Woody (Guthrie) Und Albert (Einstein) Wer Hätte Das Gedacht?
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The Woody Guthrie Centennial Bibliography
LMU Librarian Publications & Presentations William H. Hannon Library 8-2014 The Woody Guthrie Centennial Bibliography Jeffrey Gatten Loyola Marymount University, [email protected] Follow this and additional works at: https://digitalcommons.lmu.edu/librarian_pubs Part of the Music Commons Repository Citation Gatten, Jeffrey, "The Woody Guthrie Centennial Bibliography" (2014). LMU Librarian Publications & Presentations. 91. https://digitalcommons.lmu.edu/librarian_pubs/91 This Article - On Campus Only is brought to you for free and open access by the William H. Hannon Library at Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in LMU Librarian Publications & Presentations by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. Popular Music and Society, 2014 Vol. 37, No. 4, 464–475, http://dx.doi.org/10.1080/03007766.2013.834749 The Woody Guthrie Centennial Bibliography Jeffrey N. Gatten This bibliography updates two extensive works designed to include comprehensively all significant works by and about Woody Guthrie. Richard A. Reuss published A Woody Guthrie Bibliography, 1912–1967 in 1968 and Jeffrey N. Gatten’s article “Woody Guthrie: A Bibliographic Update, 1968–1986” appeared in 1988. With this current article, researchers need only utilize these three bibliographies to identify all English- language items of relevance related to, or written by, Guthrie. Introduction Woodrow Wilson Guthrie (1912–67) was a singer, musician, composer, author, artist, radio personality, columnist, activist, and philosopher. By now, most anyone with interest knows the shorthand version of his biography: refugee from the Oklahoma dust bowl, California radio show performer, New York City socialist, musical documentarian of the Northwest, merchant marine, and finally decline and death from Huntington’s chorea. -
Wilco-Songs Minimalistisch
Folkdays … Wilco-Songs minimalistisch Musik | Jeff Tweedy: Together At Last Jeff Tweedy, das ist einerseits ein Singer-Songwriter, andererseits ist er der Macher von Wilco in Zusammenarbeit mit John Stirratt, Glenn Kotche, Mikael Jorgensen, Nels Cline und Pat Sansone. Er war auch einmal mit dem Band-Projekt Golden Smog zu hören und es gibt neue Bands von ihm genannt Loose Fur und Tweedy. Das zuerst kurz als Fakten. Von TINA KAROLINA STAUNER Das neue Album von Jeff Tweedy ›Together At Last‹ ist wie ein Überbleibsel aus einer Zeit, in der die Freude Americana, Alternative Country und Neofolk zu hören manchmal fast ungetrübt war. Kein Mainstream laberte irgendeinen Klimbim dazwischen und neben Befindlichkeits- und Beziehungstexten war Sozial- und Gesellschaftskritik in Lyrics ein Zeichen für Anspruch und Niveau. Die Chicagoer Independent-Band Wilco hatte sich mit den ersten Alben in den 1990er Jahren mit Leib und Seele in den Spirit einer ganzen Independent-Generation gespielt. Entstanden aus Uncle Tupelo war Wilco immer wichtig im Diskurs. Bezogen auf traditionelles Wissen über Country und Folk hatte die Band einen ureigenen Sound und integrierte manchmal auch neue und elektronische Klänge in den Kontext. Mittlerweile scheint Jeff Tweedy teils zynisch bis zum geht-nicht-mehr und nach ›Star Wars‹ und ›Schmilco‹ mit Cover-Artwork wie ein Cartoon kam ein ›Together At Last‹. Vergangenheit ist das Woody Guthrie Project, das er mit Nora Guthrie und Billy Bragg vor Jahren veröffentlichte. Vergangenheit sind die frühen Independent-Jahre, wenn es überhaupt noch Leute gibt, die sich daran erinnern. Vergangenheit ist die Band-Dokumentation ›Man in the Sand‹. Vergangenheit sind Songs wie ›In A Future Age‹. -
(At) Miracosta
The Creative Music Recording Magazine Jeff Tweedy Wilco, The Loft, Producing, creating w/ Tom Schick Engineer at The Loft, Sear Sound Spencer Tweedy Playing drums with Mavis Staples & Tweedy Low at The Loft Alan Sparhawk on Jeff’s Production Holly Herndon AI + Choir + Process Ryan Bingham Crazy Heart, Acting, Singing Avedis Kifedjian of Avedis Audio in Behind the Gear Dave Cook King Crimson, Amy Helm, Ravi Shankar Mitch Dane Sputnik Sound, Jars of Clay, Nashville Gear Reviews $5.99 No. 132 Aug/Sept 2019 christy (at) miracosta (dot) edu christy (at) miracosta (dot) edu christy (at) miracosta (dot) edu christy (at) miracosta (dot) edu christy (at) miracosta (dot) edu christy (at) miracosta (dot) edu Hello and welcome to Tape Op 10 Letters 14 Holly Herndon 20 Jeff Tweedy 32 Tom Schick # 40 Spencer Tweedy 44 Gear Reviews ! 66 Larry’s End Rant 132 70 Behind the Gear with Avedis Kifedjian 74 Mitch Dane 77 Dave Cook Extra special thanks to Zoran Orlic for providing more 80 Ryan Bingham amazing photos from The Loft than we could possibly run. Here’s one more of Jeff Tweedy and Nels Cline talking shop. 83 page Bonus Gear Reviews Interview with Jeff starts on page 20. <www.zoranorlic.com> “How do we stay interested in the art of recording?” It’s a question I was considering recently, and I feel fortunate that I remain excited about mixing songs, producing records, running a studio, interviewing recordists, and editing this magazine after twenty-plus years. But how do I keep a positive outlook on something that has consumed a fair chunk of my life, and continues to take up so much of my time? I believe my brain loves the intersection of art, craft, and technology. -
American Music Review the H
American Music Review The H. Wiley Hitchcock Institute for Studies in American Music Conservatory of Music, Brooklyn College of the City University of New York Volume XLII, Number 1 Fall 2012 Woody Guthrie and Bob Dylan Hit Manhattan By Sean Wilentz, Princeton University Editors Note: This paper was delivered as the keynote address for the Woody Guthrie Centennial Conference held at Brooklyn College on 22 September, 2012. On February 16, 1940, a freezing blizzardy day, Woody Guthrie—short, intense, and aged twenty-seven—ended a long hitchhiking journey East and debarked in Manhattan, where he would quickly make a name for himself as a per- former and recording artist. Nearly twenty-one years later, on or about January 24, 1961, a cold and post-blizzardy day, Bob Dylan—short, intense, and aged nineteen—ended a briefer auto journey East and debarked in Manhattan, where he would quickly make a name for himself as a performer and recording artist—not as quickly as Guthrie had, but quickly. Dylan had turned himself into what he later described as “a Woody Guthrie jukebox,” and had come to New York in search of his idol. Guthrie had come to look up his friends the actors Will Geer and Herta Ware, who had introduced him to influential left-wing political and artistic circles out in Los Angeles and would do the same in Manhattan. Two different stories, obviously, of two very different young men a generation apart—yet, more than he might have realized, Dylan partly replayed his hero’s entrance to the city where both men would become legends. -
This Machine Kills Fascists" : the Public Pedagogy of the American Folk Singer
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 8-2016 "This machine kills fascists" : the public pedagogy of the American folk singer. Harley Ferris University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the Rhetoric Commons Recommended Citation Ferris, Harley, ""This machine kills fascists" : the public pedagogy of the American folk singer." (2016). Electronic Theses and Dissertations. Paper 2485. https://doi.org/10.18297/etd/2485 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. “THIS MACHINE KILLS FASCISTS”: THE PUBLIC PEDAGOGY OF THE AMERICAN FOLK SINGER By Harley Ferris B.A., Jacksonville University, 2010 M.A., University of Louisville, 2012 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in English/Rhetoric and Composition Department of English University of Louisville Louisville, KY August 2016 “THIS MACHINE KILLS FASCISTS”: THE PUBLIC PEDAGOGY OF THE AMERICAN -
Ii WOODY GUTHRIE
ii WOODY GUTHRIE THIS COLLECTION PRESENTS FOR THE FIRST TIME the full range of material Woody Guthrie recorded for the United States government, both in song and the spoken word. This publication brings together two significant bodies of work – the songs and stories he recorded for the Library of Congress, and the material he created when hired to write songs for the Bonneville Power Administration. There have been records released in the past of the Library of Congress recordings, but this collection is the first time that the complete and unedited Library of Congress sessions have been released. The songs from those recording dates have been available in the past – notably from Elektra and from Rounder – but we offer here the full body of work, including the hours of Woody Guthrie talking and telling his story. TO THE LIBRARY OF CONGRESS AND BPA RECORDINGS, we have also added material which Woody recorded for governmental or quasi-governmental efforts – some songs and two 15-minute radio dramas for the Office of War Information during the Second World War and another drama offered to public health agencies to fight the spread of venereal disease. WOODY GUTHRIE AMERICA N RADICA L PATRIOT by Bill Nowlin Front cover photo: marjorie mazia and woody guthrie in east st. louis, missouri. july 29, 1945. Inside front and inside back cover photo: woody, “oregon somewhere” on the coast in oregon. this is the only known photograph of woody guthrie during the time he spent touring with the bpa. ℗ 2013 Woody Guthrie Foundation. © 2013 Rounder Records. Under exclusive license to Rounder Records. -
Woody Guthrie and the Christian Left: Jesus and “Commonism”
Briley: Woody Guthrie and the the Christian Left Woody Guthrie and the Jesus and “Commonism” Ron Briley ProducedWoody Guthrie, by The March Berkeley 8, 1943, Electronic Courtesy Press, of the 2007 Repository: Library of Congress Prints and Photographs Division. 1 Journal of Texas Music History, Vol. 7 [2007], Iss. 1, Art. 3 Woody Guthrie and the Christian Left: Jesus and “Commonism” Following the re-election of President George W. Bush in 2004, political pundits were quick to credit Christian evangelicals with providing the margin of victory over Democratic challenger John Kerry. An article in The New York Times touted presidential adviser Karl Rove as a genius for focusing the attention of his boss upon such “moral” issues as same-sex marriage and abortion, thereby attracting four million evangelicals to the polls who had sat out the 2000 election.1 The emphasis of the Democratic Party upon such matters as jobs in the economically-depressed state of 9a Ohio apparently was trumped by the emotionally-charged issues of gay marriage and abortion, which evangelicals perceived as more threatening to their way of life than an economy in decline. This reading of the election resulted in a series of jeremiads from the political left bemoaning the influence of Christians upon Christian Left: American politics. In an opinion piece for The New York Times, liberal economist Paul Krugman termed President Bush a radical who “wants to break down barriers between church and state.” In his influential book What’s The Matter with Kansas?, Thomas Frank speculated as to why working-class people in Kansas, a state with a progressive tradition, would allow themselves to be manipulated by evangelists and the Republican Party into voting against their own economic interests. -
Plane Wreck at Los Gatos (Deportee)"
Theory in Action, Vol. 13, No. 2, April (© 2020) DOI:10.3798/tia.1937-0237.2019 Illegal, Not Wanted, Unnamed: Woody Guthrie's Exploration of Media, Immigration, and Identity in "Plane Wreck At Los Gatos (Deportee)" Edward A. Shannon1 Woody Guthrie's 1948 song "Plane Wreck At Los Gatos (Deportee)" demonstrates Guthrie's talents not only as a songwriter, cultural worker, activist, but also as documentarian, journalist, and media critic. The song describes a plane crash that took the lives of 28 unnamed Bracero workers being deported to Mexico in January 1948. More, the song's grammatical, linguistic, and syntactical sophistication encourages listeners to consider not just the tragedy of the crash, but also the conditions of workers, and the politics of media coverage of the "others" serving the US agricultural system. Beyond those specific political concerns, the song also preserved the memory of the victims of the titular plane crash, leading to the rediscovery of their names after 60 years. This reading of the song contextualizes Guthrie as a critic of mass media as well as a laborer in that field. The song is informed by Guthrie's work as a journalist and novelist as well as his time as a songwriter, recording artist, and performer. "Deportee" reflects Guthrie's understanding of and resistance to mass media's power to obfuscate as well as communicate. [Article copies available for a fee from The Transformative Studies Institute. E-mail address: [email protected] Website: http://www.transformativestudies.org ©2020 by The Transformative Studies Institute. All rights reserved.] KEYWORDS: Woody Guthrie, Tim Z. -
1 Bob Dylan's American Journey, 1956-1966 September 29, 2006, Through January 6, 2007 Exhibition Labels Exhibit Introductory P
Bob Dylan’s American Journey, 1956-1966 September 29, 2006, through January 6, 2007 Exhibition Labels Exhibit Introductory Panel I Think I’ll Call It America Born into changing times, Bob Dylan shaped history in song. “Life’s a voyage that’s homeward bound.” So wrote Herman Melville, author of the great tall tale Moby Dick and one of the American mythmakers whose legacy Bob Dylan furthers. Like other great artists this democracy has produced, Dylan has come to represent the very historical moment that formed him. Though he calls himself a humble song and dance man, Dylan has done more to define American creative expression than anyone else in the past half-century, forming a new poetics from his emblematic journey. A small town boy with a wandering soul, Dylan was born into a post-war landscape of possibility and dread, a culture ripe for a new mythology. Learning his craft, he traveled a road that connected the civil rights movement to the 1960s counterculture and the revival of American folk music to the creation of the iconic rock star. His songs reflected these developments and, resonating, also affected change. Bob Dylan, 1962 Photo courtesy of John Cohen Section 1: Hibbing Red Iron Town Bobby Zimmerman was a typical 1950’s kid, growing up on Elvis and television. Northern Minnesota seems an unlikely place to produce an icon of popular music—it’s leagues away from music birthplaces like Memphis and New Orleans, and seems as cold and characterless as the South seems mysterious. Yet growing up in the small town of Hibbing, Bob Dylan discovered his musical heritage through radio stations transmitting blues and country from all over, and formed his own bands to practice the newfound religion of rock ‘n’ roll. -
Woody Sez: Woody Guthrie in the People's World Newspaper
WOODY SEZ: WOODY GUTHRIE IN THE PEOPLE’S WORLD NEWSPAPER By MATTHEW DOWER BLAKE A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2006 Copyright 2006 by Matthew Dower Blake TABLE OF CONTENTS page LIST OF TABLES...............................................................................................................v ABSTRACT....................................................................................................................... vi CHAPTER 1 INTRODUCTION ........................................................................................................1 Three Inquiries..............................................................................................................2 Literature Review .........................................................................................................4 Statement of Primary Sources ....................................................................................10 Methodology...............................................................................................................12 Structure of Dissertation.............................................................................................17 Notes...........................................................................................................................18 2 DUST BOWL .............................................................................................................20 -
March 2017 FINAL Bulletin.Indd
MARCH 2017 ADAR/NISAN 5777 MARCH WORSHIP SCHEDULE Shabbat T’rumah, Exodus 25:1 - 27:19 March 3 5:30 pm Pre-Shabbat nosh 6:00 pm Kabbalat Shabbat Worship with 2nd & 3rd grade 7:00 pm “Shabbat Across America”—Kugel Kontest and extended Oneg Shabbat with light dinner Shabbat T’tzaveh, Exodus 27:20 - 30:10 March 10 5:30 pm Tot Shabbat 2.0 7:30 pm Kabbalat Shabbat Worship Hand puppet fun at our Early Childhood Center March 11 5:00 pm Shabbat afternoon Worship Bat Mitzvah: Allison Kramer Shabbat Ki Tisa, Exodus 30:11 - 34:35 March 17 7:30 pm Kabbalat Shabbat Worship March 18 10:30am Shabbat morning Worship Bar Mitzvah: Andrew Knispel 12:00pm Kiddush Luncheon in honor of Andrew Knispel Shabbat Vayak’heil-P’kudei, Exodus 35:1 - 40:38 March 24 7:30 pm Music Shabbat: “A Suite Shabbat” March 25 5:00pm Shabbat afternoon Worship Bar Mitzvah: Adam Portnoy Religious School students hard at work 46 Peaceable Street • Ridgefi eld, CT 06877 Phone: (203)438-6589 • Fax: (203)438-5488 Email: offi [email protected] Website: www.OurShirShalom.org Page 2 OUR SHIR SHALOM March 2017 FROM RABBI REINER’S DESK n this era of “fake news,” synagogue, even if you possess a concealed carry Ithe holiday of Purim is a permit. reminder of separating reality Growing up in Washington DC during the from fi ction. Celebrations of Clinton administration, our family had many Purim often involve turning connections with the fi rst family both through my reality backwards, doing father’s congregation and the prep school I att end- the opposite of the ordinary. -
Cantor Lenny Mandel --- ALL RIGHTS RESERVED
1 Shalom Aleichem You don't bring me flowers Shalom Aleichem You don't bring me flowers mal'achei hasharet You don't sing me love songs Mal’achei Elyon You hardly talk to me anymore Mimelech, malchei ham'lachim When you come through the door Hakadosh baruch Hu At the end of the day Bo'achem I remember when leshalom You couldn't wait to love me mal'achei hashalom Used to hate to leave me mal'achei elyon Now after lovin' me late at night Mimelech When it's good for you babe malchei ham'lachim And you're feeling alright Hakadosh Well you just roll over baruch Hu And you turn out the light Hakadosh And you don't bring me flowers baruch Hu anymore Bar'chuni leshalom It used to be so natural mal'achei hashalom To talk about forever mal'achei But 'used to be's' elyon don't count anymore Mimelech malchei ham'lachim They just lay on the floor Hakadosh baruch Hu Till we sweep them away Tzetchem And baby, I remember leshalom All the things you taught me mal'achei hashalom I learned how to laugh mal'achei elyon And I learned how to cry Mimelech Well I learned how to love malchei ham'lachim Even learned how to lie Hakadosh So you'd think I could learn baruch Hu How to tell you goodbye Hakadosh ‘CAUSE, you don't bring me flowers baruch Hu anymore Rabbi/ Cantor Lenny Mandel --- ALL RIGHTS RESERVED 2 Mizmor l'David -- Psalm 29 Only in America—Jay and The Americans Ha‐vu Ladonai Only in America b'nei eilim Can a guy from anywhere Havu Ladonai Go to sleep a pauper kavod vaoz and wake up a millionaire Havu Ladonai Only in America k'vod sh'mo Can a kid without