individual liberty, which they declared to be unalien- able, will yet win a world-wide recognition; for they are based for the spread of free institutions. The ideals of personal upon the everlasting realities of social science and the moral and individual which declared to be unalien- law. Science and philosophy thus supplement the loftiest right liberty, they teachings of the great apostles of religion by emphasizing the able, will yet win a world-wide recognition; for they are based law of Love as the strongest motive force for the redemption the realities of social science and the moral of the world. By painful experience, if we are not wise upon everlasting enough to accept the teachings of science and the admonitions law. Science and philosophy thus supplement the loftiest of history, we must be led to see that this ideal is practical; of the of the that "bullets first and Christ afterward" is obsolete paganism teachings great apostles religion by emphasizing and not Christianity; that force never created the soil in which law of Love as the strongest motive force for the redemption the seeds of self-government and lofty social ideals can take of the world. if we are not wise root and grow. Not in this way, O blind leaders of the blind, By painful experience, can our missionary movements for the salvation of the weaker enough to accept the teachings of science and the admonitions races be pushed to successful issue. "Hast thou considered," of we must be led to see that this ideal is says Carlyle, "how Thought is stronger than Artillery-parks, history, practical; and (were it fifty years after death and martyrdom, or two that “bullets first and Christ afterward” is obsolete paganism thousand years) writes and unwrites acts of Parliament, re- and not that force never created the soil in which moves mountains, models the world like soft clay? Also, how Christianity; the beginning of all Thought worthy the name is Love; and the seeds of self-government and lofty social ideals can take the wise head never yet was without the generous heart?" root and Not in this 0 blind leaders of the What Mental Science affirms as the sound basis of health grow. way, blind, and sanity in the individual, Social Science thus posits even can our missionary movements for the salvation of the weaker more emphatically as the sure foundation of health and sanity to successful issue. “Hast thou in the social organism; the causal efficiency of thought and races be pushed considered," the commanding influence of right ideals. Seeing this truth, says Carlyle, “how Thought is stronger than Artillery-parks, it is ours to spread its good tidings wherever our influence may reach—that, at no distant day, it may transform our politics, and (were it fifty years after death and martyrdom, or two revive the nobler tendencies in our religious movements, thousand years) writes and unwrites acts of Parliament, re- inspire our statesmanship, assure justice and equity in our in- dustrial and economic relations, promote peace at home and moves mountains, models the world like soft clay? Also, how the beginning of all Thought worthy the name is Love; and the wise head never yet was without the generous heart?” What Mental Science affirms as the sound basis of health and sanity in the individual, Social Science thus posits even more emphatically as the sure foundation of health and sanity in the social organism; the causal efiiciency of thought and the commanding influence of right ideals. Seeing this truth, it is ours to spread its good tidings wherever our influencemay reach—that, at no distant day, it may transform our politics, revive the nobler tendencies in our religious movements, inspire our statesmanship, assure justice and equity in our in- dustrial and economic relations, promote peace at home and

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Convention Proceedings. 45

abroad, and in its sacred name proclaim the brotherhood of man and the possibility and ultimate certainty of realizing the abroad, and in its sacred name proclaim the brotherhood of prophetic dream of a "Parliament of Man, a Federation of the man and the and ultimate of the .World." Walt Whitman writes: possibility certainty realizing

"And now, gentlemen, prophetic dream of a “Parliamentof Man, a Federation of the A word I give to remain in your memories and minds. World.” Walt Whitman writes: As base and finale too of all metaphysics.

Having studied the new and antique, "And now, gentlemen, the Greek and Germanic systems, A word I to remain in memories and Kant having studied and stated, give your minds,

Fichte and Schelling and Hegel, As base and finalé too of all metaphysics.

Stated the lore of Plato, and Socrates greater

than Plato, studied the new and And greater than Socrates sought and stated, Having antique,

Christ divine having studied long, the Greek and Germanic systems,

I see reminiscent to-day those Greek and Kant having studied and stated, Germanic systems, Fichte and Schelling and Hegel, See the philosophies all, Christian churches and Stated the lore of Plato, and Socrates greater tenets see, than Plato, Yet underneath Socrates clearly see, and And than and underneath Christ the divine I see, greater Socrates sought stated,

The dear love of man for his comrade, the Christ divine having studied long, attraction of friend to friend, I see reminiscent to-day those Greek and Of the well-married husband and wife, of Germanic systems, children and parents, See the philosophies all, Christian churches and Of city for city, and land for land." tenets see, Yes; the greatest, most practical, and most efficient 01 Yet underneath Socrates and Social Ideals is Unselfish Love. clearly see,

THE POWERS INVISIBLE. underneath Christ the divine I see,

BY MRS. C. JOSEPHINE BARTON. The dear love of man for his comrade, the From the approximate present back to the time when the attraction of friend to friend, ready "follower" of the divine "Me" cried in bewilderment, Of the well-married husband and wife, of "Show us the Father and it sufficeth us," the plea of the un- children and parents, Of city for city, and land for 1and.” Yes; the greatest. most practical, and most efficient or Social Ideals is Unselfish Love.

THE POVVERS INVISIBLE.

BY MRS. C. JOSEPHINE BARTON.

From the approximate present back to the time when the ready “follower” of the divine “Me” cried in bewilderment, “Show us the Father and it sufliceth us,” the plea of the un-

46 International Metaphysical League. enlightened has been, "Give us a sign." In the light of the has been, “Give us a In the of the present Golden Age the mountain-tops of thought glow with a enlightened sign.” light living radiance and the neglected places and darkened declivi- present Golden Age the mountain—tops of thought glow with 3. ties of the mentality are quickened by Wholly inspiration. radiance and the and darkened declivi- The living soul awakens from the troubled dream of theory living neglected places and doubt born of an enslaving tradition, and perceives in the ties of the mentality are quickened by Wholly inspiration. sunburst of Truth that crowns the nineteenth century the real The soul awakens from the troubled dream of truth about Life and Being. living theory

- Man is a conscious thinker. He has had to ask permis- and doubt born of an enslaving tradition, and perceives in the sion to perform this natural function, and, unless he could sunburst of Truth that crowns the nineteenth the real prove his copyright to think, has been refused. Later, the century clergy said with awe, "Behold, he thinketh! Remove from him truth about Life and Being. all food for thought, so that our prescribed doctrines may save lVIan is a conscious thinker. He has had to ask his soul!" The present time is the first in the history of the permis- race when the solitary man—inspired by his own inherent sion to perform this natural function, and, unless he could courage—has stood erect and said aloud, "I will think for my- his to l1as been refused. the self." This thought expressed is encouragement to others, prove copyright think, Later, and many voices are saying, "Teach me the Way, O inspired clergy said with awe, “Behold, he thinketh! Remove from him

Thinker." And the joyful reply comes: "The God whom you all food for so that our doctrines save have been taught to fear is a product of ecclesiastical thought, prescribed may imagery. 'Whom you have ignorantly worshiped' I now de- his soul !" The present time is the first in the history of the clare unto you." race when the his own inherent There is no God of sorrow and revenge. The magnetic solitary man—inspired by exhortations about a deity crucified for unworthies who courage—-—has stood erect and said aloud, “I will thinkfor my- should always be sorry were emanations of the emotional na- self." This is to ture (a legitimate phase of the soul's growth), beclouded by thought expressed encouragement others, superstitions that are forever past. Like the sun miniatured and many voices are saying, “Teach me the \Vay, O inspired in a dewdrop, so an ideal image of the invisible powers was Thinker." And the comes: “The whom miniatured in the minds of men. One cannot rise higher than joyful reply God you his highest ideal. Every god has been a manufacture out of have been taught to fear is a product of ecclesiastical man's highest ideal. The Greeks painted their gods, and ‘\Vhom have I carved them in their marbles. Thus did the Greek attain to imagery. you ignorantly worshiped’ now de- such marvelous perfection in art. The noted galaxy of mas- clare unto you.” ters was completed by the name of Apelles, so excellent for ages that painting was called "the Apellean art." Euphranor, There is no God of sorrow and revenge. The magnetic exhortations about a deity crucified for unworthies who should always be sorry were emanations of the emotional nature (a legitimate phase of the soul's growth), beclouded by superstitions that are forever past. Like the sun miniatured in a dewdrop, so an ideal image of the invisible powers was miniatured in the minds of men. One cannot rise higher than his highest ideal. Every god has been a manufacture out of man’s highest ideal. The Greeks painted their gods, and carved them in their marbles. Thus did the Greek attain to such marvelous perfection in art. The noted galaxy of masters was completed by the name of Apelles, so excellent for ages that painting was called “the Apellean art.” Euphranor,

Convention Proceedings. 47 eminent for richness and naturalness in color, fashioned his eminent for richness and naturalness in ‘fashioned his Neptune in the most transcendent tones of majesty possible— color, after his highest ideal, having still to represent Jove yet more Neptune in the most transcendent tones of majesty possible—— august. But it is said that every power of thought had failed after his ideal. still to more him of the point he would attain. By thinking in an orderly highest having represent Jove yet way he might have risen to a still higher ideal, if he had but august. But it is said that every power of thought had failed known. He should have "put on new courage," should have him of the he would attain. in an marshaled his Wholly meditations, and so have clothed himself point By thinking orderly with majesty and power. Power is invisible; it acts in the way he might have risen to a still higher ideal, if he had but silence. known. He should have on new should have The method of the Elohim is orderly throughout all Na- “put courage,” ture. Its processes are not ordered by some deity; they are marshaled his Wholly meditations, and so have clothed himself inevitable, and must be received in an orderly and systematic with and Power is it acts in the way and be received direct from the Source of Power. majesty power. invisible;

"Original ideas" are those that come direct from the Infinite silence. and are not related to phenomena. Borrowed ideas are those The method of the Elohim is all Na- that come through reflection from some one else. The first orderly throughout came laden with power; the latter, reflected like light, con- ture. Its processes are not ordered by some deity; they are tained no actinism and gave no life-power. The Hebrew word must received in an Elohim means "The Invisible Powers." Though these powers inevitable, and be orderly and systematic are unknowable altogether, they are forever precipitate to- way and be received direct from the Source of Power. ward revealment according to man's capacity—in the unfold- those that ment of his consciousness and powers of original perception. “Original ideas" are come direct from the Infinite Life is the Everlasting principle of Being, or Mind; and are not related to phenomena. Borrowed ideas are those

Truth is the Understanding principle of Being;

Love is the potent principle of Being. that come through reflection from some one else. The first Life is the Omnipresence, came laden with power; the latter, reflected like light, con- Truth is the Omniscience, and

Love is the Omnipotence of Being, or Mind. tained no actinismand gave no life-power. The Hebrew word Universal wisdom is an endless scroll whose unrollment is Elohim means “The lnvisible Powers." Though these powers an everlasting precipitation of the Ideal revealment. The invisible Powers we have named are, in their united harmony, are unknowable altogether, they are forever precipitate to- the only God there has ever been—the only heavenly Father ward revealment according to man's capacity—in the unfold- that men have prayed to. Is it cruel that I should tell the truth? Is it unkind to take from you the loving Father of ment of his consciousness and powers of original perception. tender mercies, but with revengeful wrath, and give instead the Life is the Everlasting principle of Being, or Mind; Truth is the Understanding principle of Being; Love is the potent principle of Being. Life is the Omnipresencc, Truth is the Omniscience, and Love is the Omnipotence of Being, or Mind. Universal wisdom is an endless scroll whose unrollment is an everlasting precipitation of the Ideal revealment. The invisible Powers we have named are, in their united harmony, the only God there has ever been——the only heavenly Father that men have prayed to. Is it cruel that I should tell the truth? Is it unkind to take from you the loving Father of tender mercies, but with revengeful wrath,and give instead the

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48 International Metaphysical League.

plain, sweet Truth that makes you free and that is in itself a sweet Truththat makes free and that is in itself a universe of changeless Love? Is it a mistake to dethrone the plain, you stern Judge, who, while he says to some, "Well done, good universe of changeless Love? Is it a mistake to dethrone the and faithful servant, enter into joys," utters the unendurable stern while he to “Well sentence, "Depart, ye accursed, into torment forever," to the Judge, who, says some, done, good majority of his creatures, and place in his stead the true and faithful servant, enter into joys,” utters the unendurable Elohim of changeless Love and Perfection? As a man sow- into torment to the eth, he reaps. It is the law. But, when a man rises above sentence, “Depart, ye accursed, forever,” the temptation that caused the reaping, there is no more oc- majority of his creatures, and place in his stead the true casion for chastisement. Elohim of Love and Perfection? As a man sow- Many years ago Hermes stated that matter is motion. changeless Motion is the resultant of force, and matter is but the shining eth, he reaps. It is the law. But, when a man rises above surface of a network of limiting lines. It is not motion, but the that caused the there is no more oc- is propelled by motion. When you meet somebody it is not temptation reaping, the man you see, but his instrument. He is not confined to the casion for chastisement. instrument; it is confined to him. The body is not the sym- Hermes stated that matter is motion. bol of the ideal Self, for the Self receives its power from the Many years ago Invisible (or original) Source, and the body is propelled by Motion is the resultant of force, and matter is but the shining this power, second-hand. The body is the partial outpictur- surface of a network of lines. It is not but ing of his ideal of himself. His body will show forth limita- limiting motion, tion so long as his ideal of himself is limited. When he con- is propelled by motion. When you meet somebody it is not ceives the unlimited in thought, then will he be able to dis- the man but his instrument. is not miss limitation—be "able to lay his body down and take it up you see, He confined to the again." It is by limited idealizing that man stamps failure instrument; it is confined to him. The body is not the sym- where his will would make the body the fit temple for Iaccos, for the Shekinah of the perfect Self. The soul, though truly im- bol of the ideal Self, the Self receives its power from the mortal and of infinite Life, is not equal to the Lord-self be- Invisible (or original) Source, and the body is propelled by cause of its belief in limitation. It is the "breath" of Life from the spiritual Self. this power, second-hand. The body is the partial outpictur- In order to obtain a clear comprehension of our real rela- ing of his ideal of himself. His body will show forth limitation to Infinite Mind, we must have a clear perception of the nature of Universal Principle and its processes. Universal tion so long as his ideal of himself is limited. When he con- Principle expresses—through the invisible powers—the Ideal, ceives the unlimited in thought, then will he be able to dis- and that Ideal partially formulates or expresses a soul that ul- timates in the body. Visible things are fractional. Indi- miss limitation—be “able to lay his body down and take it up again.” It is by limited idealizing that man stamps failure where his will would make the body the fit temple for Iaccos, the Shekinah of the perfect Self. The soul, though truly immortal and of infinite Life, is not equal to the Lord-self because of its belief in limitation. It is the “breath” of Life from the spiritual Self. In order to obtain a clear comprehension of our real relation to Infinite Mind, we must have a clear perception of the nature of Universal Principle and its processes. Universal Principle expresses—through the invisible powers—the Ideal, and that Ideal partially formulates or expresses a soul that ul- timates in the body. Visible things are fractional. Indi-

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Convention Proceedings. 49

viduality is the only unit. The Image of the Universe is the highest possible product of Infinite Mind, and there is nothing viduality is the only unit. The Image of the Universe is the between Universal Life and the Holy Unit, Man. It is here highest possible product of Infinite Mind, and there is nothing the work of the Elohim ceases. Man is the worker hence- forward, and the blessing and the sanctification from heaven between Universal Life and the Holy Unit, Man. It is here are upon the seventh—the day of Manifestation forever. the work of the Elohim ceases. Man is the worker hence-

Matter is but innocent outline, and may be dismissed as easily as it was formulated. It changes constantly. Absolute forward, and the blessing and the sanctification from heaven Truth is found only in the Abstract. Soul is the only sinner, are upon the seventh—the of Manifestation forever. and the gage of the degree of his shortcomings is in his in- day tentions. As thinking results in ideas and ideas crystallize Matter is but innocent outline, and may be dismissed as easily into forms, and since the soul has a free will to think as it as it was formulated. It Absolute pleases, if it works with good intentions it is true to Principle changes constantly. and its work will be without flaw. But if it wills to think Truth is found only in the Abstract. Soul is the only sinner, error-thoughts, such thoughts come forth according to the and the of the of his is in his in- pattern held in the thought. gage degree shortcomings

The most "solid" of all "material substances" is least sub- tentions. As thinking results in ideas and ideas crystallize stantial. Natural science has been amazed at the power of the into forms, and since the soul has a free will to think as it cathode rays—amazed that an invisible force can penetrate material that has been called solid and opaque and travel pleases, if it works with good intentions it is true to Principle through it as if it were nothing. They are astounded "before and its work will be without flaw. But if it wills to think its suggestiveness" and intimations of the awful immanence of the all-powerful Forces; yet they have not seen the natural error-thoughts, such thoughts come forth according to the growth toward the Immaterial and the only Powerful. From held in the the Azoic age of rocks to the fossiliferous products of the pattern thought.

Silurian and subsequent ages, and on through the time when The most “solid” of all “material substances” is least sub- water was the motive-power in mechanics to the period when stantial. Natural science has been amazed at the of the steam moved the mighty engines, adding still new wonders, power man, inspired by the lightning's flash, caught up the zigzag cathode rays—amazed that an invisible force can penetrate thread and harnessed it tame and obedient to his intricate but material that has been called solid and and travel splendid plans. Thus man has progressed—learning more opaque and more of the spiritual and perceiving more and more that through it as if it were nothing. They are astounded “before Power lies not in the apparent and ostensible but in the Invisible its and intimations of the awful immanence of and Immaterial. From the insubstantial rock to Spirit—the suggestiveness" only substance—man's understanding has risen. the all-powerful Forces; yet they have not seen the natural growth toward the Immaterial and the only Powerful. From the Azoic age of rocks to the fossiliferous products of the Silurian and subsequent ages, and on through the time when water was the motive-power in mechanics to the period when steam moved the mighty engines, adding still new wonders, man, inspired by the lightning’s flash, caught up the zigzag thread and harnessed it tame and obedient to his intricate but splendid plans. Thus man has progressed—learning more and more of the spiritual and perceiving more and more that Power lies not in the apparent and ostensible but in the Invisible and Immaterial. From the insubstantial rock to Spirit—the only substance-—man’s understanding has risen.

So International Metaphysical League.

When an idea is clothed in power, Science puts on her When an idea is clothed in Science on her beautiful garments. When reason declares that ideas are the power, puts most real of all entities, material science photographs a thought beautifulgarments. When reason declares that ideas are the

and bridges the chasm of difference with everlasting sunshine. most real of all entities, material science a In every act the human soul should first seek the Source of photographs thought supply by realizing the omnipotence of the Elohim—the and bridges the chasm of difference with everlasting sunshine. powers invisible. If there are still doubts, the actual proof In act the human soul should first seek the Source of may be given. Three steps are necessary in the establishment every of the truth of the statement that the invisible powers of the supply by realizing the omnipotence of the Elohim—the

Elohim are universal and the only powers: invisible. If there are still the actual I am is a self-evident proposition. powers doubts, proof Since I am, there must be a cause of my existence. may be given. Three steps are necessary in the establishment So far the two propositions are self-evident, and must be of the truth of the statement that the invisible of the accepted without proof. powers That the Cause of my existence is the universal and only Elohim are universal and the only powers:

Cause of all existences, may be more difficult to make compre- I AM is a hensible. Yet if by means of the figure we can show that self-evident proposition. there is uniformity of phenomena throughout all natural pro- Since I AM, there must be a CAUSE of my existence. cesses, it will lead to the inevitable conclusion that the Elohim So far the two are and must be are the one and only Cause of all things. propositions self-evident,

We begin with the mineral kingdom. Rocks are appar- accepted without proof. ently unintelligent; yet they crystallize into perfect shapes by That the Cause existence is the universal and the judicious rushing together of the minute atoms. These in- of my only animate things march duly for their places and fill just so Cause of all existences, may be more diflicult to make compre- much space exactly. No well-drilled army can compare with hensible. Yet if means of the we can show that the precision of march and movement—showing that they are by figure mathematical and orderly and scientific. This is because they there is uniformity of phenomena throughout all natural pro- are filled with the same Intelligence that moves all Nature. it will lead to the inevitable conclusion that the Elohim They are moved by Life, drawn by Love, and locate mathe- cesses, matically because Truth in them compels. are the one and only Cause of all things.

Flowers open with praise. In the gentle unfolding of their We with the mineral Rocks are petals there are cadence and a harmonic tinkle as of far-off begin kingdom. appar- bells when fruitful polen falls. Every leaf and plant and ten- ently unintelligent; yet they crystallize into perfect shapes by dril comes forth from perfect fashioning. Life brings them the of the minute atoms. These in- forth, Love beautifies them, Truth perfects them. "Behold judicious rushing together animate things march duly for their places and fill just so much space exactly. No well-drilled army can compare with the precision of march and movement—showing that they are mathematicaland orderly and scientific. This is because they are filled with the same Intelligence that moves all Nature. They are moved by Life, drawn by Love, and locate mathe- maticallybecauseTruthin them compels. Flowers open with praise. In the gentle unfoldingof their petals there are cadence and a harmonic tinkle as of far-of? bells when fruitful polen falls. Every leaf and plant and ten- dril comes forth from perfect fashioning. Life brings them forth, Love beautifies them, Truth perfects them. “Behold

Co glc Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:41 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google Convention I Convention Proceedings. S1 Proceedings. 5

the lilies of the field." They have no will save that of the

Invisible. Self-willed man—before his will is unified with the the lilies of the field.” have no will save that of the Will of the Invisible—is not so perfect as one of these. But They for man's belief in material power, the blooming flowers Invisible. Self-willed man—before his will is unified with the

might be immortal. Man has dominion; and when he finds Will of the Invisibl&is not so as one of these. But his strength within the Elohim only, then will Nature put on perfect her beautiful garments, and instead of the thorn and poisonous for man's belief in material power, the blooming flowers weeds there will bloom sweet flowers. Opal-tinted fruits are be immortal. Man has and when he finds fashioned in the silence. Nature leaves no point untinted, might dominion; unformed, or incomplete. Intelligence moves them into ex- his strength within the Elohim’ only, then will Nature put on pression, and they spring forth into manifest life. her beautiful and instead of the thorn and In the animal kingdom the same uniformity obtains. garments, poisonous Perfect law and order characterize all natural phenomena, and weeds there will bloom sweet flowers. Opal-tinted fruits are show conclusively that the invisible powers are the Universal fashioned in the silence. Nature leaves no Principle of all things. point untinted, "Seek first the kingdom of heaven," always just before unformed, or incomplete. Intelligence moves them into ex- undertaking any work. Seek the Invisible—the silent and and forth into manifest life. perfect Powers—the Spiritual and Abstract; for this is the pression, they spring place of perfect Power: the retreat of perfect Harmony. In the animal kingdom the same uniformity obtains. In any need or emergency it is always sure success first to Perfect law and order characterizeall natural and be silent, and the invisible harmony of the Elohim will become phenomena, consciously yours. Do not give it a name. As soon as a show conclusively that the invisible powers are the Universal thing is labeled it is outlined with limitations. The ancients of all were not satisfied with their gods and kept on making more. Principle things. We have not been satisfied with the Jewish God and his char- “Seek first the kingdom of heaven,” always just before acter, and so have been driven to seek the living and true and Principle of all the Universe. undertaking any work. Seek the Invisible—the silent Now we know that Love enfolds us; Life continues with perfect Powers-—the Spiritual and Abstract; for this is the us; Wisdom and Truth and perfect Intelligence are ours forever. The Invisible Powers are forever at hand ready for place of perfect Power: the retreat of perfect Harmony. our use, and they are Universal and Eternal. These Powers In any need or emergency it is always sure success first to are yours. Begin all effort from the center of silence, and leave the perfect manifestation to Nature; for you have already be silent, and the invisible harmony of the Elohim will become finished the work. consciously yours. Do not give it a name. As soon as a thing is labeled it is outlined with limitations. The ancients were not satisfied with their gods and kept on making more. We have not been satisfied with the Jewish God and his character, and so have been driven to seek the living and true Principle of all the Universe. Now we know that Love enfolds us; Life continues with us; Wisdom and Truth and perfect Intelligence are ours forever. The Invisible Powers are forever at hand ready for our use, and they are Universal and Eternal. These Powers are yours. Begin all effort from the center of silence, and leave the perfect manifestationto Nature; for you have already finished the work.

BY THE REV. SOLON LAUER.

There is a story of an English candidate for Parliament

who was stating to an audience what good things he would do for the people if elected. "Will you vote for an alteration AFTER of the Decalogue?" shouted a wag in the crowd. Now, this CHRISTIANITY, WHAT?

candidate had perhaps heard of the Decalogue, but, if so, had

forgotten that it meant the Ten Commandments of Moses; BY THE and so, turning to a friend on the platform, he asked, in a REV. SOLON LAUER.

whisper, "What the deuce is that?" The roguish friend re-

plied treacherously that it referred to flogging in the army.

Turning to his expectant hearers, the candidate made reply: There is a story of an English candidate for Parliament "If elected I will vote, and indeed I will move, for its total who was stating to an audience what good things he would abolition!"

I trust that none who have seen the announcement of my do for the people if elected. “Will you vote for an alteration subject may think that I, like this aspiring politician, design to of the Decalogue?” shouted a wag in the crowd. Now, this overthrow the foundation of morality. When I say "Chris- tianity," I mean the doctrines and usages of the Christian candidate had perhaps heard of the Decalogue, but, if so, had churches. That these have undergone a tremendous change forgotten that it meant the Ten Commandments of Moses; within the last fifty years, no close observer can deny. That they will undergo still further change every believer in human and so, turning to a friend on the platform, he asked, in a progress must admit. From Calvinism to Unitarianism is a whisper, “V\/hat the deuce is that?” The friend re- long way, but Unitarianism is not the end of it. Unitarianism roguish may have reached its limit, but bold explorers are pushing on— plied treacherously that it referred to flogging in the army. past the stakes driven by Channing and Parker—to explore Turning to his expectant hearers, the candidate made the vast unknown. Unitarianism has carried the evolution reply: of Christianity as far as Christianity can be carried. Those “If elected I will vote, and indeed I will move, for its total who pass beyond the present position of Unitarianism must abolition!” leave Christianity as a systematic religion behind them and enter the field of universal religion. Timid souls shrink from I trust that none who have seen the announcement of my this bold step. The Unitarian body falls back upon what it subject may thinkthat I, like this aspiring politician, design to overthrow the foundation of morality. When I say “Chris- tianity,” I mean the doctrines and usages of the Christian churches. That these have undergone a tremendous change within the last fifty years, no close observer can deny. That they will undergo still further change every believer in human progress must admit. From Calvinism to Unitarianism is a long way, but Unitarianism is not the end of it. Unitarianism may have reached its limit, but bold explorers are pushing on— past the stakes driven by Channing and Parker—to explore the vast unknown. Unitarianism has carried the evolution of Christianity as far as Christianity can be carried. Those who pass beyond the present position of Unitarianism must leave Christianity as a systematic religion behind them and enter the field of universal religion. Timid souls shrink from this bold step. The Unitarian body falls back upon what it

Convention Proceedings. 53

calls "the religion of Jesus," as if this would prove a safe and calls “the of as if respectable substitute for Christianity. religion Jesus,” this would prove a safe and But what is the religion of Jesus? Out of the dim mists respectable substitute for Christianity. and silence of tradition we can hear no very certain answer to But what is the this question. When a rich young man asked Jesus what he religion of Jesus? Out of the dim mists should do to be saved, Jesus is said to have replied, "Keep the and silence of tradition we can hear no very certain answer to commandments"—mentioning some very good rules of conduct. If religion is that which teaches what we must do to be this question. When a rich young man asked Jesus what he saved, this reply may be taken as a statement of what is the should do to be saved, Jesus is said to have replied, “Keep the religion of Jesus. But if this is the religion of Jesus, it is also essentially the religion of Buddha, and Confucius, and Mo- commandments"—mentioning some very good rules of con- hammed, and Socrates, and Epictetus, and in fact of all who duct. If religion is that which teaches what we must do to be think rationally upon the subject of morality. Even our great skeptic, Ingersoll, indicated his satisfaction with this sort of saved, this reply may be taken as a statement of what is the religion. If this be the religion of Jesus, it is certainly not the religion of Jesus. But if this is the religion of Jesus, it is also religion of the churches founded in his name, and there is no valid reason for naming it Christianity—more than for calling essentially the religion of Buddha, and Confucius, and Mo- it Buddhism or Confucianism. The fact is, when we have dis- hammed, and Socrates, and Epictetus, and in fact of all who carded what is irrational and unscientific in the gospel of the

New Testament, very little remains that differs in any great thinkrationallyupon the subject of morality. Even our great degree from the essence of other so-called sacred books. Most skeptic, Ingersoll, indicated his satisfaction with this sort of of them are characterized by stories of so-called supernatural phenomena. The New Testament is very rich in such; and, religion. If this be the religion of Jesus, it is certainly not the if one-half that is recorded there be true, primitive Christianity of the churches founded in his name, and there is no was much more indebted to these marvelous phenomena for its religion remarkable progress than to anything peculiar or essentially valid reason for naming it Christianity—more than for calling superior in the teachings of Jesus. The sick are healed by it Buddhismor Confucianism. The fact is, when we have dis- some mysterious agency; luminous forms appear to the disciples as guides and co-workers; chains are struck from the carded what is irrational and unscientific in the gospel of the limbs of prisoners; prison walls are' shaken by invisible power, New Testament, little remains that differs in and prison cells illuminated by a mysterious light; men speak very any great in unknown tongues, or in their native language under what degree from the essence of other so-called sacred books. Most seems to be a supernatural impulse. These strange phe- of them are characterized stories of so-called nomena certainly distinguish primitive Christianity from the by supernatural ethical movements of Greece and Rome, and are so far dis- phenomena. The New Testament is very rich in such; and, if one—half that is recorded there be true, primitive Christianity was much more indebted to these marvelous phenomena for its remarkable progress than to anything peculiar or essentially superior in the teachings of Jesus. The sick are healed by some mysterious agency; luminous forms appear to the disciples as guides and co—workers; chains are struck from the limbs of prisoners; prison walls areshaken by invisible power, and prison cells illuminated by a mysterious light; men speak in unknown tongues, or in their native language under what seems to be a supernatural impulse. These strange phenomena certainly distinguish primitive Christianity from the ethical movements of Greece and Rome, and are so far dis-

54 International Metaphysical League. tinctive; but as they have been common to other religions, and tinctive; but as they have been common to other religions, and have long since disappeared from the Christianity of the have since from the of the churches, there is no need to call them by the name Christian, long disappeared Christianity should they be found occurring in our modern life. They churches, there is no need to call them by the name Christian, belong to universal religion, whose office it is to study them should be found in our scientifically. they occurring modern life. They Granting that ecclesiastical Christianity is passing away belong to universal religion, whose oflice it is to study them (which, of course, is a concession many will not make), the question is forced upon us, What is to take its place? Ralph scientifically. Waldo Emerson once remarked that there was "a whole gen- Granting that ecclesiastical Christianity is passing away eration of ladies and gentlemen out in search of religions." of This remark is very applicable to the present day. Thousands (which, course, is a concession many will not make), the of thoughtful and earnest persons realize that the Christianity question is forced upon us, What is to take its place? Ralph of the churches cannot much longer meet the spiritual needs of a progressive race. If we look about us we find several move- Waldo Emerson once remarked that there was “a whole gen- ments that aim to take the place of decadent Christianity. eration of ladies and gentlemen out in search of religions.” There is Ingersollism, exalting the things of this world but ignoring the whole spiritual nature of man. There is Spirit- This remark is very applicable to the present day. Thousands ualism, with its alleged demonstration of human immortality. of thoughtful and earnest persons realize that the Christianity There is Theosophy, with its finger pointed backward toward

"the lost mysteries of antiquity"—a movement including much of the churches cannot much longer meet the spiritual needs of that is pure and lofty, amid much—alas! too much—that is a progressive race. If we look about us we find several move- absurd and preposterous. Then there is "Christian Science," discovered and copyrighted by Mrs. Eddy, which, in its idol- ments that aim to take the place of decadent Christianity. atry of the Bible and Mrs. Eddy and its spirit of dogmatism, is There is Ingersollism, exalting the things of this world but so like unto the Christianity of the Pope of Rome that perhaps we can hardly treat it as a substitute. ignoring the whole spiritual nature of man. There is Spirit- In addition to these distinct movements there is another ualism, with its alleged demonstration of human immortality. movement which as yet is largely unformed, but which seems to be tending toward something definite and distinctive. In There is Theosophy, with its finger pointed backward toward this movement are found many who call themselves Christian “the lost mysteries of antiquity”—a movement including much Scientists, but who are Christian Scientists in much the same sense that Martin Luther was a papist—many who call them- that is pure and lofty, amid much—alas! too much—that is selves by other names, but who agree upon many essential absurd and Then there is “Christian Science,” points. preposterous. discovered and copyrighted by Mrs. Eddy, which, in its idol- atry of the Bible and Mrs. Eddy and its spirit of dogmatism, is so like unto the Christianity of the Pope of Rome that perhaps we can hardly treat it as a substitute. In addition to these distinct movements there is another movement which as yet is largely unformed, but which seems to be tending toward something definite and distinctive. In this movement are found many who call themselves Christian Scientists, but who are Christian Scientists in much the same sense that Martin Luther was a papist—many who call themselves by other names, but who agree upon many essential points.

Convention Proceedings. 55 I have of and Although I have spoken of Spiritualism, Theosophy, and Although spoken Spiritualism, Theosophy, Christian Science as separate movements, the fact is there are Christian Science as separate movements, the fact is there are no very distinct lines of demarcation between them. All have no distinct lines of demarcation certain things in common, and perhaps a broad and generous very between them. All have interpretation of each would remove most of the points of certain things in common, and perhaps a broad and generous seeming antagonism. Certain it is that there are thousands of each would of persons who read the literature and attend the public meet- interpretation remove most of the points of ings of all these movements, and who find much to love and seeming antagonism. Certain it is that there are thousands admire in them. of who History teaches that in the decline of any great and domi- persons read the literature and attend the public meet- nant philosophic or religious system various movements arise ings of all these movements, and who find much to love and and flourish, each one making some contribution to the new

system that is to take the place of the old. Gradually errors admire in them. are eliminated, truths are made prominent, a process of syn- History teaches that in the decline of any great and domi- thesis takes place, and the result is greater cooperation and unity of effort. The chief duty of all who perceive the passing nant philosophicor religious system various movements arise away of the present ecclesiastical system is to study with a sym- and flourish, each one making some contribution to the new pathetic mind every new movement that arises among the people. No system of religion ever sprang, like Minerva, full- system that is to take the place of the old. Gradually errors armed and complete from the being of Zeus. Systems of are eliminated, truths are made prominent, a process of syn- thought grow, as man himself has grown, from savagery to civilization by slow and often painful methods. When the thesis takes place, and the result is greater cooperation and new system comes, it will be found to include the labors of unity of effort. The chief duty of all who perceive the passing many earnest minds, brooding on the problem of human life and destiny. It will be the fruit of the tree of the new hu- away of the present ecclesiastical system is to study with a sym- manity, whose leaves are for the healing of the nations. pathetic mind every new movement that arises among the If I may be allowed to indicate what I believe will be the outcome of the present struggle in the religious world, I will people. No system of religion ever sprang, like Minerva, full- do so briefly. I believe that the idea of God is to be enlarged armed and complete from the of Zeus. Systems of and ennobled, until it includes Herbert Spencer's statement of being

"an infinite and eternal energy, from which all things pro- thought grow, as man himself has grown, from savagery to ceed;" Matthew Arnold's conception of "a power, not our- civilization slow and often methods. When the selves, which makes for righteousness;" St. Paul's statement by painful of a Spirit "in all, through all, and above all;" "in whom we new system comes, it will be found to include the labors of live and move and have our being." In the midst of the seem- many earnest minds, brooding on the problem of human life and destiny. It will be the fruit of the tree of the new humanity, whose leaves are for the healing of the nations. If I may be allowed to indicate what I believe will be the outcome of the present struggle in the religious world, I will do so briefly. I believe that the idea of God is to be enlarged and ennobled, until it includes Herbert Spencer’s statement of “an infinite and eternal energy, from which all things proceed;” Matthew Arnold’s conception of “a power, not ourselves, which makes for righteousness ;” St. Paul’s statement of a Spirit “in all, through all, and above all ;” “in whom we live and move and have our being.” In the midst of the seem-

56 International Metaphysical League. ing diversity and discord of Nature we are to know, with Pope, ing diversity and discord of Nature we are to know, with Pope, that— that—— "All are but parts of one stupendous Whole,

Whose body Nature is, and God the Soul." “All are but parts of one stupendous Whole, When we have once recognized the truth of the unity of Whose body Nature is, and God the Soul." all life, we shall be ready to sit in deep meditation with Buddha, our soul filled with the consciousness of our union with When we have once recognized the truth of the unity of Brahma, the Supreme; or to stand with Jesus on the Mount of

Transfiguration, where the consciousness of our oneness with all life, we shall be ready to sit in deep meditation with Buddha, "The Father" transforms the body of flesh, and makes it our soul filled with the consciousness of our union with

luminous with the light of the awakened spirit. We shall then understand the mystic language of all scriptures, for we Brahma, the Supreme; or to stand with Jesus on the Mount of ourselves shall have penetrated the veil of the temple and Transfiguration, where the consciousness of our oneness with gazed upon the glory of Divine Life.

Along with this conception of God as the Life of all that “The Father” transforms the body of flesh, and makes it lives, there will come the conviction of the immortality of all luminous with the light of the awakened spirit. We shall life. That which is alive cannot die—appearances to the contrary notwithstanding. Forms are many, but Life is one. then understand the mystic language of all scriptures, for we Then we shall know that all apparitions, all voices from the ourselves shall have penetrated the veil of the temple and invisible, all marvels and miracles, are but the attempts of that

Life which is hidden to reveal itself to that which is outside gazed upon the glory of Divine Life. the veil. While we depend upon these signs, we can, at best, Along with this conception of God as the Life of all that see but "as thro' a glass, darkly;" but then face to face. We must live the life to know the doctrine. Emerson says, "When lives, there will come the conviction of the immortality of all immortality is taught as a doctrine, man is already fallen." life. That which is alive cannot die—appearances to the con- While we trust to signs, we can only believe. When we live the life, we know. Men are converted to a belief, but they trary notwithstanding. Forms are many, but Life is one. must grow into a knowledge of this fact. Then we shall know that all apparitions, all voices from the When we have entered into the consciousness of the unity of all life, and have felt our divinity, we shall no longer depend invisible, all marvels and miracles, are but the attempts of that upon tables of commandments, but shall perceive the Law as Life which is hidden to reveal itself to that which is outside written upon our own hearts, and obey that as the means of attaining health and harmony. No Decalogue ever included the veil. While we depend upon these signs, we can, at best, all the commandments necessary to human welfare. No see but “as thro’ a glass, darkly;”but then face to face. We Beatitudes ever embraced them all. Man must find his laws must live the life to know the doctrine. Emerson says, “When immortality is taught as a doctrine, man is already fallen." While we trust to signs, we can only believe. When we live the life, we know. Men are converted to a belief, but they must grow into a knowledge of this fact. When we have entered into the consciousness of the unity of all life, and have felt our divinity, we shall no longer depend upon tables of commandments, but shall perceive the Law as written upon our own hearts, and obey that as the means of attaining health and harmony. No Decalogue ever included all the commandments necessary to human welfare. No Beatitudes ever embraced them all. Man must find his laws

Convention Proceedings. 57 within himself; he must find his heaven and hell within him- within himself; he must find his heaven and hell within himself; and Divine Judgment, Forgiveness, Atonement, must all receive their interpretation from this interior point of view. self; and Divine Judgment, Forgiveness, Atonement, must all When these doctrines are so interpreted they will be found to receive their from this interior of view. coincide with the esoteric doctrines of all religious systems. interpretation point Man's authority for truth must be the voice of his own reason When these doctrines are so interpreted they will be found to and his own experience. All sacred books, all revelations, are coincide with the esoteric doctrines of all secondary to the soul. religious systems. The new movement, which is to take the place of Chris- Man’s authorityfor truth must be the voice of his own reason tianity for advanced thinkers, must discover the essence of and his own All sacred all are the old doctrines and usages and put it into universal form. experience. books, revelations, The evolution of the Sabbath idea is an illustration. As the secondary to the soul. world progresses we find it impossible to preserve the letter of The new which is to take the of Chris- the Jewish Sabbath. Railway trains and steamships cannot movement, place stop, and scores of other industries must go forward on the tianity for advanced thinkers, must discover the essence of Sabbath as on other days. Jesus said, "The Sabbath was made the old doctrines and and it "into universal form. for man, not man for the Sabbath." So are all the institu- usages put tions of the Church made for man, not man for them. While The evolution of the Sabbath idea is an illustration. As the

they serve man they are useful and good; but man must not world we find it to the letter of be enslaved to them, whatever priests or poets may say. The progresses impossible preserve essence of the Sabbath is rest, and communion with the Divine the Jewish Sabbath. Railway trains and steamships cannot

Life in the soul. The new system must recognize and include and of other industries must forward on the these, or it cannot serve the highest needs of the race. But stop, scores go it need not attain them in the old way. With shorter working- Sabbathas on other days. Jesus said, “The Sabbath was made days, each day might have its portion of Sabbath rest and worship. When we have learned that no day is holy of itself, for man, not man for the Sabbath.” So are all the institu- but that any hour is holy when we consecrate it to communion tions of the Church made for man, not man for them. While with the Highest, the Sabbath problem will disappear. A

Hindu proverb says: "Any place where the mind of man can they serve man they are useful and good; but man must not be undisturbed is suitable for divine worship." We might add, be enslaved to them, whatever priests or poets may say. The any hour also. Thus religion becomes a matter of daily, even hourly, experience; and the old literal Sabbath, with its theo- essence of the Sabbath is rest, and communion with the Divine logical disputes and its perplexing legal oroblems, passes away Life in the soul. The new system must recognize and include forever.

Other points might be discussed, but time is limited. these, or it cannot serve the highest needs of the race. But it need not attain them in the old way. With shorter working- days, each day might have its portion of Sabbath rest and worship. VVhen we have learned that no day is holy of itself, but that any hour is holy when we consecrate it to communion with the Highest, the Sabbath problem will disappear. A Hindu proverb says: “Any place where the mind of man can beundisturbedis suitable for divine worship.” We might add, any hour also. Thus religion becomes a matter of daily,even hourly, experience; and the old literal Sabbath, with its theological disputes and its perplexing legal oroblems, passes away forever. Other points might be discussed, but time is limited.

58 International Metaphysical League.

Doubtless most of you who are in attendance upon this Conven- Doubtless most of who are in attendance this Conven- tion are especially interested in the possibilities of attaining you upon health for the body through the power of the soul. If ex- tion are especially interested in the possibilities of attaining treme and unwarrantable claims have been sometimes made, health for the the of the soul. If ex- if doctrines irrational and opposed to the known facts of body through power science have sometimes been put forward, these are but as the treme and unwarrantable claims have been sometimes made, froth on the new wine. In good time this wine shall purify if doctrines irrational and to the known facts of itself, and become indeed an "aqua vitae," or water of life, opposed which thirsting souls may drink unto salvation. True religion, science have sometimes been put forward, these are but as the or philosophy, must include the salvation of both soul and froth on the new wine. In time this wine shall body. Unless our better philosophy results in purer life, in good purify better health, it is fatally deficient. Let us not dispute too itself, and become indeed an “aqua vitae,” or water of life, much over methods, or over points of doctrine. Let us also which souls drink unto salvation. True beware of exalting the cure of disease above the reception of thirsting may religion, spiritual truth for its own sake. Let us "seek first the king- or philosophy, must include the salvation of both soul and dom of God and his righteousness," assured that all good Unless our better results in in things shall be added unto us. To center our thought upon body. philosophy purer life, the healing of the body alone is to miss the true aim of our better health, it is fatally deficient. Let us not dispute too higher philosophy. Let us strive rather to enter into conscious much over or over of doctrine. Let us also union with that Divine Life which is in us and in all Nature. methods, points All true healing must be a manifestation of deeper spiritual beware of exalting the cure of disease above the reception of consciousness. Thus this movement, which seems to the us first superficial observer a movement in therapeutics, becomes. a spiritual truth for its own sake. Let “seek the king- deeply religious movement in the best sense of the word. dom of God and his righteousness,” assured that all good Let all who have seen something of the new light strive for sympathy and unity of action. Let points of unity, rather things shall be added unto us. To center our thought upon than points of difference, be emphasized. Let personal inter- the healing of the body alone is to miss the true aim of our ests be subordinated to the common good. Let all envy and detraction be put aside, that the truth may prevail. Let dis- higher philosophy. Let us strive ratherto enter into conscious course be without controversy. Let each listen greatly to the union with that Divine Life which is in us and in all Nature.

Voice within, rather than to coloring voices without. Let each seek not so much to guide, but to be guided. Let preju- All true healing must be a manifestation of deeper spiritual dice be put away and the mind be opened to new truth, from consciousness. Thus this movement, which seems to the whatever source. Thus shall those who have found the

Christianity of the churches inadequate unite in the upbuilding superficial observer a movement in therapeutics, becomes . a deeply religious movement in the best sense of the word. Let all who have seen somethingof the new light strive for sympathy and unity of action. Let points of unity, rather than points of difference, be emphasized. Let personal interests be subordinated to the common good. Let all envy and detraction be put aside, that the truth may prevail. Let discourse be without controversy. Let each listen greatly to the Voice within, rather than to coloring voices without. Let each seek not so much to guide, but to be guided. Let prejudice be put away and the mind be opened to new truth, from whatever source. Thus shall those who have found the Christianity of the churches inadequate unite in the upbuilding

Convention Proceedings. 59 of a new philosophy, a new religion, broad as humanity, in- of a new a new broad as inclusive of all known good, all demonstrated truth; whose philosophy, religion, humanity,

God shall be the Spirit of Life; whose worship shall consist clusive of all known good, all demonstrated truth; whose in conscious communion with that Spirit; whose prayers shall God shall be the of Life; whose shall consist be the unutterable aspiration of the soul for higher life; whose Spirit worship

Bible shall be all wise and inspiring utterance, of whatever age in conscious communion with that Spirit; whose prayers shall or race; whose priesthood shall be all men and women endowed be the unutterable of the soul for life; whose with love and wisdom to lead and inspire their fellow-men; aspiration higher whose temples shall be consecrated to communion with God Bible shall be all wise and inspiring utterance, of whatever age

and to the service of man, and, in them, all men shall be or race; whose shall be all men and women endowed brothers. priesthood

MENTAL TREATMENT FOR COMMUNITIES. with love and wisdom to lead and inspire their fellow-men; BY BOLTON HALL. whose shall be consecrated to communion with God As the perversions of the highest things are often the temples worst, so Mental Science may be made the most selfish of cults. and to the service of man, and, in them, all men shall be If we feel that, having obtained interior peace ourselves, we brothers. may deny the misery of the world or pass it by on the other side, we monopolize and degrade the gift of God; and, thank

God, if we do that, the gift of peace will not stay with us: it

will shrivel up like our own selfish hearts, and blow away in the wind of adversity. If we are to keep the blessings, we MENTAL TREATMENT FOR COMMUNITIES.

must extend them and give them room to bloom. For this,

as for every other need of man, the earth affords an ample field. For there are social as well as individual ailments; and BY BOLTON HALL.

both arise from the same source: Individual ailments from

individual selfishness and stupidity—social ailments from collective selfishness and stupidity. As the perversions of the highest things are often the

Just as it is not enough to show a man the way of righteous- so Mental Science be made the most selfish of cults. ness, unless at the same time the desire arises to walk in it, so worst, may it is not enough to show a nation the most enlightened policy If we feel that, having obtained interior peace ourselves, we unless the nation desires to pursue it. For example, we have may deny the misery of the world or pass it by on the other side, we monopolize and degrade the gift of God; and, thank God, if we do that, the gift of peace will not stay with us: it will shrivel up like our own selfish hearts, and blow away in the wind of adversity. If we are to keep the blessings, we must extend them and give them room to bloom. For this, as for every other need of man, the earth affords an ample field. For there are social as well as individual ailments; and both arise from the same source: Individual ailments from individual selfishness and stupidity—social ailments from collective selfishness and stupidity. Just as it is not enough to show a man theway of righteousness, unless at the same time the desire arises to walk in it, so it is not enough to show a nation the most enlightened policy unless the nation desires to pursue it. For example, we have

60 International Metaphysical League.

shown for years that the tariff is wicked stupidity, and still we get the stupidly wicked answer that "that may be true in shown for years that the tariff is wicked stupidity, and still we theory, but it makes the foreigner pay our taxes." get the stupidly wicked answer that “that may be true in We address ourselves to the selfishness and the stupidity of persons to cure their-ailments, as a means of showing the power theory, but it makes the foreigner pay our taxes.” and effect of true harmony. Why not, then, makr the com- We address ourselves to the selfishness and the stupidity of munity a sample of the benefit of Mental Science? Why not concentrate our forces, or at least the forces of this Conven- persons to cure their-ailments,as a means of showing the power tion, upon the city of Boston, in order to eliminate the corrup- and effect of true harmony. Why not, then, make the com- tion of the city government? Why, because we know it would not work! It would not be acting in accordance with the munity a sample of the benefit of Mental Science? Why not nature of things. There are three necessary stages of moral concentrate our forces, or at least the forces of this Conven- progress: First, to know that the kingdom of heaven, whether interior or exterior, is possible; second, to desire to obtain it; tion, upon the city of Boston, in order to eliminate the corrup- and third, to know the way. tion of thecity government? Why, becausewe know it would Senator Ingalls expressed the present moral state of the people when he said that "the purification of politics is an not work! It would not be acting in accordance with the iridescent dream." We must show that conditions can be so nature of things. There are three of moral changed as to make the dream practicable before we can lead necessary stages men to desire it and then to realize it. By treatment we should progress: First, to know that the kingdom of heaven, whether aim to bring out what good is in the patient—to put him in interior or exterior, is second, to desire to obtain it; the way of helping himself by developing the right mind within possible; him. Here is one of the errors into which mental healers and to know the third, way. _ often fall. They try to treat, and often do more or less suc- Senator the moral state of the cessfully treat and continue to treat, those that have no right Ingalls expressed present mind, those that have no other wish than to be relieved of the people when he said that “the purification of politics is an consequence of their own physical, mental, or moral sins—to iridescent dream.” We must show that conditions can be so be relieved of their consequence, only, in order that they may go on in them. Were we to succeed, as possibly we might changed as to make the dream practicable before we can lead succeed, in purifying the ways of a community by the exercise men to desire it and then to realize it. treatment we should of mental power, we would only lift it for a moment into a bet- By ter state—a state that the community does not believe in, does aim to bring out what good is in the patient—to put him in not desire, and, of course, does not know how to attain. Com- the of himself the mind within munities have not seen the ideal, and therefore do not want it way helping by developing right and are not going toward it. him. Here is one of the errors into which mental healers often fall. They try to treat, and often do more or less successfully treat and continue to treat, those that have no right mind, those that have no other wish than to be relieved of the consequence of their own physical, mental, or moral sins——to be relieved of their consequence, only, in order that they may go on in them. Were we to succeed, as possibly we might succeed, in purifying the ways of a community by the exercise of mental power, we would only lift it for a moment into a better state-—a state that the community does not believe in, does not desire, and, of course, does not know how to attain. Com- munities have not seen the ideal, and therefore do not want it and are not going toward it.

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Convention Proceedings. 61 Proceedings.

Says Edward Carpenter: "When the ideal lights in our streets, we may go home to supper in peace; the rest will be Says Edward Carpenter: “When the ideal lights in our seen to." For no one desires to be bad. Each follows what he thinks is good for him. He strives to get money, no mat- streets, we may go home to supper in peace; the rest will be ter how, because he sees the misery and evil to which want seen to.” For no one desires to be bad. Each follows what would reduce him and those that he loves. He disbelieves that "honesty is the best policy;" he has no consciousness of in- he thinksis good for him. He strives to get money, no mat- terior life; and he sees that, for his individual exterior life, ter how, because he sees the misery and evil to which want honesty is a bad policy—that he who is dishonest within the limits of the law has the best chance in the game of grab in would reduce him and those that he loves. He disbelieves which we are all engaged. No amount of force, mental or that “honesty is the best policy ;” he has no consciousness of in- physical, will produce mental or spiritual richness out of such mental and spiritual destitution. "The poor," in this sense, terior life; and he sees that, for his individual exterior life, "we have always with us." As Maybell puts it: "It is harder honesty is a bad policy—that he who is dishonest within the for the Poor to enter the Kingdom of God upon Earth than it is for the Rich." For the poor are guilty of the sins of the limits of the law has the best chance in the game of grab in rich; for the poor are the many and the rich are the few: and which we are all No amount of force, mental or the many make the condition—the few are but a part of it engaged.

Their slavery and poverty are their martyrdom for self. They physical, will produce mental or spiritual richness out of such who think for self call it profit, and they who work for self call mental and destitution. “The in this sense, it wages. For profit they sell their minds, and for wages they spiritual poor,” sell their bodies. Their profit is the profit of sin, and their “we have always with us.” As Maybell puts it: “It is harder wages are the wages of sin. for the Poor to enter the of God Earth than it Yet man tries physically to climb into heaven on earth, Kingdom upon with self in him—tries physically to enter heaven on earth by is for the Rich.” For the poor are guilty of the sins of the seizing riches, place, and power; by making laws, and by polit- rich; for the are the and the rich are the few: and ically arranging society. The struggle of each one to get rich poor many is the struggle of each one to break into heaven on earth the many make the condition—the few are but a part of it. physically instead of entering it spiritually. A political Their and are their for self. Utopia would be a physical heaven concealing a spiritual hell slavery poverty martyrdom They

—a monstrosity. Society cannot be prevented from the ex- who thinkfor self call it profit, and they who work for self call ternalization of its interior character by artificial arrangement it For Sell their and for of its exterior politics; neither can it be made to present scenes wages. profit they minds, wages they of justice or happiness when the principle is not within the peo- sell their bodies. Their profit is the profit of sin, and their ple. Hell is natural to the spirit of self; nevertheless, politics wages are the wages of sin. Yet man tries physically to climb into heaven on earth, with self in him—tries physicallyto enter heaven on earth by seizing riches, place, and power; by making laws, and by polit- ically arranging society. The struggle of each one to get rich is the struggle of each one to break into heaven on earth physically instead of entering it spiritually. A political Utopia would be a physical heaven concealing a spiritual hell —a monstrosity. Society cannot be prevented from the externalization of its interior character by artificial arrangement of its exterior politics; neither can it be made to present scenes of justice or happiness when the principle is not withinthe people. Hell is natural to the spirit of self; nevertheless, politics

62 International Metaphysical League.

puts reform outside of man, while religion puts heaven outside of the world. puts reform outside of man, while religion puts heaven outside We must hold up the ideal, that men may desire it: in order of the world. to do that we must first have a clear idea of it ourselves, and we must hold up first that ideal that the state of men enables them We must hold up the ideal, that men may desire it: in order to understand. It is for that reason that, appealing first to the to do thatwe must first have a clear idea of ordinary individual, we show men first how they may be it ourselves, and we physically healed. We who understand this must take the must hold up first that ideal that the state of men enables them next step; we must accept our part in the sins of the world, and show that we are primarily to blame if the kingdom is to understand. It is for that reason that, appealing first to the not realized on earth so far as our influence extends; not that ordinary individual, we show men first how they may be we may attend to the salvation of our own "measly little soul," and leave the world to work out its own slow salvation. Our physically healed. We who understand this must take the souls cannot be saved by neglecting the condition of our fel- next step; we must accept our part in the sins of the world, lows; and,, if they could be saved in that way, they would not be worth the trouble. The beginning of this social salvation and show that we are primarily to blame if the kingdom is must be with the physical basis and means of life. As Pro- not realized on earth so far as our influence extends; not that fessor Herron says:

"If you study the great religious initiators, whether Buddha or Jesus, we may attend to the salvation of our own “measly little soul,” Middle Age mystics or the early fathers of the Church, Moses or the and leave the world to work out its own slow salvation. Our prophets, you will find that, by some instinct, the initiator sees a relation between the land and the soul of man. You will find great religious teach- souls cannot be saved by neglecting the condition of our fel- ers forced to say that free souls must stand upon free land. You will find lows; and, if they could be saved in that way, they would not that they reiterate, in strange out-of-the-way places, where you would suppose they had nothing to do with economics, that it is man's inalienable be worth the trouble. The beginning of this social salvation right to build his own life according to the highest ideal that can come must be with the basis and means of life. As Pro- to him; that it is the inalienable right of every man to be born into a world physical adapted to his highest individual development. Against every soul born fessor Herron says:

to-night—and thousands will be born to-night—a crime is committed by civilization, because these souls are born into a world in which they have “If you study the great religious initiators, whether Buddha or Jesus, no environment adapted to the free development of their life and their Middle Age mystics or the early fathers of the Church, Moses or the individuality. It is every man's right to be born into a world in which you will find that, by some instinct, the initiator sees a relation every resource, every environment, shall immediately press him to the un- prophets,

- the land and the soul of man. You will find teach- folding of his life according to the highest conceivable aspirations and between great religious ideals. If men are born into a world in which the land is preempted, in ers forced to say that free souls must stand upon free land. You will find which the face of the earth is owned, in which there is such a system of that they reiterate, in strange out-of-the-way places, where you would sup- things that they have no standing-ground upon the earth, then, at the out- pose they had nothing to do" with economics, that it is man's inalienable set, the foundation for their lives is taken from under their feet. Men right to build his own life according to the highest ideal that can come are born to live on the earth, but after all they have no earth to live on. to him; that it is the inalienable right of every man to be born into a world adapted to his highest individual development. Against every soul born to-night—and thousands will be born to-night-—-a crime is committed by civilization, because these souls are born into a world in which they have no environment adapted to the free development of their life and their individuality. It is every man's right to be born into a world in which every resource, every environment, shall immediately press him to the unfolding of his life according to the highest conceivable aspirations and ideals. If men are born into a world in which the land is preempted, in which the face of the earth is owned, in which there is such a system of things that they have no standing-ground upon the earth, then, at the out- set, the foundation for their lives is taken from under their feet. Men are born to live on the earth, but after all they have no earth to live on.

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Convention Proceedings. 63

Life, liberty, land, equality of opportunity, the pursuit of his highest ideals and happiness—all these are the inalienable right of every soul. All the Life, liberty, land, equality of opportunity, the pursuit of his highest ideals resources of the collective life should be such as to build up the soul when and happiness—all these are the inalienable right of every soul. All the it enters this sphere of development . But, as you find things here, all the resources of the collective life should be such as to build up the soul when resources of collective life are so possessed and administered that the it enters this sphere of development. But, as you find things here, all the moment a soul comes to self-consciousness it begins a desperate and resources of collective life are so possessed and administered that the damning conflict with the collective life of the world in order to maintain moment a soul comes to self-consciousness it a and itself. The moment a soul begins to reflect and to act, it finds itself in a begins desperate world so organized and owned that it has to struggle for life, struggle to damning conflict with the collective life of the world in order to maintain escape economic destruction, struggle with a desperation that blights and itself. The moment a soul begins to reflect and to act, it finds itself in a consumes, in a desperate battle against a civilization that is the enemy of world so organized and owned that it has to struggle for life, struggle to the sbul. For no man can be wholly right unless he has his rights upon escape economic destruction, struggle with a desperation that blights and which to stand. No man can ever be wholly true unless he has a founda- consumes, in a desperate battle against a civilization that is the enemy of tion of truth to stand upon in the collective life: just as no man can ever the soul. For no man can be unless he has his have his rights except they be founded in righteousness." wholly right rights upon

Session of Wednesday Afternoon, October 25, 1899. which to stand. No man can ever be wholly true unless he has a founda-

This session, though principally devoted to the transaction tion of truth to stand upon in the collective life: just as no man can ever of business, was opened by have his rights except they be founded in righteousness."

A PLEA FOR WORK AMONG SCHOOL-TEACHERS.

BY ANITA TRUEMAN.

I shall devote the few moments, allotted to me on this pro-

gram to a subject of immediate and practical importance to every individual having the welfare and progress of humanity SESSION 01-‘ WEDNESDAY AFTERNOON, OCTOBER 25, I899. at heart—namely, the necessity for active educational work

along metaphysical lines among school-teachers. It would be safe to say that the larger part of my audience is composed of This session. though principally devoted to the transaction persons that had left school-days behind them when the light of the New Thought first dawned upon their lives. It would of business. was opened by

be somewhat difficult for these to realize the experience every-

where met, by the younger generation of New Thought stu-

dents, in attempting to reconcile the principles of advanced A PLEA FOR WORK AMONG SCHOOL-TEACHERS.

BY ANITA TRUEMAN.

I shall devote the few moments_ allotted to me on this program to a subject of immediate and practical importance to every individual having the welfare and progress of humanity at heart—namely, the necessity for active educational work along metaphysical lines among school-teachers. It would be safe to say that the larger part of my audience is composed of persons that had left school-days behind them when the light of the New Thought first dawned upon their lives. It would be somewhat diflicult for these to realize the experience everywhere met, by the younger generation of New Thought students, in attempting to reconcile the principles of advanced

64 International Metaphysical League.

metaphysics with the materialism and ignorance of the vital principles governing the development of human character and metaphysics with the materialism and ignorance of the vital the education of the human mind that are almost universally- the of human character and manifested by preceptors in our primary schools, high schools, principles governing development and colleges. While there is no kind of work that so urgently the education of the human mind that are almost universally requires the understanding and application of the principles manifested in our of psychology and metaphysics as that of teaching, yet there by preceptors primary schools, high schools, is no class of persons so prejudiced against all forms of ad- and colleges. While there is no kind of work that so urgently vanced thought, or so opposed to reforms and original ideas, the and of the as the instructors employed in many of our educational insti- requires understanding application principles tutions. of psychology and metaphysics as that of teaching, yet there

The root of this error and all its consequent inharmony is is no class of so all forms of ad- the common cause of all discord—ignorance. From college persons prejudiced against presidents and professors to students and citizens, the wide vanced thought, or so opposed to reforms and original ideas, world over, not one in a dozen persons understands the basic as the instructors in of our educational ‘insti- principles of education. It is therefore the duty of all who do employed many understand them to let their light shine and awaken a con- tutions.

sciousness of them in the minds of others—especially in the The root of this error and all its is minds of those who assume the position of teachers. consequent inharmony That you may clearly understand me, I will state what the common cause of all discord—ignorance. From college seem to me to be the fundamental principles of education—so and to students and persistently ignored by the majority of teachers, and seldom presidents professors citizens, the wide considered by any but students of metaphysics and advanced world over, not one in a dozen persons understands the basic psychology. Without an understanding of these principles, education is the merest farce, and all study and experience are principles of education. It is therefore the duty of all who do of no avail. They should be written on the fly-leaf of every understand them to let their light shine and awaken a con- text-book, and hung on the wall of every school-room, so that wherever the work of education is going on it shall accomplish sciousness of them in the minds of others—especially in the its true purpose—being no longer the drudgery it often seems minds of those who assume the position of teachers. to both teachers and students, but a continuous awakening of latent forces to conscious activity. That you may clearly understand me. I will state what Education is the evolution, by practical application, of the seem to me to be the fundamental principles of education-so powers of the human mind and character. This definition covers the widest possible use of the word. Education means persistently ignored by the majority of teachers. and seldom evolution—the leading forth of latent forces. It is not the considered by any but students of metaphysics and advanced psychology. Without an understanding of these principles, education is the merest farce, and all study and experience are of no avail. They should be written on the fly-leaf of every text-book, and hung on the wall of every school-room, so that wherever the work of education is going on it shall accomplish its true purpose—being no longer the drudgery it often seems to both teachers and students, but a continuous awakening of latent forces to conscious activity. Education is the evolution, by practical application, of the powers of the human mind and character. This definition covers the widest possible use of the word. Education means evolution—the leading forth of latent forces. It is not the

Convention Proceedings. 65

injection of knowledge or intelligence, but the awakening of inherent powers to consciousness. Study is a means of educa- injection of knowledge or intelligence, but the awakening of tion. Mental power, like physical strength, is to be developed inherent powers to consciousness. Study is a means of educa- by judicious training and exercise. Experience is likewise a means of education, if so used. But neither is in itself edu- tion. Mental power, like physical strength, is to be developed cation, but simply a means to that end. The work of the by judicious training and exercise. Eiperience is likewise school-room and lecture-hall, if pursued under the administration of right principles, is the best possible means of education a means of education, if so used. But neither is in itself edu- —being a systematic application of the powers of the human cation, but simply a means to that end. The work of the mind under the direction of those who have already developed those powers to a greater degree, and are therefore fitted to school-room and lecture—hal1, if pursued under the administra- lead others in the path they have already traversed. If the tion of right principles, is the best means of education work be thus approached by teachers and students, its true pur- possible pose must be accomplished. —-being a systematic application of the powers of the human Every teacher should realize the infinity of power behind mind under the direction of those who have every human soul, and acknowledge no limitation to its possi- already developed bilities of development. He should regard his work as an those powers to a greater degree, and are therefore fitted to appeal to this infinite Intelligence to come forth into expres- lead others in the have traversed. If the sion. He should aim to awaken an individual response to this path they already thought in the mind of each student, and should present the work be thus approached by teachers and students, its true pur- various studies of the curriculum as means to this end. Fail- must be ing to do this, he fails in his mission as a teacher. pose accomplished.

As a student in two of the representative high schools of Every teacher should realize the infinity of power behind

this country, I have encountered many experiences tending to human soul, and no limitation to its prove that the average teacher is ignorant of the principles I every acknowledge possi- have stated, and for the most part regards them with ridicule. bilities of development. He should regard his work as an

My investigations in a still wider field have only confirmed to this infinite to come forth into these experiences. When such well-known and highly hon- appeal Intelligence expres- ored instructors as Prof. Schwab, of Yale, and Prof. Win- sion. He should aim to awaken an individual response to this chester, of Wesleyan University, acknowledge that their only in the mind of ‘each and should the criterion of truth is the text-books they use, and deride the thought student, present thought that intuition can have any place in the administration various studies of the curriculum as means to this end. Fail-

of human affairs, what is to be expected of teachers in the do he fails in his mission as a teacher. more obscure ranks? One principal of a New Haven gram- ingito this, mar school expresses the conviction that people are born bad, As _a student in two of the representative high schools of this country, I have encountered many experiences tending to prove that the average teacher is ignorant of the principles I have stated, and for the most part regards them with ridicule. My investigations in a still wider field have only confirmed these experiences. When such well-known and highly hon- ored instructors as Prof. Schwab, of Yale, and Prof. Win- chester, of Wesleyan University, acknowledge that their only criterion of truth is the text—books they use, and deride the thought that intuition can have any place in the administration of human affairs, what is to be expected of teachers in the more obscure ranks? One principal of a New Haven grammar school expresses the conviction that people are born bad,

and that all intelligence and goodness have got to be drilled into them by the severest methods. Quite naturally, she has and that all intelligence and goodness have got to be drilled considerable trouble with the students under her supervision. into them the severest methods. A constant cloud of suspicion and consequent dishonesty broods by Quite naturally, she has over the work done in that school. The graduates look back considerable trouble with the students under her supervision. to the days spent there with few pleasant memories. In the A constant cloud of and high schools it is the same. There is no suggestion on the suspicion consequent dishonesty broods part of teachers of the true principles of education, and the over the work done in that school. The graduates look back course is merely a preparation for college, where the same pro- to the gram is pursued during another four years, at the end of which days spent there with few pleasant memories. In the the student is turned out into the world "with a brain so high schools it is the same. There is no suggestion on the crammed with knowledge that there is no room left for thought." It is little wonder that, in a recent discussion con- part of teachers of the true principles of education, and the cerning the advisability of maintaining high schools at public course is merely a preparation for college, where the same pro- expense, a pessimistic citizen denounced public education on the ground that it makes petty thieves, bank robbers, and gram is pursued during another four years, at the end of which political swindlers! the student is turned out into the world “with a brain so

But to dwell upon the error will not strengthen the truth.

It will suffice to acknowledge that this state of affairs is er- crammed with knowledge that there is no room left for roneous, and then approach the problem before us—how best thought.” It is little wonder that, in a recent discussion con- to overcome these errors. We see that the tremendous waste of energy at present permitted in the pursuit of what is called cerning the advisabilityof maintaining high schools at public education is unnecessary, and is founded upon a misconception expense, a pessimistic citizen denounced public education on of basic principles so widespread as to be generally sanctioned and accepted. It is that shortness of vision which mistakes the the ground that it makes petty thieves, bank robbers, and means for the end, makes study synonymous with education, political swindlers! and calls a man that has spent four years in a university and passed the final examinations an "educated" person, whether But to dwell upon the error will not strengthen the truth. his mental faculties are fully developed or, as often happens, It will suflice to acknowledge that this state of affairs is er- only stunted by the process.

Truly speaking, an educated man is one who has, by per- roneous, and then approach the problem before us-—how best sistent application, so trained and developed all his mental to overcome these errors. We see that the tremendous waste faculties that they are ready to serve him at a moment's notice in the solution of any problem his experience may pre- of energy at present permitted in the pursuit of what is called sent. An ignorant man is one who has failed thus to unfold education is unnecessary, and is founded upon a misconception of basic principles so widespread as to be generally sanctioned and accepted. It is that shortness of vision which mistakes the means for the end, makes study synonymous with education, and calls a man that has spent four years in a university and passed the final examinations an “educated" person, whether his mental faculties are fully developed or, as often happens, only stunted by the process. Truly speaking, an educated man is one who has, by per- ‘ sistent application, so trained and developed all his mental faculties that they are ready to serve him at a moment's notice in the solution of any problem his experience may present. An ignorant man is one who has failed thus to unfold

Convention Proceedings. 67

his inherent powers of reasoning, and is therefore unable to grasp and handle the problems of life. This misconception his inherent powers of reasoning, and is therefore unable to once rectified, the science of education will be reborn and as- and handle the of life. This sume a nobler aspect. The work of the school-room, in the grasp problems misconception light of truth, will become a joy to students and teachers alike, once rectified, the science of education will be reborn and as- and the rising generation will come forth from their school- sume a nobler The work of the school—room, in the training with something more than a certificate of graduation. aspect.

They will be strong in the consciousness of the great power of light of truth, will become a joy to students and teachers alike,

individual thought, and eager to apply their powers to the and the will come forth from their school- great problems of the life awaiting them. They will realize rising generation that they are to be the creators of that life, being endowed with training with somethingmore than a certificate of graduation. the right and power to mold it in accordance with their highest will be in the consciousness of the of ideals. They strong great power

A weighty problem, therefore, confronts us—one that de- individual thought, and eager to apply their powers to the mands our immediate attention as individuals and as a society. of the life them. will realize For the sake of human progress, for the sake of the teachers great problems awaiting They themselves, and more than all for the sake of the children, we that they are to be the creators of that life, being endowed with must take some measures toward the education of our pro- the and to mold it in accordance with their fessional educators. right power highest

I have found by experience and observation that the best ideals.

way to introduce advanced ideas among teachers is through A confronts us—one that de- personal influence. Teachers naturally regard with a sense of weighty problem, therefore, rivalry what is presented in didactic form,and are usually either mands our immediate attention as individuals and as a society. amused or indignant if their students undertake to assert, or For the sake of human for the sake of the teachers even to investigate, anything that does not bear the academic progress. seal. Their usual objection to the New Thought is that it themselves. and more than all for the sake of the children, we has undertaken to teach without a "diploma." But it is always must take some measures toward the education of our possible to meet teachers personally, and to present ideas in pro- such a way that their immediate usefulness in the school-room fessional educators. will be seen and appreciated. It is the duty of every mother I have found and observation that the best to make herself acquainted with the teachers of her children, by experience and to be in some measure familiar with the work of the school way to introduce advanced ideas among teachers is through and its methods—and to criticize these, if need be. Sugges- influence. Teachers with a sense of tions are ostensibly invited, and the fault lies with those who personal naturally regard do not present them. Here is a splendid opportunity for those riva'lrywhat is presented in didacticform,and are usually either amused or indignant if their students undertake to assert, or even to investigate, anything that does not bear the academic seal. Their usual objection to the New Thought is that it has undertaken to teach without a “diploma.” But it is always possible to meet teachers personally, and to present ideas in such a way that their immediate usefulness in the school—room will be seen and appreciated. It is the duty of every mother to make herself acquainted with the teachers of her children, and to be in some measure familiarwith the work of the school and its methods—and to criticize these, if need be. Sugges- tions are ostensibly invited, and the fault lies with those who do not present them. Here is a splendid opportunity for those

68 International Metaphysical League.

zealous students of advanced thought who are so eager for propaganda work but find no outlet for their ideas. Think zealous students of advanced thought who are so eager for what may be accomplished by a few words with a school- propaganda work but find no outlet for their ideas. Think teacher! What a harvest may be reaped in a hundred homes through the quiet sowing of that little seed! If you are truly what may be accomplished by a few words with a school- devoted to the cause of human progress, you can serve it in no teacher! What a harvest may be reaped in a hundred homes better way than this.

Another equally effective, though more difficult, method of through the quiet sowing of that little seed! If you are truly exerting an influence upon the minds of teachers is through the devoted to the cause of human progress, you can serve it in no medium of educational journals. If our principles be presented in an apt form they will find easy acceptance at the better way than this. hands of the editors of these journals—thus reaching many Another equally effective, though more difficult, method of teachers who would otherwise never consider them.

I would suggest that local organizations should make per- exerting an influenceupon the minds of teachers is through the sistent efforts to reach the teachers of their respective cities medium of educational If our be and invite their interest in the work undertaken. Special journals. principles pre- lectures for teachers, if well conducted, will draw attention and sented in an apt form they will find easy acceptance at the criticism, especially if the teachers be individually invited. A hands of the editors of these thought of sincere fellowship should pervade all such appeals, journals—thus reaching many and should be sustained by all feasible means. There are in teachers who would otherwise never consider them. every city some teachers who can be counted with us, and who I would that local should make would be glad to aid in any movement to spread more widely suggest organizations per- among the members of their profession the light that has sistent efforts to reach the teachers of their respective cities proved such a blessing to them in their work. The possibili- and invite their interest in the work undertaken. ties for good that will be unfolded, when such work has once Special been undertaken, cannot be overestimated; and I would urge lectures for teachers, if well conducted, will draw attention and every representative of a progressive organization here this if the teachers be invited. A afternoon to present this subject for the consideration of the criticism, especially individually association he represents, and advocate some practical meas- thought of sincere fellowship should pervade all such appeals, ures for work in this direction. and should be sustained all feasible means. There are in Lastly, I appeal to the International Metaphysical League by as a whole to give the full weight of its influence, which is so every city some teachers who can be counted with us, and who great and far-reaching, to this movement. We are a society would be to aid in movement to more devoted to the education of the people, and it should be our glad any spread widely aim to carry the principles for which we stand into every home among the members of their profession the light that has proved such a blessing to them in their work. The possibilities for good that will be unfolded, when such work has once been undertaken, cannot be overestimated; and I would urge every representative of a progressive organization here this afternoon to present this subject for the consideration of the association he represents, and advocate some practical measures for work in this direction. Lastly, I appeal to the International Metaphysical League as a whole to give the full weight of its influence, which is so great and far-reaching, to this movement. We are a society devoted to the education of the people, and it should be our aim to carry the principles for which we stand into every home

CO 816 Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:41 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google Convention Proceedings. 69 Convention Proceedings. 69

in the land. Truth is our watchword, and Peace the inscrip- tion on our banner. We have no war with anything but ig- in the land Truth is our watchword, and Peace the inscrip- norance, and that we are pledged to overcome. To do this we tion must correct the widespread misconception of the meaning on our banner. We have no war with anything but ig- of education, and thus pave the way for the advent of a more norance, and that we are pledged to overcome. To do this we abundant Life, clothed in Love, crowned with Wisdom, and wielding the scepter of Divine Intelligence. must correct the widespread misconception of the meaning The first business considered by the Convention was the of education, and thus pave the way for the advent of a more question of a Constitution and By-laws.

Voted: That a committee of five be appointed by the chair- abundant Life, clothed in Love, crowned with Wisdom, and man to prepare a draft of Constitution and By-laws and present wielding the scepter of Divine Intelligence. the same to the Convention.

In accordance with the above vote, the chairman appointed

Mr. Henry Wood (chairman), Col. Henry S. Tafft, Miss

Sarah J. Farmer, Mrs. Ursula N. Gestefeld, and Mr. William

E. Uptegrove. At the request of the chairman, and in order to facilitate THE first business considered by the Convention was the the transaction of business, the committee submitted a partial report naming the list of officers to be chosen for the League. question of a Constitution and By—laws. The report was adopted, and it was voted: That the chairman Voted: That a committee of five be appointed by thechair- appoint a committee of five to retire and prepare a list of nominees for the offices to be filled. man to prepare a draft of Constitution and By-laws and present The chairman appointed for this committee: Mr. Bolton the same to the Convention.

Hall (chairman), Miss Ellen M. Dyer, Mr. Warren A. Rod- man, Mrs. Jane Porter Rudd, and Mrs. Mabel Bliss Tibbitts. In accordance with the above vote, the chairman appointed During the absence of these committees, brief, inspiring Mr. VVood Col. S. Tafit, Miss addresses were made by the following speakers: Rev. Loren Henry (chairman), Henry

B. Macdonald, Mr. Charles Malloy, Mrs. Carrie C. Angell, Sarah J. Farmer, Mrs. Ursula N. Gestefeld, and Mr. William Miss Esther Henry, Dr. Lyman C. Newell, Mrs. Jane W. E. Yarnall, and Mr. Harry Gestefeld. Uptegrove.

The Nominating Committee rendered their report of the At the request of the chairman, and in order to facilitate

following list of nominees: the transaction of business, the committee submitted a partial report naming the list of oflicers to be chosen for the League. The report was adopted, and it was voted: That the chairman appoint a committee of five to retire and prepare a list of nominees for the offices to be filled. The chairman appointed for this committee: Mr. Bolton Hall (chairman), Miss Ellen M. Dyer, Mr. VVarren A. Rod- man, Mrs. Jane Porter Rudd, and Mrs. Mabel Bliss Tibbitts. During the absence of these committees, brief, inspiring addresses were made by the following speakers: Rev. Loren B. Macdonald, Mr. Charles Malloy, Mrs. Carrie C. Angel], Miss Esther Henry, Dr. Lyman C. Newell, Mrs. Jane W. Yamall, and Mr. Harry Gestefeld. The Nominating Committee rendered their report of the following list of nominees:

70 International Metaphysical League.

President—Mr. Charles Brodie Patterson, New York. President—Mr. Charles Brodie Patterson, New York. Vice-President—Col. Henry S. Tafft, Providence, R. I. Vice—President—Col. S. Tafft, Providence, R. I. Secretary—Mr. Warren A. Rodman, Boston. Henry

Assistant Secretary—Mr. Harry Gestefeld, New York. Secretary—Mr. Warren A. Rodman, Boston. Treasurer—Mr. William E. Uptegrove, Brooklyn, N. Y. Assistant Gestefeld, New York. Executive Board— Secretary—Mr. Harry

Miss Esther Henry, Hartford, Conn. Treasurer—Mr. William E. Uptegrove, Brooklyn, N. Y. Mrs. M. E. Cramer, San Francisco. Executive Board-— Rev. Henry Blanchard, Portland, Me.

Mr. Henry Wood, Boston, Mass. Miss Esther Henry, Hartford, Conn. Mr. J. W. Hussey, Brooklyn, N. Y. Mrs. M. E. San Francisco. Mrs. Helen Campbell, Denver, Col. Cramer,

Mr. Bolton Hall, New York. Rev. Henry Blanchard, Portland, Me. Miss Ellen M. Dyer, Philadelphia. Mr. Mass. Mr. Charles Fillmore, Kansas City, Mo. Henry VS/ood, Boston,

Miss Sarah J. Farmer, Eliot, Me. Mr. J. VV. Hussey, Brooklyn, N. Y. Dr. George Ricker, Washington, D. C. Mrs. Helen Col. Mrs. Fanny M. Harley, Chicago, 111. Campbell, Denver,

Mr. A. P. Barton, Kansas City, Mo. Mr. Bolton Hall, New York. Rev. Solon Lauer, Santa Barbara, Cal. Miss Ellen M. Mrs. Jane W. Yarnall, Chicago, 111. Dyer, Philadelphia. Voted: That Mr. Harry Gestefeld be authorized to cast Mr. Charles Fillmore, Kansas City, Mo. one ballot for the list of officers named. The ballot was cast, Miss Sarah Me. and the above officers were declared to be unanimously elected. J. Farmer, Eliot, The Committee on Constitution and By-laws having been Dr. George Ricker, VVashington, D. C. granted an extension of time, the meeting adjourned to 7.45 Mrs. M. Ill. P.M. Fanny Harley, Chicago,

Session of Wednesday Evening, October 25, 1899. Mr. A. P. Barton, Kansas City, Mo. FACTIONS AND DIVISIONS. Rev. Solon Santa Cal. BY JANE W. YARNALL. Lauer, Barbara,

It gives me great pleasure to meet with so many who seem Mrs. Jane VV. Yarnall, Chicago, Ill. so thoroughly in earnest, and so actively zealous in the cause Voted: That Mr. Harry Gestefeld be authorized to cast one ballot for the list of officers named. The ballot was cast, and the above officers were declared to be unanimously elected. The Committee on Constitution and By—laws having been granted an extension of time, the meeting adjourned to 7.45 P.M.

SESSION or WEDNESDAY EVENING, OCTOBER 25, 1899. FACTIONS AND DIVISIONS.

BY JANE w. YARNALL.

It gives me great pleasure to meet with so many who seem so thoroughly in earnest. and so actively zealous in the cause

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of unity among the advocates of the New Thought; and, while

I am no friend of anything that savors in the least of sectarian- of unity among the advocates of the New Thought; and, while

ism or binding restrictions in the way of organized authority I am no friend of that savors in the least of sectarian- or personal leadership, yet my soul responded at once to the anything invitation to lend my voice to the cause for which we meet ism or binding restrictions in the way of organized authority

here—more especially because of the object stated in the cir- or soul at once to the cular, which is to establish unity among the various factions personal leadership, yet my responded claiming to understand and work for the spread of truth invitation to lend my voice to the cause for which we meet among humanity. All factional tendency is largely due to here—more because of the stated in the cir- personal ambition and the desire for personal leadership. We especially object shall aim to avoid as much as possible all reference to indi- cular, which is to establish unity among the various factions viduals, but speak particularly of the detriment to a grand to understand and work for the of truth cause that results from dividing up into factions, thus weaken- claiming spread ing in a great measure the efforts of all to establish the king- among humanity. All factional tendency is largely due to dom of harmony we desire to see. ambitionand the desire for We The old-fashioned adage, "United we stand, divided we personal personal leadership. fall," is good for our consideration. In fact to be consistent shall aim to avoid as much as possible all reference to indi- with the principles we teach we need to avoid everything that but of the detriment to a even borders upon dissension, personal authority, or tradi- viduals, speak particularly grand tional prejudices. We need to stand united, on a sound basis cause that results from dividing up into factions, thus weaken-

—so sound that no one will desire to branch off, and so com- in a measure the eliforts of all to establish the pletely demonstrable as truth that there will be no incentive ing great king- for disagreement. All divisions and all personal leadership dom of harmony we desire to see. not only breed discord but darken the souls of those whose The old—fashioned “United we divided we ambition for personal authority leads them into such by-ways adage, stand, —the teachings of which are sometimes ridiculous sophistries. fall,” is good for our consideration. In fact to be consistent

Only the truth can stand; and one who really understands teach we need to avoid that the working of the law that is good must know that a grievous with the principles we everything penalty awaits every such unrighteous motive. Of this we even borders upon dissension, personal authority, or tradi- have already had abundant proof. The law is inexorable, and on a basis is sure to execute its judgments; but human nature persists in tional prejudices. We need to stand united, sound such mistaken ways, ignoring the fact that a higher wisdom —so sound that no one will desire to branch off, and so com- is always waiting to lead us into peace and harmony—if we will only let the spirit of wisdom and love reign supreme. pletely demonstrable as truth that there will be no incentive Every faction identified with the New Thought claims to for disagreement. All divisions and all personal leadership not only breed discord but darken the souls of those whose ambition for personal authorityleads them into such by-ways —the teachings of which are sometimes ridiculous sophistrics. Only the truth can stand; and one who really understands the workingof the law that is good must know that a grievous penalty awaits every such unrighteous motive. Of this we have already had abundant proof. The law is inexorable, and is sure to execute its judgments; but human nature persists in such mistaken ways, ignoring the fact that a higher wisdom is always waiting to lead us into peace and harmony—if we will only let the spirit of wisdom and love reign supreme. Every faction identified with the New Thought claims to

72 International Metaphysical League. have for its aim the betterment of mankind, and to build its cult have for its aim the bettermentof mankind,and to build its cult upon the same foundation. All believe they are teaching the upon the same foundation. All believe are the same truths that Jesus of Nazareth taught. And but for the they teaching selfishness and bigotry of the priesthood in the days of Con- same truths that Jesus of Nazareth taught. And but for the stantine, these mighty principles need never have been buried selfishness and of the in the of Con- out of sight. bigotry priesthood days

As Mrs. Eddy so beautifully and poetically expressed it, stantine, these mighty principles need never have been buried "It remained for P. P. Quimby to roll away the stone;" and out of he in turn gave it to the world. The great soul of Dr. Quimby sight. could hardly have imagined the Babel of confusion that am- As Mrs. Eddy so beautifullyand poetically expressed it, bitious souls have made of the grand philosophy he left for “It remained for P. P. to roll the and this generation to profit by. If he was unwise in his lack of Quimby away stone;” discrimination between the worthy and unworthy to whom he he in turn gave it to the world. The great soul of Dr. Quimby imparted his knowledge of principles, it was because of his could have the Babel of confusion that am- native goodness and unsuspecting nature, which were perfectly hardly imagined consistent with his philosophy. Suspicion, distrust, and jeal- bitious souls have made of the grand philosophy he left for ousy have been proved the most fruitful causes of dissension. this to If he was unwise in his lack of But human nature is so human it wants to get on in its own generation profit by. way. Even while it cries out continually for more light, it discrimination between the worthy and unworthy to whom he places that human intellect right in the way and leaves no open his of it was because of his door to the soul that so much needs the divine illumination. imparted knowledge principles, The spread of the Quimby philosophy, which is now called native goodness and unsuspecting nature, which were perfectly the New Thought, never assumed definite shape as a cult dur- consistent with his and ing his lifetime. The first departure from his teaching was philosophy. Suspicion, distrust, jeal- inaugurated by Mrs. Eddy, who named her cult "Christian ousy have been proved the most fruitful causes of dissension.

Science" and after a time opened a school from which many in- But human nature is human it wants to on in its own structors have gone forth with authority from her to teach her so get system under that name. Restrictions and arbitrary rules were way. Even while it cries out continually for more light, it established by the leader of that school, as well as many in and absurd and contradictory ideas that were not acceptable to places that human intellect right the way leaves no open reasoning minds. At the same time the grand underlying door to the soul that so much needs the divine illumination.

truths could not be overlooked nor ignored. So divisions arose and factions multiplied—all because the fundamental The spread of the Quimby philosophy,which is now called principles were unheeded; while, strange to say, all were the New Thought, never assumed definite shape as a cult dur- building ostensibly upon the same foundation and claimed that

"other foundation can no man lay." ing his lifetime. The first departure from his teaching was inaugurated by Mrs. Eddy, who named her cult “Christian Science” and after a time opened a school from which many in~ structors have gone forth with authorityfrom her to teach her system under that name. Restrictions and arbitrary rules were established by the leader of that school, as well as many absurd and contradictory ideas that were not acceptable to reasoning minds. At the same time the grand underlying truths could not be overlooked nor ignored. So divisions arose and factions multiplied—all because the fundamental principles were unheeded; while, strange to say, all were buildingostensibly upon the same foundation and claimed that “other foundation can no man lay.”

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So we have, as offshoots from the unostentatious and sim- So we have, as offshoots from the unostentatious and simple philosophy of P. P. Quimby, many differing schools; but the differences are generally on non-essentials, if we except the ple philosophyof P. P. Quimby, many differing schools; but

"I am God" statement, which is perhaps least acceptable to the differences are on if we the logical minds. I think we all honestly believe in and advocate generally non-essentials, except the divinity of man, but we also believe that man had an “I am God" statement, which is perhaps least acceptable to origin and is an expression of the principle we call God. We minds. I think we all believe in and advocate also hold that man in his real being is endowed with every logical honestly faculty and power that is God-like; but he is the image, not the divinity of man, but we also believe that man had an the creator. We understand that by a conscious realization and is an of the we call God. We of our divine sonship we are made rulers over all other created origin expression principle things on the visible plane, and by the proper use of that re- also hold that man in his real being is endowed with every lationship we are to dominate all undesirable conditions that and that is but he is the not result from ignorance concerning our inheritance. faculty power God-like; image, The mistaken views heretofore taught regarding the nature the creator. We understand that by a conscious realization and character of God have blinded us to the true; and in that of our divine we are made rulers over all other created sense we all have worshiped a false god in the past. The truth sonship most difficult of acceptance to new students is that God is not things on the visible plane, and by the proper use of that re- personal. They are apt to consider it sacrilegious to use the we are to dominate all undesirable that names First Cause, Cosmic Force, Primal Energy, etc., in lationship conditions place of "God." The tendency is to hold with un- result from ignorance concerning our inheritance. reasoning reverence to the name God, without the The understanding that the word embraces every principle that is mistaken views heretofore taught regarding the nature Good. Life, Love, Truth, Wisdom, Power, Intelligence, and character of God have blinded us to the true; and in that

Health, Strength, Peace, Joy, Freedom, and many other principles belong in that mighty combination that constitutes sense we all have worshiped a false god in the past. The truth God; and there is nothing personal about it. Nothing can most difiicult of acceptance to new students is that God is not change or destroy it; and we believe the time is near when all factions will unite on this basis. personal. They are apt to consider it sacrilegious to use the Every branch, so far as I know, claims to follow the names First Cause, Cosmic Force, Primal Energy, etc., in gospel of Christ—in a way at least. All quote from the teaching of the Christ as the highest truth ever brought to the place of “God." The tendency is to hold with un- mind of man; and we should remember that we have nothing reasoning reverence to the name God, without the in the record of his teaching to indicate that he ever organized a sect, a denomination, a club, or an institution of any kind. understanding that the word embraces every principle that is Good. Life, Love, Truth, Wisdom, Power, Intelligence, Health, Strength, Peace, Joy, Freedom, and many other principles belong in that mighty combination that constitutes God; and there is nothing personal about it. Nothing can change or destroy it; and we believe the time is near when all factions will unite on this basis. Every branch, so far as I know, claims to follow the gospel of Christ—in a way at least. All quote from the teaching of the Christ as the highest truth ever brought to the mind of man; and we should remember that we have nothing in the record of his teaching to indicate that he ever organized a sect, a denomination, a club, or an institution of any kind.

74 International Metaphysical League.

He never instituted a set of by-laws or restrictions for his He never instituted a set of or restrictions for his disciples to abide by; furthermore, he never advised any such by-laws proceeding. His teaching was sufficient. He demonstrated disciples to abide by; furthermore, he never advised any such the beauty and utility of his system by relieving suffering His was sufficient. He demonstrated people of their miseries; then he taught his disciples that they proceeding. teaching too possessed the same inherent power, the knowledge of the beauty and utility of his system by relieving suffering which was to be handed down to future generations. By the of their then he his that selfishness and jealousy of the early priesthood, however, its people miseries; taught disciples they exercise by the laity was forbidden, and thus it was allowed too possessed the same inherent power, the knowledge of to sink out of sight for centuries; still, it could not be wholly which was to be handed down to future the lost, because it was and is a divine truth. generations. By The fact of its healing ministrations made it very attrac- selfishness and jealousy of the early priesthood, however, its tive and acceptable in our age. Every faction has made phys- exercise was it was allowed ical healing a prominent feature of its teaching; and because by the laity forbidden, and thus bodily health and harmony are so greatly to be desired, it is to sink out of sight for centuries; still, it could not be wholly well for all to begin on that plane. It is quite impossible for

one fully to realize his inherently dominant nature while en- lost, because it was and is a divine truth. slaved by a diseased condition that is manifest upon the body. The fact of its healing ministrations made it very attrac- Healing the physical organism is the first step in wisdom for those who need healing; and for those who do not need it the tive and acceptable in our age. Every faction has made phys- first step is to secure the knowledge that will insure them ical healing a prominent feature of its teaching; and because against its possible future need. All who neglect that important first step will find something lacking in their efforts at bodily health and harmony are so greatly to be desired, it is any higher demonstration. well for all to begin on that plane. It is quite impossible for Of course, it is the same law that heals our physical ills that works for higher ends, but we need to begin at the be- one fully to realize his inherently dominant nature while en- ginning—just as a child must begin the study of mathematics slaved by a diseased condition that is manifest upon the body. by learning the simple rules first. Even those considered learned and wise, if they have never comprehended in any Healing the physical organism is the first step in wisdom for degree the mystery of being, must begin at the bottom of the those who need healing; and for those who do not need it the ladder. The kingdom of heaven is understood to mean the state of mind that comes with a knowledge of the law of har- first step is to secure the knowledge that will insure them mony. We gain this knowledge by becoming teachable, like against its possible future need. All who neglect that im- a child, after which the intellect finds a helpmeet in the awakening of the intuition, which is far more trustworthy than the portant first step will find somethinglacking in their efforts at intellect alone. any higher demonstration. Of course, it is the same law that heals our physical ills that works for higher ends, but we need to begin at the be- giiming——just as a child must begin the study of mathematics by learning the simple rules first. Even those considered learned and wise, if they have never comprehended in any degree the mystery of being, must begin at the bottom of the ladder. The kingdom of heaven is understood to mean the state of mind that comes with a knowledge of the law of harmony. VVe gain this knowledge by becoming teachable, like a child, after which the intellect finds a helpmeet in the awakening of the intuition, which is far more trustworthy than the intellect alone.

Convention Proceedings. 75 It is essential that every soul should know the truth of It is essential that soul should know the truth of being for itself, in order to have a conscious and constant every realization of freedom. Then it will confidently claim health, being for itself, in order to have a conscious and constant and know that it has the right and the power to make it mani- realization of freedom. Then it will claim fest upon the body. There is a limit to what one can do for confidently health, another when there is no cooperation. One who will depend and know that it has the right and the power to make it mani- upon another to heal him, and go on week after week indif- fest the ferent regarding the principles that are supposed to be working upon body. There is a limit to what one can do for for his benefit, neglecting every opportunity to gain the knowl- another when there is no cooperation. One who will depend edge necessary for self-healing, will find sooner or later that the law will cease to work for his relief. The door of the soul upon another to heal him, and go on week after week indif- is closed against the truth by that unrighteous indifference. ferent regarding the principles that are supposed to be working "Ye shall know the truth" does not mean that you are always to depend upon what some one else knows. While there are for his benefit, neglecting every opportunity to gain the knowl- thousands who have had no opportunity to learn the way of edge necessary for self-healing, will find sooner or later that self-healing, who need our help and have a right to expect it.

we think it wise to let it be known that all may know the truth the law will cease to work for his relief. The door of the soul for themselves if they will. The way is not difficult, and with is closed against the truth by that unrighteous indifference. a little persistence, perseverance, and self-reliance every ob- stacle is easily surmounted; in fact the persistent soul that is “Ye shall know the truth” does not mean that you are always open to conviction will not allow trifles to stand between him to depend upon what some one else knows. VVhilethere are and the knowledge he seeks. He will find a way to obtain it as surely as his aspirations lead upward; but he must rise thousands who have had no opportunity to learn the way of above sordid ambition and pride of intellect, and if he begin self—healing, who need our help and have a right to expect it. right it will not take him long to judge for himself the truth or falsity of what he hears and reads—he will unfold from we thinkit wise to let it be known that all may know the truth within, and not be dependent upon authority. for themselves if they will. The way is not difiicult, and with We should aim to become so thoroughly grounded in truth that nothing of a doubtful nature could move us. Of course, a little persistence, perseverance, and self-reliance every ob- the ability and merits of the different teachers and writers stacle is easily surmounted; in fact the persistent soul that is vary. Some take great pride in the display of learning, which pride is often a dark shadow upon the teaching. The learn- open to conviction will not allow trifies to stand between him ing is all right and greatly to be desired, but the spirit of truth and the knowledge he seeks. He will find a way to obtain it and love must be the underlying principle; and it needs to be shorn of pedantic pride before it will bear fruit worthy of the as surely as his aspirations lead upward; but he must rise above sordid ambition and pride of intellect, and if he begin right it will not take him long to judge for himself the truth or falsity of what he hears and re.".ds—he will unfold from within, and not be dependent upon authority. VVe should aim to become so thoroughlygrounded in truth that nothingof a doubtful nature could move us. Of course, the ability and merits of the different teachers and writers vary. Some take great pride in the display of learning, which pride is often a dark shadow upon the teaching. The learning is all right and greatly to be desired, but the spirit of truth and love must be the underlying principle: and it needs to be shorn of pedantic pride before it will bear fruit worthy of the

76 International Metaphysical League.

cause it assumes to represent. There is nothing so profound as simplicity. The strength and force of a statement cause it assumes to represent. There is nothing so pro- in literature are often completely spoiled by the effort to make found as The and force of a statement the wording agree with authority on style. The same is true simplicity. strength of the teaching in which the effort to display great learning in literature are often completely spoiled by the effort to make overshadows the desire to make a love of principle the main the with on The same is true object. It is the love of principle by which we know how wording agree authority style. deeply the realization of truth has taken root, and how much of the teaching in which the effort to display great learning the soul has expanded under the teaching. I have even heard overshadows the desire to make a love of the main one teacher say she "didn't care to make her lessons easily principle understood;" and many of her students were dissatisfied be- object. It is the love of principle by which we know how cause they were mystified. No greater barrier to usefulness the realization of truth has taken and how much exists in the teacher than pride of intellect or pride of learning. deeply root, The human nature is very prone to give that human side su- the soul has expanded under the teaching. I have even heard preme control, and neglect the unfoldment of the divine and one teacher she “didn’t care to make her lessons inner promptings. Surely, if the New Thought has any merit say easily

above the old, it is that we may unfold to an actual knowledge . understood;” and many of her students were dissatisfied be- of the divine within—of which the human intellect is in reality but the servant, and should be held as subject to the higher cause they were mystified. No greater barrier to usefulness promptings. The divine nature in man has always been so exists in the teacher than pride of intellect or pride of learning. hidden by false ideas and misconceptions regarding his origin, powers, possibilities, and merits, that it has been considered The human nature is very prone to give that human side su- presumption to claim to be anything better than a worm of the preme control, and neglect the unfoldment of the divine and dust—too unworthy to claim so preposterous a thing as dominion, or even to be sons of God. But we know it is our inner promptings. Surely, if the New Thought has any merit glorious privilege to help destroy the effects of such error. above the old, it is that we may unfold to an actual knowledge In all the divisions and factions that have arisen we find one leading thought. All believe in the Fatherhood of God; of the divine within—of which the human intellect is in reality hence, all must necessarily believe in the Brotherhood of Man. but the servant, and should be held as subject to the higher This point alone should prove a unifying force. John, the beloved disciple of Truth, said that the "love of the brethren" promptings. The divine nature in man has always been so is the sign by which we are to know that we have passed from hidden by false ideas and misconceptions regarding his origin, death unto life. That "love" is born of the knowledge that all are sons of God in the real essence of being, and has refer- powers, possibilities, and merits, that it has been considered ence to the man of flesh only so far as the conscious mind can presumption to claim to be anythingbetter than a worm of the dust—too unworthy to claim so preposterous a thing as dominion, or even to be sons of God. But we know it is our glorious privilege to help destroy the effects of such error. In all the divisions and factions that have arisen we find one leading thought. All believe in the Fatherhood of God; hence, all must necessarilybelieve in the Brotherhood of Man. This point alone should prove a unifying force. John, the beloved disciple of Truth, said that the ‘‘love of the brethren" is the sign by which we are to know that we have passed from death unto life. That “love” is born of the knowledge that all are sons of God in the real essence of being, and has reference to the man of flesh only so far as the conscious mind can

Convention Proceedings. 77

be trained to make the flesh-man represent in greater perfection his inherent divinity. When we speak of man we do not be trained to make the flesh-man represent in greater perfec- mean his visible shape. The genus man, the image of God, tion his inherent VVhen we of man we do not is not visible to mortal eyes, but is forever the perfect image divinity. speak through which all power is imparted to the mind, which may mean his visible shape. The genus man, the image of God, become thoroughly conscious of its relation to and oneness is not visible to mortal but is forever the with the perfect image—after which it will realize its responsi- eyes, perfect image bility in molding the flesh to harmonize therewith. In other which all is to the , through power imparted mind, which may_ words, it will make the flesh-man represent more truly the become conscious of its relation to and oneness spiritual perfection of the image. thoroughly Many Christian people have almost reveled in the belief with the perfect image—after which it will realize its responsi- that God created them wicked and depraved. What a mon- in the flesh to harmonize therewith. In other strous error! The story of creation has ever been one of the bility molding profoundest of riddles; but whether it is purely allegorical or words, it will make the flesh—man represent more truly the historical matters very little. If it is actual history it is still of the an allegory, and the events of history have been used to illus- spiritual perfection image. trate the experiences of the average mortal in his efforts to Many Christian people have almost reveled in the belief obtain a knowledge of the laws of life. For ages man has that God created them wicked and What a mon- been struggling with the problem of life; and until within the depraved. last few decades he has not known that the problem must be strous error! The story of creation has ever been one of the solved by a method as exact as the science of mathematics. of but whether it is or Popular theology gives not the remotest idea of any distinction profoundest riddles; purely allegorical between the spiritual man and the Adam nature; nor any clear historical matters very little. If it is actual history it is still distinction between soul and spirit, nor between God and the an and the events of been used to illus- Lord. Theologians have failed in this particular because their allegory, history have teaching has been from the traditions of men, rather than by trate the experiences of the average mortal in his efforts to unfoldment from within. By deep research into what has obtain a of of man has seemed a mystery we find that God is the name given to the knowledge the laws life. For ages all-inclusive principles of Good, and the spiritual man, image, been struggling with the problem of life; and until within the or Lord God, is lord over all other created things, and in no last way the depraved creature he has been made to appear; and few decades he has not known that the problem must be what we need most to realize is that the conscious mind of solved by a method as exact as the science of mathematics. every one may be so disciplined as to understand and utilize his dominant qualities in the control of his condition and en- Popular theologygives not the remotest idea of any distinction vironment. Surely such a conception is a great improvement between the spiritual man and the Adam nature; nor any clear distinction between soul and spirit, nor between God and the Lord. Theologians have failed in this particular because their teaching has been from the traditions of men, rather than by unfoldment from within. By deep research into what has seemed a mystery we find that God is the name given to the all-inclusive principles of Good, and the spiritual man, image, or Lord God, is lord over all other created things, and in no way the depraved creature he has been made to appear; and what we need most to realize is that the conscious mind of every one may be so disciplined as to understand and utilize his dominant qualities in the control of his condition and environment. Surely such a conception is a great improvement

78 International Metaphysical League. upon the old, despairing, doubtful one! And it is by such upon the old, doubtful one! And it is such understanding that we hope to unite all lovers of truth, if only despairing, by on the ground of their being created equal—as children of one understanding that we hope to unite all lovers of truth, if only Father and joint heirs with Christ. This can never be ac- on the of their created children of one complished so long as personal ambition and interest stand as ground being equal—as authority. Only the truth is true; and every rational soul that Father and joint heirs with Christ. This can never be ac- lives has the inherent power and ability to reason upon his life- so as ambition and interest stand as problem and establish within the mind a conscious knowledge complished long personal of his powers. So long as man is ignorant of his powers he is authority. Only the truth is true; and every rational soul that in bondage to limitation; and, if ignorance of truth is the cause lives has the inherent and to reason his life- of all misery (as has been very wisely stated), surely knowl- power ability upon edge of truth is the remedy for misery. problem and establish within the mind a conscious knowledge

The question is often asked, "How are we to know what of his So as man is of his he is is true, with so many conflicting ideas presented by the various powers. long ignorant powers teachers?" An important fact is that every truth agrees with in bondage to limitation; and, if ignorance of truth is the cause every other truth; and if you plant your feet firmly upon a of all has been knowl- sound basis, you will accept nothing as true that does not misery (as very wisely stated), surely harmonize therewith. One great reason for the existence of edge of truth is the remedy for misery. so many divisions is that they do not adhere to the funda- The is often “How are we to know what mental truths they start out with. The same is true of the question asked, various sects of Christendom. We sometimes hear people say is true, with so many conflictingideas presented by the various there is no possibility of establishing unity; that people always teachers?” An fact is that truth with have differed and always will differ in their opinions. But important every agrees opinions are not what we build upon, and such statements show every other truth; and if you plant your feet firmly upon a very clearly the plane whence they emanate. As well might sound will as true that does not we pronounce the teaching of the Christ impractical and a basis, you accept nothing failure, as it has been made to appear by the popular miscon- harmonize therewith. One great reason for the existence of ceptions regarding it. so divisions is that do not adhere to the funda- Let no one imagine that human error is to control the many they spread of knowledge concerning man—his powers, privileges, mental truths they start out with. The same is true of the and inheritance. What if there have always been differences various sects of Christendom. VVe sometimes hear and divisions? Is it not sufficient proof that error was al- people say lowed to rule? And are we not supposed to be working to there is no possibilityof establishing unity; that people always destroy the reign of error and establish the reign of peace in- will differ in their But stead? We should keep our minds so imbued with the have differed and always opinions. opinions are not what we build upon, and-such statements show very clearly the plane whence they emanate. As well might we pronounce the teaching of the Christ impractical and a failure, as it has been made to appear by the popular misconceptions regarding it. Let no one imagine that human error is to control the spread of knowledge concerning man—his powers, privileges, and inheritance. What if there have always been differences and divisions? Is it not sufficient proof that error was allowed to rule? And are we not supposed to be working to destroy the reign of error and establish the reign of peace instead? We should keep our minds so imbued with the

C0 gle Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:41 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google Convention Proceedings. 79

Convention Proceedings. 79

realization of our inherited powers that we may radiate peace and harmony by our very presence. To do this we must realization of our inherited powers that we may radiate peace include every faction, every sect, and every clique—even our and harmony by our very presence. To do this we must opposers—in the Brotherhood, and then love them into a rational and reasonable state of mind that will open their eyes include every faction, every sect, and every clique-—-even our to the beauty and utility of united effort. opposers-—in the Brotherhood, and then love them into a The movement recently inaugurated in Washington, under the name "Reformed Christian Science," we believe to be a rational and reasonable state of mind that will open their eyes step of great importance, because it is the beginning of an to the beauty and utility of united effort. exodus out of great bondage; but, as it appears now, its followers have not emerged from their Red Sea as yet. Still The movement recently inaugurated in Washington. under greater reforms are needed than what the first departure in- the name “Reformed Christian Science," we believe to be a dicates; but they talk much of love, and love is the only magnet that will attract that which is lovely. Love is the only step of great importance, because it is the beginning of an power that will unite and harmonize all differences. Even exodus out of but. as it now, its fol- Jesus had to deal with what might be called factions. He great bondage; appears said: "Other sheep I have which are not of this fold; them lowers have not emerged from their Red Sea as yet. Still

also will I bring in, and there shall be one fold and one Shep- reforms are needed than what the first in- herd." We shall have to apply that statement to our problem, greater departure and apply it in the same spirit of love, if we really desire a dicates; but they talk much of love, and love is the only united Brotherhood. One fold, and Truth the Shepherd. that will attract that which is Love is the THE LAW OF THE GOOD. magnet lovely. only

BY EGBERT MORSE CHESLEY, A.M. power that will unite and harmonize all differences. Even Does not the New Thought as well as the Old recognize the had to deal with what be called factions. He existence of evil in the world? Yes. Does not the New as Jesus might well as the Old Thought recognize the serious consequences to said: “Other sheep I have which are not of this fold; them

soul and body of the deliberate choice of evil? Yes. Do not also will I and there shall be one fold and one both the Old and the New Thought believe and teach that the bring in, Shep- evil is to be overcome gradually by the power, the supremacy herd.” We shall have to apply that statement to our problem, of the good? Yes. Wherein then is the differencj? and apply it in the same spirit of love, if we really desire a united Brotherhood. One fold, and Truththe Shepherd.

THE LAW OF THE GOOD.

BY EGBERT MORSE CI-IESLEY, A.M.

Does not the New Thought as well as the Old recognize the existence of evil in the world? Yes. Does not the New as well as the Old Thought. recognize the serious consequences to soul and body of the deliberate choice of evil? Yes. Do not both the Old and the New Thought believe and teach that the evil is to be overcome gradually by the power. the supremacy of the good? Yes. VVherein then is the different 5?

80 International Metaphysical League. Wherein is the New Metaphysical Movement any advance Wherein is the New Movement advance on the older ethical and religious systems which have so long Metaphysical any dominated the opinions of the world? Let us consider this on the older ethical and religious systems which have so long question and endeavor to clear away certain doubts and mis- dominated the of the world? Let us consider this conceptions. Of course I can here speak only of a single phase opinions of the subject. I must confine my remarks to this one point— question and endeavor to clear away certain doubts and mis- the difference between the Old and the New Thought as to the I establishment of good and the abolition of evil—the overcom- conceptions. Of course can here speak only of a single phase ing of evil conditions in mind, body and environment. There of the subject. I must confine my remarks to this one point- is then a very great difference between the Old Thought and the the New. I am thoroughly well assured that the New difference between the Old and the New Thought as to the Thought teaching will be found to be immeasurably superior establishment of good and the abolition of evil—theovercom- to the older ethical and religious teaching along these particular lines. Let us see. ing of evil conditions in mind, body and environment. There i—The New Philosophy of Health places an enormous is then a very great difference between the Old Thought and emphasis upon the good. The good is the supreme reality and the eternal Law of the Good is the very heart of the universe the New. I am thoroughly well assured that the New and of us. The evil is but temporary and incidental. It be- Thought teaching will be found to be immeasurably superior longs to the phenomenal, not the noumenal, order. There is no being, life or intelligence back of it. It arises from our to the older ethical and religious teaching along these par- ignorance, our imperfection, our non-realization of the truth. ticular lines. Let us see.

It is a vanishing element in the cosmos and is powerless in the presence of the realized good. It disappears as the darkness I—The New Philosophy of Health places an enormous in the presence of the light. It is, in other words, a relative, emphasis upon the good. The good is the supreme and and not an absolute, reality. It is the privation or negation reality of that which eternally is. the eternal Law of the Good is the very heart of the universe 2—The New Philosophy of Health teaches, in season and and of us. The evil is but temporary and incidental. It be- out of season, not to dwell upon the evil in thought, for this confirms its reality and strengthens its power. It teaches us longs to the phenomenal, not the noumenal, order. There is to ignore, as much as possible, the evil, to look away from the no life or back of it. It arises from our evil, and to fill our minds with the thoughts of the good. It being, intelligence teaches us to recognize the good everywhere, to affirm the ignorance, our imperfection, our non—realization of the truth.

eternal reality of the good, to believe in the good, to ally our- It is a element in the cosmos and is in the selves with the absolute Law of the Good. The New Philoso- vanishing powerless phy of Health utters its decree that the good is always over- presence of the realized good. It disappears as the darkness in the presence of the light. It is, in other words, a relative, and not an absolute, reality. It is the privation or negation of that which eternally is. 2—The New Philosophy of Health teaches, in season and out of season, not to dwell upon the evil in thought, for this confirms its reality and strengthens its power. It teaches us to ignore, as much as possible, the evil, to look away from the evil, and to fill our minds with the thoughts of the good. It teaches us to recognize the good everywhere, to aflirm the eternal reality of the good, to believe in the good, to ally ourselves with the absolute Law of the Good. The New Philoso- phy of Health utters its decree that the good is always over-

Convention Proceedings. 8r

coming the evil that is in the universe; that it is infinitely stronger than the evil; and that it is the true and eternal nature coming the evil that is in the universe; that it is infinitely of man, however far he may have wandered away in con- stronger than the evil; and that it is the true and eternal nature sciousness from his Source. Instead of the older view of the degradation, the moral inability, the natural sinfulness of man, of man, however far he may have wandered away in con- the New Thought emphasizes the view of Leibnitz and Emer- sciousness from his Source. Instead of the older view of the son that man is godlike and that all spiritual being is potentially within him. Its gospel is the gospel of hope. It brings tid- degradation, the moral inability,the natural sinfulness of man, ings of great joy. It recognizes that the spirit of man is the New the view of Leibnitz and Emer- sinless, diseaseless and deathless, sharing the very nature of Thought emphasizes

God and destined to immortal glory. It believes with Maurice son that man is godlike and thatall spiritual being is potentially and Erskine that every man is a child of God now, although he within him. Its is the of It tid- may not know it; that every man lives and moves and has his gospel gospel hope. brings being in God now, although he may repudiate and deny the ings of great joy. It recognizes that the spirit of man is fact; that the Divine Love, infinite in tenderness, lies at the sinless, diseaseless and deathless, the nature of heart of every man, awaiting recognition and responsive trust sharing very and affection. God and destined to immortal glory. It believes with Maurice

But the New Thought does not hold these sublime facts of and Erskine that man is a child of God he man's spiritual being as beautiful and cherished theories and every now, although ideals to be speculated upon and talked about. It believes in may not know it; that every man lives and moves and has his their realization here and now. It holds them as great prac- in God now, he and the tical truths to be demonstrated in the daily life in time. It being although may repudiate deny believes in the regeneration and transformation of the old order fact; that the Divine Love, infinite in tenderness, lies at the of things, now hastening to its decay. We have had enough heart of and trust of vain and empty theory. We have had a surfeit of high- every man, awaiting recognition responsive sounding phrases about the dignity and the divinity of human and affection. nature from our pulpits and in our religious periodicals. Now But the New does not hold these sublime facts of let us have life—the practical exemplification of our theories. Thought Now, at length, let us have the courage of our convictidns— man's spiritual being as beautiful and cherished theories and the glory of actual achievement. The New Thought not only ideals to be and talked about. It believes in believes, but it knows, and has practically demonstrated, that speculated upon man has a hitherto undreamed of power over his own psychical their realization here and now. It holds them as great prac- and bodily states, and even over the forces and laws of ex- tical be in the life in time. It ternal nature. It believes and knows that we are on the verge truths to demonstrated daily of a new and wonderful era, and that we are just beginning to believesin the regeneration and transformationof the old order of things, now hastening to its decay. We have had enough of vain and empty theory. VVe have had a surfeit of high- sounding phrases about the dignity and the divinity of human nature from our pulpits and in our religious periodicals. Now let us have life—the practical exemplification of our theories. Now, at length, let us have the courage of our convictidns— the glory of actual achievement. The New Thought not only believes, but it knows, and has practically demonstrated, that man has a hitherto undreamed of power over his own psychical and bodily states, and even over the forces and laws of external nature. It believes and knows that we are on the verge of a new and wonderful era, and that we are just beginning to

81 International Metaphysical League. enter into the possession and enjoyment of that marvelous enter into the and of that marvelous inheritance which has always been ours from the foundations possession enjoyment of the world. inheritance which has always been ours from the foundations 3—The New Philosophy of Health has discovered the of the world. wonderful power of the great Affirmations of Being, both in the culture of the ethical and spiritual life, and in the over- 3—The New Philosophy of Health has discovered the coming of diseased conditions of soul and body. It has been wonderful of the Aflirmationsof both in proven in thousands of instances that their faithful and per- power great Being, sistent use weakens the power of evil in the human heart, puri- the culture of the ethical and spiritual life, and in the over- fies the soul of its baser tendencies, and brings man into the of diseased of soul and It has been realization of his royal spiritual nature, his divine sonship. coming conditions body. Speaking from the plane of that spiritual nature, that great proven in thousands of instances that their faithful and per- and transcendent Self which is common to us all, that Eternal use the of in human Christ who is our life, we have the perfect right to affirm with sistent weakens power evil the heart, puri- all the energy and conviction of our souls:— fies the soul of its baser tendencies, and brings man into the Absolute Good is the one supreme reality—omnipresent, omnipotent and omniscient. realization of his royal spiritual nature, his divine sonship. All evil is relative, a shadow of mortal consciousness— Speaking from the plane of that spiritual nature, that great from the highest divine standpoint, unreality.

All things are working together for my good in the infinite and transcendent Self which is common to us all, that Eternal Love of God. I rest in perfect peace. Christ who is our life, we have the perfect right to affirm with God is my all-sufficiency in all things. I have no doubt.

I have no fear. all the energy and conviction of our souls :— I am one with the eternal Law of the Good and all is well. Absolute G0o(l is the one supreme reality—omnipresent, In the eternal reality of my being all good things are mine now. omnipotent and omniscient. I am that great and divine Self—poised always in the All evil is relative, a shadow of mortal consciousness—— Truth of Being, calm, serene and strong.

In me, the Self, are all the treasures of wisdom, life and from the highest divine standpoint, unreality. power. All things are working together for my good in the infinite The power of my emancipated Will is omnipotent to overcome all errors, falsities and illusions. Love of God. I rest in perfect peace. I am rejoicing here and now in the freedom and the joy of God is in all I have no doubt.

God. my all-sufiiciency things.

The persistent daily employment of such grand health- I have no fear. I am one with the eternal Law of the Good and all is well. In the eternal reality of my being all good things are mine now.

_ I am that great and divine Self—poised always in the Truthof Being, calm, serene and strong. In me, the Self, are all the treasures of wisdom, life and power. The power of my emancipated Will is omnipotent to overcome all errors, falsities and illusions. I am rejoicing here and now in the freedom and the joy of God. The persistent daily employment of such grand health-

Go gle Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:41 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google Convention Proceedings. 83 Convention Proceedings. 83

giving words, which are profoundly true of man's spiritual nature, is not only perfectly legitimate, but is the means by giving words, which are profoundly true of man’s spiritual which the living, developing soul unifies itself with its true and universal being. In this way the soul learns to know that it nature, is not only perfectly legitimate, but is the means by is alive with the life of the Spirit, strong with the strength of which the living, developing soul unifies itself with its true and the Spirit, and wise with the wisdom that is infinite. The faithful, earnest use of these ideal affirmations will bring universal being. In this way the soul learns to know that it health, peace, joy and freedom. is alive with the life of the Spirit, strong with the strength of Of course, all this presupposes a deep and earnest desire for that eternal good which is life and health and peace, as well the Spirit, and wise with the wisdom that is infinite. The as a willingness to renounce all known error and evil. Of faithful, earnest use of these ideal affirmations will bring course, the truth must be lived out in our practical relations with the world. But the continued use of these affirmations, health, peace, joy and freedom. these ideal suggestions, with right understanding and right Of course, all this presupposes a deep and earnest desire conviction, will enable the soul to do this very thing, will give it greater and greater strength to overcome its native weak- for that eternal good which is life and health and peace, as well nesses, greater and greater wisdom to manifest the fair fruits as a to renounce all known error and evil. Of of righteousness, peace and love. willingness

The true prayer without ceasing is the perpetual realization course, the truth must be lived out in our practical relations and affirmation of the good. When seeming evil assails us, with the world. But the continued use of these affirmations, as it surely will, let us meet it instantly with the understanding of its unreality in the presence of the good, with the assertion these ideal suggestions, with right understanding and right that it has no place at all in the Truth of Being or in us. We conviction, will enable the soul to do this will shall at length become so poised and stabled in the good that very thing, give all our thoughts and words will be based upon this principle it greater and greater strength to overcome its native weak- and all we do will be done in the spirit of love which is the and wisdom to manifest the fair fruits Spirit of God. To all those passing out of the old thought- nesses, greater greater life, with its baneful recognition of evil, into the new, times of of righteousness, peace and love. testing will come. The power of old habits of thought is very The true without is the realization great. They become a kind of second nature—ignorance prayer ceasing perpetual crystallized in the subconscious mind. But in all our times and affirmation of the good. When seeming evil assails us. of trial let us hold fast to the eternal verities and be undis- as it let us meet it with the mayed. Error-thoughts may have taken root in the mind surely will, instantly understanding through many incarnations. Very well, then the conquest of of its unreality in the presence of the good. with the assertion them by this new and royal method is the greater glory. Let that it has no place at all in the Truthof Being or in us. VVe shall at length become so poised and stabled in the good that all our thoughts and words will be based upon this principle and all we do will be done in the spirit of love which is the Spirit of God. To all those passing out of the old thought- life, with its baneful recognition of evil, into the new, times of testing will come. The power of old habits of thought is very great. They become a kind of second nature—ignorance crystallized in the subconscious mind. But in all our times of trial let us hold fast to the eternal verities and be undis- mayed. Error-thoughts may have taken root in the mind through many incarnations. Very well, then the conquest of them by this new and royal method is the greater glory. Let

84 International Metaphysical League.

our declarations of the truth be the more positive and the more constant. Let our faith in the supreme reality of the good be our declarations of the truth be the more positive and the more the more unwavering. Let us stand firm in our footsteps and constant. Let our faith in the supreme reality of the good be claim our divine inheritance. Let us realize that our redemption is always at hand, because we are united with the wonder- the more unwavering. Let us stand firm in our footsteps and ful Law of the Good. Herein is the way of health, happiness claim our divine inheritance. Let us realize that our redemp- and prosperity. Herein is the assurance of freedom and salvation from the ills of time. In this way we break the spell tion is always at hand, because we are united with the wonder- of mortal ignorance and error and begin to live the true and ful Law of the Good. Herein is the way of health, happiness higher life.

The daily use of the great Affirmations of Being is the new and prosperity. Herein is the assurance of freedom and sal- method of prayer and thanksgiving, now rapidly gaining vation from the ills of time. In this way we break the spell recognition in our world. I believe that it will ultimately largely supersede the older forms of seeking and worshiping of mortal ignorance and error and begin to live the true and the one Infinite Spirit. Its superiority consists in this. With higher life. earnest desire and aspiration for the good, it combines the greatest faith. The very form of affirmation in which we The daily use of the great Aflirmationsof Being is the new clothe our petition implies our perfect faith that all good things method of prayer and thanksgiving, now rapidly gaining are already ours—that is, in the deeper realities of our being.

This new form of prayer, therefore, fulfils the requirement of recognition in our world. I believe that it will ultimately that sublime and mystical saying of Jesus: Whatsoever ye supersede the older forms of seeking and ask and pray for, believe that ye have received it, and ye shall largely worshiping have it. This word of the Master is one of the grandest state- the one Infinite Spirit. Its superiority consists in this. With ments of reality ever made since the dawn of human intelli- earnest desire and for the it combines the gence. The world is just beginning to understand it. The aspiration good,

New Thought Movement endeavors courageously to put it greatest faith. The very form of affirmation in which we into practise. The perennial consciousness of the absolute clothe our our faith that all reality and universality of the good, which is one of the petition implies perfect good things cardinal principles of the New Metaphysical Movement, prom- are already ours—that is, in the deeper realities of our being.

ises to revolutionize our whole religious thinking. This con- This new form of therefore, fulfils the of sciousness is rapidly gaining ground in our Christian churches. prayer, requirement

The absolute Law of the Good, the eternal supremacy of the that sublime and mystical saying of Jesus: Whatsoever ye good, are being more and more revealed to all men everywhere ask and believe that have received and shall in these closing days of our century. I believe that the general pray for, ye it, ye acceptance and practical application of this philosophy of the have it. This word of the Master is one of the grandest statements of reality ever made since the dawn of human intelligence. The world is just beginning to understand it. The New Thought Movement endeavors courageously to put it into practise. The perennial consciousness of the absolute reality and universality of the good, which is one of the cardinal principles of the New Metaphysical Movement, promises to revolutionizeour whole religious thinking. This consciousness is rapidly gaining ground in our Christian churches. The absolute Law of the Good, the eternal supremacy of the good, are being more and more revealed to all men everywhere in these closing days of our century. I believethat the general acceptance and practical application of this philosophy of the

Co gle ' Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:41 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google Convention Proceedings. 85I

Convention Proceedings. 8$

good will do more to banish war and injustice, sin, sorrow and sickness, from the world than all other agencies combined. good will do more to banish war and injustice, sin, sorrow and We can really affirm ourselves to be that which we most from the world than all desire to be, and can actually achieve magnificent results. A sickness, other agencies combined. man is essentially and fundamentally a consciousness. He We can really affirm ourselves to be that which we most may train and mold that consciousness in accordance with his highest ideals. How? Through the undreamed of power of desire to be, and can actually achieve magnificent results. A the affirmations of truth, thousands of times repeated in the man is essentially and fundamentally a consciousness. He light of his highest spiritual intelligence. By the faithful use of these affirmations the lower mind may be thoroughly trans- may train and mold that consciousness in accordance with his formed and renewed. There is a well-known psychical law highest ideals. How? Through the undreamed of power of underlying all this. The spirit of man is creative. It may impress its wisdom, its power, its sense of freedom, upon the the aflirmations of truth, thousands of times repeated in the conscious and the subconscious mind, and may fashion them light of his highest spiritual intelligence. By the faithful use into the image of the truth. It may purify the outer vehicles in which the Immortal Ego functions and establish health and of these aflirmations the lower mind may be thoroughly trans- harmony in place of disease and discord. formed and renewed. There is a well-known psychical law The intelligent and persistent use of the great Affirmations of Being can change those universal race-beliefs which have underlying all this. The spirit of man is creative. It may so long held us in bondage. It can destroy those widespread impress its wisdom, its power, its sense of freedom, upon the errors of thought into which we are all born, and which have become for us such sure and abiding realities. Many of the conscious and the subconscious mind, and may fashion them so-called laws of our physical nature are really not such at all. into the image of the truth. It may purify the outer vehicles On the contrary, they are laws made by man himself, his legacy from the long past—the infantile stages of his evolution. in which the Immortal Ego functions and establish health and They can be transcended by him who knows the Law, by him in of disease and discord. who has the spiritual wisdom to contradict and annul them. harmony place

As has been intimated, the spoken word is very powerful. But The intelligent and persistent use of the great Afiirmations of course the spoken word alone is not sufficient. The spirit of can those universal race-beliefs which have of our affirmations must get itself incorporated into our daily Being change thinking and acting, working in us regeneration—birth from so long held us in bondage. It can destroy those widespread the old into the new kingdom of the truth. errors of into which we are all born, and which have These ideal affirmations, these assertions born of a higher thought knowledge, this abiding consciousness of the power and reality become for us such sure and abiding realities. Many of the

of the truth, this understanding and this practise of the pres- so-called laws of our physical nature are really not such at all. On thecontrary, they are laws made by man himself, his legacy from the long past—the infantile stages of his evolution. They can be transcended by him who knows the Law, by him who has the spiritual wisdom to contradict and annul them. As has been intimated. the spoken word is very powerful. But of course the spoken word alone is not sufficient. The spirit of our aflirmations must get itself incorporated into our daily thinkingand acting. working in us regeneration—birth from theold into thenew kingdom of the truth. These ideal afiirmations, these assertions born of a higher knowledge, this abidingconsciousness of the power and reality of the truth, this understanding and this practise of the pres-

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ence of the good,—these, I repeat, are the most effective means cnce of the I are the most effective means by which we may recreate our whole being. No outside power good,—these, repeat, will do this work for us. The work is in our own hands. We by which we may recreate our whole being. No outside power must be thoroughly convinced that we are co-creators with will do this work for us. The work is in God. We must think and speak from the standpoint of the our own hands. We True Self. We must recognize under all circumstances our must be thoroughly convinced that we are co-creators with inborn divinity.

As we withdraw our consciousness, our recognition, from God. We must think and speak from the standpoint of the the old beliefs of error which have so long enslaved us, what True Self. We must recognize under all circumstances our happens? They gradually die out from lack of nourishment.

They are not rooted and grounded in the truth, and so they inborn divinity. are negative to the higher thoughts of the good. We are not As we withdraw our consciousness, our recognition, from to fight the old beliefs; we are not to fear them and make realities of them; but we are to concentrate our attention upon the the old beliefs of error which have so long enslaved us, what high truths of spiritual reality. What are the high truths of happens? They gradually die out from lack of nourishment. spiritual reality? They are health, strength, freedom, life. As the old beliefs of sin, sorrow, sickness, failure, disappear from They are not rooted and grounded in the truth, and so they our conscious and subconscious mind, their effects disappear are negative to the higher thoughts of the good. We are not also from the body. Why? Body and mind are essentially one. The body is a perpetual expression of the soul or mind. to fight the old beliefs; we are not to fear them and make reali- Our general mental attitude is constantly affecting for good or ties of them; but we are to concentrate our attention upon the evil every cell, molecule and atom, all the fluids and the tissues, of the physical organism. This is the physiological fact. high truths of spiritual reality. V-Vhat are the high truths of But more than this will take place. As a man steadfastly spiritual reality? are health, freedom, life. As thinks the thoughts of the eternal truth, as he persistently and They strength, unfalteringly allies himself with the perfect Law of the Good, the old beliefsof sin, sorrow, sickness, failure, disappear from his whole environment begins to change also. He finds that our conscious and subconscious mind, their effects the spirit within him has a kind of magical power over his disappear external circumstances. When a man becomes consciously also from the body. Why? Body and mind are essentially unified with the wonderful Law of the Good, he finds all things one. The is a of the soul or mind. begin to go well with him, on all the planes of life. Ancient body perpetual expression errors are dissolved out. The law of his evil fate or karma Our general mental attitude is constantly affecting for good or begins to be overcome by his knowledge of the truth, and he is evil cell, molecule and atom, all the fluids and the tissues, carried forward swiftly in his moral and spiritual evolution. every

Such a man has entered into the vibrations of power, success of the physical organism. This is the physiological fact. But more than this will take place. As a man steadfastly thinksthe thoughts of the eternal truth, as he persistently and unfalteringlyallies himself with the perfect Law of the Good. his whole environment begins to change also. He finds that the spirit within him has a kind of magical power over his external circumstances. VVhen a man becomes consciously unified with the wonderful Law of the Good, he finds all things ' begin to go well with him, on all the planes of life. Ancient errors are dissolved out. The law of his evil fate or karma begins to be overcome by his knowledge of the truth, and he is carried forward swiftly in his moral and spiritual evolution. Such a man has entered into the vibrations of power, success

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and prosperity. He becomes more and more a center of attraction for all good things. He becomes a conscious sharer in and prosperity. He becomes more and more a center of attrac- the freedom and the opulence of God. Remember the teaching tion for all He becomes a conscious sharer in of Emerson, America's greatest prophet and philosopher. A good things. corresponding revolution in things, he tells us, will attend the the freedom and the opulence of God. Remember the teaching influx of the universal Spirit. He assures us that we create our of America’s and A own circumstances, and that the kingdom of man over external Emerson, greatest prophet philosopher. nature is a dominion which is now beyond his dream of God. corresponding revolution in things, he tells us, will attend the

And the word of Emerson is true. The era he foresaw is just influxof theuniversal He assures us thatwe create our at hand. The New Thought Movement is the herald of this Spirit. new and glorious day. own circumstances, and thatthe kingdom of man over external

"All that we are is the result of what we have thought." nature is a dominion which is now his dream of God. This profound truth, which we have received from the Orient, beyond holds good through all our incarnations, through all the proc- And the word of Emerson is true. The era he foresaw is just esses of our evolution from the beginning to the ending. Let at hand. The New Movement is the herald of this us think, then, the thoughts pertaining to the eternal truth. Thought Let us speak, then, the words pertaining to the eternal truth. new and glorious day.

In all this that has preceded I have carefully distinguished “All that we are is of what have between spirit, soul, and body. The spirit is our real being, the the result we thought." Self, the Indwelling God; the soul or mind is our present con- This profound truth, which we have received from the Orient, sciousness of our spiritual reality; the body is the outer expression or manifestation of the soul and spirit. holds good through all our incarnations. through all the proc- There are those who deny our right to use these high esses of our evolution from the beginning to the ending. Let affirmations of our perfection, power, life, freedom, on the ground that they are not strictly true. Certainly they are not us think, then, the thoughts pertaining to the eternal truth. true of the outer personality, the growing, developing soul or Let us speak, then, the words pertaining to the eternal truth. mind; but they are profoundly true of the Higher Self. Man is really and interiorly a great and powerful consciousness, or In all this that has preceded I have carefully distinguished rather superconsciousness. He determines largely his own between spirit, soul, and body. The spirit is our real being, the destiny. He contains within himself an infinite order of life, by its very nature superior to growth and decay. He is the Self, the Indwelling God; the soul or mind is our present con- creator of countless forms or manifestations through which he, sciousness of our spiritual reality; the body is the outer expres- the Immortal Ego, functions through endless cycles of time.

The supreme object of our life in time is this,—the gradual sion or manifestation of the soul and spirit. recognition of the God within us, the gradual restoration of There are those who deny our right to use these high this divinity to its rightful place and power. aflirmations of our perfection, power, life, freedom, on the ground that they are not strictly true. Certainly they are not true of the outer personality. the growing, developing soul or mind; but they are profoundly true of the Higher Self. Man is really and interiorly a great and powerful consciousness, or rather superconsciousness. He determines largely his own destiny. He contains within himself an infinite order of life, by its very nature superior to growth and decay. He is the creator of countless forms or manifestationsthrough which he, the Immortal Ego, functions through endless cycles of time. The supreme object of our life in time is this,—the gradual recognition of the God within us, the gradual restoration of this divinity to its rightful place and power.

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Let the soul then continue, day by day, to sing the exultant Let the soul then continue, day by day, to sing the exultant song of the spirit. Let it identify itself with the higher ranges of the Let it itself with the of its being—with the glory of that true and divine Self which song spirit. identify higher ranges is sinless, diseaseless and deathless. The supreme statements of its being—withthe glory of that true and divine Self which of spiritual reality are, to him who knows how to use them, is sinless, diseaseless and deathless. The statements the very manna and the wine of life, the secret of divine at- supreme tainment, the sources of health and perfection to mind and of spiritual reality are, to him who knows how to use them,

body. the manna and the wine of the secret of divine at- TRIED AND TRUE. very life,

BY A. P. BARTON. tainment, the sources of health and perfection to mind and

A poet once wrote:

"A lie that is all a lie can be met with and fought outright; body.

But a lie that is part a truth is a harder matter to fight"

We now change this partial recognition of a great principle

of Being by enlarging the view. Instead of the opinion that a falsehood is so weak as to be easily conquered in a fight for TRIED AND TRUE.

truth, we have gained a knowledge that is worthy a pro-

founder consideration than the world has yet given it. We now know that a falsehood, a slander, a maligning tongue, BY A. P. BARTON.

need not be fought at all; that it is weaker for being ignored,

and fully overcome by a true life. The only capacity of endurance a falsehood has is given it by combative resistance— 'A poet once wrote:

by the prop of importance bestowed upon it by those who rise “A lie that is all a lie can be met with and up to fight it, believing self-defense to be imperative. Leave it fought outright: alone, treat it with indifference, be superior to it, live above it, But a lie that is part a truth is a harder matter to fight."

and it will fade out for want of the enduring quality of true- We now this of a ness, or accordance with the principle of Truth. Some one change partial recognition great principle has truly said, "Silence is the best answer to calumny." of Being by enlarging the view. Instead of the opinion that

The other thought—that an element of truth will render a falsehood is so weak as to be in a for that which is mainly false "a harder matter to fight"—is also easily conquered fight very near a great truth that we now begin to understand in a truth, we have gained a knowledge that is worthy a pro- founder consideration than the world has yet given it. We now know that a falsehood, a slander, a maligning tongue, need not be fought at all; that it is weaker for being ignored, and fully overcome by a true life. The only capacity of endurance a falsehood has is given it by combative resistance- by the prop of importance bestowed upon it by those who rise up to fight it, believingself-defense to be imperative. Leave it alone, treat it with indifference, be superior to it, live above it, and it will fade out for want of the enduring quality of trueness, or accordance with the principle of Truth. Some one has truly said, “Silence is the best answer to calumny." The other thought—that an element of truth will render that which is mainly false “a harder matter to fight”—is also very near a great truth that we now begin to understand in a

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new and broader light. A grain of truth is a wonderful new and broader A of truth is a wonderful preservative, mingled with a mass of error and mistake. light. grain The ancient Hebrews held a very feeble and fallible ideal preservative, mingled with a mass of error and mistake. of the true God—an ideal that was stained with blood, dark- The ancient Hebrews held a feeble and fallible ideal ened by cruelty, and degraded through selfishness and ignor- very ance. But there was a germ of truth in it; hence it endured of the true God—an ideal that was stained with blood, dark- through persecution, idolatrous lapses, and overwhelming ened and selfishness and odds in numbers on the side of those who had less of truth by cruelty, degraded through ignor- in their religion. Nothing could destroy it or weaken it. ance. But there was a germ of truth in it; hence it endured The only changes made through the ages of tribulation and idolatrous and trial were changes in favor of truth, changes for the better, a through persecution, lapses, overwhelming clearing away of the false and bringing to a fuller light the odds in numbers on the side of those who had less of truth true. The trials endured were a cleansing fire that did not in hurt or mar that which was true. their religion. Nothing could destroy it or weaken it. When the followers of Jesus began to promulgate their The only changes made through the ages of tribulation and meager understanding of his doctrine they had more of mistake than truth in what they taught. Yet persecution failed to trial were changes in favor of truth, changes for the better, a exterminate them. It was remarked that ten live Christians clearing away of the false and bringing to a fuller light the would spring up out of the ashes of one martyr. This was because there was a strong element of truth in their doctrine— true. The trials endured were a cleansing fire that did not a higher idea of God than their persecutors had yet discerned. hurt or mar that which was true.

The counsel of Gamaliel to the Jews who were about to slay the Christian teachers was a recognition of the principle I now When the followers of Jesus began to promulgate their advocate: "Refrain from these men and let them alone: for meager understanding of his doctrine they had more of mis- if this counsel or this work be of men, it will be overthrown; but if it be of God, ye will not be able to overthrow them." take than truth in what they taught. Yet persecution failed to The world should have learned this lesson long ago—it has exterminate them. It was remarked that ten live Christians been so often illustrated and proved by the facts of history.

Near the middle of the fifteenth century, when the Turks would spring up out of the ashes of one martyr. This was took Constantinople, then the head and center of Christendom, becausethere was a strong element of truth in their doctrine- they sold and scattered the Christians throughout the known world. Wise men, who should have been wiser, said this a higher idea of God than their persecutors had yet discerned. would prove the death-blow to Christianity. But, on the con- The counsel of Gamaliel to the Jews who were about to slay trary, it turned out to be the very best thing the Turks ever did for this or any other worthy cause—one of the best things the Christian teachers was a recognition of the principle I now advocate: “Refrain from these men and let them alone: for if this counsel or this work be of men, it will be overthrown; but if it be of God, ye will not be able to overthrow them." The world should have learned this lesson long ago——it has been so often illustrated and proved by the facts of history. Near the middle of the fifteenth century, when the Turks took Constantinople, then the head and center of Christendom, they sold and scattered the Christians throughout the known world. VVise men, who should have been wiser, said this would prove the death-blow to Christianity. But, on the contrary, it turned out to be the very best thing the Turks ever did for this or any other worthy cause——one of the best things

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that could have been done for mankind at that time. The exiles made a thousandfold more converts to their teaching that could have been done for mankind at that time. The than they ever could have made from their safe retreat in the exiles made a thousandfold more converts to their city of Constantine. The zeal and sincerity born of the con- teaching sciousness of a righteous purpose, little understood even by than they ever could have made from their safe retreat in the those manifesting them, convinced and converted many every- city of Constantine. The zeal and born of the con- where. The truth in the teaching rendered it absolutely sincerity invulnerable and indomitable. sciousness of a righteous purpose, little understood even by Now, we believe we have a yet broader light from the those manifesting them, convinced and converted realms of truth and a higher, truer ideal of both God and man many every- than the world has heretofore known. We are sincere in our where. The truth in the teaching rendered it absolutely quest of truth and devoid of offense toward those who do not invulnerable and indomitable. yet see this greater light. We behold and recognize the fruits, which indicate that the disciples of this new metaphysical Now, we believe we have a yet broader light from the movement have come into possession of a higher knowledge of realms of truth and a truer ideal of both God and man the law of Life and Being than have any who oppose and higher, malign them. If God be with them, who can be against them? than the world has heretofore known. We are sincere in our There are those who have deemed it a duty to persecute and of truth and devoid of offense toward those who do not suppress the pioneers of this great spiritual renaissance. They quest have been actuated partly by sectarian zeal, partly by con- yet see this greater light. VVe behold and recognize the fruits, servative immobility, and largely by business interests. This which indicate that the of this new movement is emptying the pews in the churches and lessening disciples metaphysical the income of doctors and medicine manufacturers everywhere. movement have come into possession of a higher knowledge of Wherever this doctrine of life, and joy, and love, and heal- the law of Life and than have who and ing prevails, the scare of hell and doom's-day which once filled Being any oppose the sanctuaries of superstition has been lifted from the hearts malign them. If God be with them, who can be against them? of men, women, and children, and, to use the words of a There are those who have deemed it a to and physician in our city, it has become "distressingly healthy." duty persecute

So they have called upon courts and legislatures to suppress suppress the pioneers of this great spiritual renaissance. They us—to exterminate "the pests," as one writer calls the Christian have been actuated sectarian con- Scientists. partly by zeal, partly by

But there is nothing to fear from any source. If there are servative immobility,and largely by business interests. This errors in our teaching and practise, as no doubt there are, per- movement is the in the churches and secution can do no more than help to remove them. It can- emptying pews lessening not hurt the Truth. The crudities that inevitably attach to the income of doctors and medicine manufacturerseverywhere. Wherever this doctrine of life, and joy, and love, and healing prevails, the scare of hell and doom’s-day which once filled the sanctuaries of superstition has been lifted from the hearts of men, women, and children, and, to use the words of a physician in our city, it has become “distressingly healthy." So they have called upon courts and legislatures to suppress us—to exterminate “thepests,” as one writer calls the Christian Scientists. But there is nothing to fear from any source. If there are errors in our teaching and practise, as no doubt there are, persecution can do no more than help to remove them. It am- not hurt the Truth. The crudities that inevitably attach to

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first statements of any great teaching or discovery will be cleared away by the criticism of adversaries, combined with first statements of any great teaching or discovery will be further investigation and the stimulating influence of oppo- cleared the criticism of adversaries, combined with sition. That is the most adversity can do for a teaching that away by is founded in principle. It is a lamentable mistake to suppose further investigation and the stimulating influence of oppo- that the first statements are the highest and best, or to attempt sition. That is the most can do for a that to hitch people up to the stakes set by the pioneer who scored adversity teaching out his wandering, uncertain way. It is as bad as the dog- is founded in principle. It is a lamentable mistake to suppose matism of an established Church, which essays to bind the that the first statements are the and best, or to conscience to a creed set up three hundred years ago. It for- highest attempt bids growth and dwarfs the soul. Lindley Murray's grammar to hitch people up to the stakes set by the pioneer who scored

was all right for its time, but it would be entirely out of place out his uncertain It is as bad as the in the schools of to-day. wandering, way. dog-

The ultimate truth has never been revealed to any man or matism of an established Church, which essays to bind the woman to be transmitted to the rest of mankind. We are no conscience to a creed set three hundred It for- longer satisfied with reflected light. It is devoid of the prin- up years ago. ciples of life and growth. Every man stands in the light of bids growth and dwarfs the soul. Lindley Murray's grammar the direct beams of the Sun of Truth, receiving the inspiration was all for its but it would be out of of wisdom and strength into his own soul. No one can rightly right time, entirely place claim to be in possession of the Truth: we are all truth-seekers. in the schools of to-day.

As we study and investigate the great law of Being, we grow The ultimate truth has never been revealed to man or more and more largely into perception and realization of a any higher and better ideal of both God and man. We may not woman to be transmitted to the rest of mankind. We are no stop nor tarry to parley with those who cry "lo here," or "lo satisfied with reflected It is devoid of the there." We heed no predictions of calamity or perdition. We longer light. prin- are not deterred by threats or attempts at limitation or co- ciples of life and growth. Every man stands in the light of ercion. We bless, and curse not, and press on toward the the direct beams of the Sun of the realm where the light shines brighter. Truth, receiving inspiration To be true is to be in accord with Truth. Truth is abso- of wisdom and strength into his own soul. No one can rightly lute, while trueness exists in degrees. One person or opinion claim to be in of the Truth: we are all truth-seekers. may be more true or less true than another. While there is possession a modicum of truth in the church creeds—enough to have pre- As we study and investigate the great law of Being, we grow served them through the fiery trials and proscription of the more and more into and realization of a Dark Ages—yet a creed is at best only a belief, or a codified largely perception collection of opinions, and is always subject to change. There higher and better ideal of both God and man. VVe may not stop nor tarry to parley with those who cry “lo here,” or “lo there.” We heed no predictions of calamity or perdition. We are not deterred by threats or attempts at limitation or co- ercion. We bless, and curse not, and press on toward the realm where the light shines brighter. To be true is to be in accord with Truth. Truth is absolute, while trueness exists in degrees. One person or opinion may be more true or less true than another. While there is a modicum of truth in the church creeds—enough to have pre- served them through the fiery trials and proscription of the Dark Ages—yet a creed is at best only a belief, or a codified collection of opinions, and is always subject to change. There

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is always doubt in a mere belief; hence, I cannot reasonably is doubt in a mere I cannot be expected to subscribe to any creed, especially if drawn up by always belief; hence, reasonably other men. If they write down, "I believe thus and so," and be expected to subscribe to any creed, especially if drawn up by ask me to sign the statement, I will say to them: "That state- other men. If write “I believe thus and and ment is good only for the present moment and for yourself. A they down, so,” belief is founded on evidence, and is not subject to the will. ask me to sign the statement, I will say to them: “That state- Additional evidence may at any time change your creed. I ment is for the moment and for A cannot indorse your opinion of any teaching or principle good only present yourself. simply because you claim to get it from your understanding of belief is founded on evidence, and is not subject to the will. a book that you call 'inspired scripture.' If I am honest with Additional evidence at time creed. I myself, with that book, and with you, I must say that what may any change your appeals to my reason I believe, and that which does not I must cannot indorse your opinion of any teaching or principle refuse. I must further say that I am always open to new because claim to it from of evidence, and must hold my creed subject to change." simply you get your understanding I refuse to be labeled. I reject all names that mark me a book that you call ‘inspired scripture.’ If I am honest with as a fixed, unchangeable article. To-morrow I expect my dis- with that and with I must that what cernment of truth to be different from what it is to-day. The myself, book, you, say label you pin on me to-day will not accurately describe me to- appeals to my reason I believe, and that which does not I must morrow. I am in quest of a higher realization of truth from refuse. I must further that I am to new day to day. I presume and aspire to become truer each day say always open than I was the day before. With Emerson, I will "speak what evidence, and must hold my creed subject to change.”

I think to-day in words as hard as cannon balls, and to-morrow I refuse to be labeled. I all names that mark me speak what to-morrow thinks in hard words again, though it reject contradict everything I said to-day." I cannot afford to be as a fixed, unchangeable article. To-morrow I expect my dis- consistent with my former self, nor with the ideals of a lesser cernment of truth to be different from what it is The wisdom. But if I am not, those who are tied to a post will to-day. sometimes hiss at me and call me by unpleasant names as I pass label you pin on me to-day will not accurately describe me to- by. They may even attempt to tether me and gag me, or take morrow. I am in of a realization of truth from away my freedom. I may not heed them. I revile not again; quest higher for I remember that there is a law of compensation in trials and day to day. I presume and aspire to become truer each day tribulations which the world has but little understood hereto- than I was the before. VVith I will what fore. If I am not afraid, if I am firm in my convictions of day Emerson, “speak right, if I am sincere and true to my highest ideals, I cannot I thinkto-day in words as hard as cannon balls, and to-morrow be harmed by those who do not understand me. thinks in hard words it It is indeed a great privilege to be misunderstood by the speak what to-morrow again, though contradict everything I said to-day.” I cannot afl’ord to be consistent with my former self, nor with the ideals of a lesser wisdom. But if I am not, those who are tied to a post will sometimes hiss at me and call me by unpleasant names as I pass by. They may even attempt to tether me and gag me. or take away my freedom. I may not heed them. I revile not again; for I rememberthatthere is a law of compensation in trials and tribulations which the world has but little understood heretofore. If I am not afraid, if I am firm in my convictions of right, if I am sincere and true to my highest ideals, I cannot be harmed by those who do not understand me. It is indeed a great privilege to be misunderstood by the

World. It indicates advancement. It means that a step has been taken beyond the trodden heath of commonplace things. world. It indicates advancement. It means that a step has All prophets of new thought have been misunderstood, misin- terpreted, and often persecuted. But trials and occasions for been taken beyond the trodden heath of commonplace things. renewed effort only brighten our wits and clear away the All of new have been misunderstood, misin- dross of error. The fire-brand of inquisition can ignite only prophets thought the chaff and rubbish and render the pure gold of the true terpreted, and often persecuted. But trials and occasions for gospel more free and conspicuous than before. The Truth renewed effort our wits and clear the cannot be hurt, nor can its advocates be retarded in their only brighten away progress. dross of error. The fire-brand of inquisition can ignite only Every attempt to silence the tongue of this New Thought the chaff and rubbish and render the of the true movement, every word of ridicule and contempt, every ignorant pure gold thrust, is but an agent of correction striking down only the gospel more free and conspicuous than before. The Truth follies and foibles of its sincere but fallible disciples. All the cannot be hurt, nor can its advocates be retarded in their world are really combined, the most of them without knowing it, in the advocacy of this beautiful teaching—their efforts, progress. however adversely they may direct them, tending only to ad- to silence the of this New minister correctives for the crassness and blunders inevitably Every attempt tongue Thought attending the efforts of an uninspired humanity attempting to movement, every word of ridicule and contempt, every ignorant deal with inspired Truth. Thus our would-be enemies be- thrust, is but an of correction down the come our allies, and we are but truer for the trials they offer, agent striking only stronger for the efforts they draw out, and wiser for the ex- follies and foibles of its sincere but fallible disciples. All the periences they furnish. We fight nothing—not even ortho- world are the most of them without doxy and "Eddyism." They are all doing us and the cause really combined, knowing we represent good, however little they may mean it. it, in the advocacy of this beautiful teaching—their efforts, Yet we hesitate not to say what we think and to point out however direct to ad- error wherever we see it. This is done and intended in the adversely they may them, tending only spirit of loving-kindness to the erring. We cannot afford to minister correctives for the crassness and blunders inevitably

do less for our critics than they are doing for us; that is, less the efforts of an to of good. But we separate the error from the erring in our attending uninspired humanity attempting condemnation. We cultivate a broader charity than do those deal with inspired Truth. Thus our would-be enemies be- who would damn the child because of its mistakes. We love come our and we are but truer for the trials offer, the child too well to join him to his follies—yea, too well to allies, they be silent in approval of his wandering course. So we realize stronger for the efforts they draw out, and wiser for the ex- that everything is ours. "Whether Paul or Apollos or Cephas, periences they furnish. We fight nothing—not even ortho- doxy and “Eddyism.” They are all doing us and the cause we represent good, however little they may mean it. Yet we hesitate not to say what we think and to point out error wherever we see it. This is done and intended in the spirit of loving-kindness to the erring. We cannot afford to do less for our critics than they are doing for us; that is, less of good. But we separate the error from the erring in our condemnation. We cultivate a broader charity than do those who would damn the child because of its mistakes. We love the child too well to join him to his follies——yea, too well to be silent in approval of his wandering course. So we realize thateverythingis ours. “Whether Paul or Apollos or Ccphas,

94 International Metaphysical League.

or the world, or life, or death, or things present, or things to come"—all are ours, to help us to be true to Truth. We re- or the world, or life, or death, or things present, or things to joice always, and in everything give thanks. come”—all are ours, to help us to be true to Truth. We re- The music for the evening was charmingly rendered by

Mrs. Frank P. Furlong, contralto, and Mr. Frank G. Burn- joice always, and in everything give thanks.

ham, baritone, of Hartford, and Miss Edith Cullis, violinist, of

New York, with Miss Helen Fogler, of Boston, accompanist.

Session of Thursday Morning, October 26, 1899.

THE GOSPEL OF HEALING. BY DOCTOR J. W. WINKLEY. The music for the evening was charmingly rendered by It is proposed to discuss here the question so often raised— Mr. Frank G. Burn- Is this healing of our day by mental or spiritual means Chris- Mrs. Frank P. Furlong, contralto, and tian? The scientific man may ask very naturally, Can it be ham, baritone, of Hartford, and Miss Edith Cullis, violinist, of considered scientifically? The inquiries are also often made: of Is it practical? Is it right morally? So the Christian Church New York, with Miss Helen Fogler, Boston. accompanist.

may very properly ask, Does it belong to Christianity? Has

it the sanction and authority of Christ? The scientific char-

acter of the healing can be left to the scientists. The ques-

tion of the practicality and the beneficence of the healing may be known "by its fruits." To determine, however, whether SESSION or Tnunsmv MORNING, OCTOBER 26, 1899. or not the healing is Christian, one must decide what Jesus

Christ himself taught—what he, as its author, gave to the

world as Christianity. Christians of every name and denomination will agree, of course, that his teaching, commands, and THE GOSPEL OF HEALING.

precepts; his practise, life, and example—these together make

up Christianity. BY DOCTOR J. w. WINKLEY.

It is proposed to discuss here the question so often raised— Is this healing of our day by mental or spiritual means CInn's- tian? The scientific man may ask very naturally, Can it be considered scientifically? The inquiries are also often made: Is it practical? Is it right morally? So the Christian Church may very properly ask, Does it belong to Christianity? Has it the sanction and authorityof Christ? The scientific character of the healing can be left to the scientists. The question of the practicality and the beneficenceof the healing may be known “by its fruits." To determine, however, whether or not the healing is Christian, one must decide what Jesus Christ himself taught—what he, as its author, gave to the world as Christianity. Christians of every name and denomination will agree, of course, that his teaching, commands, and precepts; his practise, life, and example—these together make up Christianity.

Convention Proceedings. 05

What, then, is Christianity as Jesus gave it in his teaching, acts, and life? One thing is plain—Jesus taught or preached What, then, is Christianity as Jesus gave it in his teaching, his word of truth. But another fact is equally plain—he did acts, and life? One is plain—Jesus taught or preached what are called "works" in the language of the New Testa- thing ment, or healing in the language of to-day. The Christ, in his word of truth. But another fact is equally plain—he did fact, gave himself largely, as the gospel records tell us, to what are called “works” in the of the New Testa- "healing all manner of sickness and all manner of disease language among the people" during his public life; indeed, he laid great ment, or healing in the language of to-day. The Christ, in stress upon these works as an essential part of his mission. fact, himself as the records tell us, to They were very prominent in the ministry of Jesus. They gave largely, gospel made up, with his preaching, his whole public work. In fact, “healing all manner of sickness and all manner of disease he did nothing else. Just consider the noteworthy fact: he the his life; indeed, he laid founded no institutions, asylums, or hospitals; organized no among people” during public great charities, founded no religious orders or societies of any kind. stress upon these works as an essential part of his mission. He did not even establish a church; nor did he leave directions were in the of for the formation of any of these. But he did go about "doing They very prominent ministry Jesus. They good," doing healing—the works of Him that sent him. made up, with his preaching, his whole public work. In fact, Further, what were his commands to his followers? Surely he did else. consider the fact: he it is safe to affirm that in Christ's instructions to his disciples nothing Just noteworthy he made the ministry of healing more prominent if anything founded no institutions, asylums, or hospitals; organized no than the ministry of preaching. He charged them, when he founded no orders or societies of kind. commissioned and sent them forth, to "heal the sick." This charities, religious any was a direct, plain, emphatic command given to his followers He did not even establish a church; nor did he leave directions of all times. It cannot be denied that Jesus urged and em- for the formation of of these. But he did about phasized the gospel works no less positively than the gospel any go “doing word. good,” doing healing——the works of Him that sent him.

Now, if these conclusions are correct, it becomes of in- what were his commands to his followers? terest and moment to inquire whether these important instruc- Further, Surely tions of the Master have been obeyed. Has the Christian it is safe to affirm that in Christ's instructions to his disciples

Church as a body, have the ministers of the Church generally, he made the of more if carried out, or are they now carrying out, the full commands ministry healing prominent anything of Christ if they neglect to do the works? Surely, the answer than the ministry of preaching. He charged them, when he to this question must be in the main a negative one. Who, commissioned and sent them to “heal the sick.” This then, are fulfilling—who are practising this part of Christian- forth, ity? It seems certain that no unprejudiced person will deny was a direct, plain, emphatic command given to his followers of all times. It cannot be denied that Jesus urged and emphasized the gospel works no less positively than the gospel word. Now, if these conclusions are correct, it becomes of interest and moment to inquire whether these important instructions of the Master have been obeyed. Has the Christian Church as a body, have the ministers of the Church generally, carried out, or are they now carrying out, the full commands of Christ if they neglect to do the works? Surely, the answer to this question must be in the main a negative one. Who, then, are fulfilling—whoare practising this part of Christian- ity? It seems certain that no unprejudiced person will deny

that the doers of the works to-day, including all sections of them—the so-called Faith curists, Mind curers, Christian that the doers of the works to-day, including all sections of scientists, mental healers, etc.—in their way and according to their light, have tried and are trying sincerely, honestly, earn- them—the so-called Faith curists, Mind curers, Christian estly, really to obey the command of the great Physician. scientists, mental healers, etc.—in their way and according to These healers by spiritual means have their limitations; they may fall short in their efforts often; their healing may not be their light, have tried and are trying sincerely, honestly, eam- equal or even exactly similar to the Master's. But we submit estly, really to obey the command of the great Physician. that, inasmuch as they have earnestly and in good faith en- deavored to obey his command to do the works, they are These healers by spiritual means have their limitations; they entitled to stand as his true followers, and that their works of may fall short in their efforts often; their healing may not be healing are Christian indeed. Yet we have heard Christian ministers characterize as impiety, even blasphemy, their en- equal or even exactly similar to the Master's. But we submit deavor to follow in the footsteps and do the behests of the that, inasmuch as they have earnestly and in good faith en- great Teacher.

It is well to ask here why it is that the Christian Church in deavored to obey his command to do the works, they are the main—why the Christian clergy as a body—all these cen- entitled to stand as his true followers, and that their works of turies past have ignored the Master's command, and neglected to do the works he enjoined. Is it because the works were of healing are Christian indeed. Yet we have heard Christian no importance in their eyes, of no essential value, and that ministers characterize as impiety, even blasphemy, their en- therefore there was no need of their continuance? Then why did Jesus lay so great stress upon them? This would clearly deavor to follow in the footsteps and do the behests of the indicate that he himself deemed them of vital importance, of great Teacher. even transcendent worth. He devoted to the doing of them almost his whole ministry; and that was largely what he set It is well to ask here why it is that the Christian Church in his disciples about, and directed them to do in their future the main—why the Christian clergy as a body—alI these cen- ministry.

Is it not possible that some great truths or principles or turies past have ignored the Master's command, and neglected laws were disclosed by the works—were thereby illustrated to do the works he enjoined. Is it because the works were of and enforced; truths, principles, or laws, moral and spiritual, of far-reaching and transcendent import, far above and beyond no importance in their eyes, of no essential value, and that all mere physical healing or cure of any bodily disease? It therefore there was no need of their continuance? Then does certainly appear so. And those who T*— essayed to do why works of healing in our day have evidently caught a glimpse did Jesus lay so great stress upon them? This would clearly of those wondrous revealings—have learned something of indicate that he himself deemed them of vital importance, of even transcendent worth. He devoted to the doing of them almost his whole ministry; and that was largely what he set his disciples about, and directed them to do in their future ministry. Is it not possible that some great truths or principles or laws were disclosed by the works—were thereby illustrated and enforced; truths, principles, or laws, moral and spiritual, of far-reachingand transcendent import, far above and beyond all mere physical healing or cure of any bodily disease? It does certainly appear so. And those who 1"“ essayed to do works of healing in our day have evidently caught a glimpse of those wondrous revealings—have learned something of

Convention Proceedings. 97

their deep significance and of their inestimable value. What are those revelations? their deep significance and of their inestimable value. What First of all, perhaps, the healing brings home forcibly to are those revelations? the mind as indeed a fact that which has ever gladdened the hearts of religious people to find reason to believe and evidence First of all, perhaps, the healing brings home forcibly to to prove, namely, what is often attempted to express by the the mind as indeed a fact that which has ever gladdened the words "the supremacy of the Spirit," which should surely find appreciation with us all in these days of gross materialism. hearts of religious people to find reason to believeand evidence All this healing, done by immaterial or spiritual means, show- to namely, what is often attempted to express by the ing the power of the mind over the body, telling of the omnipo- prove, tence of spirit over all things, is wholly against the prevalent words “the supremacy of the Spirit,” which should surely find doctrines of materialism, and on the side of the highest spirit- with us all in these of gross materialism. ual philosophy. appreciation days

Next, is it not plain from the accounts in the Gospels that All this healing, done by immaterial or spiritual means, show- Jesus thought the works made manifest the existence and the the mind over the body, of the power of the Infinite Spirit and were a revelation indeed of ing powerof telling omnipo-

God, the Father? In fact he said so again and again. He tence of spirit over all things, is wholly against the prevalent apparently emphasized the works for one reason as tangible doctrines of materialism, and on the side of the evidence that the infinite One, and He alone, is the real Healer highest spirit- of disease—the one and only healing Power; that He is ever ual philosophy. ready and lovingly desirous to restore and save his children Next, is it not from the accounts in the that from their bodily infirmities, as He is to remedy, by the same plain Gospels gracious power, their ills of mind and heart and soul. And Jesus thought the works made manifest the existence and so again to-day the existence, the reality of God, and withal of the Infinite and were a revelation indeed of a higher conception of Him, are thus impressed upon the mind; power Spirit

His immanence upon the consciousness; yea, His goodness God, the Father? In fact he said so again and again. He and His love are made manifest by His life-giving and re- the works for one reason as storative power in the healing. apparently emphasized tangible

Again, it is the united testimony, probably, of those engaged evidence that the infinite One, and He alone, is the real Healer

in the practical healing, as well as of all subjects of the cure, of disease—the one and Power; that He is ever that they gain by it a new estimate of man. They see or ex- only healing perience the power of the spirit over the body. That points ready and lovingly desirous to restore and save his children unmistakably to man's other and higher spiritual powers and from their as He is to the same potentialities, which only need to be aroused and drawn out. bodily infirmities, remedy, by They learn that health, physical as well as mental and moral gracious power, their ills of mind and heart and soul. And so again to-day the existence, the reality of God, and withal a higher conception of Him, are thus impressed upon themind; His immanence upon the consciousness; yea, His goodness and His love are made manifest by His life-giving and re- storative power in the healing. Again, it is the united testimony,probably, of those engaged in the practical healing, as well as of all subjects of the cure, that they gain by it a new estimate of man. They see or experience the power of the spirit over the body. That points unmistakably to man's other and higher spiritual powers and potentialities, which only need to be aroused and drawn out. They learn that health, physical as well as mental and moral

98 International Metaphysical League. health, is within man, and not something to be imported from is within and not to be from without. That fact opens their eyes to the other and grander health, man, something imported possessions—attributes, qualities, and powers wrapped up in without. That fact their to the other and opens eyes grander , him, and which only need unfolding to become manifest and and in effective. They are brought to realize, as never before or in possessions-—attributes, qualities, powers wrapped up any other way, that man is truly created in the "image of him, and which only need unfolding to become manifest and God." It is made a living truth to them that mankind are his children, his offspring, sons and daughters of his, par- effective. They are brought to realize, as never before or in takers of his nature, sharers in his power, possessors of his any other way, that man is truly created in the “image of life, and joined to him in oneness. In other words, the essential goodness and the inherent greatness of man—his divine, God.” It is made a living truth to them that mankind are yea, deific nature—are thus revealed. And thus it is that the his children, his offspring, sons and daughters of his, par- real spiritual character, the God-nature of man, so opens up in the light and through the application of the healing as to takers of his nature, sharers in his power, possessors of his give in very truth a new revelation of him. The gospel works life, and joined to him in oneness. In other words, the essen- of Jesus, as his gospel word, were indeed a wondrous revelation of man, the child, not less than of God, the Father. tial goodness and the inherent greatness of man—his divine, And yet, again, it is the experience surely of all mental yea, deific nature—are thus revealed. And thus it is that the physicians that, to cure physical disease of moral origin effectively, it is necessary first to remove the moral disorder that real spiritual character, the God-nature of man, so opens up is causative and primary. From this fact is deduced naturally in the light and through the application of the healing as to as readily the broad fundamental truth of the moral or spiritual basis of physical health—that goodness, virtue, af- give in very truth a new revelation of him. The gospel works fection, faith, and moral qualities generally are basic health, of Jesus, as his gospel word, were indeed a wondrous revela- and on the other hand that vice, immorality, selfishness, and sin are the primary disorders. tion of man, the child, not less than of God, the Father. Once more, the truth akin to the one above, more or less And yet, again, it is the experience surely of all mental clearly seen, is that sympathy and affection—true, deep, and vital—are the most powerful lever to move, convert, and physicians that, to cure physical disease of moral origin ef- transform the patient: to bring forth to life and wholeness the it is necessary first to remove the moral disorder that man, the real man. All your experience in healing, it is safe to fectively, affirm, friends, teaches you that this is true: that unselfish is causative and primary. From this fact is deduced naturally love—and the true is unselfish—is the fundamental and tran- as the broad fundamental truth of the moral or scendent spiritual power; the primal attribute of God; the root, readily basic quality in man, from which all others spring. And, spiritual basis of physical health—that goodness, virtue, affection, faith, and moral qualities generally are basic health. and on the other hand that vice, immorality, selfishness, and sin are the primary disorders. Once more, the truth akin to the one above, more or less clearly seen, is that sympathy and afiection—true, deep, and vital—are the most powerful lever to move, convert, and transform the patient: to bring forth to life and wholeness the man, the real man. All your experience in healing, it is safe to aflirm, friends, teaches you that this is true: that unselfish love—and the true is unselfish—is the fundamental and transcendent spiritual power; the primal attribute of God; the root. basic quality in man. from which all others spring. And,

L .

oppositely, it is beginning to be plain to all men that selfishness

is the root, the primary disorder, from which all other and minor moral ills arise—hate, anger, fear, cowardice, ill-will, oppositely, it is beginningto be plain to all men that selfishness malice, injustice, and wrong: all vices, crime, and sin. Yes, is the root, the primary disorder, from which all other and verily, selfishness is the great world disorder from which the human race has suffered and still suffers. minor moral ills arise—hate, anger, fear, cowardice, ill-will, But time will hardly allow of even a brief mention of the malice, injustice, and wrong: all vices, crime, and sin. Yes, great truths revealed by the healing gospel. There are others of scarcely less moment, perhaps. The all-beneficence of the verily, selfishness is the great world disorder from which the healing power, experienced in the cure by the subject of it, human race has suffered and still suffers. impresses forcibly the mind and wins irresistibly the heart to believe with a great faith in the "Eternal Goodness," the bur- But time will hardly allow of even a brief mention of the den of our poet Whittier's beautiful song—that God, the great truths revealed by the healing gospel. There are others Father, is Goodness Absolute, as says the Hindu, and that

Infinite Goodness and Love are at the center of the Universe, of scarcely less moment, perhaps. The all-beneficenceof the at the heart of God and man. healing power, experienced in the cure by the subject of it, Another fact fraught with deep significance is learned in the simple physical healing, namely, that mind, or thought, has impresses forcibly the mind and wins irresistibly the heart to the power to reach mind, by virtue, it would seem, of a natural believe with a great faith in the “Eternal Goodness,” the bur- inner relationship and independent of all external media.

When en rapport, soul touches soul. Yes, spirit can come into den of our poet W'hittier’s beautiful song—that God, the union and communion with spirit when exalted by faith and Father, is Goodness Absolute, as says the Hindu, and that inspired by affection. This seems to reveal clearly and conclusively that "unity of Spirit" is a reality; that indeed "all Infinite Goodness and Love are at the center of the Universe, Mind is one." A momentous truth! at the heart of God and man. And, friends, you who have had experience in the application of this spiritual therapeutic method will doubtless testify Another fact fraught with deep significance is learned in that it has solved for you, or goes far to solve for you, many the simple physical healing, namely,that mind, or thought, has other problems. For instance, it has helped you, in some measure at least, to a solution of the great problem of evil. the power to reach mind, by virtue, it would seem, of a natural And, again, it has aided you, immensely to your own personal, inner relationship and independent of all external media. practical benefit, to solve the problem of happiness. And it will be your testimony probably that it has helped you to a When an rapport, soul touches soul. Yes, spirit can come into solution of the still more important problem of immortality. union and communion with when exalted faith and

That being made conscious—being made to feel, by its teach- spirit by lttttJaoA inspired by affection. This seems to reveal clearly and conclusively that “unity of Spirit” is a reality; that indeed “all Mind is one.” A momentous truth! And, friends, you who have had experience in the application of this spiritual therapeutic method will doubtless testify that it has solved for you, or goes far to solve for you, many other problems. For instance, it has helped you, in some measure at least, to a solution of the great problem of evil. And, again, it has aided you, immensely to your own personal, practical benefit, to solve the problem of happiness. And it will be your testimony probably that it has helped you to a solution of the still more important problem of immortality. That being made conscious—being made to feel, by its teach-'

CO Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:41 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google 1 oo International Metaphysical Leagm’.

ioo International Metaphysical League. ing, that you, as all men, are immortal here and now—doubt of ing, thatyou, as all men, are immortal here and n0w——doubt of future immortality falls away; yea, future immortality loses future falls loses largely its meaning. immortality away; yea, future immortality Now, friends, if the healing in your hands is found to have largely its meaning. anything near the profound meaning here represented, then if the in hands is found to have can we not believe that the works wrought by Jesus had all Now, friends, healing your this and much more and greater significance; that he knew anything near the profound meaning here represented, then it well, and emphasized and enjoined the works so predomi- had all nantly for that reason; that they were, and he expected them can we not believe that the works wrought by Jesus to be, a revelation to man of the highest spiritual truths, prin- this and much more and greater significance; that he knew ciples, and laws?

Finally, to sum up the whole matter, may we not conclude it well, and emphasized and enjoined the works so predomi- —is it not the simple truth—that Jesus' gospel was a twofold nantly for that reason; that they were, and he expected them dispensation, namely, his word of truth to be preached and his works of healing to be performed? One was the word to be, a revelation to man of the highest spiritual truths, prin- to be made known, the other the works to be put into practise. ciples, and laws? And they were to go inseparably together—the two halves of his Christianity that made and make the rounded whole. Finally,to sum up the whole matter, may we not conclude We have said that Jesus did not found asylums, hospitals, —is it not the simple truth—thatJesus’ gospel was a twofold reformatories, or penal or charitable institutions. Did he not do something possibly of greater importance? Is it not pos- dispensation, namely, his word of truth to be preached and sible that, if this other half of the whole of his Christianity his works of healing to be performed? One was the word —the works—had been carried with the word "into all the world," the asylums, hospitals, reformatories, and even prisons to be made known, the other the works to be put into practise. would have been rendered largely unnecessary? Might not And they were to go inseparably togethet;—the two halves of the evils for which they exist have been largely cured or prevented? Remove the evil causes and evil effects disappear— his Christianity that made and make the rounded whole. this is the simple law. VVe have said that Jesus did not found asylums, hospitals, What, then, is practical Christianity? A symposium of five prominent persons, mostly clergymen, had this for their reformatories, or penal or charitable institutions. Did he not subject not long since, and not one of them even mentioned do something possibly of greater importance? Is it not pos- the works of Jesus. Surely these were his practical Chris- tianity. Which is the more important—the word or the sible that, if this other half of the whole of his Christianity works? The great Teacher conditioned knowledge of the —the works——had been carried with the word “into all the doctrine upon the doing of the will. The latter was necessary world,” the asylums, hospitals, reformatories, and even prisons would have been rendered largely unnecessary? Might not the evils for which they exist have been largely cured or prevented? Remove the evil causes and evil effects disappear— this is the simple law. VVhat, then, is practical Christianity? A symposium of five prominent persons, mostly clergymen, had this for their subject not long since, and not one of them even mentioned the works of Jesus. Surely these were his practical Chris- tianity. VVhich is the more important—the word or the works? The great Teacher conditioned knowledge of the doctrine upon the doing of the will. The latter was necessary

Convention Proceedings. 101 to make the other possible. May we not suspect that the rea- to make the other possible. May we not suspect that the reason why the one-half of Christianity—the preached word— has been of so "little effect" is that the other half—the doing son why the one—half of Christianity—the preached word— of the works—was left behind? We are made to feel, es- has been of so “little effect” is that the other half—the doing pecially at the present time, that it has been of little effect when we behold two nations of Christendom, at the end of the nine- of the works—was left behind? \Ve are made to feel, es- teenth century of the Christian era, waging unholy war—with pecially at the present time, that it has been of little effect when many of the Christian ministers urging them on in the name of the Prince of Peace. Subjugation for missionary pur- we behold two nations of Christendom, at the end of the nine- poses and subjugation for commercial purposes go hand in teenth century of the Christian era, waging unholy war—with hand. Whether either is in accord with Christ's gospel of the word and works, each must judge for himself; but I think many of the Christian ministers urging them on in the name we all agree that the gospel of healing is Christian. of the Prince of Peace. Subjugation for IS MENTAL SCIENCE ENOUGH? missionary pur-

BY SUSIE C. CLARK. poses and subjugation for commercial purposes go hand in A perfect unity is possible in a wide diversity of thought, hand. Whether either is in accord with Christ's of opinion, and method: a unity of purpose, aim, and pleasant gospel comradeship. In differentiation of thought is wealth; con- the word and works, each must judge for himself; but I think formity breeds stagnation always. The medical regime often we all agree that the gospel of is Christian. counsels a counter-irritant; therefore, it is well perhaps that a healing

field laborer who has been regarded as something of a heretic in strictly metaphysical ranks—a little outside the pale of good

and regular scientific standing—should be so kindly welcomed

into this noble company of strong, conscientious workers that the depth and sincere fervor of her heresy may be outlined. IS MENTAL SCIENCE ENOUGH?

Mental Science has a pure and beautiful record as an

evangel of freedom and upliftment to the human race. In the few years since this system of pure, strong thinking and right- BY SUSIE c. CLARK. eous living has gained wide acceptance, how many hearts it

has blessed; how many minds it has educated and illumined; A perfect unity is possible in a wide diversity of thought, opinion, and method: a unity of purpose, aim, and pleasant comradeship. In differentiation of thought is wealth; con~ formity breeds stagnation always. The medical régime often counsels a counter—irritant; therefore, it is well perhaps that a field laborer who has been regarded as something of a heretic in strictly metaphysical ranks—a little outside the pale of good and regular scientific standing—should be so kindly welcomed into this noble company of strong, conscientious workers that the depth and sincere fervor of her heresy may be outlined. Mental Science has a pure and beautiful record as an evangel of freedom and upliftment to the human race. In the few years since this system of pure, strong thinkingand righteous living has gained wide acceptance, how many hearts it has blessed; how many minds it has educated and illumined;

102 International Metaphysical League. how and how many impotent and suffering bodies have its blessed min- many impotent suffering bodies have its blessed ministrations raised to usefulness and power! And this glorious istrations raised to usefulness and power! And this glorious work has hardly begun. God speed it onward, and bless every- work has one of the noble exponents thereof who marshal under its hardly begun. God speed it onward, and bless every banners! And, in the fulness of time, may their beneficent one of the noble exponents thereof who marshal under its eyes be cleared of all astigmatism; for the Mental Scientist of

—yesterday (we should hardly like to say of to-day) has too banners! And, in the fulness of time, may their beneficent often worn near-sighted glasses, thus limiting his range of eyes be cleared of all astigmatism; for the Mental Scientist of vision.

"All is Mind." (I quote from a Mental Science writer.) —yesterday (we should hardly like to say of to-day) has too "This is the basis of Mental Science teaching, and proves to often worn near-sighted glasses, thus limiting his range of be infallible. From it proceed the very issues of life, includ-

ing health, wealth, and happiness." Now, shall we accept VlS1OI'l. unquestioned this "infallible" statement? Is Mind the "All" “All is Mind.” (I quote from a Mental Science writer.) of life or causation; and what is Mind? While we are aware that the metaphysician claims for this affirmation of Being “This is the basis of Mental Science teaching, and proves to more than the generally accepted definition of Mind, which be infallible. From it proceed the very issues of life, includ- designates "the intellectual and rational faculty in man; that power which conceives, judges, and reasons;" and that the ing health, wealth, and happiness." Now, shall we accept metaphysician includes in this term the spiritual nature, even unquestioned this “infallible” statement? Is Mind the “All” the soul, yet Mind never can adequately and correctly define or become the vital force and energy, the immortal part of of life or causation; and what is Mind? \Vhile we are aware man—that intelligence which, unlike Mind, is independent of that the metaphysician claims for this aflirmation of any mortal existence or embodiment: the spirit. Being

"The spirit never was born; the soul began to be, never;" more than the generally accepted definition of Mind, which while Mind is the result of this potential spirit essence breath- designates “the intellectual and rational in man; that ing upon the material elements of the brain, as it does in the faculty babe, until the Mind, with its wondrous power of thought— power which conceives, judges, and reasons;” and that the the kingly intellect—is gradually evolved: the child's spirit— includes in this term the nature, even its vital spark of Life from the primeval Flame—being the metaphysician spiritual same at every age. That expression of Being, therefore, which the soul, yet Mind never can adequately and correctly define we call the Mind is thus dependent for its existence on the or become the vital force and the immortal of body and belongs to the body; its action is strictly mechanical, energy, part and too often material. For while the Mind has an inner as man—that intelligence which, unlike Mind, is independent of well as an outer gate, a diviner part which, aided by another any mortal existence or embodiment: the spirit. “The spirit never was born; the soul began to be, never ;" while Mind is the result of this potential spirit essence breathing upon the material elements of the brain, as it does in the babe, until the Mind, with its wondrous power of thought— the kingly intellect—is gradually evolved: the child’s spirit— its vital spark of Life from the primeval Flame—being the same at every age. That expression of Being, therefore, which we call the Mind is thus dependent for its existence on the body and belongs to the body; its action is strictly mechanical, and too often material. For while the Mind has an inner as well as an outer gate, a diviner part which. aided by another

Convention Proceedings. 103

faculty—intuition—may receive messages of supernal wisdom, yet the pendulum of man's mentality is always apt to sag faculty—intuition—may receive messages of supernal wis- a little on the external plane. dom, yet the pendulum of man's mentality is always apt to sag The Mind alone is wholly inadequate to express the idea of an immortal essence. Spirit is the breath of Life, the only a little on the external plane. reality, the unconquerable power. Mind is dependent upon The Mind alone is wholly inadequate to express the idea the senses and outer Nature for its excitation and unfoldment.

Spirit is always the same, whether seeking expression in form of an immortal essence. Spirit is the breath of Life, the only of archangel or man; while Soul, the primal entity, is as unlike reality, the unconquerable power. Mind is dependent upon Mind as the sun is unlike the bit of glass whence its rays are reflected. "Soul does not, like Mind, depend upon matter— the senses and outer Nature for its excitation and unfoldment. does not, like the spirit, diffuse life through matter—but it is is the same, whether in form the uncreated perfection of Being. The soul is God in us." Spirit always seeking expression

The Mind and the Soul are not even close friends. For athe- of archangel or man; while Soul, the primal entity, is as unlike ists and materialists who reason exclusively from the mind Mind as the sun is unlike the bit of whence its are usually, if not always, ignore the verity of an immortal soul. glass rays

Does this not prove the inadequacy of our "All is Mind" reflected. “Soul does not, like Mind, depend upon matter- statement? Does it not suggest that while a growth from the does not, like the diffuse life matter—but it is old race-error of a belief of life in matter, and of physical spirit, through causation, is a most necessary and encouraging stepping-stone the uncreated perfection of Being. The soul is God in us."

in human progress, the close adherents of such theory have The Mind and the Soul are not even close friends. For athe- withdrawn only one step from the physical plane to the mental, and there are many spiritual heights beyond that await our ists and materialists who reason exclusively from the mind

advancing feet, from whose altitude our mental state will then if not the of an immortal soul. be a purified, illumined reflection of the spiritual grasp and usually, always, ignore verity unfoldment—as a strong, healthy body is the reflection of an Does this not prove the inadequacy of our “All is Mind" enlightened mind? As the eye is the material lens of the statement? Does it not that while a from the mind, so the mind is but a lens projected by the spirit for use suggest growth on this plane of existence. "The mind is but the trestle- old race-error of a belief of life in matter, and of physical board, on which the spirit with electric pen carves out its is a most and plan." Thoughts, verily, are things, or, better, forces—the causation, necessary encouraging stepping-stone causative energies that materialize all things; but the brain is in human progress, the close adherents of such theory have always acted upon: never does it act per se. Thought is really withdrawn one from the to the spirit vibration moving the brain to action. Then does it not only step physical plane mental, follow, fellow-workers, that to take up the thought of a patient and there are many spiritual heights beyond that await our advancing feet, from whose altitude our mental state will then be a purified, illumined reflection of the spiritual grasp and unfoldment—as a strong, healthy body is the reflection of an enlightened mind? As the eye is the material lens of the mind, so the mind is but a lens projected by the spirit for use on this plane of existence. “The mind is but the trestle- board, on which the spirit with electric pen carves out its plan.” Thoughts, verily, are things, or, better, forces—the causative energies that materialize all things; but the brain is always acted upon: never does it act per .96. Thought is really spirit vibration moving the brain to action. Then does it not follow, fellow-workers. that to take up the thought of a patient

104 International Metaphysical League. does not reach the plane of causation? The brain does not does not reach the plane of causation? The brain does not create or produce thought, but reflects the intelligence of the spirit—sometimes its own incarnate spirit, often also that of create or produce thought, but reflects the intelligence of the spirit «rcarnate. spirit—sometimes its own incarnate spirit, often also that of There is always a cause back of mind. The spirit when using its spiritual form has its own eyes and ears and feelers spirit excarnate. —invisible antennas, which are quite independent of mental There is always a cause back of mind. The when action. In retreating one step from the physical plane, let us spirit take another and a higher step also, since all one-idea systems using its spiritual form has its own eyes and ears and feelers fall to the ground sooner or later—as they should—or, better, —invisil)le antennae, which are of mental yield of their harvest and fruitage to enrich a broader, grander quite independent successor. The soul has other avenues of manifestation than action. In retreating one step from the physical plane, let us the mind. Shall we allow its expression to be narrow and take another and a also, since all one-idea one-sided; shall we fail to use our valuable and practical higher step systems psychic powers in conjunction with mental attributes? fall to the ground sooner or later—as they should—-or, better, Psyche clearly means soul; and are we not a race of souls? of their harvest and to enrich a broader, Then is there any discredit in using our soul-powers? Yet yield {ruitage grander the very word "psychic" is tabooed as something uncanny. successor. The soul has other avenues of manifestation than

Some of our best metaphysical authorities—teachers and au- the mind. Shall we allow its to be narrow and thors of our literature—have counseled pupils to have nothing expression to do with the psychic plane, as it tends to "unbalance the one-sided; shall we fail to use our valuable and practical mind." Poor, defenseless Mind—this Mind which is "All!" in with mental attributes? impotent soul, which can only guard its purity and safety by psychic powers conjunction burying part of its talents in disuse! Yet it has sometimes Psyche clearly means soul; and are we not a race of souls? been noticed that, when the mind of the patient is particularly Then is there discredit in our Yet unbalanced, the psychic healer is best qualified to diagnose and any using soul-powers? meet his need. the very word “psychic" is tabooed as something uncanny.

There is another modern school of thought, which may Some of our best autl1orities—teachers and au- have gone, I admit, to the other extreme and over-cultivated metaphysical the psychic plane to the neglect of mental and spiritual un- thors of our literature-—have counseled pupils to have nothing foldment; but, remember, worthy confreres—when you state to do with the as it tends to “unbalance the upon your program that this metaphysical expression of Truth psychic plane, is "the grandest movement of modern times"—that the mighty mind.” Poor, defenseless Mind—this Mind which is “All!"

wave that swept over the world with the "dawning light" of which can its and 1848 has made your own position possible. And it is a move- impotent soul, only guard purity safety by burying part of its talents in disuse! Yet it has sometimes been noticed that, when the mind of the patient is particularly unbalanced, the psychic healer is best qualified to diagnose and meet his need. There is another modern school of thought, which may have gone, I admit, to the other extreme and over-cultivated the psychic plane to the neglect of mental and spiritual unfoldment; but, remember, worthy confréres—when you state upon your program that this metaphysical expression of Truth is “thegrandest movement of modern times”—thatthe mighty wave that swept over the world with the “dawning light” of 1848 has made your own position possible. And it is a move-

Convention Proceedings. 105 ment that, by the way, like John Brown's soul, is still "march- ment the like Brown's is still “march- ing on." It was the first movement since the apostolic age that, by way, John soul, to incorporate healing as an expression and a part of its re- ing on.” It was the first movement since the apostolic age ligion; it is the true mother of all modern schools of healing, to as an and a of its re- or reform—even though children sometimes outgrow and incorporate healing expression part even disown their parents or outstep them in practicalization ligion; it is the true mother of all modern schools of healing, of advanced thought. But the blows of persecution, obloquy, or reform—even children sometimes and and scorn, with which an ignorant world always meets any though outgrow message that comes to bless it, fell not first upon your should- even disown their parents or outstep them in practicalization ers. There have been martyrs for Truth's sake, bearing an- of advanced But the of other name, who have made the path easier for your valiant thought. blows persecution, obloquy. feet to tread; and they have left a wealth of experience, of and scorn, with which an ignorant world always meets any spiritual discovery, which it is not wise carelessly to ignore, that to first should- whose appropriation and application in the practical work of message comes bless it, fell not upon your healing, as in the broader field of teaching the word of an all- ers. There have been martyrs for Truth’s sake, bearing an- inclusive Truth, would greatly enhance the power and usefulness of the worker—would open a new world (the real world): other name, who have made the path easier for your valiant a new realm of causation to his spiritual discernment. Not all feet to tread; and they have left a wealth of experience, of is Mind; spiritual unfoldment never can be gained on the mental plane. spiritual discovery, which it is not wise carelessly to ignore, We have another cornerstone: "All is good; there is no whose appropriation and application in the practical work of evil." How do we know that all is good, since we can know nothing except by contrast—through antagonism of ideal? healing, as in the broader field of teaching the word of an all- If we tasted only sugar, how could we know sweetness? If inclusive Truth, would greatly enhance the power and useful- there never had been pain, how could we realize immunity therefrom; how claim the possession, thank God, of perfect ness of the worker—'—-would open a new world (the real world) : health? If there were no error to be overcome, no so-called a new realm of causation to his spiritual discernment. Not all sin in the world, the moral element would be lacking, however upright the conduct. It is only under the polishing-wheel is Mind; spiritual unfoldment never can be gained on the that the diamond reveals its brilliancy. Man is allowed to mental plane. suffer from the violation of law (which we call sin), in order that he may gain knowledge, not only of those laws, but of a We have another cornerstone: “All is good; there is no power within himself to overcome—a power that is one with evil.” How do we know that all is good, since we can know Omnipotence and makes of him a co-worker with the Infinite plan and purpose: a god in embryo. All the promises are nothing except by contrast—througl1 antagonism of ideal? If we tasted only sugar, how could we know sweetness? If there never had been pain, how could we realize immunity therefrom; how claim the possession, thank God, of perfect health? If there were no error to be overcome, no so-called sin in the world, the moral element would be lacking, however upright the conduct. It is only under the polishing-wheel that the diamond reveals its brilliancy. Man is allowed to ,sufl’er from the violation of law (which we call sin), in order that he may gain knowledge, not only of those laws, but of a power within himself to overcome—a power that is one with Omnipotence and makes of him a co-worker with the Infinite plan and purpose: a god in embryo. All the promises are

i°6 International Metaphysical League. given to him that overcometh. Then how can we gain the given to him that overcometh. Then how can we gain the palm, the robe, the new name, the privilege to "go no more out" into earthly embodiment, if there is no evil, nothing to palm, the robe, the new name, the privilege to “go no more overcome, no chance to win the victor's crown? Even the out” into earthly embodiment, if there is no evil, nothing to Christs are perfected through suffering. Not that there is an absolute element of evil, even though we recognize it on the overcome, no chance to win the victor’s crown? Even the plane of existence; for that which seems such to the finite mind Christs are perfected through suffering. Not that there is an is not evil in the realm of the Infinite. Like the green apple, it represents the best possible condition before ripeness obtains. absolute element of evil, even though we recognize it on the But in the moral realm there must be a shadow; and if there plane of existence; for that which seems such to the finite mind must be a seeming evil to test the efficacy of good, then there must be in the existence of error a divine,purpose that should is not evil in the realm of the Infinite. Like the green apple, command our recognition and respect. it represents the best possible condition before ripeness obtains. Can you not imagine an archangel so pure and exalted in celestial realms, so yearning over those mortals now slowly But in the moral realm there must be a shadow; and if there climbing toward the height he has won, that he would volun- must be a seeming evil to test the efficacy of then there tarily decide to descend and become the shadow of the One good,

Great Light, which none might perceive but for the dark back- must be in the existence of error a divine.purpose that should ground his Christly sacrifice would provide? Thus reads the command our recognition and respect. legend of Lucifer, the fallen star, a personality so erroneously maligned because Isaiah, by bold metaphor, addressed the Can you not imagine an archangel so pure and exalted in king of Babylon thus: "How art thou fallen from heaven, celestial realms, so over those mortals now Lucifer, son of the morning;" whereupon Tertullian and yearning slowly

Gregory the Great fastened upon the conclusion that "Satan" climbingtoward the height he has won, that he would volun- was meant by Lucifer—a mistake perpetuated and immortal- tarily decide to descend and become the shadow of the One ized by Milton in his "Paradise Lost." But Lucifer is properly the designation of the morning star, the Light-bearer, and Great Light, which none might perceive but for the dark back- this is what so-called evil is—the Light-bringer, the Light- his sacrifice would Thus reads the producer after the conflict is past; therefore, in the final analy- ground Christly provide? sis, all is Good. When once the Light is perceived, all shadow legend of Lucifer, the fallen star, a personality so erroneously of human ignorance is replaced by knowledge, bondage by because Isaiah, bold addressed the freedom, temptation by victory. The mission of the Christ maligned by metaphor, was not to bear the responsibility of our sins and errors for us, king of Babylon thus: “How art thou fallen from heaven, but to increase our responsibility by showing us the possibility Lucifer, son of the Tertullian and and power of conquest. We are to conquer the world and its morning;” whereupon Gregory the Great fastened upon the conclusion that “Satan" was meant by Lucifcr—a mistake perpetuated and immortal- ized by Milton in his “Paradise Lost." But Lucifer is properly the designation of the morning star, the Light—bearer, and this is what so-called evil is—the Light—bringer, the Light- producer after the conflict is past; therefore, in the final analysis, all is Good. \Vhen once the Light is perceived, all shadow of human ignorance is replaced by knowledge, bondage by. freedom, temptation by victory. The mission of the Christ was not to bear the responsibilityof our sins and errors for us, but to increase our responsibilityby showing us the possibility and power of conquest. \Ve are to conquer the world and its

Convention Proceedings. 107 unripeness, not to flee from it or deny it away by denying the unripeness, not to flee from it or deny it away by denying the existence of error. It is not necessary to sacrifice one's common sense to become a metaphysician—or a psycho-physician, existence of error. It is not necessary to sacrifice one’s com- which is a better word to represent an all-inclusive work. mon sense to become a metaphysician—-or a psychoaphysician, Then—

"Shake hands with pain, give greetings unto grief— which is a better word to represent an all-inclusive work. Those angels in disguise; and thy glad soul Then-

From height to height, from star to shining star,

Shall climb and claim blest immortality," “Shake hands with pain, give greetings unto grief- —an immortality to be consciously entered upon, now and Those angels in disguise; and thy glad soul here. From height to height, from star to shining star, It is always what a healer is in spiritual consciousness and Shall climb and claim blest soul-unfoldment that decides his power, rather than anything immortality,"

he does, or says, or thinks and believes. The Mind has indeed power to cure or to kill; but to work solely on mental levels, to ——an immortality to be consciously entered upon, now and search for and try to "take up the right thought" as an anti- here. dote to that particular phase of wrong thought which the patient is holding, is not far removed from the attempt of the It is always what a healer is in spiritual consciousness and medicine man to decide on just the right composition of drugs soul-unfoldment that decides his rather than to hit a certain form of disorder. power, anything

Mind-healing, while most beneficent and valuable, is always he does, or says, or thinksand believes. The Mind has indeed

limited; there are some cases that cannot be reached through to cure or to kill; but to work on mental to vibrations caused by the strongest and most enlightened power solely levels, thought. The work of the enfranchised spirit is boundless,- search for and try to “take up the right thought” as an anti- since the truly spiritual healer annuls, so far as possible, his dote to that of which the own personality and mentality and serves as effortless trans- particular phase wrong thought mitter of the healing influx that flows from the Great Spirit patient is holding, is not far removed from the attempt of the alone—thus reaching the fainting spirit of the patient, binding medicine man to on the of it back again in strong reunion with its Source, divorcement decide just right composition drugs from which is the only cause of all illness, or prostration: the to hit a certain form of disorder. human sense of separateness from that Divine Energy, that all- while most beneficentand is pervasive Life which we call God. The healer never heals: Mind-healing, valuable, always the patient regains his birthright. limited; there are some cases that cannot be reached through "I and my Father are one." This is the only infallible vibrations caused the and most panacea for all suffering and unrest. I, the minute spark, am by strongest enlightened thought. The work of the enfranchised spirit is boundless,‘ since the truly spiritual healer annuls, so far as possible, his own personality and mentality and serves as effortless trans- mitter of the healing influx that flows from the Great Spirit alone—thus reaching the fainting spirit of the patient, binding it back again in strong reunion with its Source, divorcement from which is the only cause of all illness, or prostration: the human sense of separateness from that Divine Energy, that all- pervasive Life which we call God. The healer never heals: the patient regains his birthright. “I and my Father are one.” This is the only infallible panacea for all suffering and unrest. I, the minute spark, am

io8 International Metaphysical League. enkindled from that quenchless Flame whence Life is born. enkindled from that Flame whence Life is born. Disease cannot assail one whose feet are planted on this rock, quenchless who feels momently the incoming of this mighty tide, who Disease cannot assail one whose feet are planted on this rock, has gained the consciousness of impregnable divine union— who feels the of this who the pattern set for us by the Christ: "I and my Father are momently incoming mighty tide, one." With this conscious at-one-ment, there would be small has gained the consciousness of impregnable divine union- need of hunting for jealousies, anger, or other mental foibles, the set for us the Christ: “I and Father are which are causative and undeniably create bodily conditions; pattern by my but thought is only the ripple on the surface of the vast ocean one.” With this conscious at-one-ment, there would be small of Ideas innate in the soul. need of for or other mental Is, then, Mental Science enough? Is any one translation hunting jealousies, anger, foibles, of Truth enough while a broader, clearer interpretation of which are causative and undeniably create bodily conditions;

Deity's mighty message is possible? No Mental Scientist is but is the the of the vast ocean content to linger in the light of this rosy dawn while the efful- thought only ripple on surface gence of cloudless noon beckons him onward. We must out- of Ideas innate in the soul.

grow labels and narrow classifications—be broadly open to every message of Wisdom, even if it come from a source to- Is, then, Mental Science enough? Is any one translation ward which our attitude has been hitherto one of prejudice, of Truth enough while a broader, clearer interpretation of misunderstanding, and scorn. Truth-seekers should be eager to catch its every accent, should be hospitable to its every phase Deity’s mighty message is possible? No Mental Scientist is —receptive to all. The different pathways to the goal are all content to linger in the light of this rosy dawn while the etTul- necessary and full of beautiful, altruistic service to humanity.

But let us make those paths broad, open to every avenue of gence of cloudless noon beckons him onward. V’Ve must out- Truth, radiant with the light of inspiration, by which a grand, grow labels and narrow classifications—bebroadly open to comprehensive development shall be insured for each individual worker. every message of Vl/isdom, even if it come from a source to- My prayer would voice the fearless sentiment of one of our ward which our attitude has been hitherto one of prejudice, nation's heroes: "Give me liberty"—the broadest freedom to grow in every direction, to use my spiritual eyes and ears, to misunderstanding, and scorn. Truth-seekers should be eager unfold and wield each psychic gift and attribute; I might even to catch its every accent, should be hospitable to its every phase claim the blessed privilege to cooperate in my efforts for humanity with wise, grand souls no longer fettered by the flesh, —receptive to all. The different pathways to the goal are all as are we; then give me this "liberty or give me death. If necessary and full of beautiful,altruistic service to humanity. this be treason"—if this be heresy—"make the most of it" But let us make those paths broad, open to every avenue of Truth,radiant with the light of inspiration, by which a grand, comprehensive development shall be insured for each individual worker. My prayer would voice the fearless sentiment of one of our nation’s heroes: “Give me liberty”—thebroadest freedom to grow in every direction, to use my spiritual eyes and ears, to unfold and wield each psychic gift and attribute; I might even claim the blessed privilege to cooperate in my efforts for humanity with wise, grand souls no longer fettered by the flesh, as are we; then give me this “liberty or give me death. If thisbe treason”—-if this be heresy——“make the most of it.” IO-O-#0-O-0-0-O

At this point Mr. Henry Wood, Chairman of the Commit- tee on Constitution and By-laws, submitted the following re- At this point Mr. Henry Wood, Chairman of the Commit- port of that committee, which was read by the Secretary:

CONSTITUTION. tee on Constitution and By-laws, submitted the following re- Article I. Name and Motto. port of that committee, which was read by the Secretary: The name of this organization is The International Meta-

physical League. The motto of the League is "God, Freedom, and Immortality." CONSTITUTION.

Article II. Purposes.

(1.) Its purpose is to establish unity and cooperation of Article 1. NAME AND Morro.

thought and action among all individuals and organizations through the world, devoted to the study of the science of mind The name of this organization is The International Meta- and being, and to bring them, so far as possible, under one The motto of the is “God, ‘Freedom, name and organization. physical League. League

(2.) To promote interest in and the practise of a true spir- and Immortality.” itual philosophy of life; to develop the highest self-culture II through right thinking as a means of bringing one's loftiest Article PURPOSES. . ideals into present realization; to stimulate faith in and study Its is to establish and of of the higher nature of man in its relation to health, happiness, (1.) purpose unity cooperation and progress. thought and action among all individuals and organizations (3.) To teach the universal Fatherhood and Motherhood the world, devoted to the of the science of mind of God, and the all-inclusive brotherhood of Man. through study

(4.) That one Life is immanent in the universe, and is both and being, and to bring them, so far as possible, under one center and circumference of all things, visible and invisible, name and and that One Intelligence is in all, through all, and above all, organization. and that from this Infinite Life and Intelligence proceed all (2.) To promote interest in and the practise of a true spir- Light, Love, and Truth. itual of to the self-culture (5.) These simple statements are, in their nature, tenta- philosophy life; develop highest tive, and imply no limitations or boundaries to future progress through right thinking as a means of bringing one’s loftiest and growth, as larger measures of light and truth shall be ideals into to stimulate faith in and realized. present realization; study

BY-LAWS. of the higher nature of man in its relation to health, happiness, Article I. Officers. and (1.) The officers of the League shall be a President, one progress. (3.) To teach the universal Fatherhood and Motherhood of God, and the all—inclusive brotherhood of Man. (4.) That one Life is immanent in the universe, and is both center and circumference of all things, visible and invisible, and that One Intelligence is in all, through all, and above all, and that from this Infinite Life and Intelligence proceed all Light, Love, and Truth. (5.) These simple statements are, in their nature, tenta- tive, and imply no limitations or boundaries to future progress and growth, as larger measures of light and truth shall be realized. BY-LAWS. Article I. OFFICERS. (1.) The ofiicers of the League shall be a President, one

Go gle Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:41 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google I I o Intcrnational Metaphysical League. no International Metaphysical League.

Vice-President at large and one from each State of the United

States and from the other countries represented in the League, Vice-President at large and one from each State of the United a Secretary, an Assistant Secretary, a Treasurer, and an Ex- States and from the other countries in the ecutive Board of fifteen additional persons—the President, represented League, Vice-President at large, Secretaries, and Treasurer being ex- a Secretary, an Assistant Secretary, a Treasurer, and an Ex- oMcio members of this Board, with power to vote. ecutive Board of fifteen additional (2.') None of these officers, except the Secretaries and persons—the President, Treasurer, shall be eligible to serve for more than two succes- Vice-President at large, Secretaries, and Treasurer being ex- sive terms.

Article II. Election. oflicio members of this Board, with power to vote. All these officers shall be elected by ballot at the Annual (2.f) None of these ofiicers, except the Secretaries and Meeting of the League; the President, Vice-President, Secre- taries, and Treasurer for one year. At the first election five Treasurer, shall be eligible to serve for more than two succes- members of the Executive Board shall be elected for one year, sive terms. five for two years, and five for three years. Thereafter five

members shall be elected each year for a term of three years. Article II. ELECTION. Article III. Duties of President. All these officers shall be elected ballot at the Annual The President shall preside at all regular or special meet- by ings of the League at which he may be present and perform Meeting of the League; the President, Vice-President, Secre- such other duties as usually pertain to the office. and Treasurer for one At the first election five Article IV. Duties of Secretary. taries, year. The Secretary shall keep an accurate record of all the busi- members of the Executive Board shall be elected for one year, ness of the League and of the Executive Board, of which he five for two and five for three Thereafter five shall act as secretary. He shall perform the executive duties years, years. of his office under the direction of the President and the Ex- members shall be elected each year for a term of three years. ecutive Board.

Article V. Duties of the Treasurer. Article III. DUTIES or PRESIDENT. The Treasurer shall have the care and custody of all the The President shall preside at all regular or special meet- funds of theLeague; he shall keep an exact account thereof, and submit an annual report, and such other reports as they may ings of the League at which he may be present and perform request, to the Executive Board. He shall collect all fees, such other duties as to the ofiice. charges, and dues. He shall pay only such bills as have been usually pertain approved by the Secretary and Auditor. Article IV. DUTIES or SECRETARY.

Article VI. Executive Board.

The Executive Board shall meet at least once in six months. The Secretary shall keep an accurate record of all the business of the League and of the Executive Board, of which he shall act as secretary. He shall perform the executive duties of his office under the direction of the President and the Ex- ecutive Board. Article V. DUTIES 01-‘ THE TREASURER. The Treasurer shall have the care and custody of all the funds of theLeague; he shall keep an exact account thereof,and submit an annual report, and such other reports as they may request, to the Executive Board. He shall collect all fees, charges, and dues. He shall pay only such bills as have been approved by the Secretary and Auditor. Article VI. EXECUTIVE BOARD. The Executive Board shall meet at least once in six months.

Convention Proceedings. in

and five members shall constitute a quorum for the transaction of business. It shall have charge of all the business and inter- and five members shall constitute a quorum for the transaction ests of the League. It shall direct its operations and govern of business. It shall have of all the business and inter- the expenditures of its funds. It shall have power to fill any charge vacancies that may occur in its membership between the annual ests of the League. It shall direct its operations and govern meetings, and to call special meetings of the League whenever the of its funds. It shall have to fill it shall be deemed necessary or expedient. It shall elect, from expenditures power any its own number, such Standing Committees as it may deem vacancies that may occur in its membership between the annual desirable and shall define their duties. and to call of Article VII. Auditors. meetings, special meetings the League whenever The Executive Board shall appoint an Auditor whose duty it shall be deemed necessary or expedient. It shall elect, from it shall be to approve all bills before they are paid by the its own Treasurer, and also to audit the accounts of the Treasurer and number, such Standing Committees as it may deem report thereon to the Executive Board. desirable and shall define their duties.

Article VIII. Membership.

(i.) Any person in sympathy with the purposes of the Article II V . AUDITORS.

League may become a member thereof by the payment of one The Executive Board shall an Auditor whose dollar. Each member shall be entitled to a copy of all notices appoint duty and reports which the League may issue. it shall be to approve all bills before they are paid by the (2.) The Annual Membership dues shall be one dollar, pay- and also to audit the accounts of the Treasurer and able on or before October first. Treasurer,

(3.) The payment of twenty-five dollars shall constitute report thereon to the Executive Board. a person a Life Member of the League, with all the rights and Article VIII. MEMBERSHIP. privileges of ordinary members.

(4.) No member whose dues have not been paid for the (1.) Any person in sympathy with the purposes of the preceding year shall be entitled to vote at the annual meeting become a member thereof of of the League. League may by the payment one Article IX. Delegates. dollar. Each member shall be entitled to a copy of all notices Any group of five or more persons meeting regularly for work or study in sympathy with the avowed purposes of the and reports which the League may issue. League, and which shall pay a sum of Five Dollars or more as (2.) The Annual Membership dues shall be one dollar, pay- dues to the League, shall be entitled to representation in all

business meetings of the League held during the fiscal year for able on or before October first. which such contribution is made, by one delegate, and an addi- (3.) The payment of twenty-five dollars shall constitute tional delegate for every ten members or fractional part thereof after the first fifteen. a person a Life Member of the League, with all the rights and privileges of ordinary members. (4.) No member whose dues have not been paid for the preceding year shall be entitled to vote at the annual meeting of the League. Article IX. DELEGATES. Any group of five or more persons meeting regularly for work or study in sympathy with the avowed purposes of the League, and which shall pay a sum of Five Dollars or more as dues to the League, shall be entitled to representation in all business meetings of the League held during the fiscal year for which such contribution is made, by one delegate, and an additional delegate for every ten members or fractionalpart thereof after the first fifteen.

Article X. Annual Meeting.

The Annual Meeting of the League shall be held in October, Article X. ANNUAL MEETING.

the date and place to be determined by the Executive Board.

Twenty-five members shall constitute a quorum for the transac- The Annual Meeting of the League shall be held in October, tion of business. the date and place to be determined by the Executive Board. The fiscal year of the League shall be from October first to

September thirtieth of the following year, both inclusive. Twenty-fivemembers shall constitute a quorum for the transac- The order of business at the Annual Meeting shall, in gen- tion of business. eral, be as follows: i. Reading of the Records. The fiscal year of the League shall be from October first to 2. Reports of Officers. thirtiethof the both inclusive. 3. Reports of Committees. September following year,

4. Communications. The order of business at the Annual Meeting shall, in gen- 5. Unfinished Business. eral, be as follows: 6. Election of Officers.

7. New Business. 1. Reading of the Records. This order may be changed by vote of the meeting. 2. of Officers. Article XI. Parliamentary Rules. Reports

All meetings of the League shall be conducted in accordance 3. Reports of Committees. with customary parliamentary proceedings. Communications. Article XII. Amendments. 4.

These By-laws may be altered or amended by a two-thirds 5. Unfinished Business. vote of the members and delegates present and voting at any 6. Election of Officers. annual meeting.

Proposals to amend the By-laws must be submitted to the 7. New Business. Secretary in writing, signed by at least fifteen members, at least This order be vote of the sixty days prior to the meeting at which they are to be acted may changed by meeting. upon. Article XI. PARLIAMENTARY RULES.

The Secretary shall publish every such proposal to the entire membership not less than fifteen days prior to each meeting. All meetings of the League shall be conducted in accordance Voted: That this report be adopted as the Constitution and with By-laws of the International Metaphysical League. customary parliamentary proceedings. Article XII AMENDMENTS. . These By-laws may be altered or amended by a two-thirds vote of the members and delegates present and voting at any annual meeting. Proposals to amend the By-laws must be submitted to the Secretary in writing, signed by at least fifteen members,at least sixty days prior to the meeting at which they are to be acted upon. The Secretary shall publish every such proposal to the entire membershipnot less thanfifteen days prior to each meeting.

Voted: That this report be adopted as the Constitution and By-laws of the International Metaphysical League.

Convention Proceedings. 113

Voted: That the action of yesterday in regard to the election Voted 2 That theactionof in to theelection of officers be declared valid. yesterday regard

The business having been disposed of, the following ad- of oflicers be declared valid.

dresses were given:

THE DIVINE LAW.

BY HENRY S. TAFFT.

The topic I have chosen for this occasion is one that touches the heart, soul, and life of every human being. It is ad- most generally known under the title of the "Golden Rule." The business having been disposed of, the following Without its daily application in the social and business life dresses were given: of man, in whatever sphere of action he may be placed, what-

ever his worldly state or condition, age, or lineage, he leads an

unhappy, care-laden, unsatisfied, and disappointed existence.

By its practise in thought and deed, applying its precepts to THE DIVINE LAW.

every department of his mental and physical activities, he be-

comes a creature to be envied by the immortals; the boon of happiness is his; wisdom and power, riches and honor, crown 3v HENRY s. TAI-‘FT.

his days; and health, strength, and vigor become manifest in

every woof and fiber of his physical being. I am quite aware that this is a strong statement, and one that is likely to arouse The topic I have chosen for this occasion is one that some opposition and to provoke much criticism. It is never- the and life of human It is theless true, and no amount of skepticism or doubt of its verity touches heart, soul, every being. can change it into error or controvert its moral or physical most generally known under the title of the “Golden Rule.” effects. Without its in the social and business life We are endeavoring to solve the problems of an existence daily application which, it is reasonable to assume, is but the training-school of man, in whatever sphere of action he may be placed, what- for other and greater activities, and for the exercise of our ever his state or or he leads an spiritual functions in a more intelligent and comprehensive worldly condition, age, lineage, manner—after we shall have passed from these varied ex- unhappy, care-laden, unsatisfied, and disappointed existence. By its practise in thought and deed, applying its precepts to every department of his mental and physical activities, he becomes a creature to be envied by the immortals; the boon of happiness is his; wisdom and power, riches and honor, crown his days; and health, strength, and vigor become manifest in every woof and fiber of his physical being. I am quite aware that this is a strong statement, and one that is likely to arouse some opposition and to provoke much criticism. It is nevertheless true, and no amount of skepticism or doubt of its verity can change it into error or controvert its moral or physical effects. VVe are endeavoring to solve the problems of an existence which, it is reasonable to assume, is but the training-school for other and greater activities, and for the exercise of our spiritual functions in a more intelligent and comprehensive manner—after we shall have passed from these varied ex-

ii4 International Metaphysical League. periences and have been freed from the dross and impurities of and have been freed from the dross and of this temporal life. The struggle to live, to enjoy every good periences impurities and perfect gift, to retain health and vigor of mind and body, this temporal life. The struggle to live, to enjoy every good and to attain happiness, has been and is the burden of the song and to retain health and of mind and of Christendom and heathendom alike. perfect gift, vigor body, Man is bending all his energies, all his intellectual powers, and to attain happiness, has been and is the burden of the song and searching at wisdom's fountain to gain this priceless treas- of Christendom and heathendom alike. ure. "How few there be that find it!" Yet it needs but the consciousness of God's love and the full understanding and Man is bendingall his energies, all his intellectual powers, realization of the precepts of Jesus to know that it is within and at wisdom’s fountain to this treas- our grasp. These words were spoken by the most profound searching gain priceless metaphysician that the world has ever known, upon that ure. “How few there be that find it!" Yet it needs but the memorable occasion nineteen centuries ago when the Christ, consciousness of God’s love and the full and followed by a great multitude, went up into a mountain, and understanding there spoke unto them and delivered that wonderful and sub- realization of the precepts of Jesus to know _that it is within lime address known as the Sermon on the Mount. Summing our These words were the most up the cardinal points of his discourse, near its close, he said: grasp. spoken by profound "Therefore, in all things whatsoever ye would that men should metaphysician that the world has ever known, upon that do to you, do ye even so to them; for this is the law." This memorable occasion nineteen centuries when the statement bears the impress of divine authority, and appears ago Christ, to me to be the most profound and comprehensive fragment followed by a great multitude, went up into a mountain, and of intellectual and spiritual wisdom that was ever embraced there unto them and delivered that wonderful in words so few and language so significant. spoke and sub- Jesus presented the doctrine of spiritual righteousness and lime address known as the Sermon on the Mount. Summing of moral equity to mankind in a manner hitherto unknown, startling the world from its sleep of idolatrous belief and up the cardinal points of his discourse, near its close, he said: worship, its aggressive and cruel selfishness, and its deep moral “Therefore, in all things whatsoever ye would that men should degradation, and implanting the seeds of divine truth and of for this inflexible and impartial justice in the hearts and lives of men, do to you, do ye even so to them; is the law." This as the sole basis for right living in this temporal life and the statement bears the impress of divine authority,and appears only safe guide for the attainment of everlasting happiness in the life beyond. Upon another occasion he said: "A new to me to be the most profound and comprehensive fragment commandment I give unto you—that ye love one another." of intellectual and spiritual wisdom that was ever embraced While this command is logically embraced in the first, its repe- tition particularly emphasizes the doctrine of the "brother- in words so few and language so significant. Jesus presented the doctrine of spiritual righteousness and of moral equity to mankind in a manner hitherto unknown, startling the world from its sleep of idolatrous belief and worship, its aggressive and cruel selfishness, and its deep moral degradation, and implanting the seeds of divine truth and of inflexibleand impartial justice in the hearts and lives of men, as the sole basis for right living in this temporal life and the only safe guide for the attainment of everlasting happiness in the life beyond. Upon another occasion he said: “A new commandment I give unto you—that ye love one another.” While this command is logically embraced in the first, its repe- tition particularly emphasizes the doctrine of the “brother-

divine authority. The instinct of love—the desire to love and to be loved—innate in man is as natural as life itself; it stirs hood of man” in an eminent degree, and clearly shows its the deepest emotions of his being, fires his ambition, and in- divine authority. The instinct of love-—the desire to love and spires his courage. The difficulty appears to be that his point of view is too narrow; and, while he is commanded to love all to be loved—innate in man is as natural as life itself; it stirs the world, we find that the world he loves is ofttimes exceed- the deepest emotions of his fires his ambition, and in- ingly small. being,

Now, if we are ready to follow this divine mandate, this spires his courage. The difiiculty appears to be that his point "Golden Rule," love will sweep away all hatred and malice of view is too narrow; and, while he is commanded to love all and selfishness from our hearts as surely as the mists of the morning fade and flee away before the lustrous glow of the the world, we find that the world he loves is ofttimes exceed- rising sun. The simplicity of the language employed and its ingly small. comprehensive brevity appeal alike to the understanding and the sense of justice in the individual. The meaning of the Now, if we are ready to follow this divine mandate, this word whatsoever is a striking illustration of the vast im- “Golden Rule,” love will all hatred and malice port of the entire paragraph. Nothing is left to conjecture or sweep away doubt. All things, every thought and deed, small or great, in and selfishness from our hearts as surely as the mists of the private or public life, in all business relations, whatever their fade and flee before the lustrous of the character, in every social requirement or performance, in the morning away glow exercise of professional or judicial service, or in whatever rising sun. The simplicity of the language employed and its vocation man may be engaged—all are embraced in this alike to the and one word. "Whatsoever earth, all-bearing Mother, yields. comprehensive brevity appeal understanding

Whatsoever the Heavens in his wide vault contains." What- the sense of justice in the individual. The meaning of the soever you may desire that others should do for you, "do ye word whatsoever is a illustration of the vast im- even so to them." This appears to be the whole summing up striking of man's moral obligation to his fellow-men and of love to port of the entire paragraph. Nothing is left to conjecture or God, and the sum and substance of the teaching and practise doubt. All and deed, small or in of Jesus. things, every thought great,

At the first glance it appears to be an exceedingly simple private or public life, in all business relations, whatever their matter to comply in all things with this divine law. You need character, in social or in the only to put away selfishness, envy, jealousy, lust, avarice, every requirement performance, malice, cruelty, covetousness, fear, and their kindred* evils— exercise of professional or judicial service, or in whatever those things that every one knows to be wrong, and produce vocation man be are embraced in this only misery and unhappiness, must all be thrust out of the may engaged—all one word. “Whatsoever earth, all-bearing Mother, yields. VVhatsoever the Heavens in his wide vault contains.” What- soever you may desire that others should do for you, “do ye even so to them.” This appears to be the whole summing up of man’s moral obligation to his fellow-men and of love to God, and the sum and substance of the teaching and practise of Jesus. At the first glance it appears to be an exceedingly simple matter to comply in all things with this divine law. You need only to put away selfishness, envy, jealousy, lust, avarice, malice, cruelty, covetousness, fear, and their kindred~evils— those things that every one knows to be wrong, and produce only misery and unhappiness, must all be thrust out of the

heart of the individual, root and branch; the entire being must be swept and purified of all baneful thoughts, all unholy de- heart of the individual, root and branch; the entire must sires; and in this beautiful chamber of the soul, so cleansed and being garnished, must be planted that good seed, "that bringeth be swept and purified of all baneful thoughts, all unholy de- forth some an hundredfold, some sixty, and some thirty;" and sires; and in thisbeautifulchamberof the soul, so cleansed and the only condition or restraint put upon you is to do those things to others that you would like others to do to you. No garnished, must be planted that good seed, “that bringeth other demands are made upon you—this is the law. This forth some an hundredfold, some and some and good seed is the word of God, and its fruit is love, joy, peace, sixty, thirty;” gentleness, patience, meekness, faith, temperance, honesty, in- the only condition or restraint put upon you is to do those tegrity, brotherly love. Against such there is no law. But, to others that would like others to do to No my friends, the law is not fulfilled unless this good seed is things you you. nourished and garnered into our lives, and manifested in our other demands are made upon you—this is the law. This deeds, being "always careful to maintain good works." seed is the word of God, and its fruit is love, As a mere experiment, as a transient sentiment or a fash- good joy, peace, ionable fad—as so many are testing its efficacy—it will not gentleness, patience, meekness, faith, temperance, honesty, in- avail; it will result in dismal failure. We must accept it in a love. such there is no law. But, whole-souled, hearty, and sincere manner, holding to it tegrity, brotherly Against through good and evil report, storm and adversity, through the my friends, the law is not fulfilled unless this good seed is bitterness of disappointment and seeming disaster; its roots nourished and into our lives, and manifested in our must be implanted in our heart of hearts, in the inmost re- garnered cesses of our being, and it must constantly be kept in the clear deeds, being “always careful to maintain good works.” sunlight of God's love and beneath the shadow of His wings. As a mere as a transient sentiment or a fash- Then, as the expanding flower yields its rich fragrance upon experiment, all alike, so will your life unfold, your deeds and words will ionable fad—as so many are testing its eFficacy—~it will not express the beauty and the sweetness of the Christ within, and avail; it will result in dismal failure. VVe must it in a all shall know that you are living close to the great heart of accept the infinite Father. whole-souled, hearty, and sincere manner, holding to it I have said that it seems a simple thing to be able to comply and evil storm and the with this Law, but we daily have occasion to realize how dif- through good report, adversity, through ficult it is to do what we consciously know and recognize to bitterness of disappointment and seeming disaster; its roots be right and best. As the Apostle Paul says, "The good that must be in our heart of hearts, in the inmost re- I would, I do not; but the evil which I would not, that I do." implanted

Man, when swayed or controlled by his physical or animal in- cesses of our being, and it must constantly be kept in the clear clinations, becomes a most inconsistent and peculiar creature. sunlight of God's love and beneaththe shadow of His wings. Then, as the expanding flower yields its rich fragrance upon all alike, so will your life unfold, your deeds and words will express the beautyand the sweetness of the Christ within, and all shall know that you are living close to the great heart of the infinite Father. I have said that it seems a simple thingto be able to comply with this Law, but we daily have occasion to realize how difficult it is to do what we consciously know and recognize to be right and best. As the Apostle Paul says, “The good that I would, I do not; but the evil which I would not, that I do.” Man, when swayed or controlled by his physical or animal in- clinations, becomes a most inconsistent and peculiar creature.

Convention Proceedings. 117 No sane or intelligent person commences the use of alcoholic No sane or intelligent person commences the use of alcoholic stimulants without knowledge of the inevitable result. The same may be said of the man with an abnormal appetite for stimulants without knowledge of the inevitable result. The food. The glutton is as much to be condemned as the wine- same may be said of the man with an abnormal appetite for bibber. The same inflexible rule holds with all shades of immorality and crime—the sure results are known; yet men will food. The glutton is as much to be condemned as the wine- pursue these courses of evil, even when the great highway of bibber. The same inflexiblerule holds with all shades of im- , good is open before them and the guide-posts are pointing in the opposite direction to reach the goal of happiness: so that morality and crime—the sure results are known ; yet men will if we go wrong we are wilfully blind, and violate the Law pursue these courses of evil, even when the great of with full knowledge of the resulting punishment. highway

God does not wish His children to walk in darkness—He good is open before them and the guide-posts are pointing in provides the way; He gives to man an intuitive knowledge, and the opposite direction to reach the goal of happiness: so that supplies the intellectual powers by which he may be able to shun and avoid the snares, pitfalls, and temptations by which if we go wrong we are wilfully blind, and violate the Law he is assailed, through yielding to the siren notes of his lower with full knowledge of the resulting punishment. nature, and invites him to become a participant in the life that knows no evil—the life that is attained through compliance God does not wish His children to walk in darkness-—He with this Divine Law. The Law is a just and righteous one; provides theway; He gives to man an intuitive and it bears upon all alike; none are exempt from its requirements knowledge, or from the results of its violation; any deviation from its ob- supplies the intellectual powers by which he may be able to servance not only affects adversely the person or persons shun and avoid the snares, pitfalls, and temptations by which against whom the wrong is intended, but it reflects upon the doer with a force far greater than that which projects it. It he is assailed, through yielding to the siren notes of his lower was the precept of the righteous man centuries before the nature, and invites him to become a in the life that Christian era. participant

The prophet Daniel, Joseph the savior of his people, Soc- knows no evil—the life that is attained through compliance rates, Plato, and Epictetus attempted its exemplification, and with this Divine Law. The Law is a just and one; many other grand and heroic figures shine forth upon the pages righteous of ancient lore as loyal and sincere exponents of this sublime it bears upon all alike; none are exempt from its requirements doctrine. Through its presentation by Jesus, as the great or from the results of its violation; any deviation from its ob- cardinal principle of the perfect life, it became rehabilitated and revitalized, and his expression of it gave to it a greater em- servance not only affects adversely the person or persons phasis and living force than it had ever attained. It has been whom the is intended, but it reflects upon the paraphrased in various ways; but its deep and purposeful sig- against wrong doer with a force far greater than that which projects it. It was the precept of the righteous man centuries before the Christian era. The prophet Daniel, Joseph the savior of his people, Soc- rates, Plato, and Epictetus attempted its exemplification, and many othergrand and heroic figures shine forth upon the pages of ancient lore as loyal and sincere exponents of this sublime doctrine. Through its presentation by Jesus, as the great cardinal principleof theperfect life, it became rehabilitatedand revitalized, and his expression of it gave to it a greater emphasis and living force than it had ever attained. It has been paraphrased in various ways; but its deep and purposeful sig-

n8 International Metaphysical League. nificance remains the same under all disguises, and it stands nificance remains the same under all disguises, and it stands to-day before the world as the one supreme embodiment of to-day before the world as the one supreme embodiment of divine love and spiritual life. A compliance with this Law will bring unnumbered blessings to every man, woman, and divine love and spiritual life. A compliance with this Law child upon the earth. will bring unnumbered blessings to every man, woman, and Let us briefly consider some of the results of the adoption of this Law as the accepted rule of life—of its practical ob- child upon the earth. servance by the human race. The pursuit of happiness is one Let us briefly consider some of the results of the adoption of the chief objects of the human family. Under whatever suns they live and move and have their being, all are struggling of this Law as the accepted rule of life—of its practical ob- for this rare blessing; none have thus far been able to secure servance by the human race. The pursuit of hap/>iness is one the priceless boon; wealth cannot purchase it; kings, princes, and men in high places fail to secure it, and all earthly power of the chief objects of the human family. Under whatever is futile to command its presence. But by the simple observ- suns theylive and move and have their being,all are struggling ance of this Law, and without effort, without spending years in its search and in the vain struggle for its attainment, lo! it for this rare blessing; none have thus far been able to secure stands upon the threshold of your heart and enters unseen the priceless boon; wealth cannot purchase it; kings, princes, within its portals. It is no respecter of persons; it is impartial in its action; every member of the human family— and men in high places fail to secure it, and all earthly power however lowly in station or influence—is a recipient of its is futile to command its presence. But by the simple observ- beneficent bounty. Wealth is at your command. The power to give unto others, to render unselfish service, to promote the ance of this Law, and without effort, without spending years comfort and well-being of our fellow-men, will bring to the in its search and in the vain struggle for, its attainment, 10! it giver all the temporal blessings and worldly comforts that he may desire; riches and honor and glory shall crown his days; stands upon the threshold of your heart and enters unseen opulence and ease shall reign within his dwelling; no one will within its portals. It is no respecter of persons; it is im- be miserly or niggardly, and want and poverty will be unknown. Beauty and physical perfection will abide with you. partial in its action; every member of the human family— A compliance with this Law will render every face beautiful— however lowly in station or influence—is a recipient of its shining with the brightness of God's love—with the spontaneous sunlight of the soul, expressing in face and form the beneficent bounty. Wealth is at your command. The power ideal of the perfect life. Some one has said that— to give unto others, to render unselfish service, to promote the "every face should be beautiful; no old person has a right to be ugly, because he has had all his life in which to grow beautiful; life's opportunities comfort and well-being of our fellow-men, will bring to the of nobleness, of kindly deeds, if well used, are enough to make so much giver all the temporal blessings and worldly comforts that he may desire; riches and honor and glory shall crown his days; opulence and ease shall reign within his dwelling; no one will be miserly or niggardly, and want and poverty will be unknown. Beauty and physical perfection will abide with you. A compliance with this Law will render every face beautiful— shining with the brightness of God's love—with the spontaneous sunlight of the soul, expressing in face and form the ideal of the perfect life. Some one has said that-

“every face should be beautiful; no old person has a right to be ugly, because he has had all his life in which to grow beautiful; life's opportunities of nobleness, of kindly deeds, if well used, are enough to make so much

Convention Proceedings. 119

beauty within that it cannot help coming through to the surface and ex- beauty within that it cannot help coming through to the surface and expressing itself in graceful outlines and perfect repose. The transfiguration itself in outlines and The of a pleasant smile, kindly lightings to the eyes, restful lines of self-control pressing graceful perfect repose. transfiguration about the lips, pure shining of the face as great thoughts kindle inwardly— of a pleasant smile, kindly lightings to the eyes, restful lines of self-control these things no parent makes inevitably ours; no fitful week or two of good- about the lips, pure shining of the face as great thoughts kindle inwardly- ness; no schooling of the visage or training of muscle and tissue gives them, these things no parent makes inevitably ours; no fitful week or two of good- but only habitual nobleness and graciousness within: and this will give ness ; no schooling of the visage or training of muscle and tissue gives them, them all." but only habitual nobleness and graciousness within: and this will give This Law brings health to body as well as to mind; no one them all.” can experience the full joy of happiness if weakness, pain, and 0 suffering are their companions; no face will bear the impress This Law brings health to body as well as to mind; no one of the heaven within if the body be tortured and filled with full of if and inharmony. The soul that has renounced the debasing powers can experience the joy happiness weakness, pain, of the lower self will speedily find itself emancipated from suffering are their companions; no face will bear the impress disease. Resting upon the infinite Arm of the Almighty, ac- of the heaven within if the tortured and filled with knowledging His sovereignty, His constant love, His guid- body be ing hand, and His omnipotence, we shall claim our birthright inharmony. The soul that has renounced the debasing powers as sons and daughters of the living God, who "healeth all our of the self will find itself diseases." lower speedily emancipated from How much of the public life of Jesus Christ was conse- disease. Resting upon the infinite Arm of the Almighty, ac- crated to this grand work of healing the sick? It is recorded His His His that all who "believed" on Him were healed of their diseases. knowledging sovereignty, constant love, guid- There are but few individual cases of healing recorded, but ing hand, and His omnipotence, we shall claim our birthright sufficient to bear witness to His great power to restore the body as sons and who “healeth all our to health and even to raise the dead to life. I illustrate His daughters of the living God, work for the purpose of showing that Jesus had power to heal, diseases.” and did heal all manner of disease. The lame walk, the blind How of the receive their sight, etc.; yet He says, "If ye believe in me, ye much public life of Jesus Christ was conse- shall do greater works than these;" and His words are true. crated to this grand work of healing the sick? It is recorded It follows, then, that if you are fulfilling this Divine Law— Him Golden Rule—you are abiding in Christ, and His words are that all who “believed” on were healed of their diseases. abiding in you, and you have His assurance and authority that There are but few individual cases of healing recorded, but "ye shall ask what ye will of the Father, and it shall be done unto you," and that believing on Him ye shall do mightier sufiicient to bear witness to His great power to restore the body works than He has done. to health and even to raise the dead to life. I illustrate His

Can there be any question or doubt remaining in your mind that health, wealth, and happiness are subject to your com- work for the purpose of showing that Jesus had power to heal, and did heal all manner of disease. The lame walk, the blind receive their sight, etc.; yet He says, “If ye believe in me, ye shall do greater works than these;” and His words are true. It follows, then, that if you are fulfilling this Divine Law- Golden Rule—you are abiding in Christ, and His words are abidingin you, and you have His assurance and authoritythat “ye shall ask what ye will of the Father, and it shall be done unto you,” and that believing on Him ye shall do mightier works than He has done. Can therebe any question or doubt remaining in your mind that health, wealth, and happiness are subject to your com-

i2o International Metaphysical League. mand through compliance with this Law? Let me repeat mand through compliance with this Law? Let me again what I have already said in substance regarding the heal- repeat ing of disease; for it is essential that the fundamental princi- again what I have already said in substance regarding the heal- ple should be perfectly understood. Acknowledging, as I do, ing of disease; for it is essential that the fundamental the sovereignty of God, and claiming that He alone has power princi- to heal, I believe that no one can be permanently restored to ple should be perfectly understood. Acknowledging, as I do, health who persistently denies the existence of the Supreme the of God, and that He alone has Being whom we call God, or refuses to recognize His omnipo- sovereignty claiming power tence and fatherhood. He must become regenerated in spirit, to heal, I believe that no one can be permanently restored to born again into a new spiritual life wherein new chords are health who denies the existence of the touched, and heart and soul are awakened to the rhythm and persistently Supreme harmony of the heavenly sphere; in a word, he must be ready Being whom we call God, or refuses to recognize His omnipo- to obey the Divine Law in all things before he will be per- tence and fatherhood. He must become in manently healed of mental or physical infirmities. regenerated spirit,

This principle is illustrated in the healing by Jesus of the born again into a new spiritual life wherein new chords are

man at the pool of Bethesda. Jesus said unto him, "Rise, take touched, and heart and soul are awakened to the and up thy bed and walk," and immediately he was made whole and rhythm took up his bed and walked. Afterward Jesus findeth him in harmony of the heavenly sphere; in a word, he must be ready the temple and said unto him, "Behold, thou art made whole; to the Divine Law in all before he will be sin no more, lest a worse thing come unto thee." A violation obey things per- of Divine Law is here set forth as the cause of bodily discom- manently healed of mental or physical infirmities. fort and disease. Again, a man sick with the palsy was This is illustrated in the of the brought, and because of the multitude they went upon the principle healing by Jesus housetop and let him down through the tiling with his couch man at the pool of Bethesda. Jesus said unto him, “Rise, take into the midst before Jesus; and when He saw their faith He bed and and he was made whole and said unto him, "Man, thy sins are forgiven thee." I make this up thy walk,” immediately statement with a full understanding of the broadest interpreta- took up his bed and walked. Afterward Jesus findeth him in tion of the Law; and I believe that, so surely as the man per- the and said unto thou art made sistently continues in the violation of the Divine Law, so temple him, “Behold, whole; surely will its violation find expression upon his body or in his sin no more, lest a worse thingcome unto thee.” A violation mind. of Divine Law is here set forth as the cause of discom- I venture the statement that there is not one person in ten bodily thousand in the Christian world to-day who has not heard or fort and disease. Again, a man sick with the palsy was read this statement of the Divine Law: "Whatsoever in all and because of the multitude went the things ye would that men should do to you, do ye even so to brought, they upon housetop and let him down through the tiling with his couch into the midst before Jesus; and when He saw their faith He said unto him, “Man, thy sins are forgiven thee.” I make this statement with a full understanding of the broadest interpretation of the Law; and I believe that, so surely as the man persistently continues in the violation of the Divine Law, so surely will its violation find expression upon his body or in his mind. I venture the statement that there is not one person in ten thousand in the Christian world to-day who has not heard or read this statement of the Divine Law: “Whatsoever in all things ye would that men should do to you, do ye even so to

Convention Proceedings. iai them." Every intelligent man and woman throughout them.” man and woman Christendom is familiar with its teaching; and, while it is Every intelligent throughout recognized as the most beneficent rule of living—bringing to Christendom is familiar with its teaching; and, while it is those who follow it a wealth of happiness surpassing human as the most beneficent rule of to comprehension, an inexhaustible supply of physical and mental recognized living—bringing health, emancipation from the bonds of passion, envy, selfish- those who follow it a wealth of happiness surpassing human ness, and hatred, with a long train of attendant evils—yet, an inexhaustible of and mental with all these rich blessings in view, almost the entire trend comprehension, supply physical of thought and the methods and results of our education are health, emancipation from the bonds of passion, envy, selfish- opposed to the cultivation of the principles of this higher Law, and with a train of attendant and practically repudiate it. I will ask my business friend, ness, hatred, long evils—yet, my legal adviser, my grocer, my dry-goods merchant, my with all these rich blessings in view, almost the entire trend professional associate, if this is not true. Self-interest at the of and the methods and results of our education are cost of others is the rule rather than the exception. It is thought amazing to note with what perverseness of spirit and dogged opposed to the cultivationof the principles of this higher Law, determination men—yes, and women too—will bow down to and it. I will ask business Baal, will follow the dictates of the lower self, will abase practically repudiate my friend, themselves and seek for the gratification alone of the selfish my legal adviser, my grocer, my dry-goods merchant, my instincts and desires, rather than reach out for the higher, if this is not true. Self-interest at the purer, and more unselfish purposes of human life. Why do professional associate, we thus persistently turn our face toward the darkness, grop- cost of others is the rule rather than the exception. It is ing blindly and without hope in the search for the "pearl of to note with what of and great price"—Happiness? amazing perverseness spirit dogged But I am told that the business world will not accept this detennination men—yes, and women too—will bow down to principle as a working hypothesis; that business cannot be Baal. will follow the dictates of the lower will abase adjusted to these lines or carried forward successfully under self, this Law. If that is so, business is conducted upon a false themselves and seek for the gratification alone of the selfish basis; deceit, hypocrisy, and the shrewdness that enables one instincts and out for the to get the better of his fellow—this is the accepted highway desires, rather than reach higher. to prosperity and worldly riches. I place this picture before purer, and more unselfish purposes of human life. Why do you and invite you to examine it with microscopic vision, and we thus our discover if it be true or false. If true, I ask in all seriousness persistently turn face toward the darkness, grop- of the business man, in whatever vocation he may be engaged ing blindly and without hope in the search for the “pearl of and whatever his present standing in the world, to listen for a moment to this statement of Jesus Christ: "Whatsoever a man great price"—Happiness? But I am told that the business world will not accept this principle as a working hypothesis; that business cannot be adjusted to these lines or carried forward successfully under this Law. If that is so, business is conducted upon a false basis; deceit, hypocrisy, and the shrewdness that enables one to get the better of his fellow—this is the accepted highway to prbsperity and worldly riches. I place this picture before you and invite you to examine it with microscopic vision, and discover if it be true or false. If true, I ask in all seriousness of the business man, in whatever vocation he may be engaged and whatever his present standing in the world, to listen for a moment to this statement of Jesus Christ: “Whatsoever a man

122 International Metaphysical League. soweth, that shall he also reap." And I ask him to consider soweth, that shall he also reap.” And I ask him to consider if it be worth while to spend the best years of his present life in sowing seed that is sure to bring a harvest of misery, dis- if it be worth while to spend the best years of his present life honor, and unhappiness. in sowing seed that is sure to bring a harvest of misery, dis- Quoting from a paragraph in a recent issue of a daily paper published in this city, upon the death of a noted man formerly honor, and unhappiness. of great wealth (acquired by deception and fraud), the writer Quoting from a paragraph in a recent issue of a says: "His career simply illustrates the old truth—that, while daily paper it is possible by more or less shady methods to acquire wealth published in this city, upon the death of a noted man formerly and power for a brief tiite, there is no real and enduring pros- of wealth (acquired and the writer perity that is not based upon personal integrity and substantial great by deception fraud), service to mankind." Here again is this great fundamental says: “His career simply illustrates the old truth—that,while truth repeated in different phraseology, but with equal em- it is possible more or less methods to wealth phasis and with undiminished force. It should be engraved by shady acquire upon the lintel of every doorway throughout the land; it and power for a brief time, there is no real and enduring pros- should be inscribed in letters of gold and hung above the perity that is not based and substantial desk of every teacher and pupil, of every banker and mer- upon personal integrity chant, of every artisan and mechanic throughout Christendom, service to mankind.” Here again is this great fundamental and above all upon the portals of every church upon earth that truth in different but with em- bears the name of Christ. It is here referred to as the "old repeated phraseology, equal truth;" yes, as old as time itself—a truth ever and forever re- phasis and with undiminished force. It should be engraved stated in the words of Christ, "Whatsoever a man soweth, that upon the lintel of the land; it shall he also reap." every doorway throughout

The paragraph above quoted represents, undoubtedly, the should be inscribed in letters of gold and hung above the general consensus of opinion and belief among thinking men desk of teacher and of banker and mer- and women to-day; it is acknowledged as an inflexible rule every pupil, every and unchangeable law. They who wilfully violate its injunc- chant, of every artisan and mechanic throughout Christendom, tions, and set it at naught, must and will receive the just recom- and above all the of church earth that pense and merited punishment either here or in the beyond. upon portals every upon

"Therefore, in all things whatsoever ye would that" men bears the name of Christ. It is here referred to as the “old should do to you, do ye even so to them; for this is the law." truth;” as old as time itself—a truth ever and forever re- Do this as a matter of principle; do it as a sacred duty to your yes, fellow-men, preferring it to any other rule of life; observe it as stated in the words of Christ, “Whatsoever a man soweth, that a recognition of its justice and equity, and because you are a shall he also child of the infinite Father who made this Law for the chief reap.” The paragraph above quoted represents, undoubtedly, the general consensus of opinion and belief among tltinking men and women to-day; it is acknowledged as an inflexible rule and unchangeable law. They who wilfullyviolate its injunc- tions, and set it at naught, must and will receive the just recompense and merited punishment either here or in the beyond. ' “Therefore, in all things whatsoever ye would that men should do to you, do ye even so to them; for this is the law.” Do this as a matter of principle; do it as a sacred duty to your fellow-men, preferring it to any other rule of life; observe it as a recognition of its justice and equity, and because you are a child of the infinite Father who made this Law for the chief

Convention Proceedings. 123 good of all His children, and because of your love for Him good of all His children, and because of your love for Him who created you in His image and likeness and gave to mankind dominion over all the earth. who created you in His image and likeness and gave to man- I appeal to you as sons and daughters of the living God, kind dominion over all the earth.

to resolve in this hour and moment to put on the whole armor of righteousness, and determine, so far as your individual I appeal to you as sons and daughters of the living God, consciousness of right and the wisdom you shall receive from to resolve in this hour and moment to put on the whole armor the inexhaustible fountain of the infinite Mind shall direct, so far individual that your life from this time forth shall be in harmony with of righteousness, and determine, as your this Law. A compliance with this law would inaugurate a consciousness of right and the wisdom you shall receive from new era in the world—an era of universal happiness and pros- Mind shall perity, and of peace and good-will among men and nations; the inexhaustible fountain of the infinite direct, an era in which the Fatherhood of God and the Brotherhood that your life from this time forth shall be in harmony with of Man would be fully recognized, and the omnipotence, om- this law would a niscience, and omnipresence of the Divine devoutly acknowl- Law. A compliance with this inaugurate edged; an era in which all the relations of the family life, the new era in the world—an era of universal happiness and pros- civil life, and the governmental policy would be perfect har- and mony—where discord could not enter because all would be perity, and of peace and good-will among men nations; seeking the others' good: where selfishness and self-interest an era in which the Fatherhood of God and the Brotherhood would be subordinated to the welfare of our neighbors and om- of the State. I simply say that, if we choose, it may readily of Man would be fully recognized, and the omnipotence, become the rule of practise and daily living. niscience, and omnipresence of the Divine devoutly acknowl-

As showing the trend of modern thought, I quote this paragraph from a circular letter by the eminent Roman edged; an era in which all the relations of the family life, the Catholic prelate, Archbishop Corrigan, recently addressed to civil life, and the governmental policy would be perfect har- the various churches of the archdiocese over which he pre- sides, in an appeal for funds in aid of the sufferers by the hur- mony—where discord could not enter because all would be ricane in Porto Rico: seeking the others’ good: where selfishness and self-interest "The charity by which we are made one in Christ Jesus our Lord with our suffering brethren in the faith is reenforced in the present in- would be subordinated to the welfare of our neighbors and stance by the claims of a common citizenship. The Porto Ricans are now of the State. I simply say that, if we choose, it may readily Americans. Our government is acting with a truly admirable energy in forwarding aid to the starving inhabitants of Porto Rico; private citizens become the rule of practise and daily living. are hastening to help the holy work by subscriptions. The Church must As showing the trend of modern thought, I quote this not be found wanting in such an emergency. To furnish our people an opportunity of contributing each his mite to this deserving object, I hereby paragraph from a circular letter by the eminent Roman direct that a collection be taken up for this purpose in all churches of this Catholic prelate, Archbishop Corrigan, recently addressed to the various churches of the archdiocese over which he pre- sides, in an appeal for funds in aid of the sufferers by the hur- ricane in Porto Rico:

“The charity by which we are made one in Christ Jesus our Lord with our suffering brethren in the faith is reenforced in the present instance by the claims of a common citizenship. The Porto Ricans are now Americans. Our government is acting with a truly admirable energy in forwarding aid to the starving inhabitants of Porto Rico; private citizens are hastening to help the holy work by subscriptions. The Church must not be found wanting in such an emergency. To furnish our people an opportunity of contributing each his mite to this deserving object, I hereby direct that a collection be taken up for this purpose in all churches of this

124 International Metaphysical League. diocese on Sunday, September 10, and that the result be sent as early as diocese on Sunday, September 10, and that the result he sent as early as possible to the Chancery office, whence it will be forwarded at once to the possible to the Chancery ofiice, whence it will be forwarded at once to the Rt. Rev. Bishop of Porto Rico for distribution." Rt. Rev. Bishop of Porto Rico for distribution.”

I quote this as an illustration of the broad, tolerant, and evangelical spirit that pervades all classes of people and all I quote this as an illustration of the broad, tolerant, and denominations of the Church of Christ, showing that no single evangelical spirit all classes of people and all individual or personality—no church, sect, or organization— thatgpervades holds proprietary rights or exclusive dominion over this so- denominations of the Church of Christ, showing that no single called new philosophy, or is alone engaged in its extension individual or personality—no church, sect, or and manifestation. It shows the advancing light of the con- organization- science of the world—the unfolding and uplifting influence of holds proprietary rights or exclusive dominion over this so- the Christ within, as well in the individual as in the State and called new philosophy. or is alone in its extension in the Church, if above her temples floats the cross of Jesus. engaged

You will say that the condition that this law would create and manifestation. It shows the advancing light of the con- is an ideal state—the prophetic millennium practically illus- science of the world—the unfolding and uplifting influence of trated; a situation that could not possibly be maintained. As the mind of man is at present constituted and filled with pes- the Christ within, as well in the individual as in the State and simistic notions and skeptical theories regarding God and the in the Church, if above her temples floats the cross of Jesus. life hereafter, I freely admit that the plan is impractical and untenable; but we must remember that it demands simply a You will say that the condition that this law would create change of heart, a profound belief in our natural and intuitive is an ideal state-—the prophetic millennium practically illus- knowledge of the infinite and supreme Power—a sincere trust in the infallible guidance and overshadowing love of God. trated ; a situation that could not possibly be maintained. As With God all things are possible. He has given to mankind the mind of man is at present constituted and filled with the functions of reason, intelligence, and a sound mind, which pes- should be exercised wisely for the improvement and the best simistic notions and skeptical theories regarding God and the welfare of the race. We must make our own choice of the life hereafter, I freely admit that the is impractical and life we live—the course we run; it is entirely open to us of our plan own free will. Shall it be an unselfish life—the entire abnega- untenable; but we must remember that it demands simply a tion of self, considering the well-being of others before our of heart, a belief in our natural and intuitive own; a life of self-sacrifice and of strenuous, eager, and active change profound endeavor to help our fellows; shall it be an honest and upright knowledge of the infinite and supreme Power—a sincere trust life—good measure to be meted out to all, without deception in the infallible and love of God. as to quantity or quality, without deceit, without hypocrisy or guidance overshadowing disloyalty; or shall it be a life of love and truth—with love With God all things are possible. He has given to mankind toward all and malice toward none, bearing about in face and the functions of reason, intelligence, and a sound mind, which should be exercised wisely for the improvement and the best welfare of the race. We must make our own choice of the life we live——the course we run; it is entirely open to us of our own free will. Shall it be an unselfish life—theentire abnega— tion of self, considering the well-being of others before our own; a life of self—sacrifice and of strenuous, eager, and active endeavor to help our fellows; shall it be an honest and upright life-—good measure to be meted out to all, without deception as to quantity or quality, without deceit, without hypocrisy or disloyalty; or shall it be a life of love and truth—with love toward all and malice toward none, bearing about in face and

form, in words and expression, the impress of the Christ within? form, in words and expression, the impress of the Christ It is generally and popularly understood that the special

and only purpose of the Mental Scientist or metaphysician-is within? that of healing disease; that he takes no thought or cognizance It is generally and popularly understood that the special of other conditions of the mental and physical realm of mankind, and only desires to be known as possessing an infallible and only purpose of the Mental Scientist or metaphysicianis remedy for every infirmity under the sun. Surprise is fre- thatof healing disease; that he takes no thought or cognizance quently expressed that he does not advertise his particular wares like the patent-medicine vendor, or herald his magic of other conditions of the mental and physical realm of man- powers in like manner with the so-called medical quacks; but kind, and only desires to be known as possessing an infallible they who thus believe err through ignorance*and blindness of heart. They fail to comprehend the signs of the times in the remedy for every infirmity under the sun. Surprise is fre- great spiritual awakening that is now taking place—in the quently expressed that he does not advertise his particular rapid evolutionary progress from the materialism of past centuries into the spiritual kingdom of man's nature—into recog- wares like the patent-medicine vendor, or herald his magic nition of the spirit as the real man. The metaphysician not powers in like manner with the so-called medical quacks; but only believes in the redemption of the body from disease, but he also believes in and teaches the redemption of the soul from they who thus believe err through ignorance°and blindness of sin. He believes that the violation of Divine Law is the heart. They fail to comprehend the signs of the times in the cause of sickness and suffering, and that a sincere and earnest desire to comply with it will restore the body. It is one of great spiritual awakening that is now taking place-—in the the cardinal principles of metaphysical thought and the para- rapid evolutionary from the materialism of past cen- mount aim of every true disciple of this religion to manifest progress this law in his life and to inculcate its sublime truths in the turies into the spiritual kingdom of man’s nature——into recog- hearts of others; in other words, to teach the doctrine of Jesus nition of the as the real man. The metaphysician not Christ and to walk in his steps. spirit

In making this principle our constant rule of thought and only believes‘in the redemption of the body from disease, but action, the guide of our faith, the inspiration for our good he also believes in and teaches the redemption of the soul from works, we become conscious of a subtle influence diffusing itself through mind and body, animating and invigorating the sin. He believes that the violation of Divine Law is the entire being, creating a wondrous tranquillity and self-poise, a cause of sickness and and that a sincere and earnest calm and reliant bearing which the ordinary events of our suffering, experiences can neither ruffle nor disturb. Disregarding self- desire to comply with it will restore the body. It is one of interest, unmindful of the cold, sordid, and selfish purposes the cardinal principles of metaphysical thought and the para- mount aim of every true disciple of this religion to manifest this law in his life and to inculcate its sublime truths in the hearts of others; in other words, to teach the doctrine of Jesus Christ and to walk in his steps. In making this principle our constant rule of thought and action, the guide of our faith, the inspiration for our good works, we become conscious of a subtle influence diffusing itself through mind and body, animating and invigorating the entire being, creating a wondrous tranquillity and self-poise, a calm and reliant bearing which the ordinary events of our experiences can neither ruffle nor disturb. Disregarding self- interest, unmindful of the cold, sordid, and selfish purposes

126 International Metaphysical League. Metaphysical League.

toward which the masses of humanity are drawn, our lives become unconsciously consecrated and our thoughts intuitively toward which the masses of humanity are drawn, our lives be- directed to the grand and noble object of promoting the happiness and aiding in the establishment of the physical and come unconsciously consecrated and our thoughts intuitively mental well-being of the human family. directed to the grand and noble object of promoting the hap- "With what measure ye mete it shall be measured to you again." These are the words of Christ, spoken with a full piness and aiding in the establishment of the physical and knowledge of their true import and far-reaching consequences; mental well-being of the human family. they admit of no modification or substitution; whatever of good you shall do will be returned to you again, and for every “With what measure ye mete it shall be measured to you evil thought or deed you will receive just recompense. There again.” These are the words of Christ, spoken with a full is no possible escape from the penalty sure to follow a wilful disregard of God's Divine Law, except you repent and re- knowledge of their true import and far-reachingconsequences ; turn to the Father's house. The question arises, Would it they admit of no modification or substitution; whatever of produce harm or cause unhappiness or suffering to any member of the human family if the obligations of this Law were good you shall do will be returned to you again, and for every fully complied with? If universal obedience to its require- evil thought or deed you will receive just recompense. There ments were given by all the inhabitants of the earth for a single year, what would be the inevitable consequence? One can is no possible escape from the penalty sure to follow a wilful easily demonstrate what wonderful results may be obtained disregard of God's Divine Law, except you repent and re- if a single mind of the millions of beings who people the globe will fulfil this beneficent Law. You discover it in your own turn to the Father's house. The question arises, Would it life. For every good deed performed or word expressed you produce harm or cause or to any mem- have full recompense in a delightful consciousness of con- unhappiness suffering tributing to the welfare of others; of lifting the bur- ber of the human family if the obligations of this Law were den from some sorrowing heart; of comforting the af- with? If universal obedience to its flicted; of clothing the naked, it may be, or providing food fully complied require- for the hungry and destitute; and in your heart and soul you ments were given by all the inhabitants of the earth for a single give willing assent to the truth of the Master's words, "It is what would be the inevitable consequence? One can more blessed to give than to receive." year,

This is being demonstrated to-day by loyal and sincere easily demonstrate what wonderful results may be obtained disciples of the Christ in many lands; but never in the history if a mind of the millions of beings who people the of mankind has this statement of Jesus appealed more directly single globe to the hearts and souls of men than during these closing years will fulfil this beneficent Law. You discover it in your own of the nineteenth century. "The harvest is ready, but the life. For deed or word laborers are few." every good performed expressed you have full recompense in a delightful consciousness of contributing to the welfare of others; of lifting the burden from some sorrowing heart; of comforting the af- flicted; of clothing the naked, it may be, or providing food for the hungry and destitute; and in your heart and soul you give willing assent to the truth of the Master's words, “It is more blessed to give than to receive.” This is being demonstrated to—day by loyal and sincere disciples of the Christ in many lands; but never in the history of mankind has this statement of Jesus appealed more directly to the hearts and souls of men than during these closing years of the nineteenth century. “The harvest is ready, but the laborers are few.”

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Let me ask your attention for a brief moment to the results that would follow if every human being in the world Let me ask your attention for a brief moment to the re- would resolve to comply with this Law. The vast sums an- sults that would follow if human in the world nually expended for the maintenance of the armies and navies every being of the earth would be saved, and the destruction of human life would resolve to comply with this Law. The vast sums an— and the misery and suffering caused by these agencies would cease. No prisons or reformatories for the punishment of nually expended for the maintenance of the armies and navies criminals would be required; there would be no law-breakers; of the earth would be saved, and the destruction of human life no judges, lawyers, or criminal courts; no police or detectives; no safes of safe-deposit banks, except for protection against and the misery and suffering caused by these agencies would fire; no locks or bolts would be needed upon the doors or win- cease. No prisons or reformatories for the punishment of dows of our dwellings, shops, or stores; all the mechanical devices for the prevention or detection of crime would be of criminals would be required; there would be no law-breakers ; no use; no pauper asylums; no Keeley-cure establishments; no judges, lawyers, or criminal courts; no police or detectives; no milk inspectors; milk would be sold as milk, and water as water; maple-syrup would be the pure sap from the tree, not no safes or safe-deposit banks, except for protection against from the spring; your coffee would be the exact brand you fire; no locks or bolts would be needed upon the doors or win- had ordered; in fact, all varieties of food would be unadul- terated and pure; no deception practised in our gold or silver dows of our dwellings, shops, or stores; all the mechanical utensils for ornament or use; the "less than cost" or "half-price devices for the prevention or detection of crime would be of bargain sale" would be real, and not an increase of five or ten per cent, above the usual prices. What an exquisite sense of no use; no pauper asylums; no Keeley-cure establishments; relief one would experience to walk into a shop and know that no milk inspectors; milk would be sold as milk, and water as the fabric that was declared all wool, all linen, or fast colors, was really so—that the grocer and baker gave you full weight water; maple‘ syrup would be the pure sap from the tree, not and measure! Even the professional horse-trader would tell from the spring; your coffee would be the exact brand you the truth, and you would know to a certainty if you were pur- chasing a steed that was spavined or blind, or young enough had ordered; in fact, all varieties of food would be unadul- to use his own teeth. Drunkenness and dissipation would be terated and pure; no deception practised in our gold or silver the exception rather than the rule, and the hard-earned wages of the laborer would be expended for the benefit and comfort utensils for ornament or use; the “less than cost” or “half—price of those dependent upon him for support and sustenance, bargain sale” would be real, and not an increase of five or ten rather than for the gratification of a debased appetite. We would not envy our neighbor his fine house and furnishings, per cent. above the usual prices. What an exquisite sense of his horses and carriages, his jewels and rich garments. The relief one would experience to walk into a shop and know that the fabric that was declared all wool, all linen, or fast colors, was really so—that the grocer and baker gave you full weight and measure! Even the professional horse-trader would tell the truth, and you would know to a certainty if you were pur- chasing a steed that was spavined or blind, or young enough to use his own teeth. Drunkenness and dissipation would be the exception rather than the rule, and the hard-earned wages of the laborer would be expended for the benefit and comfort of those dependent upon him for support and sustenance, rather than for the gratification of a debased appetite. We would not envy our neighbor his fine house and furnishings, his horses and carriages, his jewels and rich garments. The

128 International Metaphysical League. needs of the sick, destitute, and helpless—if perchance any needs of such abnormal conditions prevailed—would be quickly and the sick, destitute, and helpless-—if perchance any gladly supplied; human slavery and oppression in their varied such abnormal conditions prevailed—would be quickly and and monstrous forms would be removed, and men, women, and children could roam at will the wide world over without danger gladly supplied; human slavery and oppression in their varied or harm. In fact, there appears to be no relation or condition and monstrous forms would be removed, and men, women, and of human life that this Law will not favorably affect. Em- perors and kings, and all men in high places in civil or military childrencould roam at will the wide world over without danger life, would be subject to its beneficent operation. or harm. In fact, there appears to be no relation or condition

To all these rich blessings are to be added happiness, seren- ity, riches, perfect physical and mental poise and harmony, of human life that this Law will not favorably affect. Em- absolute sinlessness, love to God, and love to man. "Peace." perors and kings, and all men in high places in civil or military Picture this condition in your mind for a moment. The wild- est flights of imagination would utterly fail to convey a com- life, would be subject to its beneficent operation. prehensive realization of the sublime and transcendent state To all these rich blessings are to be added happiness, seren- of human happiness that would prevail throughout the world through willing, sincere, and loyal compliance with this Divine ity, riches, perfect physical and mental poise and harmony, Law. I feel how inadequate my words are to shadow forth absolute sinlessness, love to God, and love to man. “Peace.” the full and complete results of a life that shall be lived in accordance with this principle of love and brotherly kindness. Picture this condition in your mind for a moment. The wild- I may only trust that whatever of good has been transmitted est flights of imagination would utterly fail to convey a com- to you may find welcome place in your hearts, and that the angel's song of "Peace and good-will to men" may become prehensive realization of the sublime and transcendent state your daily prayer and the continual guide of your life. of human happiness that would prevail throughout the world "GOD, FREEDOM, AND IMMORTALITY."

BY PAUL TYNER. through willing, sincere, and loyal compliance with this Divine The League has chosen a splendid rallying cry: "God, Law. I feel how inadequate my words are to shadow forth Freedom, Immortality!" Every word means life, and life more abundant. In God—in very Goodness, absolute and the full and complete results of a life that shall be lived in ac- unconditioned, infinite and inexhaustible, eternal and unchang- cordance with this principle of love and brotherly kindness. I may only trust that whatever of good has been transmitted to you may find welcome place in your hearts, and that the angel’s song of “Peace and good-will to men” may become your dailyprayer and the continual guide of your life.

“GOD, FREEDOM, AND IMMORTALITY."

BY PAUL TYNER.

The League has chosen a splendid rallying cry: “God, Freedom, Immortality!” Every word means life, and life more abundant. In God—in very Goodness, absolute and unconditioned, infinite and inexhaustible,eternal and unchang-

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ing, the same yesterday, today, and forever—we live and move the same and forever—we live and move and have our being. If this were not so, we would neither ing, yesterday, to-day, live nor move and we would have no being. Because this and have our being. If this were not so, we would neither is so, we may live truly and fully in the certain assurance that live nor move and we would no this for every need there is fullest supply; for every wrong there have being. Because is righting; for every affliction comfort; for every sickness is so, we may live truly and fully in the certain assurance that healing. Because our God is and our only life is in him, Love is always and everywhere, filling and enfolding all. And with for every need there is fullest supply; for every wrong there Love are joy and peace, beauty and truth, making our universe is righting; for every affliction comfort; for every sickness a vision splendid, a palace of delight. Our life is filled by this '

Love with the peace that floweth as a river. healing. Because our God is and our only life is in him, Love Through imperfections of the flesh the perfection of the is always and everywhere, fillingand enfolding all. And with spirit pushes ever with unwavering purpose to declare perfection. Through all mutations of the finite, the Infinite unfolds Love are joy and peace, beautyand truth, making our universe in ever increasing expression of immutability. Its unity is a vision splendid, a palace of delight. Our life is filled by this emphasized in and through the widest diversity. The kingdom of God is within and at hand—not a thing of the dim past Love with the peace that flowethas a river. or the distant future; not far to seek or difficult to find and Through imperfections of the flesh the perfection of the know; not the exclusive possession of any age or clime, nor of any man or set of men—but the common heritage of all God's spirit pushes ever with unwavering purpose to declare perfec- children, and for every living soul of us: tion. Through all mutations of the finite, the Infinite unfolds "Goser is He than breathing, and

Nearer than hands and feet." in ever increasing expression of immutability. Its unity is Because the kingdom is within, a well of living waters, we emphasized in and through the widest diversity. The king- are free—free to choose. We may drink, and, drinking, have eternal life—or fail to drink, and so fail of life. "'Tis dom of God is withinand at hand—not a thingof the dim past only God may be had for the asking;" but the free gift must or the distant future; not far to seek or difiicult to find and be as freely accepted, a free choice, the unfettered and un- forced exercise of the individual will. Nothing is more cer- know; not the exclusive possession of any age or clime, nor of tain than that the state of freedom or of bondage is primarily any man or set of men—but the common heritage of all God’s a state of mind, and not essentially dependent on environment, laws, or institutions. True, the mental state sooner or later children, and for every living soul of us: finds expression in fitting forms; but we have eloquent illus- “Closer is He than tration of the supremacy of mind over matter in the prevalence breathing, and of democratic ideals and practises in the cities of monarchical Nearer than hands and feet.” Because the kingdom is within, a well of living waters, we are free—free to choose. W'e may drink, and, drinking, have eternal life—or fail to drink, and so fail of life. “ ’Tis only God may be had for the asking;” but the free gift must be as freely accepted, a free choice, the unfettered and un- forced exercise of the individual will. Nothing is more certain than that the state of freedom or of bondage is primarily a state of mind, and not essentially dependent on environment, laws, or institutions. True, the mental state sooner or later finds expression in fitting forms; but we have eloquent illustration of the supremacy of mind over matter in the prevalence of democratic ideals and practises in the cities of monarchical

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England and in the development of autocratic political bossism under democratic forms in our own country. So the Puri- England and in the development of autocraticpolitical bossism tans, who braved Church and State and crossed the seas in under democratic forms in our own So the Puri- assertion of the right to freedom of worship, persecuted the country.

Quakers who sought like freedom. Even more modern re- tans, who braved Church and State and crossed the seas in ligious movements, started for the furtherance of liberal ideas, assertion of the to freedom of the have been known to degenerate into illiberalism in practise. right worship, persecuted Often, too, those who most vehemently demand freedom accord Quakers who sought like freedom. Even more modern re- very little freedom to their friends or neighbors. All genuine started for the furtheranceof liberal freedom and fulness of life spring from belief in God. The ligious movements, ideas, life in God, which is our highest and truest life, may be known have been known to degenerate into illiberalismin practise. only through the attitude of absolute freedom—of freedom thosewho most demand freedom accord not for ourselves alone, but for every other, under all circum- Often, too, vehemently stances. This is why we are told to judge not lest we be very little freedom to their friends or neighbors. All genuine judged. Real freedom is impossible where there is a shadow freedom and fulness of life from belief in God. The of doubt, distrust, or criticism. spring We cannot consider God apart from man. The ideas for life in God, which is our highest and truest life, may be known which the words stand are related and interdependent. Hegel the attitude of freedom—of defines religion as "The surrender of the finite will to the Infin- only through absolute freedom ite Will." Such surrender, however, is not the surrender of the not for ourselves alone, but for every other, under all circum- vanquished. It does not mean defeat. On the contrary, it stances. This marks the largest victory possible to man—the victory of the is why we are told to judge not lest we be will, of the supreme Will, the Infinite Will: of the God in us. judged. Real freedom is impossible where there is a shadow

It is a glad and willing surrender, freely chosen and desired of ' above all things. "Not my will, but thine." The words mark doubt, distrust, or criticism. the crown and consummation of Christ's mission. What such We cannot consider God apart from man. The ideas for surrender means is eloquently declared in the words of James

Freeman Clarke: "When we put ourselves into right relations which the words stand are related and interdependent Hegel with God, with truth and the laws of the universe, all things defines religion as “The surrender of the finite will to the Infin- are working with us and for us." "Thy will be done in earth." In our daily prayer, we grope toward this highest ite VVill." Such surrender, however, is not the surrender of the and happiest consummation for all men, everywhere. vanquished. It does not mean defeat. On the contrary, it As the motto of the International Metaphysical League, this definition of Kant's will find larger meaning and larger marks the largest victory possible to man—the victory of the application than were dreamed of in the Kantian philosophy. will, of the supreme VVill, the Infinite VVill:of the God in us. It is a glad and willing surrender, freely chosen and desired above all things. “Not my will, but thine.” The words mark the crown and consummation of Christ’s mission. What such surrender means is eloquently declared in the words of James Freeman Clarke: “When we put ourselves into right relations with God, with truth and the laws of the universe, all things are working with us and for us.” “Thy will be done in earth.” In our daily prayer, we grope toward this highest and happiest consummation for all men, everywhere. As the motto of the International Metaphysical League, this definition of Kant’s will find larger meaning and larger application than were dreamed of in the Kantian philosophy.

Our utilitarian age has stormed and carried the last stronghold of those thought forces that have so long separated the life Our utilitarianage has stormed and carried the last stronghold of man from the conscious realization of the source and sus- of those forces that tenance of life, and consequently from the most practical and thought have so long separated the life effective use of life. Metaphysics is, at last, democratized. of man from the conscious realization of the source and sus-

In this democratization of metaphysics, as in that of government, of learning, of science, and of art, wisdom broadens and tenance of life, and consequently from the most practical and works out its ends in ways impossible under the narrow limita- effective use of life. Metaphysics is, at last, democratized. tions of the older systems. Long had the feast been prepared; but the invited, including priests and scholars, failed to appear, In this democratization of metaphysics, as in that of govern- although not lacking in excuses for their unreadiness. Now ment, of learning, of science, and of art, wisdom broadens and are the guests gathered in from the highways and byways— the lame, the halt, and the blind—those who hunger and thirst works out its ends in ways impossible under the narrow limita- after righteousness. When a hungry man is invited to a good tions of the older systems. Long had the feast been prepared; dinner spread in his sight, his thought processes are simple and direct. He does not have to twist his brains to think up rea- but the invited, including priests and scholars, failed to appear, sons for eating or for not eating. He does not let the dinner although not lacking in excuses for their unreadiness. Now get cold. He asks no questions for conscience' sake. While the invited are analyzing the invitation and speculating as to are the guests gathered in from the highways and byways— the character of the host, the hungry and thirsty are filled and the lame, the halt, and the blind—those who hunger and thirst rise refreshed and thankful.

Let us above all things keep this New Thought simple and after righteousness. When a hungry man is invited to a good open! We have no right to fence in and monopolize the dinner spread in his sight, his thought processes are simple and power of God, and we should beware of the many words that darken counsel. The New Thought may be new to most peo- direct. He does not have to twist his brains to think up rea- ple; but it is really old as the hills. We of this generation are sons for or for not He does not let the dinner not the first to find it out, nor the first to perceive and demon- eating eating. strate its present practicability. Jesus healed the sick, fed the get cold. He asks no questions for conscience’ sake. While hungry, and raised the dead through the power of the word the invited are the invitation and as to of Truth, and he left the knowledge of this power as a precious analyzing speculating legacy to mankind—a legacy that has been neglected, perhaps, the character of the host, the hungry and thirsty are filled and but never entirely lost. And if the time has come for the rise refreshed and thankful. fulfilment of Christ's prediction that "these and greater works" shall be done, we know that it is because the New Thought is Let us above all things keep this New Thought simple and the ripe fruit of Christ's teachings—a fruit nourished and open! We have no right to fence in and monopolize the power of God, and we should beware of the many words that darken counsel. The New Thought may be new to most people; but it is really old as the hills. We of this generation are not the first to find it out, nor the first to perceive and demonstrate its present practicability. Jesus healed the sick, fed the hungry, and raised the dead through the power of the word of Truth,and he left the knowledge of this power as a precious legacy to mankind—a legacy that has been neglected, perhaps, but never entirely lost. And if the time has come for the fulfilmentof Christ's prediction that “these and greater works” shall be done, we know that it is because the New Thought is the ripe fruit of Christ's teachings——a fruit nourished and

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watered by all human thought and experience, since his day, by the speculations of philosophers, the piety and learning of watered by all human thought and experience, since his day, religious teachers of every sect, and by that development of the by the speculations of philosophers, the piety and learning of sciences and arts that has, in our age, broadened our understanding of the world we live in and brought all men nearer religious teachers of every sect, and by that development of the together. While recognizing our debt of gratitude to the sciences and arts that has, in our age, broadened our under- thinkers and workers who have prepared the way for this democratizing—this Christianizing—of metaphysics, let us standing of the world we live in and brought all men nearer remember that of the Great Metaphysician it was written that together. ‘While our debt of to the "the common people heard him gladly." As much can hardly recognizing gratitude be said for Kant or Hegel. Of even Lotze, their great suc- thinkers and workers who have prepared the way for this cessor, Professor Ladd of Yale, tells us: let us

"Until recently all his most important published works have been in- democratizing—this Christianizing—-of metaphysics, accessible to every one unable to cope with voluminous philosophical rememberthat of the Great Metaphysician it was written that German. . . . Recently creditable translations of the two large volumes “the common heard him As much can on Logic and Metaphysics have appeared in England. These works, how- people gladly.” hardly ever, are not only large, but technical and difficult; few are likely to be said for Kant or Hegel. Of even Lotze, their great suc- attempt their mastery who are not already trained in the reading of German cessor, Professor Ladd of Yale, tells us: philosophy."

It is natural enough that teaching, intended rather to pro- “Until recently all his most important published works have been in- vide intellectual gymnastics for the few than to feed the many accessible to every one unable to cope with voluminous philosophical with the bread of life, should be esteemed in proportion to its of German. . . . creditable translations the two volumes depth, voluminousness, and difficulty. In New Thought teach- Recently large ing, we will do well to avoid this tendency. We must not mis- on Logic and Metaphysics have appeared in England. These works, how- take word-twisting for wisdom. ever, are not only large, but technical and difiicult; few are likely to The deep things of God are hidden from the wise in their attempt their mastery who are not already trained in the reading of German own conceit, but revealed to babes. None of the philosophers, philosophy." it seems to me, have improved on the simple Saxon word God.

The word carries its own definition. It sums up and crystal- It is natural enough that teaching, intended rather to pro- lizes all the definitions of Deity attempted in more elaborate vide intellectual for the few than to feed the phrase. What clear, true instinct led the Saxon to choose this gymnastics many short, strong, and most familiar word to stand so distinctly with the bread of life, should be esteemed in proportion to its for an idea more than all other ideas? As Cornelius Agrippa and In New teach- tells us: "The source and cause of all ideas are in very good- depth, voluminousness, dilficulty. Thought ness itself." God is good, we say; God is Love. Yet we may ing, we will do well to avoid this tendency. We must not mis- not predicate attributes of the Infinite. God is not merely om- take word-twisting for wisdom. The deep things of God are hidden from the wise in their own conceit, but revealed to babes. None of the philosophers, it seems to me, have improved on the simple Saxon word God. The word carries its own definition. It sums up and crystal- lizes all the definitions of Deity attempted in more elaborate phrase. Vv'hat clear, true instinct led the Saxon to choose this short, strong, and most familiar word to stand so distinctly for an idea more than all other ideas? As Cornelius Agrippa tells us: “The source and cause of all ideas are in very goodness itself.” God is good, we say; God is Love. Yet we may not predicate attributes of the Infinite. God is not merely om-

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nipotent, omniscient, and omnipresent. He is Omnipotence,

Omniscience, Omnipresence. And he is all these because he is nipotent, omniscient, and omnipresent. He is Omnipotence, Good, because he is Love—not merely a good God or a loving And he is all these becausehe is God; but Absolute Good, Absolute Love. Omniscience, Omnipresence. Thus our word for God helps to make the Absolute in- Good, because he is Love—not merely a good God or a loving telligible, makes the abstract in a manner concrete to our but Absolute AbsoluteLove. understanding, relates principle to action, and reduces theory God; Good, to practise. The Infinite is without attributes, but through Thus our word for God helps to make the Absolute in- attributes becomes known, at least in part, to the finite. The makes the abstract in a manner concrete to our metaphysics of the older schools was content, for the most telligible, part, with tracing effects in existences to cause in Being: we understanding, relates principle to action, and reduces theory are learning to insist on relating cause in Being to effects in to The Infinite is without but existences. We are finding that this is the way rightly to un- practise. attributes, through derstand existences. If "nothing is good or evil but thinking attributes becomes known, at least in part, to the finite. The makes it so," and if it is true that "as a man thinketh in his heart so is he," it is of the utmost importance that we should metaphysics of the older schools was content, for the most see things and think of things in right relation. For this a part, with tracing effects in existences to cause in Being: we stand in the Absolute affords the only sure point of view.

Logically, we can make our Absolute and Infinite nothing else are learning to insist on relating cause in Being to effects in than Absolute Good and Infinite Love. Absolute Evil and existences. VVe are finding that this is the way rightly to un- Absolute Hate are simply inconceivable. The terms express not verities, but the lack of verities. "Unconsciousness of derstand existences. If “nothing is good or evil but thinking the presence of God," says Paracelsus, "is the only death to makes it so,” and if it is true that “as a man thinkethin his be feared." The same is true in regard to all the negatives.

What we mean to emphasize when we speak of sin, sickness, heart so is he,” it is of the utmost importance that we should evil, weakness, fear, hatred, is simply our unconsciousness of see things and think of things in right relation. For this a the presence of God. An eloquent agnostic, who recently passed to the great beyond, never tired of picturing the crimes stand in the Absolute affords the only sure point of view. and horrors, the calamities and cruelties, for which the God he Logically, we can make our Absolute and Infinite nothing else denied would be responsible, were there such a God; in the next

breath he would carry his hearers into the empyrean on the than Absolute Good and Infinite Love. Absolute Evil and wings of a glowing rhapsody as to the beauties and virtues, Absolute Hate are simply inconceivable. The terms express the heroism and the grandeur, of human life—and for which he could not thank God. not verities, but the lack of verities. “Unconsciousness of There is no such thing as successful sin. The sinner is the presence of God,” says Paracelsus, “is the only death to be feared.” The same is true in regard to all the negatives. What we mean to emphasize when we speak of sin, sickness, evil, weakness, fear, hatred, is simply our unconsciousness of the presence of God. An eloquent agnostic, who recently passed to the great beyond, never tired of picturing the crimes and horrors, the calamities and cruelties, for which the God he denied would be responsible, were there such a God; in the next breath he would carry his hearers into the empyrean on the wings of a glowing rhapsody as to the beauties and virtues, the heroism and the grandeur, of human life—and for which he could not thank God. There is no such thing as successful sin. The sinner is

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simply one who, attempting the impossible, scores a failure, and so affords additional demonstration of the supremacy of simply one who, attempting the impossible, scores a failure, inviolable Law—in the last analysis, Unfailing Love. and so affords additional demonstration of the supremacy of The conception of the Absolute involved in this word God solves the vexed question of Free Will or Predestination. inviolable Law—in the last analysis, UnfailingLove. Through a God who is Love we come to Freedom. On this The conception of the Absolute involved in this word God rock we may safely build a fruitful philosophy and a rational religion. Living in a world of change and of becoming, we solves the vexed question of Free Will or Predestination. yet find in the phenomenal, viewed from this standpoint, rea- Through a God who is Love we come_ to Freedom. On this sons sufficient for our faith in the noumena from which all phenomena proceed—for our faith in the perfection of the rock we may safely build a fruitful philosophyand a rational Permanent and the permanency of the Perfect. Our progress religion. Living in a world of change and of becoming, we is through the relative to the Absolute, through the finite to the Infinite, through weakness to strength, through bondage yet find in the phenomenal, viewed from this standpoint, rea- to freedom, through man to God, through death to life. sons suflicient for our faith in the noumena from which all

Liberty has always found its most earnest and eloquent championship in slave-holding communities. It was so in the phenomena proceed——for our faith in the perfection of the Rome of Cicero and Catullus; it was so in the Virginia of Permanent and the permanency of the Perfect. Our progress Jefferson and Patrick Henry. So, enmeshed in matter, its apparent bonds and limitations, the human mind is ever strug- is through the relative to the Absolute, through the finite to gling toward freedom as its dearest desire. Men are not "born the Infinite, weakness to bondage free," any more than they are born angels. They are born through strength, through with opportunity and power to achieve freedom. "Who to freedom, through man to God, through death to life. would be free himself must strike the blow." This saying but has found its most earnest and illustrates the common conception that, although freedom is Liberty always eloquent possible to all men, the condition of its attainment is struggle championship in slave—holding communities. It was so in the and effort—the striking of somebody or something. Jesus Rome of Cicero and Catullus; it was in the of taught a better way and an easier way: "Ye shall know the so Virginia truth, and the truth shall make you free." We are learning Jefferson and Patrick Henry. So, enmeshed in matter, its ap- that there can be no freedom for any man in a state of society bonds and limitations, the human mind is ever that refuses the essentials of freedom, or rather of the ex- parent strug- perience and expression of freedom, to all men. The master gling toward freedom as its dearest desire. Men are not “born

is always as much in bondage as the slave. No man can be free,” more than are born are born truly free who does not accord the same freedom to every any they angels. They other, from the least to the greatest—not only according it, but with opportunity and power to achieve freedom. “VVho would be free himself must strike the blow.” This saying but illustrates the common conception that, although freedom is possible to all men, the condition of its attainment is struggle and effort—the striking of somebody or something. Jesus taught a better way and an easier way: “Ye shall know the truth, and the truth shall make you free.” We are learning that there can be no freedom for any man in a state of society that refuses the essentials of freedom, or rather of the experience and expression of freedom, to all men. The master is always as much in bondage as the slave. No man can be truly free who does not accord the same freedom to every other, from theleast to the greatest—not only according it, but

Convention Proceedings. 135 demanding it and helping toward it. For Jesus has told us demanding it and helping toward it. For Jesus has told us also that the attainment of freedom depends on a recognition of our relation to God and the neighbor. The will of the also that the attainment of freedom depends on a recognition Father, in the doing of which we shall "know the doctrine," is of our relation to God and the neighbor. The will of the made plain in the new commandment—that we "love one another." Father, in the doing of which we shall “know the doctrine," is It is the proudest boast of modern civilization that our made plain in the new commandment—that we “love one progress is marked by a steady expansion of the "bounds of

freedom," as Tennyson puts it. The expression seems para- another.” doxical, yet it is most suggestive of an underlying truth. It is the proudest boast of modern civilization that our Freedom that is susceptible of expansion is only relatively such. There can be absolute freedom only in the Infinite and progress is marked by a steady expansion of the “bounds of Unconditioned. God and immortality are necessary to its con- freedom,” as puts it. The seems ception and realization. Freedom, in this sense, has no Tennyson expression para- bounds and no relativity. It is one—simple, pure, incorporeal, doxical, yet it is most suggestive of an underlying truth. immutable, and eternal. On this account, freedom is first and Freedom that is of is foremost a state of mind; and its consciousness and demonstra- susceptible expansion only relatively tion in steadily increasing degree are to be brought about by such. There can be absolute freedom only in the Infinite and

right mental attitudes and right mental activity. All the fet- Unconditioned. God and are to its con- ters of doctrine and dogma, all the petty restraints and re- immortality necessary strictions now associated with medievalism, and that have so ception and realization. Freedom, in this sense, has no

long hampered and handicapped man's growth, have in their bounds and no It is time been considered the inevitable conditions of right worship relativity. one—simple, pure, incorporeal. or of social order and welfare. As the mind emerges from immutable, and eternal. On this account, freedom is first and

these old restraints, it is found that all social and religious foremost a state of and its consciousness and demonstra- forms are flexible and not fixed quantities. They yield to the mind; pressure of the human mind seeking freedom. Man's mastery tion in steadily increasing degree are to be brought about by over outer nature is simply a further consequence of his mental attitudes and mental All the fet- realization that Freedom is eternal in the heavens and that it right right activity. is to be realized and exercised on earth in the search for truth. ters of doctrine and dogma, all the petty restraints and re-

Freedom is the great message of the New Thought. Let us strictions now associated with and that have so remember that. It carries to all men the glad tidings of medievalism, emancipation from bondage to material conditions of any and long hampered and handicapped man's growth, have in their every nature. It declares and proves the immutable and un- time been considered the inevitable conditions of questionable basis of man's mastery of fate, of his own soul right worship and his own body, in the permanency and perfection of God. or of social order and welfare. As the mind emerges from these old restraints, it is found that all social and religious forms are flexibleand not fixed quantities. They yield to the pressure of the human mind seeking freedom. Man's mastery over outer nature is simply a further consequence of his realization that Freedom is eternal in the heavens and that it is to be realized and exercised on earth in the search for truth. Freedom is the great message of the New Thought. Let us remember that. It carries to all men the glad tidings of emancipation from bondage to material conditions of any and every nature. It declares and proves the immutable and un- questionable basis of man's mastery of fate, of his own soul and his own body, in the permanency and perfection of God.

136 International Metaphysical League. Faith we come into Freedom. Free- Through Faith we come into Freedom. Through Free- Through Through dom is mastery brought to light. Through mastery we have dom is mastery brought to light. Through mastery we have life—life truly worth living, life that is more than the meat, life—life worth life that is more than the life glorious in its fulness and its permanence, the life eternal! truly living, meat, What immortality really means is only beginning to be realized. life glorious in its fulness and its permanence, the life eternal!

It is not a thing of time—of days or years; nor is it subject What means is to be realized. in any way to the swing of a pendulum or the rotation of the immortality really only beginning seasons. These things come to fulfil, not to destroy; they It is not a thing of time—of days or years; nor is it subject unfold and declare eternal life; they cannot limit the limitless. of Immortal life, like the kingdom of heaven, is within. We live in any way to the swing of a pendulum or the rotation the in the eternal now. As Alice Cary sings: seasons. These things come to fulfil, not to destroy; they "We are immortal now and here.

Chances and changes, night and day, unfold and declare eternal life; they cannot limit the limitless. Are landmarks in the eternal way." Immortal life, like the kingdom of heaven, is within. We live The last enemy is destroyed! Neither time nor tide, nor principalities nor powers, may prevail against us. Truly we in the eternal now. As Alice Cary sings: are summoned from chains and prison to a marriage feast. “We are immortal now and here. We have become pillars in the temple of our God—to go out Chances and changes, night and day, no more forever. Having learned obedience, we are at last Are landmarks in the eternal fitted for command. All things are ours—subject to our way.” dominion; gladly, willingly subject in fulfilling the uses to The last enemy is destroyed! Neither time nor tide, nor which they were destined from the foundation of the world. nor we Session of Thursday Afternoon, October 26, 1899. principalities powers, may prevail against us. Truly Miss Grace Chamberlain read the following paper, entitled: are summoned from chains and prison to a marriage feast.

THE UNITY OF GOOD. out BY MRS. M. E. CRAMER. We have become pillars in the temple of our God—to go "Where the Spirit of the Lord is, there is liberty." no more forever. Having learned obedience, we are at last "Receive ye one another, as Christ also received us to thi glory of

God." fitted for command. All things are ours—subject to our There is probably no statement that Divine Scientists, as a dominion; gladly, willingly subject in fulfilling the uses to body, love to make more frequently than the declaration that which they were destined from the foundation of the world.

SESSION 01-‘ THURSDAY AFTERNOON, OCTOBER 26, 1899.

Miss Grace Chamberlainread the following paper, entitled:

THE UNITY OF GOOD.

BY MRS. M. E. CRAMER.

“Where the Spirit of the Lord is, there is liberty.” "Receive ye one another. as Christ also received us to the glory of God.” There is probably no statement that Divine Scientists, as a body, love to make more frequently than the declaration that

Convention Proceedings. 137 "all is good." This statement is broad, generous, and all- “all is This statement is and all- inclusive—one that stands the close inspection of divine per- good.” broad, generous, ception and the true analysis of divine reasoning. However, inclusive—one that stands the close inspection of divine per- not all attempts to analyze the nature of the declaration are and the true of divine based in unity; neither are they uniformly free from the tra- ception analysis reasoning. However, ditional belief of duality. not all attempts to analyze the nature of the declaration are

Since all true analysis is from Principle, the first and high- based in neither are free from the tra- est or the last and absolute analysis of all things is to be found unity; they uniformly in Principle—a Source "without variableness, or shadow of ditional belief of duality. turning;" one ever the same and always to be relied upon as Since all true is from the first and a basis for true reasoning. The first requirement for a true analysis Principle, high- analysis of this subject is knowledge of what the All-Good is est or the last and absolute analysis of all things is to be found

—what the true nature of it implies. Zealous and enthusiastic in Source “without or shadow of natures, when they first hear that the All-in-all is Good, are Principle——a variableness, eager to find a place in the Good for former opinions and be- turning;” one ever the same and always to be relied upon as liefs—for all feelings and circumstances, of whatever nature a basis for true The first for a true or type. They seek to portray their beliefs of how "all things" reasoning. requirement are found to be good and sourced in God. Their first at- analysis of this subject is knowledge of what the All-Good is tempt, perhaps, is an effort to realize the freedom of Truth —what the true nature of it Zealous and enthusiastic and oneness with the All-Good by calling error of belief, con- implies. tradictory statements, aches, pains, inharmony, and poverty natures, when they first hear that the All-in-all is Good, are good, and by claiming that so-called sin, sickness, and death to find a in the Good for former and be- are traceable to God, who is Good, is Health, and is Life. eager place opinions Such attempts at solving the problems of life do not prove liefs—for all feelings and circumstances, of whatever nature freedom nor bring satisfaction, and there necessarily follows or seek to their beliefs of how “all an opposite feeling of discouragement, out of which come type. They portray things" theories of postponement and "hope deferred." These theo- are found to be good and sourced in God. Their first at- ries are not essentially different from the old doctrines of a is an effort to realize the of Truth "heaven after death" and "good for the future." tempt, perhaps, freedom With the sudden joy that comes to such persons, at the and oneness with the All-Good by calling error of belief, con- dawn of the wonderful truth of the infinitude of Good, that and "I and my Father are one" (I am one with all that is), there tradictory statements, aches, pains, inharmony, poverty comes a feeling of great energy; they want to work, write, good, and by claiming that so—cal1ed sin, sickness, and death speak, and interpret. The Spirit of Power—Unity—is upon are who is is them, and act they must. But if such would work quietly, in a traceable to God. Good, Health, and is Life. Such attempts at solving the problems of life do not prove freedom nor bring satisfaction, and there necessarily follows an opposite feeling of discouragement, out of which come theories of postponement and “hope deferred.” These theories are not essentially different from the old doctrines of a “heaven after death” and “good for the future.” \\’ith the sudden joy that comes to such persons, at the dawn of the wonderful truth of the infinitude of Good, that “I and my Father are one” (I am one with all that is), there comes a feeling of great energy; they want to work, write, speak, and interpret. The Spirit of Power—Unity—is upon them, and act they must. But if such would work quietly, in a

138 International Metaphysical League. state of mental peace, they would temper their zeal and en- state of mental peace, they would temper their zeal and enthusiasm with the consciousness of divine judgment, the analy- thusiasmwith the consciousness of sis of true reason, the discrimination of justice. They would divine judgment, the analy- be able clearly to define the law of unity and speak with author- sis of true reason, the discrimination of justice. They would ity. They would work with certainty and abide unwaveringly in the true meaning of the statement that "like produces like," be able clearly to define the law of unity and speak with author- that "what is begotten [or born] of Spirit is Spirit," that ity. They would work with certainty and abide unwaveringly what is born of Spirit "sinneth not, its seed [the word] remain- eth in it, and it cannot sin because it is born of God." in the true meaning of the statement that “like produces like," In this day of scientific research, when so many are seeing that “what is begotten [or born] of Spirit is Spirit," that the wonderful truth of the unity of the whole (that there is but one Substance, Mind, or Spirit in the universe), is it not es- what is born of Spirit “sinnethnot, its seed [the word] remain- sential to the maintenance of this consciousness that we adjust eth in it. and it cannot sin because it is born of God.” all our ways, by true analysis, to this—the greatest good ever known? Permanent realization is just consideration of the In this day of scientific research, when so many are seeing nature and goodness of the Whole. the wonderful truth of the unity of the whole (thatthere is but Christ's consciousness of unity with the one omnipresent

Spirit, or Mind, the All-Good, and that what is expressed of one Substance, Mind, or Spirit in the universe), is it not es- Spirit, or Mind, is the same substance, did not cause him to sential to the maintenance of this consciousness that we adjust portray so-called sin, sickness, or death. He was consciously free from such appearances. Then, if his oneness with God all our ways, by true analysis, to this—thegreatest good ever made him free from such appearances, how could God, at any known? Permanent realization is just consideration of the time, be the Source of them?

Friends, justice and freedom cannot be separated. Think nature and goodness of the Whole. you that the healing of the sick and raising of the dead, in Christ’s consciousness of unity with the one omnipresent either ancient or modern times, are accomplished through individual ability to do away with what is sourced in Omnipo- Spirit, or Mind, the All-Good, and that what is expressed of tence, Omniscience, and Omnipresence—the one and only Spirit, or Mind, is the same substance, did not cause him to Being? Until we see that the unity of Good is the unity of

God, that the word God stands for the All—Omnipotence, Om- portray so-called sin, sickness, or death. He was consciously niscience, and Omnipresence—and that we in no way differ free from such appearances. Then, if his oneness with God from it, either in spirit, soul, or body, we do not appreciate the true presentation of Divine Science. made him free from such appearances, how could God, at any This law of unity is power. Since power is incapable of time, be the Source of them? division, the demonstrations of power are united or organized Friends, justice and freedom cannot be separated. Think you that the healing of the sick and raising of the dead, in either ancient or modern times, are accomplished through individual abilityto do away with what is sourced in Omnipo- tence, Omniscience, and Omnipresence—the one and only Being? Until we see that the unity of Good is the unity of God, thatthe word God stands for the A1l——Omnipotence, Om- niscience, and Omnipresence—and that we in no way differ from it, either in spirit, soul, or body, we do not appreciate the true presentation of Divine Science. This law of unity is power. Since povver is incapable of division, the demonstrations of power are united or organized

Convention Proceedings. 139

effort and methods of applying it. Every successful move- effort and methods of it. successful movement for the advancement of the cause of Truth, or for the applying Every successful carrying out of any enterprise, must be based in ment for the advancement of the cause of Truth, or for the unity of power, unity of purpose and of action. This law of successful out of must be based in expression is power manifesting itself through true motive and carrying any enterprise, in perfect action. Cooperation of work, word, and deed is unity of power, unity of purpose and of action. This law of what our consciousness of the unity of good must actualize is itself true motive and throughout the world. What is divinely perceived to be true expression power manifesting through must necessarily actualize—be made visible and spread abroad. in perfect action. Cooperation of work, word, and deed is

There is no invisible truth that shall not come forth and be what our consciousness of the of must actualize made visible. unity good As Universal Brotherhood is based in Universal Father- throughout the world. What is divinely perceived to be true hood, the successful actualization of any cause that is for the must actualize-—bemade visible and abroad. good of humanity must find its origin in the one Source in necessarily spread which we all have being, and be based in the never-ending There is no invisible truth that shall not come forth and be unity of Good. Organized effort is a natural sign following made visible. the true consciousness of unity. There can be no division in purpose, since there is none in power. As Universal Brotherhood is based in Universal Father-

We have, for years, earnestly and unwaveringly advo- the successful actualizationof cause that is for the cated organization and association based in consciousness of hood, any unity. It has been a pioneer work. We have met with many good of humanity must find its origin in the one Source in who have come out of churches and societies not thus con- which we all have and be based in the sciously based, and who so feared the words "organization" being, never-ending and "association" that they would give the work no considera- unity of Good. Organized effort is a natural sign following tion whatever. We have met with some who so feared that the true consciousness of There can be division in they would come into bondage through indorsing united effort unity. no_ that they hampered their own endeavors and did not succeed. purpose, since there is none in power. They were really making some past experience the basis for We for and advo- action; and their judgment as to what constitutes freedom was have, years, earnestly unwaveringly based therein. rated organization and association based in consciousness of

In escaping from any supposed bondage it requires a fine It has been a work. We have met with discrimination to discern whether our conclusions are based unity. pioneer many in Principle or prejudice. If based in prejudice, like a pendu- who have come out of churches and societies not thus con-

lum they swing to the opposite extreme, but are not long fixed and who so feared the words in one place; if based in Principle, they see the truth of asso- sciously based, “organization” ciation and of all things, and are not afraid. and “association” that they would give the work no consideration whatever. VVe have met with some who so feared that ' they would come into bondage through indorsing united effort that they hampered their own endeavors and did not succeed. They were really making some past experience the basis for action; and their judgment as to what constitutes freedom was based therein. In escaping from any supposed bondage it requires a fine discrimination to discern whether our conclusions are based in Principle or prejudice. If based in prejudice, like a pendulum they swing to the opposite extreme, but are not long fixed in one place; if based in Principle. they see the truth of association and of all things, and are not afraid.

14° International Metaphysical League.

We have also met with those who could readily see that organization is the law of the Universe—that nothing is ac- We have also met with those who could readily see that complished without association. That it is based in Unity organization is the law of the Universe—that nothing is ac- is everywhere manifest in the living works of God. Many have made this the basis for their work. Such are successful, complished without association. That it is based in Unity and are practically united with us in spirit, in our endeavor to is everywhere manifest in the living works of God. Many universalize the demonstration of the unity of Good. What is good and practical for individual success and demonstration have made this the basis for their work. Such are successful, is equally so for humanity as a whole. Thus we are en- and are practicallyunited with us in spirit, in our endeavor to couraged to stand firm and to persevere in presenting our ideas of associated effort. Now that you in the East are endeavor- universalize the demonstration of the unity of Good. \Vhat ing to unify the liberal workers the world over, we are one is good and practical for individual success and demonstration in purpose, and we say, "God speed your good work!" If our efforts are based aright our buildings will stand the test of eter- is equally so for humanity as a whole. Thus we are en- nity, and nothing can prevail against them. couraged to stand firm and to persevere in presenting our ideas The question is often asked, "Are the Divine Science centers, whose teaching is based in unity, independent of one of associated effort. Now that you in the East are endeavor- another?" We hold that inasmuch as they are based in the to unify the liberal workers the world over, we are one unity of Mind, or Spirit, or the truth of God manifesting him- ing self here and now in creation, they are at one; not dependent in purpose, and we say, “God speed your good work!” If our upon one another, nor yet independent, but a unit—an undi- efforts are based aright our buildings will stand the test of eter- vided whole: hence, concerted action must be the natural sign following. This is the "Spirit of the Lord," in which there nity, and nothing can prevail against them. is liberty. The question is often asked. “Are the Divine Science cen- So far as any work is based in unity, it is built on a rock foundation. This each center should try to convey. There ters, whose teaching is based in unity, independent of one are no divisions in truth; no opposite qualities nor attributes; another?" We hold that inasmuch as are based in the no high nor low. Our various ways of expressing Truth do they not stand for differences, any more than do the various demon- unity of Mind, or Spirit, or the truth of God manifesting him- strations in the science of numbers: they rather testify of the self here and now in creation, are at one; not infinity of Truth. Statements ■ that contradict each other, they dependent though upon the same subject, are the only differences we have upon one another, nor yet independent, but a unit—an undi- to minimize. Since but one of them can be true of the sub- vided whole: hence, concerted action must be the natural ject, the other has no power to oppose it. sign

We are co-workers with God, and our message of Truth to following. This is the “Spirit of the Lord,” in which there is liberty. So far as any work is based in unity, it is built on a rock foundation. This each center should try to convey. There are no divisions in truth; no opposite qualities nor attributes; no high nor low. Our various ways of expressing Truth do not stand for differences, any more than do the various demonstrations in the science of numbers: they rather testify of the infinity of Truth. Statements‘ that contradict each other, though upon the same subject, are the only differences we have to minimize. Since but one of them can be true of the subject, the other has no power to oppose it. We are co-workers with God, and our message of Truthto

Convention Proceedings. 141

the world is the revelation of what Being is. This revelation is illumination and permanent help to all people. It is equally the world is the revelation of what Being is. This revelation the privilege of each one to proclaim the Truth of Being, which is "glad tidings of great joy" to all people. Our true words is illuminationand permanent help to all people. It is equally of unity are as a great light shining equally upon all. the privilegeof each one to proclaim the Truthof which To believe that a knowledge of good and evil is good to Being, make wise is to believe that the Source of wisdom is a contra- is “glad tidings of great joy” to all people. Our true words diction. If the Source and cause of wisdom, or any other of unity are as a great light shining all. good quality, were composed of opposites, we could never have equally upon any but contradictory experiences. But since the Source and To believe that a knowledge of good and evil is good to Cause of all things are one, to think and believe aright is to make wise is to believethat the Source of wisdom is a contra- have no contradictory experiences; it is to experience harmony and absolute good in our feelings and environments. Inas- diction. If the Source and cause of wisdom, or any other much as the Source of all living existence is One, one partakes were of we could never have _ good quality, composed of forbidden fruit when he proclaims a dual basis for wisdom opposites, or any other aspect of Being. any but contradictory experiences. But since the Source and In Divine Science we hold that error has no claim upon Cause of all things are one. to think and believe is to spirit, soul, or body. We keep the three in a state of at-one- aright ment, and see man as God-expressed. The supposition that I have no contradictory experiences; it is to experience harmony have "a higher self and a lower self" places me nowhere. The and absolute good in our and environments. Inas- I Am, which is supposed to be something subject to both, must feelings fight and put down one and exalt the other to bring him into much as the Source of all living existence is One, one partakes power. This I Am must occupy a very difficult position. of forbidden fruit when he proclaims a dual basis for wisdom Just who the one is that stands between the two, and exalts one to the detriment of the other, is not clearly defined in any or any other aspect of Being. of the dual theories. Friends, let us not deceive ourselves by In Divine Science we hold that error has no claim accepting such theories for the truth of Unity. We Scientists upon cannot afford to hold so uncertain and un-Godlike a position. spirit, soul, or body. We keep the three in a state of at-one- We cannot conceive of God holding such relationship or spend- ment, and see man as The that I ing His time battling with opposing natures; and it is self-evi- God-expressed. supposition dent that we cannot take an entirely different position and be have “a higher self and a lower self" places me nowhere. The His true followers. I Am, which is to be to both, must To overcome any false claim, the first requisite is to know supposed somethingsubject the truth of that of which the claim is untenable. As soon as fight and put down one and exalt the other to bring him into the claim is seen to be false, it is at an end; we are willing to power. This I Am must occupy a very difficult position. Just who the one is that stands between the two, and exalts one to the detriment of the other, is not clearly defined in any of the dual theories. Friends, let us not deceive ourselves by accepting such theories for the truth of Unity. \-Ve Scientists cannot afford to hold so uncertain and un-Godlike a position. We cannot conceive of God holding such relationship or spending His time battling with opposing natures; and it is self-evident that we cannot take an entirely different position and be His true followers. To overcome any false claim, the first requisite is to know the truth of that of which the claim is untenable. As soon as the claim is seen to be false, it is at an end; we are willing to

142 International Metaphysical League.

drop it There is nothing higher than Truth, and Truth is not too high to be practically demonstrated in all the walks drop it. There is nothing higher than Truth, and Truth is of life. We cannot do a greater good than to teach people the not too to be demonstrated in all the walks highest—the Absolute, the living Principle of all things. high practically

There are not two minds. It is to be understood that in of life. We cannot do a greater good than to teach people the Divine Science we do not admit that our bodily existence is Absolute, the of all separate and apart from Spirit, or Mind, which are synony- highest—the living Principle things. mous. The word Mind is used, not in the sense of there being There are not two minds. It is to be understood that in

minds many, but as a name for the All-in-all. So powerful is Divine Science we do not admit that our existence is the truth that what is begotten of Mind is Mind, or that the bodily

All-in-all is Mind, to make itself felt when held to. that the separate and apart from Spirit, or Mind, which are synony- whole body is illumined with divine consciousness. This is mous. The word Mind is not in the sense of there so far above the commonly accepted statement—that Infinite used, being

Mind and Body are unlike in substance—that such a declara- minds many, but as a name for the All-in-all. So powerful is

I tion seems almost a hallucination. We have demonstrated the truth that what is of Mind is or that the that Absolute Truth is the power that quickens anew and begotten Mind, proves that the body is as free from inharmony as is Infinite All-in-all is Mind, to make itself felt when held to. that the Mind. We do not realize the possibilities inherent in its sub- whole is illumined with divine consciousness. This is stance until we accept the unity of the whole as Eternal Truth, body and make it a basis for our work. Also, we have proved that, so far above the commonly accepted statement—that Infinite in healing, the most necessary denial to make is: "There is no Mind and are unlike in substance—that such a declara- separation from God; there is no law apart from His own Body nature." tion seems almost a hallucination. We have demonstrated

An incontestable point in Divine Science is that, because the that Absolute Truth is the that anew and one All is Good, a realization of this fact dispels the supposi- power quickens tion that Man is dual in nature, or of dual power, and of dual proves that the body is as free from inharmony as is Infinite actions and results in his life. It dispels the supposition of Mind. We do not realize the inherent in its sub- sin, innate or otherwise, and brings out the highest demonstra- possibilities tion of health (wholeness). Many seemingly incurable cases stance until we accept the unity of the whole as Eternal Truth. have been healed by means of our consciousness of the unity and make it a basis for our work. we have of Good. If we entirely disown the supposition that there is Also. proved that, a self other than the Son of the Most High, one who is God's in healing, the most necessary denial to make is: “There is no own image and like Him in nature, we shall likewise destroy all from there is no law from His own sense of disease and sin. If we cease partaking of "good and separation God; apart evil" we cease believing that we are dual—mortal and immor- nature.” An incontestable point in Divine Science is that, becausethe one All is Good, a realization of this fact dispels the supposition that Man is dual in nature, or of dual power, and of dual actions and results in his life. It dispels the supposition of sin, innate or otherwise, and brings out the highest demonstration of health (wholeness). Many seemingly incurable cases have been healed by means of our consciousness of the unity of Good. If we entirely disown the supposition that there is a self other than the Son of the Most High. one who is God’s own image and like Him in nature, we shall likewise destroy all sense of disease and sin. If we cease partaking of “good and evil” we cease believingthat we are dual—mortal and immor-

tal, human and divine, temporal and eternal; in short, that we

are contradictories. Thus do we destroy opposites in feeling tal, human and divine, and in that we and enjoy unity, harmony, and permanent health. temporal eternal; short,

"No man can serve two masters;" neither can he serve two are contradictories. Thus do we destroy opposites in feeling natures. The All-Good has been set forth, and each one can and and health. say "I am It;" this is the ultimate. This does away with all enjoy unity, harmony, permanent that duality claims. As "a tree is known by its fruit," we “No man can serve two masters ;” neither can he serve two

should have a higher conception of the qualities of our being natures. The All-Good has been set and each one can than to suppose they are subject to evil (that they fall short of forth, truth); we shall all come to know that the following words say “I am It ;” this is the ultimate. This does away with all have no meaning in true Being: Death, hate, error, corrup- that claims. As “a tree is known its we tion, ignorance, illusion, weakness, injustice, doubt, war, in- duality by fruit,” harmony, and postponement. These words simply stand for should have a higher conception of the qualities of our being what would or might be, were God, the Good, not All-in-all. than to are to evil fall short of So they do not represent what really is. suppose they subject (thatthey Can we not all rejoice in the gospel of "glad tidings"— truth); we shall all come to know that the following words that there is no death nor dead matter in the whole universe, have no in true and no evil substance or power? As we know the unity of meaning Being: Death. hate, error, corrup- Good and exercise our knowledge in all our ways, we enjoy tion, ignorance, illusion, weakness, injustice, doubt, war, in- fruit that is in perfect accord with our knowledge; hence, its and These words stand for universal exercise by mankind would be universal supply, or harmony, postponement. simply plenty. In the practise of the unity of Good is contained all what would or might be, were God, the Good, not All-in-all. that good implies. The exercise of any one of the qualities of So do not what is. Being must have the same effect as the exercise of any other. they represent really The practise of justice, for example, has the same good result Can we not all rejoice in the gospel of “glad tidings”— as does the practise of love, or of knowledge, wisdom, intelli- that there is no death nor dead matter in the gence, power, truth, peace, or harmony. The All-Good is whole universe, one and inseparable; so, if we offend in any one of these quali- and no evil substance or power? As we know the unity of ties we offend in the whole. The full practise of the good and exercise our results in its full demonstration. As health, happiness, suc- Good knowledge in all our ways, we enjoy cess, prosperity, and plenty belong to the good, they must fruit that is in perfect accord with our knowledge; hence, its necessarily be the demonstrated results of its practise.

Do we know the truth that we are It; or do we believe that universal exercise by mankind would be universal supply, or it comes to us from afar? Are we at one with God and still plenty. In the practise of the unity of Good is contained all ignorant? Do we listen to a voice apart from ourselves, or that good implies. The exercise of any one of the qualities of Being must have the same effect as the exercise of any other. The_praEtise of justice, for example, has the same good result as does the practise of love, or of knowledge, wisdom, intelligence, power, truth, peace, or harmony. The All-Good is one and inseparable;‘so, if we offend in any one of these qualities we offend in the whole. The full practise of the good results in its full demonstration. As health. happiness, success, prosperity, and plenty belong to the good, they must necessarilybe the demonstrated results of its practise. Do we know the truth that we are It; or do we believe that it comes to us from afar? Are we at one with God and still ignorant? Do we listen to a voice apart from ourselves, or

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has God's voice become ours? Think what unity means, what the Oneness of Life implies, what the Goodness of the Whole has God's voice become ours? Think what unity means, what reveals! Shall we not receive one another as Christ received the Oneness of Life implies, what the Goodness of the Whole us, to the glory of God—that God, the Good, may be known as All-in-all? reveals! Shall we not receive one another as Christ received In the absence of the President, the Vice-President, Col. us, to the glory of God—-that God, the Good, may be known Tafft, presided, and called on certain speakers, who briefly ad-

dressed the Convention. These spirited remarks made the as All—in-all?

session one of much interest and value. Those who spoke

were: Mrs. Jane Porter Rudd, Norwich, Conn.; Mr. R. C.

Douglas, La Crosse, Wis.; Mr. Paul Tyner, New York, N. Y.; Mrs. Kate R. Stiles, Cambridge, Mass.; Mrs. Clara S. Alden, In the absence of the President, the Vice-President, Col. Somerville, Mass.

Session of Thursday Evening, October 26, 1899. Tafft, presided, and called on certain speakers, who brieflyad- This was the closing session of the Convention, and the at- dressed the Convention. These remarks made the tendance was larger than at any previous meeting. The ad- spirited dresses follow: session one of much interest and value. Those who spoke THE NEW CENTURY'S CALL. were: Mrs. Porter Rudd, Norwich, Conn.; Mr. R. C. BY THE REV. R. HEBER NEWTON. Jane

We are approaching the end of a century. It is more than Douglas, La Crosse, Wis. ; Mr. Paul Tyner, New York, N. Y.; that. I remember well as a boy, sitting at the feet of my vene- Mrs. Kate R. Stiles, Mass.; Mrs. Clara S. Alden, rated father in Old St. Paul's Church, Philadelphia, and hear- Cambridge, ing him again and again declare his conviction that before the Somerville, Mass.

end of the century Jesus Christ would return to earth, sit in

judgment upon the world, wind up the present dispensation,

and introduce the millennium. This was the conviction of a host of devout men of that day. They drew this belief from S1-:ss1oN or THURSDAY EVENING, OCTOBER 26, 1899.

This was the closing session of the Convention, and the attendance was larger than at any previous meeting. The addresses follow:

THE NEW CENTURY’S CALL.

BY THE REV. R. HEBER NEWTON.

We are approaching the end of a century. It is more than that. I rememberwell as a boy, sitting at the feet of my vene- rated father in Old St. Paul's Church, Philadelphia, and hearing him again and again declare his conviction that before the end of the century Jesus Christ would return to earth, sit in judgment upon the world, wind up the present dispensation, and introduce the millennium. This was the conviction of a host of devout men of that day. They drew this belief from

Convention Proceedings. 145

a microscopic study of the prophetic Scriptures of the Old Tes- a of the of the Old Tes- tament. Included in this belief was the conviction that before microscopic study prophetic Scriptures the end of the century the Jews would return to the Holy Land. tament. Included in this belief was the conviction that before Behold before our eyes, in Zionism, a movement that omens the end of the the would return to the Land. this very result—though it may be no fulfilment of unfulfilled century Jews Holy prophecies. Such a rare miracle may give us pause in a too Behold before our eyes, in Zionism, a movement that omens flippant dismissal of this quaint idea. We may well have our this it be no fulfilment of unfulfilled doubts as to the end of the world in our day: we can have no very result—though may doubts as to the end of a distinct period in human history. prophecies. Such a rare miracle may give us pause in a too

What the Old Testament calls a "dispensation" is certainly VVe well have our drawing to a close. An aeon, or age, is terminating. "An flippant dismissal of this quaint idea. may old order changeth, yielding place to new." doubts as to the end of the world in our day: we can have no It was not only the evangelical students of unfulfilled in human prophecy who saw this significance in the end of our century; doubts as to the end of a distinct period history. mystic students of other schools of thought in Christianity, and \Vl1at the Old Testament calls a “dispensation” is certainly occult students outside of Christianity, have united in looking forward to the end of this century as the closing of a cycle in drawing to a close. An zeon, or age, is terminating. “An the history of man. Nor is this expectation confined to the old order changeth, yielding place to new.” mere mystic and the obscure occultist—it is an indication of science itself. Between 1890 and 1900 there is the end of a It was not only the evangelical students of unfulfilled great astronomical cycle, at the close of which the sun passes prophecy who saw this significance in the end of our century; into a new constellation in the zodiac. This occurs once in about 2,160 years—Nature thus signing a period in the cosmic mystic students of other schools of thought in Christianity, and processes. occult students outside of Christianity, l1ave united in looking Certainly there can be no question as to the wonderful nature of the century just closing. If you have read Alfred forward to the end of this century as the closing of a cycle in Russell Wallace's book entitled "The Wonderful Century," the history of man. Nor is this expectation confined to the you will have a fresh realization of its astonishing character.

In the closing chapter of the first section of his work he mere mystic and the obscure occultist—it is an indication of contrasts our century not merely with the previous century, nor science itself. Between 1890 and 1900 there is the end of a yet with any other earlier century, but with all the centuries before it. Summing the great discoveries of history, he finds great astronomical cycle, at the close of which the sun passes only five inventions of the first rank in all preceding time. In into a new constellation in the zodiac. This occurs once in our own century he finds thirteen first-class discoveries and inventions. As to theoretical discoveries, he finds our century about 2,160 years—Nature thus signing a period in the cosmic processes. Certainly there can be no question as to the wonderful nature of the century just closing. If you have read Alfred Russell VVallace’s book entitled “The VVonderful Century,” you will have a fresh realization of its astonishing character. In the closing chapter of the first section of his work he contrasts our century not merely with the previous century, nor yet with any other earlier century, but with all the centuries before it. Summing the great discoveries of history, he finds only five inventions of the first rank in all preceding time. In our own century he finds thirteen first-class discoveries and inventions. As to theoretical discoveries, he finds our century

146 International Metaphysical League. about equaling previous centuries taken together. In all past about centuries taken In all history he find only eight great theories or principles antecedent equaling previous together. past to the nineteenth century, as compared with twelve during that history he find only eight great theoriesor principles antecedent century. So that his conclusion seems justified that "to get to the nineteenth as with twelve that any adequate comparison with the nineteenth century we must century, compared during take, not any preceding century or group of centuries, but century. So that his conclusion seems justified that “to get rather the whole preceding epoch of human history." with the nineteenth we must Wonderful as the century is, its true wonderfulness lies not any adequate comparison century in what it has achieved, but in the achievements to which it take, not any preceding century or group of centuries, but opens the way. The marvelous discoveries of the nineteenth rather the whole of human century, so far from exhausting Nature, are only beginning to preceding epoch history." open its wonders. Each new discovery points the way to a VVonderful as the century is, its true wonderfulness lies not further discovery. The universe is practically infinite. Its in what it has but in the achievements to which it resources are boundless. Our century is preparing the way achieved, for a century still more wonderful—wonderful beyond the opens the way. The marvelous discoveries of the nineteenth dream of imagination. far from are to Man is mastering Nature. He is learning the secrets of century, so exhausting Nature, only beginning Mother Nature. Her power is passing over into his hands. open its wonders. Each new discovery points the way to a The ancient word is coming true, and God, now for the first infinite. Its time really creating man in his image, is saying unto him, further discovery. The universe is practically "Have dominion over the fish of the sea and over the fowl of resources are boundless. Our century is preparing the way the air and over every living thing that moveth upon the earth."

Aladdin's experience is proving real in the story of Man—the for a century still more wonderful—wonderful beyond the genii of the lamp are trooping to his feet to do his service, dream of imagination. placing their miraculous powers at his disposal.

It is plain that such a new and absolutely unprecedented Man is mastering Nature. He is learning the secrets of dominion over Nature provides man with the physical means Mother Nature. Her power is passing over into his hands. for preparing a new earth, in which there shall be health and wealth, peace and plenty and prosperity. The ills of earlier The ancient word is coming true, and God, now for the first civilizations have largely resulted from the ignorance and fee- time really creating man in his image, is saying unto him, bleness of man—his lack of knowledge of Nature and his lack

of power over Nature. Now that he discovers the door into “Have dominion over the fish of the sea and over the fowl of her treasure-house and holds the key in his hand, what fabulous theair and over every living thingthatmoveth upon theearth." opulence of life may not pour forth upon him!

The new physical order is plainly preparing the way for a Aladdin's experience is proving real in the story of Man—the genii of the lamp are trooping to his feet to do his service, placing their miraculous powers at his disposal. It is plain that such a new and absolutely unprecedented dominion over Nature provides man with the physical means for preparing a new earth, in which there shall be health and wealth, peace and plenty and prosperity. The ills of earlier civilizationshave largely resulted from the ignorance and fee- bleness of man—-his lack of knowledge of Nature and his lack of power over Nature. Now that he discovers the door into her treasure-house and holds thekey in his hand, what fabulous opulence of life may not pour forth upon him! The new physical order is plainly preparing the way for a

new social order. The multiplication of wealth that results from the invention of machinery and the harnessing of Na- new social order. The multiplication of wealth that results ture's forces to our magnificent mechanism insures.the possibility of the abolition of poverty. The capacity of the earth's from the invention of machinery and the harnessing of Na- yield—on which everything else rests—is being multiplied be- ture’s forces to our mechanism insures.the possi- fore our eyes infinitely. For the first time in human history, magnificent we are coming within sight of a possible productivity that shall bilityof the abolition of poverty. The capacity of the earth's insure enough for all the children of men. Wealth beyond the which else rests——is multiplied be- dream of the ancients is piling up in our modern civilization— yield—on everything being wealth enough for all, if all can but share aright therein. The fore our eyes infinitely. For the first time in human history, degrading and imbruting labor of the past is coming to an we are within of a that shall end. The work that man, with bent shoulders and aching coming sight possible productivity limbs, did a generation ago, the machine is doing for him now. insure enough for all the children of men. Wealth beyond the Work is passing over from the toil of brawn to the higher and dream of the ancients is in our modern civi1ization— educating toil of brain. Man is being freed by the machine, piling up which is drawing upon itself the yoke of manhood's ancient wealth enough for all, if all can but share aright therein. The slavery. and labor of the is to an The factory, which in its day was a vast step forward for degrading imbruting past coming labor, despite all its disadvantages—associating workingmen end. The work that man, with bent shoulders and aching

more closely together, teaching them thus the power of com- did a the machine is for him now. bination, and preparing the way for the labor unions through limbs, generation ago, doing which their emancipation is being so largely wrought—the VVorl< is passing over from the toil of brawn to the higher and factory still oppresses us by its continued evils. The thought- toil of brain. Man is freed the machine, ful man often shudders as he passes it, and thinks of the hosts educating being by of his fellow-beings doomed to spend the whole of the sun- which is drawing upon itself the yoke of manhood’s ancient

lighted day within its dark walls, amid the whirl of its ma-

chinery, in its dust-laden atmosphere, over labor that however slavery.

. lightened is still mechanical and often uninteresting—drudg- The factory, which in its day was a vast step forward for ery, and not true toil—women and children chained to the all its loom and the wheel. And, lo! our wonderful century turns labor, despite disadvantages-associating workingmen the key in the wards of the lock that opens the way to Nature's more closely together, teaching them thus the power of com- secrets; the door slides, and we see light ahead. The factory and the for the labor unions exists because of the concentration of power necessary for bination, preparing way through modern machinery. Given the possibility of the distribution which their emancipation is being so largely wrought——the of power, as is not within our ken, and the factory may in its factory still oppresses us by its continued evils. The thoughtful man often shudders as he passes it, and thinksof the hosts of his fellow-beings doomed to spend the whole of the sun- lighted day within its dark walls, amid the whirl of its machinery, in its dust-laden atmosphere, over labor that however lightened is still mechanical and often uninteresting—drudg- cry, and not true toil—women and children chained to the loom and the wheel. And, lo! our wonderful century turns thekey in the wards of the lock that opens the way to Nature’s secrets; the door slides, and we see light ahead. The factory exists because of the concentration of power necessary for modern machinery. Given the possibility of the distribution of power. as is not within our ken, and the factory may in its

148 International Metaphysical League.

turn cease to be. When electricity can be turned on in every home—then in every home the workingman, again dwelling turn cease to be. When electricity can be turned on in every in the midst of his family, may perhaps carry on the home hom&—then in every home the workingman, again dwelling industry as a branch of the factory.

We shudder in our great cities over the problem of tene- in the midst of his family, may perhaps carry on the home ment-house reform. Again and again in my day have our industry as a branch of the factory. own citizens risen to struggle with this problem. In vain; but science smiles her secret of hope. When we have our true We shudder in our great cities over the problem of tene- rapid transit—in the deep, underground, electrically-worked ment-house reform. Again and again in my day have our and electrically-lighted railroad—the suburbs will be accessible to the center of our city, not only for the business man and own citizens risen to struggle with this problem. In vain; but the professional man, but for the wage-worker. Then rows of science smiles her secret of hope. When we have our true modest houses, such as surround Philadelphia, may surround

New York. Leaving their children to the education of the open rapid transit—in the deep, underground, electrically-worked air and the sunlight, the wage-workers may enter the city for and electrically-lighted railroad—thesuburbs will be accessible their day's work and return again for the rest of the night in the country. With the rate of speed increased, as our scien- to the center of our city, not only for the business man and tific men say it may be increased, to a hundred miles an hour the professional man, but for the wage-worker. Then rows of —by the substitution of electricity for steam, by better road- beds, by more scientifically constructed trains of cars, by per- modest houses. such as surround Philadelphia, may surround haps some such evolution as the bicycle road—the whole sur- New York. Leaving their children to theeducation of theopen rounding country within a hundred miles may be the garden home of New York. air and the sunlight, the wage-workers may enter the city for The problem of the abolition of crime—how it appals one! their day’s work and return again for the rest of the night Penologists struggle with it, not hopelessly, yet with the great discouragement of the slow progress thus far achieved. Yet in the country. With the rate of speed increased, as our scien- how marvelously is our wonderful century preparing the phys- tific men say it may be increased, to a hundred miles an hour ical means for the amelioration of crime! The electric light- ing of our cities decreases crime. With the drying up of the —by the substitution of electricity for steam, by better road- springs of poverty the sources of crime will dry up. The social beds, by more scientifically constructed trains of cars, by per- evil may not spring altogether from the stress of hunger, but it surely is fed largely therefrom. While the working-girl still haps some such evolution as the bicycle road—the whole sur- gets four dollars a week in many of our great stores, is it any rounding country within a hundred miles may be the garden wonder she is tempted to eke out her insufficient income in

other ways? As our magnificent increase of wealth provides home of New York. The problem of the abolition of crime~—how it appals onel Penologists struggle with it, not hopelessly, yet with the great discouragement of the slow progress thus far achieved. Yet how marvelously is our wonderful century preparing the physical means for the amelioration of crime! The electric light- ing of our cities decreases crime. With the drying up of the springs of poverty the sources of crime will dry up. The social evil may not spring altogether from the stress of hunger, but it surely is fed largely therefrom. While the working-girlstill gets four dollars a week in many of our great stores, is it any wonder she is tempted to eke out her insufficient income in other ways? As our magnificent increase of wealth provides

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for larger wages, it will banish th -> temptations that at present haunt our great centers. for larger wages, it will banish th‘temptations that at present The laws of heredity have been working thus far without haunt our centers. scientific control, and with amazing issues. Take Mr. Dug- great dale's story of the Jukes family, and, seeing the several hun- The laws of heredity have been working thus far without dred criminals and prostitutes and vagrants and paupers who scientific and with issues. Take Mr. have issued in the memory of living men from one household, control, amazing Dug- how portentous seems this law of heredity! Our wonderful dale’s story of the Jukes family, and, seeing the several hun- century is again opening the way to the reversal of the law of dred criminals and and and who heredity—to the making it bear upward for higher and nobler prostitutes vagrants paupers life, instead of downward for degraded and imbruted life. have issued in the memory of living men from one household,

We are coming to understand that Swedenborg was right, how seems this law of Our wonderful and that marriage is the seminary of the human race—that in portentous heredity! the right control of the physical sources of life lie the regenera- century is again opening the way to the reversal of the law of tion of human society. This knowledge has our century given the it bear for and nobler to us. heredity—to making upward higher There again is the sad problem of intemperance. What- life, instead of downward for degraded and imbruted life. ever else can be said of it, there can be no question that it is We are to understand that was aggravated by the factors of poverty and overwork and joy- coming Swedenborg right, lessness and lack of nutritious food—all of which are the issues and that marriage is the seminary of the human race—thatin of the poverty that has so long cursed our civilization. When the control of the sources of life lie the that poverty is no longer necessary, all such feeders of in- right physical regenera- temperance may come to an end. tion of human society. This knowledge has our century given

Then there is the persistent problem of disease. Up to our ' to us. own century, man has simply stumbled along in his search after any knowledge of the mysteries of the pestilence that walked There again is the sad problem of intemperance. What- in darkness and the sickness that destroyed in the noonday. ever else can be said of there can be no that it is For the first time in human history, our wonderful century it, question has opened a scientific knowledge of the nature and origin of aggravated by the factors of poverty and overwork and joy- the great plagues of the past and of the possibilities of prevent- lessness and lack of nutritious food—all of are the issues ing them. The Black Plague can no longer curse Europe, which decimating its population. We no longer fear cholera. The of the poverty that has so long cursed our civilization. VVhen yellow fever has disclosed its secret. Even the demon of con- is no all of in- sumption, that fellest scourge of modern civilization, is being that poverty longer necessary, such feeders tracked to its lair. We are on the eve of the knowledge of temperance may come to an end. Then there is the persistent problem of disease. Up to our own century, man has simply stumbled along in his search after any knowledge of the mysteries of the pestilence that walked in darkness and the sickness that destroyed in the noonday. For the first time in human history, our wonderful century has opened a scientific knowledge of the nature and origin of the great plagues of the past and of the possibilitiesof preventing them. The Black Plague can no longer curse Europe. decimating its population. VVe no longer fear cholera. The yellow fever has disclosed its secret. Even the demon of con- sumption, that fellest scourge of modern civilization, is being tracked to its lair. We are on the eve of the knowledge of

150 International Metaphysical League. preventing it. Science is thus providing us with the sanitary preventing it. Science is thus providing us with the sanitary knowledge that will do more than heal individual sicknesses— that will do more than heal individual sicknesses— that will prevent sickness. Never again in the future shall knowledge a fair city like Florence sit shrouded in sackcloth because half that will prevent sickness. Never again in the future shall of its young men and maidens are rotting in the ground— a fair like Florence sit shrouded in sackclothbecause half from the poisons they drew from their wells. city

So with the crowning horror of war. Our wonderful cen- of its young men and maidens are rotting in the ground— tury has placed in our hands the physica' means for the aboli- from the drew from their wells. tion of war. Bulwer Lytton was prophetic when he made the poisons they discovery of "vril," the secret of the, higher civilization of So with the crowning horror of war. Our Wul1(l'3I'iUl cen- the future. It is the discovery of these monstrous forces of has in our hands the means for the aboli- Nature that is slowly making war impossible. The rapid tury placed physica' multiplication of new means of destruction is entailing such tion of war. Bulwer Lytton was prophetic when he made the an expense upon the military armaments of Europe as to make of “vril,” the secret of civilization of even the most warlike monarchs stand aghast. Hence the discovery the_ higher

Czar's rescript. The horrors of the battle-field of the future the future. It is the discovery of these monstrous forces of are appealing to the imagination of man—the faculty which Nature that is war The is the true creative power in human history. The international slowly making impossible. rapid relationships of man, through our physical discoveries and our multiplication of new means of destruction is entailing such new means of locomotion, are being revolutionized. All na- an the armaments of as to make tions are being bound together in one common bond. Every expense upon military Europe people knows what every other people is doing. The journals even the most warlike monarchs stand aghast. Hence the of New York and San Francisco, of London and of Budapest, Czar’s The horrors of the battle-field of the future are now recording from hour to hour the struggles of a little rescript. war in the wilds of Africa. The true Areopagus for the are appealing to the imagination of man—the faculty which universal court of humanity sits in constant session in judg- is the true creative in human The international ment upon every wrong of war—thanks to the submarine power history. cable. relationships of man, through our physical discoveries and our

Nor is this all that is needful for the development of the new means of are revolutionized. All na- work of our wonderful century in the opening of the new era locomotion, being for humanity. The dominion over Nature and the lordship in tions are being bound together in one common bond. Every society may introduce the millennium—but only as the millen- knows what other is The nium is found first within man. If there is a genuine and people every people doing. journals earnest and passionate desire for the betterment of mankind, of New York and San Francisco, of London and of Budapest, the way is being opened thereto. An enthusiasm of humanity are now recording from hour to hour the struggles of a little war in the wilds of Africa. The true Areopagus for the universal court of humanity sits in constant session in judgment upon every wrong of war—thanks to the submarine cable. Nor is this all that is needful for the development of the work of our wonderful century in the opening of the new era for humanity. The dominion over Nature and the lordship in society may introduce the millennium—butonly as the millennium is found first within man. If there is a genuine and earnest and passionate desire for the betterment of mankind, the way is being opened thereto. An enthusiasmof humanity

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—that is what is needed to be called forth within the new brain —that is what is needed to be called forth withinthe new brain and back of the new strong right arm of man. And this is the most significant evolution of our wonderful century. Be- and back of the new strong right arm of man. And this is yond any other century in the history of man, save perhaps the most significant evolution of our wonderful century. Be- in such creative periods as the dawn of Christianity and the rise of Buddhism, our century manifests a philanthropic yond any other century in the history of man, save perhaps awakening. in such creative periods as the dawn of Christianity and We have a new charity in this wonderful century. Old as humanity, the divine spirit of charity has reincarnated itself the rise of Buddhism, our century manifests a philanthropic

in our century. It has entered every sphere and begun the

task of ameliorating every condition of mankind. It has not awakening. been merely a spasmodic outburst of feeling—it has been a We have a new charity in this wonderful century. Old steady growth of feeling, systematizing itself into social habits as the divine of has reincarnated itself and building for itself social institutions such as the world humanity, spirit charity has never known heretofore. It is needless even to attempt in our century. It has entered every sphere and begun the to tell the tale of our modern charity, which is going wherever task of condition of mankind. It has not there are ignorance and suffering and want and misery, and ameliorating every consecrating wealth and life to the uplift of mankind. In been merely a spasmodic outburst of fee1ing—it has been a prison reforms, in hospitals, in university settlements, in all of itself into social habits the myriad forms of modern philanthropy, we behold a new steady growth feeling, systematizing spirit stirring within man's heart. and building for itself social institutions such as the world A new political passion has taken possession of the mind has never known heretofore. It is needless even to of man. The ideals of democracy enkindle his enthusiasm. attempt

Liberty, Equality, Fraternity—these are the terms that are to tell the tale of our modern charity, which is going wherever fascinating the soul of the new-born sovereign people. As there are and and want and and never before in the history of mankind we have witnessed in ignorance suffering misery, our century the rise of the great nationalities—with the indi- consecrating wealth and life to the uplift of mankind. In vidualizing of the national spirit, the national genius, and the reforms, in in settlements, in all development of the national power for the service of man- prison hospitals, university kind. Slavery has been abolished in its worst forms in our the myriad forms of modern philanthropy,we behold a new wonderful century, as in the serfdom of Russia and the negro withinman’s heart. bondage of the United States. The worst political tyrannies spirit stirring of the past, handed down to us through successive generations, A new political passion has taken possession of the mind have been wiped out in our century: the last years of the cen- of man. The ideals of enkindle his enthusiasm. tury seeing the end of the last of the great medieval despotisms democracy Liberty, Equality, Fraternity—these are the terms that are fascinating the soul of the new-born sovereign people. As never before in the history of mankind we have witnessed in our century the rise of the great nationalities——withthe indi- vidualizingof the national spirit, the national genius, and the development of the national power for the service of mankind. Slavery has been abolished in its worst forms in our wonderful century, as in the serfdom of Russia and the negro bondage of the United States. The worst political tyrannies of the past, handed down to us through successive generations, have been wiped out in our century: the last years of the century seeing the end of the last of the great medieval despotisms

15* International Metaphysical League.

—the colonial empire of Spain. Labor has found a way to —the colonial of Labor has found a to organize itself—banding itself together and building up vast empire Spain. way unions through which is to come the emancipation of the wage- organize itself—banding itself together and building up vast worker: his education in self-government, his preparation unions which is to come the of the for the ro'e that awaits him in the new era. More than a through emancipation wage- selfish struggle for rights is this labor movement—it is the worker: his education in self-govemment, his preparation unselfish struggle that finds in the wrongs of one member of for the role that awaits him in the new era. More than a the body the call for help from all other members. Far out beyond the ranks of the wage-worker, the new hunger for selfish struggle for rights is this labor movement—it is the justice in civilization is stirring in the souls of men; and the unselfish that finds in the of one manifestation thereof is in the movement vaguely known as struggle wrongs member of socialism. About the economic adjustments of the new order, the body the call for help from all other members. Far out as the socialist conceives them, we may well differ, believing the ranks of the such an order impracticable or dangerous, if so we judge. Of beyond wage-worker, the new hunger for the ethical ideal back of socialism, there can be but one opinion. justice in civilization 1S stirring in the souls of men; and the It is a movement toward the dispossession of selfishness and manifestation is in the mastery of human relationship by justice and by love. It thereof the movement vaguely known as is the beginning of the crowning effort of civilization to rank socialism. About the economic adjustmentsof the new order, competition by cooperation, to blend individualism into a true association, and to make a veritable brotherhood out of the hell as the socialist conceives them, we may well differ, believing of selfish strife that we know as the modern business world. such an order impracticableor dangerous, if so we judge. Of Henry George and Edward Bellamy and Lawrence Gronlund, just passed away, are the proto-martyrs of this new crusade the ethical ideal back of socialism, there can be but one opinion. for humanity. In the currents of this new movement are be- It is a movement toward the dispossession of selfishness and ing swept men of every vocation in life who are seeking after the ideal society. Ruskin in literature; Morris in poetry; the mastery of human relationship by justice and by love. It Wallace in science, and Wagner in music—all alike betoken is the beginning of the crowning effort of civilizationto rank the depth and fervor of this new uprising of the soul of man against the vested wrongs of society. Our wonderful century competition by cooperation, to blend individualism into a true has been evolving the moral force that is to utilize the new association, and to make a veritable brotherhoodout of the hell brain and direct the new tools in the strong right arm of the coming man and turn his dominion over Nature into the king- of selfish strife that we know as the modern business world. dom of God. Henry George and Edward Bellamy and Lawrence Gronlund, The new century—the more wonderful century that is opening upon us, in which the travail of our century is to come just passed away, are the proto-martyrs of this new crusade for humanity. In the currents of this new movement are being swept men of every vocation in life who are seeking after the ideal society. Ruskin in literature; Morris in poetry; VVallace in science, and Wagner in music—all alike betoken the depth and fervor of this new uprising of the soul of man against the vested wrongs of society. Our wonderful century has been evolving the moral force that is to utilize the new brain and direct the new tools in the strong right arm of the coming man and turn his dominion over Nature into the kingdom of God. ' The new century—the more wonderful century that is opening upon us, in which the travail of our century is to come

Convention Proceedings. 153

to its birth—is it not to see the new man standing upon the it not to see the new man the earth radiant with the light of intelligence, strong in the mas- to its birth—is standing upon tery of Nature, glorious in the life of the Son of God? With a earth radiant with the light of intelligence, strong in the mas- new mind, a new heart, and a new conscience evolved in man, of in thelife of the Son of God? With a all else that he needs will come trooping to his feet as he stands tery Nature, glorious master over Nature, having dominion upon the earth. new mind, a new heart, and a new conscience evolved in man,

The consummation of every reform that our wonderful will to his feet as he stands century has begun, and that the coming century is to carry for- all else thathe needs come trooping ward toward completion, is a moral reform. master over Nature, having dominion upon the earth.

Do we want new homes for the new man of earth? We reform that our wonderful must put the new man within the new home that we build, or The consummation of every it will rot into its old putridity. Leave a man filthy in his century has begun, and that the coming century is to carry for- instincts and habits, and the model tenement will become as bad as the one from which we have dragged him. Bath-tubs ward toward completion, is a moral reform. put in improved tenement-houses have been used again and Do we want new homes for the new man of earth? We

again as coal-bins. We must awaken the desire for cleanliness before we can have the clean home or the clean city. must put the new man within the new home that we build, or Do we want to abolish crime? We have need not only to it will rot into its old putridity. Leave a man filthy in his educate the man of the future in his mind but to educate him in his heart, to write the law of society within his soul, and to instincts and habits, and the model tenement will become as put him above the temptations to vice and crime by the new bad as the one from which we have dragged him. Bath-tubs nature rising within him—or all our efforts will prove futile.

Would we end the plague of intemperance? We must not put in improved tenement-houses have been used again and merely have high license, or prohibition, or what not, in ex- again as coal-bins. We must awaken the desire for cleanliness ternal legislation; not merely improved conditions, better homes, more substantial food, and more true social life. We before we can have the clean home or the clean city. must enter into the wisdom of that ancient word—"Be not Do we want to abolish crime? \Ve have need not only to drunk with wine, but be filled with the Spirit." Make a man

God-intoxicated and you cannot intoxicate him with whisky. educate the man of the future in his mind but to educate him Teach him to walk in the spirit and he will not fulfil the lusts in his heart, to write the law of society within his soul, and to of the flesh.

Is it disease that we would bring to an end for the coming put him above the temptations to vice and crime by the new man? We must not merely create a sanitary science and pre- nature rising within him—or all our efforts will prove futile. vent the spread of plague. We must not merely achieve a sound scientific therapeutics. All these will not prevent a Would we end the plague of intemperance? VVe must not merely have high license, or prohibition, or what not, in external legislation; not merely improved conditions, better homes, more substantial food, and more true social life. We must enter into the wisdom of that ancient word—“Be not drunk with wine, but be filled with the Spirit.” Make a man God-intoxicated and you cannot intoxicate him with whisky. Teach him to walk in the spirit and he will not fulfil the lusts of the flesh. Is it disease that we would bring to an end for the coming man? We must not merely create a sanitary science and prevent the spread of plague. We must not merely achieve a sound scientific therapeutics. All these will not prevent a

154 International Metaphysical League. man's falling into sickness. Man will be sick in body so long man's falling into sickness. Man will be sick in body so long as he is sick in mind and heart and soul. So long as he breaks and soul. So as he breaks the moral laws of life, comes short of self-control, surrenders as he is sick in mind and heart long himself to the appetites and passions of the body, is a slave to the moral laws of life, comes short of self-control, surrenders desire—is out of order (harmony within)—so long will he be of the is a slave to the victim of disease. If we neglect the moral and spiritual himself to the appetites and passions body, laws ourselves, or permit social conditions that tempt or desire—-is out of order (harmony within)—so long will he be compel large bodies of our fellow-men to neglect them, we moral and must expect disease-germs in the air and the water that we the victim of disease. If we neglect the spiritual breathe and that we drink—contaminations spreading from laws ourselves, or permit social conditions that tempt or the guilty to the innocent, in the vicariousness of the social organism. The bacteria, our modern devils—present every- compel large bodies of our fellow-men to neglect them, we where above, below, about us—science teaches we have no need must expect disease—germs in the air and the water that we to fear, as our modern man so slavishly fears them. Their function is a beneficent and reconstructive one. It is theirs to breathe and that we drink—contaminations spreading from break up by putrefactive processes all dead unorganized mat- the guilty to the innocent, in the vicariousness of the social ter, and thus prepare it for being again assimilated by plants, so as to form food for animals and for man, as well as to pre- organism. The bacteria, our modern devils—present every- pare the soil itself for plant growth by absorbing and fixing where above, below, about us—science teaches we have no need the nitrogen of the atmosphere. "It is we ourselves, who by our crowded cities, our polluted streams, and our unnatural and to fear, as our modern man so slavishly fears them. Their unwholesome lives, enabled them to exert their disease-creat- function is a beneficentand reconstructive one. It is theirs to ing power." It is the moral wrong *of the selfish individual and of a selfish society that exposes us to all the danger of the break up by putrefactive processes all dead unorganized mat- dreaded bacteria. The new man, walking in the life of love, ter, and thus prepare it for being again assimilated by plants, of purity, of temperance, will have dominion over germs, as over every living thing. Man must be moralized to be healthy. so as to form food for animals and for man, as well as to pre- Is it the end of the carnival of war that we long for in the pare the soil itself for plant growth by absorbing and fixing coming century? The way thereto may be found for us by the physical discoveries of science, but we shall never know how the nitrogen of the atmosphere. “It is we ourselves, who by to utilize that way until the passionate desire rises within the our crowded cities, our polluted streams, and our unnatural and soul of man to make an end of the brutality and barbarism of war. It is just after our Hague conference that England and unwholesome lives, enabled them to exert their disease-creat- the Transvaal enter into strife. The outward way for the ing power.” It is the moral wrong ‘of the selfish individual prevention of this war was found in the provision of a Court of and of a selfish society that exposes us to all the danger of the dreaded bacteria. The new man, walking in the life of love, of purity, of temperance, will have dominion over germs, as over every living thing. Man must be moralized to be healthy. Is it the end of the carnival of war that we long for in the coming century? The way thereto may be found for us by the physical discoveries of science, but we shall never know how to utilizethat way until the passionate desire rises within the soul of man to make an end of the brutality and barbarism of war. It is just after our Hague conference that England and the Transvaal enter into strife. The outward way for the prevention of this war was found in the provision of a Court of

Convention Proceedings. 15^ Arbitration. But of what avail is this, in the rudimentary Arbitration. But of what avail is this, in the rudimentary nature of conscience in Englishman and Boer alike? The soul must grow larger within man before the Angels' song shall be nature of conscience in Englishman and Boer alike? The soul heard—Peace on earth, good-will among men. must within man before the Angels’ song shall be Is it the coming of the millennium that men dream of under grow larger the various forms of socialism looming ahead of us in our new heard—Peaceon earth, good-will among men. era? That good time coming must needs have a material basis Is it the of themillenniumthat men dream of under provided for it, and an economic order prepared for it; but it coming will never come, with material means and economic order pro- the various forms of socialism looming ahead of us in our new vided, until first of all there is within the average man a deep era? That time must needs have a material basis desire, a fixed determination, to have that good time come. good coming

As Josiah Quincy told us years ago, after his long and painful provided for it, and an economic order prepared for it; but it

experiences in cooperation—cooperation needs good men. will never come, with material means and economic order pro- Socialism needs social men. The government of the Golden

Rule, which our big-hearted Toledo mayor is preaching, needs vided, until first of all there is within the average man a deep men in whom the Golden Rule is enshrined, as it is in his manly desire, a fixed determination, to have that time come. bosom. Socialism induced from without may make the mon- good ster of slavery that Herbert Spencer depicts. It is only as it As Josiah Quincy told us years ago, after his long and painful grows from within and becomes the outer form of the altruistic in needs men. spirit—the unselfish, loving, just nature of the new man—that experiences co6peration—cooperation good it will prove a freedom for the world. Get the social soul into Socialism needs social men. The government of the Golden our present civilization, and the social body will quickly grow Rule, which our Toledo is needs around it. Why, even our mammoth trusts would make a big-hearted mayor preaching, pretty good form of socialism if there was within them a men in whom the Golden Rule is enshrined, as it is in his manly

heart; if these gigantic corporations found souls growing bosom. Socialism induced from without make the mon- within them; if the directorates of these mammoth combina- may tions really cared for anything else than the heaping up of ster of slavery that Herbert Spencer depicts. It is only as it personal fortunes. They bring to an end now the era of brute from withinand becomes the outer form of thealtruistic competition. Even now they organize and systematize in- grows dustry and trade; prevent the alternate fever and chill of over- spirit—the unselfish, loving, just nature of the new man—that

production and stagnation; end the anarchy of competition— it will a freedom for the world. Get the social soul into do pretty much everything that the Socialist wants, short of prove socializing the results of organized industry and trade—the our present civilization,and the social body will quickly grow wealth accumulated in them. Without waiting for legislation around it. even our mammoth trusts would make a to solve the problem of the trust, that problem can be solved if Why, pretty good form of socialism if there was within them a heart; if these gigantic corporations found souls growing within them; if the directorates of these mammoth combina- tions really cared for anything else than the heaping up of personal fortunes. They bring to an end now the era of brute competition. Even now they organize and systematize industry and trade; prevent the alternate fever and chill of over- production and stagnation; end the anarchy of competition- do pretty much everything that the Socialist wants, short of socializing the results of organized industry and trade—the wealth accumulated in them. Without waiting for legislation to solve the problem of the trust, that problem can be solved if

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a new man, with the new commandment written in his heart, a new with the new commandment written in his takes possession of them and utilizes them for the service of man, heart, society. takes possession of them and utilizes them for the service of

Everywhere one turns, he faces the broad fact that the new movements of the new age with which our wonderful century society. has been in travail, surely coming to the birth in the days he- Everywhere one turns, he faces the broad fact that the new fore us, are calling for a new man—the man made after the image and likeness of God, with the living law of love in movements of the new age with which our wonderful century his heart and the living law of justice in his conscience, walk- has been in travail, surely coming to the birth in the days being in the life of the Spirit. after the If Nature is to hand the keys of her storehouse over to man fore us, are calling for a new man—the man made he must be found worthy of such power—a trustee of Nature. image and likeness of God, with the living law of love in Let Bulwer Lytton's "vril" come into the hands of a race not moralized and spiritualized, and we should have hell let loose his heart and the living law of justice in his conscience, walk- on earth. All reforms, all new movements, call for one su- ing in the life of the Spirit. preme development—the evolution of a new conscience, the growth of the soul in man. The most wonderful fact in our If Nature is to hand the keys of her storehouse over to man wonderful century is the beginning of the preparation for this he must be found worthy of such power—a trustee of Nature. new man—the man of mind and soul. The greatest marvels of our century are not physical, but psychical. The man who Let Bulwer Lytton’s “vril”come into the hands of a race not is coming to the dominion over Nature appointed him by Prov- moralized and spiritualized, and we should have hell let loose idence is coming to the dominion over the inner and greater kingdom of God which is within. A hidden universe is open- on earth. All reforms, all new movements, call for one su- ing within the coming man, stored with boundless resources. preme development—the evolution of a new conscience, the And he is turning the key of the lock that opens this arcana.

This wonderful century has seen the discovery of Mesmer, growth of the soul in man. The most wonderful fact in our made at the end of the last century—flouted and derided then wonderful century is the beginning of the preparation for this and for many a year after; sat upon by the coroner's inquest of the French Commission and duly pronounced dead—coming new man—the man of mind and soul. The greatest marvels to life again, insisting upon walking about on the earth as if of our century are not physical, but psychical. The man who it were not a ghost, and finally creating for itself a new and respectable body—under the form of hypnotism. Whether is coming to the dominion over Nature appointed him by Prov- any force thus emanates from man's body may be an unsolved idence is coming to the dominion over the inner and greater question. It is no longer an open question that a force emanates from his mind. Under this force the marvels with kingdom of God which is within. A hidden universe is opening within the coming man, stored with boundless resources. And he is turning the key of the lock that opens this arcana. This wonderful century has seen the discovery of Mesmer, made at the end of the last century—flouted and derided then and for many a year after; sat upon by the coroner’s inquest of the French Commission and duly pronounced dead—coming to life again, insisting upon walking about on the earth as if it were not a ghost, and finally creating for itself a new and respectable body—under the form of hypnotism. Whether any force thus emanates from man's body may be an unsolved question. It is no longer an open question that a force emanates from his mind. Under this force the marvels with

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which we are now so familiar are being accomplished, and a potent therapeutic agent opens before men, shrining within which we are now so familiar are being accomplished, and a itself a profound philosophic secret—reconstructive of man's opens before men, within thought of himself and of his power. Allied with this is what potent therapeutic agent shrining is now known as Telepathy—the actual communication of itself a profound philosophic secret—reconstructive of man's thought with thought, through no seen or recognizable media. of himself and of his Allied with this is what A fact this, as it seems to me, beyond question—holding again thought power. mighty potencies for the future; holding for the present a is now known as Telepathy—theactual communication of revolutionizing conception of man's nature and power. Al- with no seen or media. lied again with this is the other strange fact, now duly con- thought thought, through recognizable ceded by most competent critics—the fact of clairvoyance and A fact this, as it seems to me, beyond question—holding again its associated powers. Other strange and mystic powers loom for the future; for the a up within man, not as yet clearly recognizable. These dis- mighty potencies holding present coveries we owe to this century—to the patient labor of many a revolutionizing conception of man's nature and power. Al- brave man content to be called a crank in his day; and, above lied with this is the other fact, now con- all, to the painstaking, scientific study of the psychical re- again strange duly search societies in Europe and our own country. ceded by most competent critics—the fact of clairvoyance and Linked with these mystic forces within man stands the its associated Other and loom most significant fact of Mental and Spiritual Healing—one of powers. strange mystic powers the most stupendous of the facts of our wonderful century. up within man, not as yet clearly recognizable. These dis- A fancy, still, in the minds of hosts of so-called educated peo- coveries we owe to this the labor of a ple—but a fact to those who have been content to study it century—to patient many without prejudice. The full revelation of this mystic fact brave man content to be called a crank in his day; and, above may not have dawned upon us yet;—how could it have done all, to the scientific of the re- so thus early in the day upon which we have discovered it? painstaking, study psychical

But the profound significances of this fact—who that believes search societies in Europe and our own country. it does not realize? Linked with these forces within man stands the Man is thus disclosing himself as the "heir of the ages;" mystic the inheritor of the dreams of the mystic in all lands and in all most significant fact of Mental and Spiritual Healing—-one of times; the man that not only stands in the Macrocosm, but the most of the facts of our wonderful who is himself the microcosm—the universe epitomized stupendous century. within himself; the man called not merely to dominion over A fancy, still, in the minds of hosts of so-called educated peo- the external world, in all its plenitude of powers, but to a fact to those who have been content to it dominion over the inner world, with all its omnipo- ple——but study tencies. Plainly, our century is preparing for an evolution without prejudice. The full revelation of this mystic fact may not have dawned upon us yet ;—how could it have done so thus early in the day upon which we have discovered it? But the profound significances of this fact—who that believes it does not realize? Man is thus disclosing himself as the “heir of the ages ;” the inheritor of the dreams of the mystic in all lands and in all times; the man that not only stands in the Macrocosm, but who is himself the microcosm—the universe epitomized within himself; the man called not merely to dominion over the external world, in all its plenitude of powers, but to dominion over the inner world, with all its omnipo- tencies. Plainly, our century is preparing for an evolution

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of man in the coming century beyond that which the world has as yet conceived. of man in the coming century beyond that which the world

Thus all the new movements of the new century converge has as conceived. toward that movement represented here to-day, which concerns yet itself not with outward conditions but with inner states; not Thus all the new movements of the new century converge with external legislation, but with internal development; not toward thatmovement here which concerns with the manufacture of a social body, but with the growth of represented to-day, a social soul; not with new and higher dominion over the na- itself not with outward conditions but with inner states; not ture without us, but with the memory of the nature within; not with external but with internal not with the bringing down of the kingdom of God upon the earth, legislation, development; but with the bringing out of the kingdom of God within the with the manufactureof a social body, but with the growth of soul—that kingdom, which is righteousness and peace and joy a social not with new and dominion over the na- in the Holy Ghost. If I understand the New Thought which soul; higher gathers its representatives here to-day, it should be the feeding ture without us, but with the memory of the nature within; not force, the crystallizing center of all the new movements of with the down of the of God the the new era. It means—make man conscious of his power bringing kingdom upon earth, within, before you throne him upon the power over the external but with the bringing out of the kingdom of God within the world; develop his inner life before you make him sovereign sou1—that which is and and over the universe. To make him sovereign over the universe, kingdom, righteousness peace joy it is not merely necessary to build the throne: it is necessary to in the Holy Ghost. If I understand the New Thought which educate the sovereign. The true sovereign power of the uni- its here it should be the verse is thought. The universe is embodied mind. Nature gathers representatives to-day, feeding is an idea outworking itself. All physical forces are psychic force, the crystallizing center of all the new movements of powers. The "infinite and eternal energy" is the will of God. the new era. It means—-make man conscious of his To develop the psychic powers within a man is to evolve in power him the inner potencies of the outer and material nature. To within,before you thronehim upon thepower over theexternal master these psychic powers is to become master of the omnipo- his inner life before make him tencies of the universe. For man to crown himself the viceroy world; develop you sovereign of God, and throne within the soul the laws of mind and heart over the universe. To make him sovereign over the universe, and conscience, is to present to the world its true ruler, or- it is not to build the throne: it is to dained to have dominion over the heavens above and the earth merely necessary necessary beneath and the waters under the earth. Dominion over him- educate the sovereign. The true sovereign power of the uni- self is the first achievement of the dominus who is to master verse is The universe is embodied mind. Nature the outer world. thought. Fancy this movement spreading until, throughout the is an idea outworking itself. All physical forces are psychic powers. The “infinite and eternal energy” is the will of God. To develop the psychic powers within a man is to evolve in him the inner potencies of the outer and material nature. To master these psychic powers is to becomemaster of the omnipo- tencies of the universe. For man to crown himself the Viceroy of God, and thronewithinthe soul the laws of mind and heart and conscience, is to present to the world its true ruler, or- dained to have dominion over the heavens above and the earth beneathand the waters under the earth. Dominion over himself is the first achievement of the dominus who is to master the outer world. Fancy this movement spreading until, throughout the

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length and breadth of the land and of the World, men are set- ting themselves, not first of all to the accumulation of wealth, length and breadth of the land and of the world, men are set- nor yet to the development of political power, nor yet to the not first of all to the accumulation of wealth, achievement of external social reforms, but first of all to the ting themselves, development of the true creative, omnipotent power of the uni- nor yet to the development of political power, nor yet to the verse within each man; to the evolution of the life of mind; to achievement of external social but first of all to the the growth of a conscience; to the freeingof a soul; to the enter- reforms, ing upon the life of the spirit, infinite and eternal and universal; development of the true creative, omnipotent power of the uni- to entering into communion and vital participation with the verse within each to the evolution of the life of to innermost essential forces that are building the universe; to man; mind; opening a way for the Living Will that shall endure, when all thegrowthof a conscience; to the freeingof a soul; to the enter- that seems shall suffer shock, to rise in the spiritual rock, flow thelife of the infinite and eternal and through our deeds and make them pure. ing upon spirit, universal; The work of the new century is psychic rather than polit- to entering into communion and vital participation with the ical or economic. It is more moral than intellectual; more innermost essential forces that are the to spiritual than moral. It is to lead man within, where open the building universe;

Castalian springs of spiritual life that will float him over all opening a way for the Living Will that shall endure, when all low desires out after all high ideals; on whose swelling flood he that seems shall suffer to rise in the flow shall escape the defilement of every appetite and passion and shock, spiritual rock, lust, and free himself in the life of the spirit, desiring only through our deeds and make them pure. whatsoever things are just and true and pure and lovely and The work of the new is rather than of good report. century psychic polit-

There is a further and striking aspect of the thought which ical or economic. It is more moral than intellectual; more

I am trying to bring to you. For earth's regeneration, indi- than moral. It is to lead man where the vidual action alone is not enough. This is the mistake of spiritual within, open those who do not see that a really new order is struggling to Castalian springs of spiritual life that will float him over all the birth in civilization, and that that new order must be newly low desires out after all on whose flood he ordered. It is an organic change that is needed, if our present high ideals; swelling conditions are to be altered, our laws changed, and our systems shall escape the defilement of every appetite and passion and remodeled. For this the motive power lies within the indi- and free himself in the life of the vidual man, but in the individual man as he reaches out to other lust, spirit, desiring only individual men, binding all individuals that come under the whatsoever things are just and true and pure and lovely and new spirit into a new social action. A new public opinion of must be made before any change in any department of life good report. can be achieved. It takes a majority in a democracy to order There is a further and striking aspect of the thought which I am trying to bring to you. For earth’s regeneration, individual action alone is not enough. This is the mistake of those who do not see that a really new order is struggling to the birthin civilization,’and that that new order must be newly ordered. It is an organic change that is needed, if our present conditions are to be altered, our laws changed, and our systems remodeled. For this the motive power lies within the individual man, but in theindividual man as he reaches out to other individual men, binding all individuals that come under the new spirit into a new social action. A new public opinion must be made before any change in any department of life can be achieved. It takes a majority in a democracy to order

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a new Constitution or operate a new law. We must psychic- or a new law. We must alize, moralize, and spiritualize humanity. a new Constitution operate psychic- Public opinion is the creative force in a democracy. It has alize, moralize, and spiritualize humanity. worked slowly thus far in human history, owing to the lack is the creative force in a It has of development of the truly human power in men. In ages Public opinion democracy. when few men have thought seriously and with concentration, worked slowly thus far in human history, owing to the lack thought has spread slowly. What is needed for the more rapid of human in men. In spread of a nobler public opinion is the development of the of development the truly power ages power of systematic, concentrated thought—of thought used when few men have thought seriously and with concentration, for a definite purpose and under the proper laws of mental What is needed for the more action. If a generation were trained to use the potencies of thought has spread slowly. rapid concentrated, systematized thought, along the lines of the new spread of a nobler public opinion is the development of the ideas and ideals, what a revolution could be effected! Social used miracles would be accomplished. What would otherwise have power of systematic, concentrated thought—of thought taken centuries to achieve might thus come to pass in a gen- for a definite purpose and under the proper laws of mental eration. Fancy these metaphysical clubs turning the power of of systematized, concentrated thought in which they are train- action. If a generation were trained to use the potencies ing men, upon the great problems of social health, of social concentrated, systematized thought, along the lines of the new vice and crime, of civic reform, of socialism, of the various reform movements of our modern world! Who does not see ideas and ideals, what a revolution could be effected! Social that, given such a power developing in man, its application will miracles would be accomplished. What would otherwise have make reform leap ahead with giant strides? Because of this

I verily believe that our new century is to see a ratio of progress taken centuries to achieve might thus come to pass in a gen- in all reform work that man has not dared to dream of before. eration. Fancy these metaphysical clubs turning the power The ancient word comes true again: "Reform ye; for the kingdom of heaven is at hand!" At hand—so near, so close of systematized, concentrated thought in which they are train- that the concentrated will, the applied thought of a generation, ing men, upon the great problems of social health, of social may bring the good time coming within sight of man!

With this high hope and faith kindling in our souls to-day, vice and crime, of civic reform, of socialism, of the various we realize the final thought of my theme—the essential re- reform movements of our modern world! Who does not see ligious nature of this new movement, in which, as it seems to me, is the central and crystallizing point of all reform work for that, given such a power developing in man, its application will humanity. It is a commonplace that religion is in a transi- make reform leap ahead with giant strides? Because of this tion epoch. We think of it as decaying. In reality, it is dis- integrating the old forms in preparation for a new and higher I verilybelievethatour new century is to see a ratio of progress in all reform work that man has not dared to dream of before. The ancient word comes true again: “Reform ye; for the kingdom of heaven is at hand!” At hand—-so near, so close that the concentrated will, the applied thought of a generation, may bring the good time coming within sight of man! \Vith this high hope and faith kindling in our souls to-day, we realize the final thought of my theme-—the essential religious nature of this new movement, in which, as it seems to me, is the central and crystallizingpoint of all reform work for humanity. It is a commonplace that religion is in a transi- tion epoch. We thinkof it as decaying. In reality, it is dis- integrating the old forms in preparation for a new and higher

Convention Proceedings. »6i integration. He who compares the close of the nineteenth He who the close of the nineteenth century with the close of the eighteenth century in our land integration. compares will see that, so far from there being a decline of faith, there is century with the close of the eighteenth century in our land an immense gain for faith. The old, shallow skepticism, the will see so far from there a decline of there is cheap and nasty infidelity (so called) of the close of the that, being faith, eighteenth century, is no longer possible for man. Truly, he is an immense gain for faith. The old, shallow skepticism, the throwing off his old forms of belief, with many of his old and of the close of the customs and institutions; but it is in the agony of one who cheap nasty infidelity (so called) feels himself in the travail-throes of a new birth. All the de- eighteenth century, is no longer possible for man. Truly,he is structive work of our wonderful new century—biblical criti- of with of his old cism, the historical study of Christian institutions, the conflict throwing off his old fonns belief, many of science with religion, comparative religion—all of these, customs and institutions; but it is in the agony of one who while destroying the traditional forms of faith, are preparing of a new birth. All the de- the way for a renaissance of a new birth of the old spirit of feels himself in the travail—throes faith and hope and love which are the essentials of religion. structive work of our wonderful new century—biblical criti-

Within the churches and without the churches alike, the resur- rection is going on. Within the churches and without alike, cism, the historical study of Christian institutions, the conflict essential spiritual religion as the life of man in common with of science with religion, comparative religion—all of these, the life of God, the indwelling of God, is coming to be recognized and believed in with new power—is coming to apply while destroying the traditional forms of faith, are preparing itself to all forms of life with new regenerating influences. the way for a renaissance of a new birth of the old spirit of Witness the wonderful hearing given to the literature of the movement represented here—the writings that appeal to the faith and hope and love which are the essentials of religion. pure spirit in man. Within the church and without the church Within the churches and without the churches alike, the resur- alike this renewal of religion is a return to the Founder of our Christianity—the fount and spring of the religion that has rection is going on. Within the churches and without alike, watered the Western world for eighteen centuries. A new essential spiritual religion as the life of man in common with discovery of Jesus is taking place. The theological Christ may be disappearing, but the divinely human Jesus is reap- the life of God, the indwelling of God, is coming to be recog- pearing. His life is seen to be the norm, the type, the example nized and believed in with new power—is coming to apply of the spiritual life of his children and followers, the sons and daughters of his Father and our Father. In his teaching is itself to all forms of life with new regenerating influences. found the clue to the problems agitating us, whether they be Witness the wonderful hearing given to the literature of the religious or ethical, philosophic or therapeutic, economic or social. The new literature appealing so powerfully to the movement represented here—the writings that appeal to the pure spirit in man. VVithinthe church and without the church alike this renewal of religion is a return to the Founder of our Christianity—thefount and spring of the religion that has watered the VVestern world for eighteen centuries. A new discovery of Jesus is taking place. The theological Christ may be disappearing, but the divinely human Jesus is reap- pearing. His life is seen to be the norm, the type, the example of the spiritual life of his children and followers, the sons and daughters of his Father and our Father. In his teaching is found the clue to the problems agitating us, whether they be religious or ethical, philosophic or therapeutic, economic or social. The new literature appealing so powerfully to the

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inner and spiritual life of man is redolent of his thought, is charged with his spirit. The new social ethics everywhere inner and spiritual life of man is redolent of his thought, is struggling for the mastery of the world is an application of charged with his spirit. The new social ethics everywhere his life." "A Singular Life," "No. 5 John Street," "In His

Steps"—books all widely read, the last read by millions—are struggling for the mastery of the world is an application of signs of the times, verily. What if that insistent religious his life.‘ “A Singular Life,” “No. 5 John Street,” “In His faith of Christianity is at last to verify itself, though in new and higher forms? Steps"—books all widely read, the last read by millions—are I opened with a reference to the mystic predictions con- signs of the times, verily. What if that insistent religious cerning the close of this century. Let me close with another glance at them. The heart of these mystic predictions con- faith of Christianity is at last to verify itself, though in new cerning the close of this century was that its end would see the and higher forms? coming again of Jesus Christ to the earth. Perhaps not in outward and visible form, descending from the skies. But in I opened with a reference to the mystic predictions con- no other form? The ending of a great cycle of 2,160 years cerning the close of this century. Let me close with another has from of old been believed by mystic minds to date the periods of religious renaissance. According to Hindu chro- glance at them. The heart of these mystic predictions con- nology, when, in the age preceding the birth of Christ the sun cerning the close of this century was that its end would see the entered a new constellation, Krishna was born. Buddhists believe that every 2,160 years there is a new Buddha born into coming again of Jesus Christ to the earth. Perhaps not in the world, to bring higher thoughts and a nobler life to the outward and visible form, descending from the skies. But in mass of men. Is our new century thus to bring a new incarnation of the Logos, a new manifestation of God upon the no other form? The ending of a great cycle of 2,160 years earth? Is another great world-soul about to be born? One has from of old been believed by mystic minds to date the thrills at the mere thought. A man who shall embody in himself the law of the new life, the ideal of the new society, the periods of religious renaissance. According to Hindu chro- faith and hope and love of the new world, and draw men round nology, when, in the age preceding the birth of Christ the sun about himself under the spell of his spirit, to accomplish the work for which the world has waited through the ages! If so entered :1 new constellation, Krishna was born. Buddhists it is to be, it must be, according to the scientific thought of our believethat every 2,160 years there is a new Buddha born into age, as the environment is made ready for him, by the building up of an organized spiritual life, a psychic organism, a mystic the world, to bring higher thoughts and a nobler life to the fellowship of soul, straining and soaring after the new and mass of men. Is our new thus to a new incar- higher life, which when the travail-throes are at the height century bring will give birth to the Son of God. nation of the Logos, :1 new manifestation of God upon the earth? Is another great world-soul about to be born? One thrills at the mere thought. A man who shall embody in himself the law of the new life, the ideal of the new society, the fnith and hope and love of the new world, and draw men round about himself under the spell of his spirit, to accomplish the work for which the world has waited through the ages! If so it is to be, it must be, according to the scientific thought of our age, as the environment is made ready for him, by the building up of an organized spiritual life, a psychic organism, a mystic fellowship of soul, straining and soaring after the new and higher life, which when the travail-throes are at the height will give birthto the Son of God.

BY HORATIO W. DRESSER.

The essence of the New Thought, as I understand it, is

the oneness of life; the great truth, namely, that all things work

together toward a high ideal in the kingdom of the Spirit.

Otherwise stated, it is the truth that God lives with us, in THE SPIRIT OF THE NEW THOUGHT.

every moment of existence, in every experience, every sorrow

and every struggle.

This is an old, old truth. The wisest men of all ages have BY HORATIO w. DRESSER.

believed in the oneness of life. The world's spiritual leaders

have taught that we live and move and have our being in the The essence of the New as I understand is Father. Yet the New Thought aims to advance beyond all Thought, it, other schools in the endeavor to realize this great truth. the oneness of life; the great truth, namely,thatall thingswork

Others have argued for it as the basis of philosophic thought, toward a ideal in the of the or it has been taught as a part of the creed of the Church. together high kingdom Spirit.

With many it is merely a theory; they do not take this truth Otherwise stated, it is the truth that God lives with us, in

home, so that it may become the foundation of daily life, ap- moment of in sorrow plying even to the healing of disease. every existence, every experience, every The first demand of the New Thought is that its followers and every struggle. shall dwell upon this truth of truths until they shall speak of This is an old truth. The wisest men of all have it not merely as a theory but as a life. Only those who live old, ages in the Spirit—who know its peace, its beauty, and its love— believed in the oneness of life. The world's spiritual leaders can do the highest work. For there are many kinds of heal- have that we live and move and have our in the ing, from merely personal influence, affirmation, and thought- taught being transfer, to spiritual healing, where there is no argument, no Father. Yet the New Thought aims to advance beyond all attempt to influence or to control, but an application of power in —the practise of the presence of God. Consequently, this other schools the endeavor to realize this great truth. higher work is still largely an ideal; for it means entire de- Others have argued for it as the basis of philosophicthought, votion to the work of the Father. It is service. It is outgo- ing love—fellowship. It is poise—self-mastery carried to or it has been taught as a part of the creed of the Church. that level of attainment where the mere presence is sufficient With many it is merely a theory; they do not take this truth not alone to heal, but to inspire, to encourage, to uplift. home. so that it may become the foundation of daily life, applying even to the healing of disease. The first demand of the New Thought is that its followers shall dwell upon this truth of truths until they shall speak of it not merely as a theory but as a life. Only those who live in the Spirit—who know its peace, its beauty,and its love—- can do the highest work. For there are many kinds of healing, from merely personal influence, aflirmation, and thought- transfer, to spiritual healing, where there is no argument, no attempt to influenceor to control, but an application of power —the practise of the presence of God. Consequently, this higher work is still largely an ideal; for it means entire devotion to the work of the Father. It is service. It is outgo- ing love-—fellowship. It is poise-—self-mastery carried to that level of attainment where the mere presence is suflicient not alone to heal, but to inspire. to encourage, to uplift.

164 International Metaphysical League. The search for this high ideal is guided by the conviction The that the soul is of supreme worth in life. It is for this that we search for this high ideal is guided by the conviction suffer and strive. It is for this that we are born in ignorance. thatthe soul is of supreme worth in life. It is for this that we We are burdened that by personally attaining freedom we may become strong, perfect, beautiful. suffer and strive. It is for this that we are born in ignorance. He who gives of the spirit, he who feels by his presence, We are burdened thatby personally attaining freedom we may must then first free his own soul, must understand life, and become broadly self-masterful, before he can help others to attain become strong, perfect, beautiful. freedom. He must live much in the silence, in receptivity, He who gives of the spirit, he who feels by his seeking not so much to realize the Father's presence through presence, his own active thought as to let the Father reveal himself. must then first free his own soul, must understand life, and be- In those calm moments of companionship, when all the world come broadly self-masterful, before he can others to attain of sensation is put aside, the soul discovers that here and now help we are environed by another kingdom, a greater power, a freedom. He must live much in the silence, in receptivity, supernal presence. One feels instantly at home in that pres- seeking not so much to realize the Father's ence, as though one had wandered far in search of an abiding- presence through place and found it not. One is fed with the food that satisfies. his own active thought as to let the Father reveal himself. The soul expands and grows in the light of the Spirit. It In those calm moments of when all the world knows no obstacles. It looks abroad upon life with a sense of _companionship, dominion over all. It is free. It is joyful, with that glad- of sensation is put aside, the soul discovers that here and now

dest, fullest joy which is too deep for words, too still and we are environed another a a peaceful to betray itself excitedly. by kingdom, greater power, But how does this spiritual experience apply to the ills of supernal presence. One feels instantly at home in that pres- the flesh? By thus developing an inner center of peace, trust, ence, as one had wandered far in search of an freedom, happiness. When the soul is calm it can still the though abiding- nerves, free the mind, from fear, and apply the power of the place and found it not. One is fed with the food that satisfies. spirit upon the disordered physical organism. All growth, all The soul and in the of the It change proceeds in this way. First, the seed or cell, then its expands grows light Spirit. development and externalization. All growth is from a cen- knows no obstacles. It looks abroad upon life with a sense of ter outward. In like manner all changes that are caused by dominion over all. It is free. It is that thought take their rise in an idea. Higher yet, all spiritual joyful, with glad- growth results from the quickening of the spirit from within dest, fullest joy which is too deep for words, too still and —at a center, at a point. to itself The clue to the understanding of life, from the point of peaceful betray excitedly. view of its spiritual oneness, is therefore evolution. It is be- But how does this spiritual experience apply to the ills of the flesh? By thus developing an inner center of peace, trust, freedom, happiness. When the soul is calm it can still the nerves, free the mind_ from fear, and apply the power of the spirit upon the disordered physical organism. All growth, all change proceeds in this way. First, the seed or cell, then its development and externalization. All growth is from a center outward. In like manner all changes that are caused by thought take their rise in an idea. Higher yet, all spiritual growth results from the quickening of the spirit from within —at a center, at a point. The clue to the understanding of life, from the point of view of its spiritual oneness, is therefore evolution. It is be-

cause all things are perfected by a process of gradual transformation and attainment, everywhere revealing the same cause all things are perfected by a process of gradual trans- laws, because the sorrows and struggles and dark places are formation and needed, that we can declare that all is a spiritual Whole. attainment, everywhere revealing the same From the physical point of view, life is fragmentary. laws, because the sorrows and struggles and dark places are

The physical organism is likely to be attacked by external dis- thatwe can thatall is a ease. It is subject to accidents. One is more or less the child needed, declare spiritual Whole.

of fortune, of climate, of intellectual and social environment From the physical point of view, life is fragmentary. - Pain is called evil. Disease is regarded as an enemy. There is no certainty that all is for the best. But from the point of The physical organism is likely to be attacked by external dis- view of spiritual insight into the unity of things, it is not some ease. It is subject to accidents. One is more or less the child fortuitous external force that governs our hardships and diseases. The individual, the inner man, the soul, is the decisive of fortune, of climate, of intellectual and social environment. factor. Our circumstances are what the inner man attracts. Pain is called evil. Disease is regarded as an enemy. There Suffering is a sign that the remedial powers of Nature are seeking to restore or to retain harmony. All things are found is no certainty that all is for the best. But from the point of to be parts of one system because the spirit perceives their view of spiritual insight into the unity of things, it is not some meaning from within, as a whole. And in general we learn that our environment is what it is—our life is a mixture of the fortuitous external force that governs our hardships and dis- pleasurable and the painful because all these experiences are eases. The individual, the inner man, the soul, is the decisive needed as factors in our spiritual evolution.

As a consequence, if one is wise, if one understands one's factor. Our circumstances are what the inner man attracts. self, all that comes into one's life may be turned to evolutionary is a that the remedial of Nature are account. Not that every circumstance is wholly the best in Suffering sign powers itself, but that it may be turned to account by the attitude in seeking to restore or to retain harmony. All things are found which it is received. Suffering, for example, is a very great to be of one because the their burden in itself, but may be met by an attitude that quickly parts system spirit perceives lessens or overcomes it. Misfortune is hard to bear; also meaning from within, as a whole. And in general we learn many difficulties of the home, business, and social life. But if that our environment is what it is-our life is a mixture of the wisely met they prove to be opportunities for the development of character—occasions in which one may grow strong by pleasurable and the painful because all these experiences are maintaining poise, and spiritual by manifesting love. needed as factors in our evolution. The visible world is secondary. Its function is manifesta- spiritual tion. It is not a cause in itself. It is incapable of originating As :1 consequence, if one is wise, if one understands one’s diseases, hostile conditions, and circumstances to torment self, all thatcomes into one’s life may be turned to evolutionary account. Not that every circumstance is wholly the best in itself, but that it may be turned to account by the‘ attitude in which it is received. Suffering, for example, is a very great burden in itself, but may be met by an attitude that quickly lessens or overcomes it. Misfortune is hard to bear; also many diflficultiesof the home, business, and social life. But if wisely met they prove to be opportunities for the development of character—occasions in which one may grow strong by maintaining poise, and spiritual by manifesting love. The visible world is secondary. Its function is manifestation. It is not a cause in itself. It is incapable of originating diseases, hostile conditions, and circumstances to torment

166 International Metaphysical League.

man. All that it is, all that comes from it, is such; it comes because it is needed in the spiritual evolution of things. man. All that it is, all that comes from it, is such; it comes In order to attain the right attitude, the New Thought becauseit is needed in the spiritual evolution of things. disciple therefore seeks power in the silent inner world, where evolution begins. He declares that if the heart is right, if we In order to attain the right attitude, the New Thought first adjust ourselves, all shall be right. The thought realm, disciple therefore seeks power in the silent inner world, where the realm of creative soul power, is the kingdom of heaven from the attainment of which all that is needed shall follow. evolution begins. He declares that if the heart is right, if we It is the center of all peace, all poise, all power. For, to him first adjust ourselves, all shall be right. The thought realm, who stands there, there is nothing to fear. He is the com- mander. He is the creative agent. He is the free man, for the realm of creative soul power, is the kingdom of heaven whom all things are cared for by the Father. from the attainment of which all that is needed shall follow.

In this same silent realm also arise those conditions that cause our misery and our disease. They grow from a tiny It is the center of all peace, all poise, all power. For, to him seed. They begin in fear, distrust, despair, morbid self-con- who stands there, there is to ‘fear. He is the com- sciousness, ill-will, undue consciousness of sensation, and the nothing rest. From the first wrong-turning a wrong evolution results. mander. He is the creative agent. He is the free man, for Thus the physical world takes its clue from the mental. whom all are cared for the Father. Physical evolution follows spiritual involution. The physical things by evolution or manifestation is real. It is surely existent. The In this same silent realm also arise those conditions that

New Thought makes no attempt to ignore it. But since the cause our and our disease. from a physical evolution is the outcome of the mental or spiritual in- misery They grow tiny volution, it must be controlled or modified by the spirit from seed. They begin in fear, distrust, despair, morbid self-con- within. Thus the same law that teaches the evolution of dis- undue consciousness of and the ease and misery shows how by instituting the right evolution sciousness, ill-will, sensation, all may be altered and harmony restored. rest. From the first wrong-turning a wrong evolution results. This again points to the central idea of the oneness of life. Thus the takes its clue from the mental. In all things there is but one law. That law is good. It is the physical world foundation principle of the universe. But, through ignorance, Physical evolution follows spiritual involution. The physical man temporarily suffers and causes suffering because he knows evolution or manifestation is real. It is existent. The not the universality of the law—because he looks outside of his surely own inner world for the cause. New Thought makes no attempt to ignore it. But since the

Another phase of the New Thought doctrine of the oneness evolution is the outcome of the mental or in- of life is the theory that all souls are united in the mental physical spiritual world. We are not detached, separated individuals affecting volution, it must be controlled or modified by the spirit from within. Thus the same law that teaches the evolution of dis- ‘ ease and misery shows how by instituting the right evolution all may be altered and harmony restored. This again points to the central idea of the oneness of life. In all thingsthere is but one law. That law is good. It is the foundation principle of the universe. But, through ignorance, man temporarilysuffers and causes suffering becausehe knows ‘ not the universality of the law—becausehe looks outside of his own inner world for the cause. Anotherphase of the New Thought doctrine of the oneness of life is the theory that all souls are united in the mental world. We are not detached, separated individuals affecting

Convention Proceedings. 167

one another only through physical interchange. We are one another We are bound together by ties of thought—by thought atmospheres only through physical interchange. and emotions. It is not necessary physically to speak or act bound together by ties of thought——by thought atmospheres in order to make ourselves felt in the world. Every thought is and emotions. It is not to or act like a seed blown here and there by the wind, or carried from necessary physically speak place to place. It is capable of evolving, if it fall in good soil. in order to make ourselves felt in the world. Every thought is

It tends to gravitate to its own environment. It is likely to like a seed blown here and there the or carried from affect people for good or for ill. It is transmitted out and by wind, around us with a rapidity surpassing that of waves of sound place to place. It is capable of evolving, if it fall in good soil. or light. Consequently, our thoughts must be guarded—that It tends to to its own environment. It is to we send out only the good, the hopeful, and true. gravitate likely But by the same law of thought interchange that sometimes affect people for good or for ill. It is transmitted out and works for ill we may accomplish unmeasured good. The around us with a that of waves of sound thought organism is here, ready to serve us; it is for us to rapidity surpassing use that organism in the consciousness of what our spiritual or light. Consequently, our thoughts must be guarded—that fellowship means—the spiritual unity of life. Thus the process is essentially soul cooperation. It is, first, recognition we send out only the good, the hopeful, and true. on the part of the helper or healer of his own oneness with the But by the same law of thought interchange that sometimes Spirit of life; then the realization of the patient's oneness with The the same Source; and, finally, active cooperation with the works for ill we may accomplish unmeasured good. Spirit, by whose power health and peace are to be restored. thought organism is here, ready to serve us; it is for us to There is surely no true unity but this. There is no other wholly common ground of fellowship. In the Spirit all men use that organism in the consciousness of what our spiritual are one; it is in the outer life, in their arguments, that they fellowship means—the spiritual unity of life. Thus the are inharmonious. They all came out from the one Source.

In reality they are always at one there. Consciously or un- process is essentially soul cooperation. It is, first, recognition consciously, they are living the same life. This deep under- on the part of the helper or healer of his own oneness with the current must then be brought more and more to the surface, that the same beautiful law may regulate our physical and social Spirit of life; then the realization of the patient’s oneness with life. It is this thought that I would emphasize above all others the same Source; and, finally, active cooperation with the as the one to bear away with us—the thought of the deep-lying

Spirit of life, welling up in us all, uniting us all, bearing us Spirit, by whose power health and peace are to be restored. ceaselessly forward to perfection—to the freedom of the soul. There is surely no true unity but this. There is no other In all times of need or trouble, when dfsturbing experiences come, when the way is not clear, pause for a time, break con- wholly common ground of fellowship. In the Spirit all men are one; it is in the outer life, in their arguments, that they are inharmonious. They all came out from the one Source. In reality they are always at one there. Consciously or unconsciously, they are living the same life. This deep under- current must then be brought more and more to the surface, thatthe same beautifullaw may regulate our physical and social life. It is this thought thatI would emphasizeabove all others as the one to bear away with us—the thoughtof the deep-lying Spirit of life, welling up in us all, uniting us all, bearing us ceaselessly forward to perfection—to the freedom of the soul. In all times of need or trouble, when disturbingexperiences come, when the way is not clear, pause for a time, break con-

168 International Metaphysical League. necticn with the troublesome thought, and retire to the haven nection with the troublesome and retire to the of the spirit—the home of rest and peace. Send your thoughts thought, haven out into the great universe until you feel the one Life eternally of the spirit—thehome of rest and peace. Send your thoughts and inimitably extended there. Repose in it. Confide your out into the universe until feel the one Life problems to it. Become receptive and listen. Expand to the great you eternally proportions of its high ideal for you. Rejoice in its presence, and illimitably extended there. Repose in it. Confide your in the privileges you possess in seeking it. Then again ask to it. Become and listen. and listen. problems receptive Expand to the When its moving comes, follow wherever it leads and trust proportions of its high ideal for you. Rejoice in its presence, the outcome. Or if no prompting comes, at least bear away in the in it. Then with you the consciousness of its presence, of your oneness with privileges you possess seeking again ask it, of the joy and peace that came when you enlarged your and listen. thought to become receptive. This is the essence of it all; When its follow this is the spirit. To apprehend this essence and to feel this moving comes, wherever it leads and trust spirit is to possess a priceless gift of power and helpfulness. the outcome. Or if no prompting comes, at least bear away This is the spirit of the New Thought, the glad tidings it de- with the consciousness of its clares to the world—the great revelation of spiritual unity and you presence, of your oneness with beneficent evolution by the heeding of which not only disease it, of the joy and peace that came when you enlarged your shall cease, but war and unhappiness. It is another form of to become is the gospel of the Christ. It is a new interpretation of the thought receptive. This the essence of it all; evangel of love. this is the spirit. To apprehend this essence and to feel this INDIVIDUAL IDEALS. to BY ELLEN M. DYER. spirit is possess a priceless gift of power and helpfulness. Every company of co-workers has its commonly understood This is the spirit of the New Thought, the glad tidings it de- and accepted ideal. It is this that brings them together, that gives to them inspiration, persistence, endurance. But while clares to the world—thegreat revelation of spiritual unity and this ideal is common to all in a general way, in detail it is in- beneficent evolution by the heeding of which not only disease terpreted variously by each, ranging from low to high, from sternly practical to seemingly possible, from purely selfish to shall cease, but war and unhappiness. It is another form of altruistic, from conventional to spontaneous, from duty to the gospel of the Christ. It is a new interpretation of the privilege—as the differing mentalities involved are graded evangel of love.

INDIVIDUAL IDEALS.

BY ELLEN M. DYER.

Every company of co-workers has its commonly understood and accepted ideal. It is this that brings them together, that gives to them inspiration, persistence, endurance. But while this ideal is common to all in a general way, in detail it is interpreted variously by each, ranging from low to high, from sternly practical to seemingly possible, from purely selfish to altruistic, from coiwentional to spontaneous, from duty to privilege—as the differing mentalities involved are graded

Convention Proceedings. 169

through experience, culture, and development. It is in this grading and variation that the common ideal finds its strength through experience, culture, and development. It is in this and power. That which is lacking in the thought of one is and variation that the common ideal finds its strength supplemented in another; that which is feeble in one is reen- grading forced by the clearer vision of another; the negative and posi- and power. That which is lacking in the thought of one is tive forces find their balance, and the crude and erratic becomes in another; that which is feeble in one is reen- ripened and rounded out through the friction and assimilation. supplemented

For this reason, with the common ideal before us, standing for forced by the clearer vision of another; the negative and posi- what it is to each one, the important step toward reaching this tive forces find their balance, and the crude and erratic becomes ideal is the clear seeing of our own interpretation of it and the carrying out of this interpretation to practical ends in our ripened and rounded out through the friction and assimilation.

own peculiar way. This is a purely individual work, and must For this reason, with the common ideal before us, for bear the stamp of individuality from beginning to end. standing

As a League of workers in a common cause, we have, what it is to each one, the important step toward reaching this

during the last three days, brought together and placed in the ideal is the clear of our own of it and foreground the general principles that underlie the greatest seeing interpretation movement of the age toward the betterment of humanity. the carrying out of this interpretation to practical ends in our

But the hidden inspiration, the deep experiences, the visions own This is a individual and must rising out of the night-struggles, and the victorious crowning peculiar way. purely work, of the day's supreme effort—all that makes this movement bear the stamp of individuality from beginning to end. vital, enduring, effective, linking the ideal to the practical, re- As a of workers in a common we mains untold, and must always remain so. It is sacred to the League cause, have, individual. during the last three days, brought together and placed in the In a few words, what is the common purpose that has the that underlie the brought this Conference together? Is it a greater degree of foreground general principles greatest prosperity? No. A happier environment? No. Physical movement of the age toward the betterment of humanity. health? No. That is by no means our goal. We are united But the hidden the the visions in this one purpose: to find, not health, better environment, nor inspiration, deep experiences, prosperity, for what they are in themselves, but to find the man rising out of the night-struggles, and the victorious crowning back of the environment that because of his nature and in- of the efi'ort—-all that makes this movement herent power shall, when called forth, lift his environment to day's supreme better conditions and manifest himself through prosperity and vital, enduring, effective, linking the ideal to the practical, re- health. We are seeking to find and to uncover the perfect mains and must remain so. It is sacred to the man—not to make the man, nor to perfect the man. There is untold. always one Creator—God. God said, "Let us create man in our individual. In a few words, what is the common purpose that has brought this Conference together? Is it a greater degree of prosperity? No. A happier environment? N0. Physical health? No. That is by no means our goal. VVe are united in this one purpose: to find. not health, better environment, nor prosperity, for what they are in themselves, but to find the man back of the environment that because of his nature and inherent power shall, when called forth, lift his environment to better conditions and manifest himself through prosperity and health. We are seeking to find and to uncover the perfect man—not to make the man, nor to perfect the man. There is one Creator—God. God said, “Let us create man in our

170 International Metaphysical League. image, after our likeness;" and Man, spiritual, perfect because after our likeness;” and Man, spiritual, perfect because God-like, stands ready to be brought into visible manifesta- image, tion through his own God-given power to think—through God-like, stands ready to be brought into visible manifesta- thinking to reveal himself. We seek the living divinity that tion his own God-given power to shall reproduce itself through a new humanity. through think—through

This divinity, individualized in the real of every one of us, thinking to reveal himself. \\-’e seek the living divinity that

stands waiting, within and above our soul's consciousness, to shall itself a new be called forth through the thought-language of our own soul. reproduce through humanity.

It is at this point that the purpose of the Conference diverges This divinity, individualized in the real of every one of us,

and finds variation along the lines of individual interpretation; stands within and above our soul's consciousness, to for it is not through falling enthusiastically into the general waiting, trend, through being led blindly by "leaders," or inspired by be called forth through the thought-languageof our own soul. large gatherings of people, that the individual member is to It is at this that the of the Conference attain that which we are unitedly seeking. If he would find point purpose diverges that which together we can but talk about, he must listen in and finds variation along the lines of individual interpretation; the silence of his own heart to the voice of his own spirit, for it is not into the and he shall be taught that which cannot be conveyed by any through falling enthusiastically general form of speech from one to the many or the few. trend, through being led blindly by “leaders,” or inspired by There is a saying among the Chinese to the effect that the of that the individual member is to Tao that can be named is not Tao. The God that can be large gatherings people, named is not God; and the man that can be named is not Man. attain that which we are unitedly seeking. If he would find

The living, breathing entity that is ourself can be recognized that which we can but talk he must listen in only by consciousness, when none are near to introduce us— together about, called forth to his rightful dominion over all the faculties of the silence of his own heart to the voice of his own spirit, being when no one is by to listen. and he shall be that which cannot be Every one has, sooner or later, to recognize and unfold taught conveyed by any this God-man of himself through thought-processes that are form of speech from one to the many or the few. as exact in their relation and working as the four fundamental There is a the Chinese to the the rules upon which mathematics is based; and through the reve- saying among effect that lation and experience that come to each in response to the Tao that can be named is not Tao. The God that can be sincere desire, and readiness to receive and appropriate, the the language is learned through which these processes become named is not God; and man that can be named is not Man. operative and effective. The living, breathing entity that is ourself can be recognized If there is one thought more thrilling or more comprehensive than another, meeting one's every need and every con- only by consciousness, when none are near to introduce us— called forth to his rightful dominion over all the faculties of being when no one is by to listen. Every one has, sooner or later, to recognize and unfold this God-man of himself through thought-processes that are as exact in their relation and working as the four fundamental rules upon which mathematicsis based; and through the revelation and experience that come to each in response to the sincere desire, and readiness to receive and appropriate, the language is learned through which these processes become operative and effective. If there is one thought more thrillingor more comprehensive than another, meeting one’s every need and every con-

Convention Proceedings. 171

dition, it seems to me it is this: I am not this limited person it seems to me it is this: I am not this limited that I seem to be; but I am a God-imaged being now, breathing dition, person through this husk of outer personality even while I speak, un- thatI seem to be; but I am a God-imaged being now, breathing folding my present, living Self to eternal manifestation. Like this husk of outer even while I un~ perfect ears of golden corn, this Self is wrapped about with the through personality speak, husks of ignorance, self-love, and false belief, which must be folding my present, living Self to eternal manifestation. Like stripped off, one by one and every one, before the corn shall of this Self is about with the appear that will meet the utmost need of the hungry soul. Do perfect ears golden corn, wrapped you ask how this is to be done? I am here to tell you that husks of ignorance, self-love, and false belief, which must be this you must do; you are to learn from a greater than I how, before the corn shall little by little, you are to do it. Go to your homes, your eyes stripped off, one by one and every one, uplifted to your own highest conception of your perfect Self, appear that will meet the utmost need of the hungry soul. Do holding unswervingly to your ideal—the uncovering of that I that Self to full manifestation; face your experiences, meet your you ask how this is to be done? am here to tell you struggles, never for a moment dropping your eye or relaxing this you must do; you are to learn from a greater than I how. your hold upon your central purpose. You will learn many things that will make your poor personality shrink and fear, little by little, you are to do it. Go to your homes, your eyes but your work is before you; your soul is a-hungered, and you uplifted to your own highest conception of your perfect Self, must strip the husk from that which alone shall satisfy your hunger. Do it, though it be with pain; though it cost you all holding unswervingly to your ideal—the uncovering of that that you have, it is worth the price. Self to full manifestation; face your experiences, meet your While I may not tell you how, in detail, you are to adapt the great universal principles that underlie the power of struggles, never for a moment dropping your eye or relaxing thought to your own work of salvation, I can name for you the your hold upon your central purpose. You will learn many key that will open all the channels of your personality and loosen these husks of false thought. It is Love—the love that things that will make your poor personality shrink and fear, can work through all hindrances, abide circumstances, and but your work is before you; your soul is a-hungered, and you await opportunities; can suffer, can live, or die if need be, for the principles it believes in—for the ideal toward which it is must strip the husk from that which alone shall satisfy your reaching; the Love that makes all things possible—for it en- hunger. Do it, though it be with pain; it cost all dureth long: it never faileth. The value you place upon your though you ideal will give measure to your effort; the height of your ideal that you have, it is worth the price. will give strength and power to your effort; and your love for While I may not tell how, in detail, are to all that is involved therein will insure against all possible odds you you adapt your final success. the great universal principles that underlie the power of r thought to your own work of salvation, I can name for you the key that will open all the channels of your personality and loosen these husks of false thought. It is Love—the love that can work through all hindrances, abide circumstances, and await opportunities; can suffer, can live, or die if need be, for the principles it believes in—for the ideal toward which it is reaching; the Love that makes all things possible—for it en- dureth long: it never faileth. The value you place upon your ideal will give measure to your effort; the height of your ideal will give strength and power to your effort; and your love for all that is involved therein will insure against all possible odds your final success.

172 International Metaphysical League.

The message that this Convention bears to you, then, is this: You are a spiritual being—God-imaged, God-sustained, The message that this Convention bears to you, then, is God-taught; find yourself, in your own individual way; and, this: You are a spiritual being—God-imaged, God-sustained, holding to the vision that will become more clearly discerned and defined as you surrender to it, by every loyal thought, God-taught; find yourself. in your own individual way; and, bring it into your life. There is a law by which it is im- to the vision that will become more discerned possible that the vision be sustained beyond the willingness holding clearly to appropriate and carry out to the life. If, then, you have and defined as you surrender to it, by every loyal thought, gathered a single idea during the last three days concerning it into life. There is a law bv which it is im- the bringing forth of the best in you, take hold of it with all bring your your understanding and your will; think it out, talk it out, possible that the vision be sustained beyond the willingness live it out, breathing the breath of high resolve and determina- to and out to the life. If, then, have tion into it, hour by hour; and according to your faithfulness appropriate carry you and your love, according to the type and order of your mind, gathered a single idea during the last three days concerning you shall be taught and led by the Spirit till you know all the forth of the best in take hold of it with all Truth—and the Truth shall set you free. bringing you,

The world, then—that part of the world with which you your understanding and your will; think it out, talk it out, have to do—lies responsive at your feet; your physical organ- live it the breath of resolve and determina- ism is the facile instrument by means of which you communi- out, breathing high cate with your world; your mind is your kingdom, wherein tion into it, hour by hour; and according to your faithfulness every thought is brought into captivity to truth; you know and to the and order of only harmony, happiness, prosperity, and wealth, for from your love, according type your mind, your soul do you evolve that only which makes for these you shall be taught and led by the Spirit till you know all qualities. Truth—andthe Truthshall set free. The music for the evening, by Mrs. Humphrey Allen and you Mr. George J. Parker, with Miss Helen Plummer as accom- The world, tl1en—that part of the world with which you panist, was most enjoyable. have to do—lies at Rev. Samuel Richard Fuller was called on to say the closing responsive your feet; your physical organ- word, and he spoke, with great earnestness, the message of the ism is the facileinstrument by means of which you communi- movement to the world. The meeting closed with a benedic- cate with mind is wherein tion from the President. your world; your your kingdom, every thought is brought into captivity to truth; you know only harmony, happiness, prosperity, and wealth, for from your soul do you evolve that only which makes for these qualities.

The music for the evening, by Mrs. Humphrey Allen and Mr. George J. Parker. with Miss Helen Plummer as accompanist, was most enjoyable.

Rev. Samuel Richard Fuller was called on to say the closing word, and he spoke, with great earnestness, the message of the movement to the world. The meeting closed with a benediction from the President.

Convention Proceedings. 173

So closed a series of meetings of deep and vital interest and value to the world as well as to those who were present. The So closed a series of meetings of deep and vital interest and variety of topics discussed and the different standpoints from value to the world as well as to those who were present. The which they were treated, the foundation principles of all being the same, gave striking evidence of the depth and inclusiveness variety of topics discussed and the different standpoints from as well as the broad tolerance of the movement. which they were treated, the foundation principles of all being The next Convention will be held in New York City in

October, 1900. the same, gave striking evidence of the depth and inclusiveness Though coming too late for presentation to the Conven- as well as the broad tolerance of the movement. tion, a very earnest letter from Mr. O'Bryen Hoare, Christ

Church, New Zealand, has been received. Mr. Hoare gives

an outline history of the development of the metaphysical

movement in New Zealand, where it has grown to large propor-

tions, and cordially welcomes the opportunity to cooperate in extending the power of the League in its mission of harmony The next Convention will be held in New York City in and unity. England, Canada, New Zealand, and Australia October, 1900. are sure to be represented in the League before another year

has passed, and probably other countries as well.

Let a strong effort be made that every State in the Union

shall have the largest possible representation in the membership of the League, that it may be able to do well and effectively Though coming too late for presentation to the Conven- the great work awaiting it. tion, a very earnest letter from Mr. O'Bryen Hoare, Christ Respectfully submitted.

Warren A. Rodman, Church, New Zealand, has been received. Mr. Hoare gives Secretary. an outline history of the development of the metaphysical movement in New Zealan(l, where it has grown to large proportions, and cordially welcomes the opportunity to cooperate in extending the power of the League in its mission of harmony and unity. England, Canada, New Zealand, and Australia are sure to be represented in the League before another year has passed, and probably other countries as well. Let a strong effort be made that every State in the Union shall have the largest possible representation in the membership of the League, thatit may be able to do well and efiectively the great work awaiting it.

Respectfully submitted. WARREN A. RODMAN, Secretary. Generated for John Patrick Deveney (University of Chicago) on 2015-02-26 14:41 GMT / http://hdl.handle.net/2027/nyp.33433068190259 Public Domain, Google-digitized / http://www.hathitrust.org/access_use#pd-google