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Statelessness and Citizenship in the East African Community
Statelessness and Citizenship in the East African Community A Study by Bronwen Manby for UNHCR September 2018 Commissioned by UNHCR Regional Service Centre, Nairobi, Kenya [email protected] STATELESSNESS AND CITIZENSHIP IN THE EAST AFRICAN COMMUNITY 2 September 2018 STATELESSNESS AND CITIZENSHIP IN THE EAST AFRICAN COMMUNITY Table of Contents List of Tables ............................................................................................................................... i List of Boxes ................................................................................................................................ i Methodology and acknowledgements ...................................................................................... ii A note on terminology: “nationality”, “citizenship” and “stateless person” ........................... iii Acronyms .................................................................................................................................. iv Key findings and recommendations ....................................................................... 1 1. Summary ........................................................................................................... 3 Overview of the report .............................................................................................................. 4 Key recommendations .............................................................................................................. 5 Steps already taken .................................................................................................................. -
Abstract African and African
ABSTRACT AFRICAN AND AFRICAN AMERICAN STUDIES HILL, ERNESS A. B.A. SPELMAN COLLEGE, 1998 REFLECTIONS OF THE PAST: THE CASE OF MOZAMBICAN ART. THE MACONDE AND THE SHETANI Advisor: Dr. Mustafah Dhada Thesis dated December, 2000 This thesis examines to what extent the shetani icon in Maconde Art has been elevated to the status of deity; and what powers it has been endowed with to transform the lives of its "worshippers." The investigation was based on the observation that, although not a recognized 'god' in the traditional Maconde form of worship, nor that of Mozambique, the shetani’s appearance in Mozambican art was consistent and abundant. The investigative approach used was a comparative analysis of three internationally known Mozambican artists, two of which are Maconde. The researcher found that with all three artists, the shetani was an obvious element in their artistic renderings and in each instance, their individual lives, though not unique, were charged with suffering and unhappiness. The conclusion drawn from this investigation suggests that, although created by a Maconde for the purpose of patronage, the shetani icon has become a 'deity' not only for the Maconde, but for Mozambicans, as well. While not 'worshipped' in the sense that Westerners worship, it has been endowed with powers that transform the lives of those who identify with it. At the very least, it has been endowed with the power to promote their artistic abilities with a view to catalyzing greater creativity. REFLECTIONS OF THE PAST: THE CASE OF MOZAMBICAN ART, THE MACONDE AND THE SHETANI A THESIS SUBMITTED TO THE FACULTY OF CLARK ATLANTA UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS BY ERNESS A. -
World Bank Document
Public Disclosure Authorized THE UNITED REPUBLIC OF TANZANIA MINISTRY OF LANDS, HOUSING AND HUMAN SETTLEMENTS DEVELOPMENT Public Disclosure Authorized ENVIRONMENTAL AND SOCIAL MANAGEMENT FRAMEWORK (ESMF) Public Disclosure Authorized FOR LAND TENURE IMPROVEMENT PROJECT (LTIP) DRAFT Public Disclosure Authorized April 2020 DODOMA 1 Environmental and Social Management Framework –Land Tenure Improvement Project (LTIP) Definition of Terms Adjudication: Is the process through which existing rights in a particular parcel of land are finally and authoritatively ascertained. Certification processes – Procedures involved in certifying land use rights according to the 1999 Village Land Act and 1999 Land Act. Contractor –a person or company that is hired on a contractual basis to complete a specific set of tasks for which they are paid according to the contract. Demarcation – Identification and marking of land parcel boundaries involving also confirmation with neighbours. Environmental and Social Management Framework - An instrument that examines the issues and impacts associated when a project consists of a program and/or series of activities, and the impacts cannot be determined until the program or activities details have been identified. The ESMF sets out the principles, rules, guidelines and procedures to assess the environmental and social impacts. It contains measures and plans to reduce, mitigate and/or offset adverse impacts and enhance positive impacts, provisions for estimating and budgeting the costs of such measures, and information on the agency or agencies responsible for addressing project impacts. The term "Environmental Management Framework" or "EMF" may also be used. Environmental Degradation- Modification of a critical or other natural habitat that substantially reduces the habitat's ability to maintain viable populations of its native species. -
Africans: the HISTORY of a CONTINENT, Second Edition
P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 This page intentionally left blank ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 africans, second edition Inavast and all-embracing study of Africa, from the origins of mankind to the AIDS epidemic, John Iliffe refocuses its history on the peopling of an environmentally hostilecontinent.Africanshavebeenpioneersstrugglingagainstdiseaseandnature, and their social, economic, and political institutions have been designed to ensure their survival. In the context of medical progress and other twentieth-century innovations, however, the same institutions have bred the most rapid population growth the world has ever seen. The history of the continent is thus a single story binding living Africans to their earliest human ancestors. John Iliffe was Professor of African History at the University of Cambridge and is a Fellow of St. John’s College. He is the author of several books on Africa, including Amodern history of Tanganyika and The African poor: A history,which was awarded the Herskovits Prize of the African Studies Association of the United States. Both books were published by Cambridge University Press. i P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 african studies The African Studies Series,founded in 1968 in collaboration with the African Studies Centre of the University of Cambridge, is a prestigious series of monographs and general studies on Africa covering history, anthropology, economics, sociology, and political science. -
International Journal of Multidisciplinary Researches
M U O F L T I D A L I S N C R I P U L I O N J A L R A Y N R O E I S T E A R N C R H E E T S N I ROOTS ROOTS International Journal of Multidisciplinary Researches A Peer Reviewed, Refereed & Quarterly Journal Vol. 7 No. 1 August 2020 ISSN : 2349-8684 CENTRE FOR RESOURCE, RESEARCH & PUBLICATION SERVICES (CRRPS) www.crrps.in ROOTS ROOTS International Journal of Multidisciplinary Researches (RIJMR) is a peer reviewed, refereed and quarterly journal. The Journal is assigned by National Science Library / NISCAIR, New Delhi and powered & published by Center for Resource, Research and Publication Services (CRRPS) Tamil Nadu - India. The journal provides a valid space for academics, researchers and professionals to share the latest developments and advancements in Multidisciplinary Subjects. It aims to foster the exchange of ideas on a range of important international subjects and to provide stimulus for research and the further developments and updating of international perspectives. The international perspective is further enhanced and enriched by the geographical spread of the aspiring contributors. There are many practical reasons to publish the research articles. We don’t really understand what we have discovered until we write it up, when we submit an article for publication, we get back reviews and criticisms from colleagues and readers which undoubtedly can often be very helpful and sometime point our mistakes or shortcomings in the applied logic therein. When we share the results of our efforts through publication, we become a part of the scientific community. -
Sacred Spaces, Political Authority, and the Dynamics of Tradition in Mijikenda History
Sacred Spaces, Political Authority, and the Dynamics of Tradition in Mijikenda History A thesis presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Master of Arts David P. Bresnahan June 2010 © 2010 David P. Bresnahan. All Rights Reserved. 2 This thesis titled Sacred Spaces, Political Authority, and the Dynamics of Tradition in Mijikenda History by DAVID P. BRESNAHAN has been approved for the Department of History and the College of Arts and Sciences by Nicholas M. Creary Assistant Professor of History Benjamin M. Ogles Dean, College of Arts and Sciences 3 ABSTRACT BRESNAHAN, DAVID P., M.A., June 2010, History Sacred Spaces, Political Authority, and the Dynamics of Tradition in Mijikenda History (156 pp.) Director of Thesis: Nicholas M. Creary This thesis explores the social, political, and symbolic roles of the Mijikenda kayas in the Coast Province of Kenya. The kayas, which exist today as sacred grove forests, are the original homesteads of the Mijikenda and the organizational units from which the symbolic authority and esoteric knowledge of the Mijikenda elders are derived. As a result, I conceptualize kayas as the physical space of the forests, but also complex networks of political, metaphysical, and symbolic power. While the kaya forests and their associated institutions have often been framed as cultural relics, I use this lens to illustrate how the position of the kayas in Mijikenda life has influenced broader social and political developments. Three main themes are developed: the first theme addresses how the kayas were used in different capacities to create space from the encroachment of colonial rule. -
The Kenyan British Colonial Experience
Peace and Conflict Studies Volume 25 Number 1 Decolonizing Through a Peace and Article 2 Conflict Studies Lens 5-2018 Modus Operandi of Oppressing the “Savages”: The Kenyan British Colonial Experience Peter Karari [email protected] Follow this and additional works at: https://nsuworks.nova.edu/pcs Part of the Peace and Conflict Studies Commons Recommended Citation Karari, Peter (2018) "Modus Operandi of Oppressing the “Savages”: The Kenyan British Colonial Experience," Peace and Conflict Studies: Vol. 25 : No. 1 , Article 2. DOI: 10.46743/1082-7307/2018.1436 Available at: https://nsuworks.nova.edu/pcs/vol25/iss1/2 This Article is brought to you for free and open access by the Peace & Conflict Studies at NSUWorks. It has been accepted for inclusion in Peace and Conflict Studies by an authorized editor of NSUWorks. For more information, please contact [email protected]. Modus Operandi of Oppressing the “Savages”: The Kenyan British Colonial Experience Abstract Colonialism can be traced back to the dawn of the “age of discovery” that was pioneered by the Portuguese and the Spanish empires in the 15th century. It was not until the 1870s that “New Imperialism” characterized by the ideology of European expansionism envisioned acquiring new territories overseas. The Berlin Conference of 1884-1885 prepared the ground for the direct rule and occupation of Africa by European powers. In 1895, Kenya became part of the British East Africa Protectorate. From 1920, the British colonized Kenya until her independence in 1963. As in many other former British colonies around the world, most conspicuous and appalling was the modus operandi that was employed to colonize the targeted territories. -
Notes and References
Notes and References 1 The Foundation of Kenya Colony I. P[ublic] R[ecord] O[ffice] Kew CO 533/234 ff 432-44. Kenya was how Johann Krapf, the German missionary who was in 1849 the first white man to see the mountain, transliterated the Kamba pronunciation of the Kikuyu name for it, Kirinyaga. The Kamba substituted glottal stops for intermediate consonants, hence 'Ki-i-ny-a'. T. C. Colchester, 'Origins of Kenya as the Name of the Country', Rhodes House. Mss Afr s.1849. 2. PRO CO 822/3117 Malcolm MacDonald to Duncan Sandys. Secret and Personal. 18 September 1963. 3. The new rail routes in question were the Uasin Gishu line and the Thika extension. M. F. Hill, Permanent Way. The StOlY of the Kenya and Uganda Railway (Nairobi: East African Railways and Harbours, 2nd edn 1961), p. 392. 4. Daily Sketch, 5 July 1920, p. 5. 5. Sekallyolya ('the crane [or stork] looking out on the world') was first printed in Nairobi in the Luganda language in 1921. From time to time it brought out editions in Swahili and for special occasions in English. Harry Thuku's Tangazo was the first Kenya African single sheet newsletter. 6. Interview with James Beauttah, Fort Hall, 1964. Beauttah was one of the first English-speaking African telephone operators. He claimed to be the first African to have electricity in his house. 7. PRO FO 2/377 A. Gray to FO, 16 February 1900, 'Memo on Report of Law Officers of the Crown reo East Africa and Uganda Protector ates'. The effect of the opinion of the law officers is that Her Majesty has, by virtue of her Protectorate, entire control over all lands unappropriated .. -
Country Technical Note on Indigenous Peoples' Issues
Country Technical Note on Indigenous Peoples’ Issues United Republic of Tanzania Country Technical Notes on Indigenous Peoples’ Issues THE UNITED REPUBLIC OF TANZANIA Submitted by: IWGIA Date: June 2012 Disclaimer The opinions expressed in this publication are those of the authors and do not necessarily represent those of the International Fund for Agricultural Development (IFAD). The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations ‗developed‘ and ‗developing‘ countries are intended for statistical convenience and do not necessarily express a judgment about the stage reached by a particular country or area in the development process. All rights reserved Acronyms and abbreviations ACHPR African Commission on Human and Peoples‘ Rights ASDS Agricultural Sector Development Strategy AU African Union AWF African Wildlife Fund CBO Community Based Organization CCM Chama Cha Mapinduzi (Party of the Revolution) CELEP Coalition of European Lobbies for Eastern African Pastoralism CPS Country Partnership Strategy (World Bank) COSOP Country Strategic Opportunities Paper (IFAD) CWIP Core Welfare Indicator Questionnaire DDC District Development Corporation FAO Food and Agricultural Organization FBO Faith Based Organization FGM Female Genital Mutilation FYDP Five Year Development Plan -
Conserving the Intangible the Asian African Identity in Kenya
Conserving the Intangible The Asian African Identity in Kenya asianafricanheritage.com Other publications from the Asian African Heritage Trust Publications Editor: Villoo Nowrojee From the Land of Pashtuns to the Land of Maa Muzzafar Juma Khan A Select Bibliography of Asian African Writing Villoo Nowrojee Glimpses of Kenya’s Nationalist Struggle Pio Gama Pinto The Autobiography of Makhan Singh Makhan Singh Copyright © Pheroze Nowrojee 2015 ISBN 978-9966-1694-5-7 Published by the Asian African Heritage Trust PO Box 42882-00100 Nairobi, Kenya www.asianafricanheritage.com Book design: Edward Miller/Manqa Studio Text set in Adobe Garamond Pro Printed in Kenya at Colourprint Limited CONSERVING THE INTANGIBLE THE ASIAN AFRICAN IDENTITY IN KENYA Pheroze Nowrojee 1 A. Conserving the Intangible This paper addresses the task of conserving the intangible – in this case, the identity of a community. The setting is within national history and the national heritage; the task itself always as affirmation of Kenya’s pluralistic heritage. It records the steps taken by the Asian African community in Kenya in this regard. The experience may provide a template for other individual communities. The Asian Africans are originally from Asia’s Sub-continent (now India and Pakistan), settled in East Africa for over two hundred years. “Travelling individuals and cosmopolitan encounters”1 are part of what brought about the Asian African presence. References in texts, speech, records or debates refer to them variously as coolies, indentured labourers, Asiatics, Indians, Asians or South Asians, among other labels. But now, with the passing of these centuries, individuals and homes have become filled with a new social identity, simultaneously Asian and African – Asian African in fact. -
Statelessness and Citizenship in the East African Community
Statelessness and Citizenship in the East African Community A Study by Bronwen Manby for UNHCR September 2018 Commissioned by UNHCR Regional Service Centre, Nairobi, Kenya [email protected] STATELESSNESS AND CITIZENSHIP IN THE EAST AFRICAN COMMUNITY 2 September 2018 STATELESSNESS AND CITIZENSHIP IN THE EAST AFRICAN COMMUNITY Table of Contents List of Tables ............................................................................................................................... i List of Boxes ................................................................................................................................ i Methodology and acknowledgements ...................................................................................... ii A note on terminology: “nationality”, “citizenship” and “stateless person” ........................... iii Acronyms .................................................................................................................................. iv Key findings and recommendations ....................................................................... 1 1. Summary ........................................................................................................... 3 Overview of the report .............................................................................................................. 4 Key recommendations .............................................................................................................. 5 Steps already taken .................................................................................................................. -
Afrindian Fictions
Afrindian Fictions Diaspora, Race, and National Desire in South Africa Pallavi Rastogi T H E O H I O S TAT E U N I V E R S I T Y P R E ss C O L U MB us Copyright © 2008 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Rastogi, Pallavi. Afrindian fictions : diaspora, race, and national desire in South Africa / Pallavi Rastogi. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-0319-4 (alk. paper) ISBN-10: 0-8142-0319-1 (alk. paper) 1. South African fiction (English)—21st century—History and criticism. 2. South African fiction (English)—20th century—History and criticism. 3. South African fic- tion (English)—East Indian authors—History and criticism. 4. East Indians—Foreign countries—Intellectual life. 5. East Indian diaspora in literature. 6. Identity (Psychol- ogy) in literature. 7. Group identity in literature. I. Title. PR9358.2.I54R37 2008 823'.91409352991411—dc22 2008006183 This book is available in the following editions: Cloth (ISBN 978–08142–0319–4) CD-ROM (ISBN 978–08142–9099–6) Cover design by Laurence J. Nozik Typeset in Adobe Fairfield by Juliet Williams Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the Ameri- can National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48–1992. 9 8 7 6 5 4 3 2 1 Contents Acknowledgments v Introduction Are Indians Africans Too, or: When Does a Subcontinental Become a Citizen? 1 Chapter 1 Indians in Short: Collectivity