Gender Feminism and Ifeminism: Wherein They Differ (*)
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Rent-Seeking: a Primer by Sanford Ikeda
ON LIBERTY November 2003 Vol. 53, No. 10 FEATURES 8 The Economics of Spam by Christopher Westley 10 Business Under German Inflation by Ludwig von Mises 14 Healers Under Siege by Doug Bandow 19 Understanding "Austrian" Economics, Part 2 by Henry Hazlitt 24 Rent-Seeking: A Primer by Sanford Ikeda 29 Grutter v. Bollinger: A Constitutional Embarrassment by George C. Leef 33 Global Warming: Extreme Weather or Extreme Prejudice? by Christopher Lingle 37 The Fallacies of Distributism by Thomas E. Woods, Jr. 4 FROM the PRESIDENT—-The Great German Inflation by Richard M. Ebeling «««« 17 THOUGHTS on FREEDOM—Oblivious to the Obvious by Donald J. Boudreaux 27 PERIPATETICS—Canute's Courtiers Were Wrong by Sheldon Richman 35 OUR ECONOMIC PAST— How the Federal Government Got into the Ocean-Shipping Business by Robert Higgs 47 THE PURSUIT of HAPPINESS—-People Before Profits by Walter E. Williams DEPA RT/V\ E NTS 2 Perspective—Weighing In by Sheldon Richman 6 Massive Foreign Aid Is the Solution to Africa's Ills? It Just Ain't So! by William Thomas 42 Book Reviews Adam Smith's Marketplace of Life by James R. Otteson, reviewed by Robert Batemarco; The Great Tax Wars: Lincoln to Wilson—The Fierce Battles over Money and Power that Transformed the Nation by Steven R. Weisman, reviewed by Burton W. Folsom, Jr.; Pieces of Eight by Edwin Vieira, Jr., reviewed by George C. Leef; Terrorism and Tyranny: Trampling Freedom, Justice, and Peace to Rid the World of Evil by James Bovard, reviewed by Richard M. Ebeling. Published by The Foundation for Economic Education IDEAS Irvington-on-Hudson, NY 10533 Phone: (800) 960-4FEE; (914) 591-7230 PERSPECTIVE ON LIBERTY Fax: (914) 591-8910; E-mail: [email protected] FEE Home Page: www.fee.org Weighing In President: Richard M. -
Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
Libertarianism, Feminism, and Nonviolent Action: a Synthesis
LIBERTARIAN PAPERS VOL. 4, NO. 2 (2012) LIBERTARIANISM, FEMINISM, AND NONVIOLENT ACTION: A SYNTHESIS GRANT BABCOCK* I. Introduction MURRAY ROTHBARD’S CONTRIBUTION to libertarian ethics was to outline a theory prohibiting aggressive violence (1978, p. 27-30). The influence of Rothbard’s ethics,1 combined with a decades-long political alliance with conservatives based on anticommunism, has produced a debate within libertarian circles about whether libertarians qua libertarians must take positions against certain forms of repression that do not involve aggressive violence. The non-aggression principle is as good a libertarian litmus test as has been suggested. Often, the voices who levy allegations of non-aggressive (or at least not exclusively aggressive) oppression come from the political left, and have un-libertarian (read: aggressive) solutions in mind, even if they do not conceive of those solutions as violent. Despite these considerations, I do believe that libertarians qua libertarians are obligated to say something about the kind of non-aggressive oppression that these voices from the left have raised regarding issues including, but not limited to, race, class, gender, and sexual orientation. Making the case that libertarians have these obligations irrespective of their * Grant Babcock ([email protected]) is an independent scholar. My thanks to Robert Churchill, Matthew McCaffrey, Ross Kenyon, and two anonymous referees for their help and encouragement. The paper’s merits are largely a result of their influence; any remaining errors are my own. CITATION INFORMATION FOR THIS ARTICLE: Grant Babcock. 2012. “Libertarianism, Feminism, and Nonviolent Action: A Synthesis.” Libertarian Papers. 4 (2): 119-138. ONLINE AT: libertarianpapers.org. -
Danziger, Edmund Jefferson Indians and Bureaucrats ENG 1974 University of Illinois Press Daris & Al
1 Catalogue des livres de la bibliothèque anarchiste DIRA Mai 2011 [email protected] bibliothequedira.wordpress.com 514-843-2018 2035 Blv Saint-Laurent, Montréal Bibliothèque DIRA, Mai 2011. 2 Présentation ................................................................................................................................................................. 3 -A- ................................................................................................................................................................................. 5 -B- ................................................................................................................................................................................. 8 -C- ............................................................................................................................................................................... 13 -D- ............................................................................................................................................................................... 20 -E- ............................................................................................................................................................................... 23 -F- ................................................................................................................................................................................ 24 -G- .............................................................................................................................................................................. -
Brill's Companion to Anarchism and Philosophy
Brill’s Companion to Anarchism and Philosophy Edited by Nathan Jun LEIDEN | BOSTON For use by the Author only | © 2018 Koninklijke Brill NV Contents Editor’s Preface ix Acknowledgments xix About the Contributors xx Anarchism and Philosophy: A Critical Introduction 1 Nathan Jun 1 Anarchism and Aesthetics 39 Allan Antliff 2 Anarchism and Liberalism 51 Bruce Buchan 3 Anarchism and Markets 81 Kevin Carson 4 Anarchism and Religion 120 Alexandre Christoyannopoulos and Lara Apps 5 Anarchism and Pacifism 152 Andrew Fiala 6 Anarchism and Moral Philosophy 171 Benjamin Franks 7 Anarchism and Nationalism 196 Uri Gordon 8 Anarchism and Sexuality 216 Sandra Jeppesen and Holly Nazar 9 Anarchism and Feminism 253 Ruth Kinna For use by the Author only | © 2018 Koninklijke Brill NV viii CONTENTS 10 Anarchism and Libertarianism 285 Roderick T. Long 11 Anarchism, Poststructuralism, and Contemporary European Philosophy 318 Todd May 12 Anarchism and Analytic Philosophy 341 Paul McLaughlin 13 Anarchism and Environmental Philosophy 369 Brian Morris 14 Anarchism and Psychoanalysis 401 Saul Newman 15 Anarchism and Nineteenth-Century European Philosophy 434 Pablo Abufom Silva and Alex Prichard 16 Anarchism and Nineteenth-Century American Political Thought 454 Crispin Sartwell 17 Anarchism and Phenomenology 484 Joeri Schrijvers 18 Anarchism and Marxism 505 Lucien van der Walt 19 Anarchism and Existentialism 559 Shane Wahl Index of Proper Names 583 For use by the Author only | © 2018 Koninklijke Brill NV CHAPTER 10 Anarchism and Libertarianism Roderick T. Long Introduction -
Libertarian Feminism: Can This Marriage Be Saved? Roderick Long Charles Johnson 27 December 2004
Libertarian Feminism: Can This Marriage Be Saved? Roderick Long Charles Johnson 27 December 2004 Let's start with what this essay will do, and what it will not. We are both convinced of, and this essay will take more or less for granted, that the political traditions of libertarianism and feminism are both in the main correct, insightful, and of the first importance in any struggle to build a just, free, and compassionate society. We do not intend to try to justify the import of either tradition on the other's terms, nor prove the correctness or insightfulness of the non- aggression principle, the libertarian critique of state coercion, the reality and pervasiveness of male violence and discrimination against women, or the feminist critique of patriarchy. Those are important conversations to have, but we won't have them here; they are better found in the foundational works that have already been written within the feminist and libertarian traditions. The aim here is not to set down doctrine or refute heresy; it's to get clear on how to reconcile commitments to both libertarianism and feminism—although in reconciling them we may remove some of the reasons that people have had for resisting libertarian or feminist conclusions. Libertarianism and feminism, when they have encountered each other, have most often taken each other for polar opposites. Many 20th century libertarians have dismissed or attacked feminism—when they have addressed it at all—as just another wing of Left-wing statism; many feminists have dismissed or attacked libertarianism—when they have addressed it at all—as either Angry White Male reaction or an extreme faction of the ideology of the liberal capitalist state. -
Mainstream Feminism
Feminist movements and ideologies This collection of feminist buttons from a women's museum shows some messages from feminist movements. A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought. Groupings Judith Lorber distinguishes between three broad kinds of feminist discourses: gender reform feminisms, gender resistant feminisms, and gender revolution feminisms. In her typology, gender reform feminisms are rooted in the political philosophy of liberalism with its emphasis on individual rights. Gender resistant feminisms focus on specific behaviors and group dynamics through which women are kept in a subordinate position, even in subcultures which claim to support gender equality. Gender revolution feminisms seek to disrupt the social order through deconstructing its concepts and categories and analyzing the cultural reproduction of inequalities.[1] Movements and ideologies Mainstream feminism … "Mainstream feminism" as a general term identifies feminist ideologies and movements which do not fall into either the socialist or radical feminist camps. The mainstream feminist movement traditionally focused on political and legal reform, and has its roots in first- wave feminism and in the historical liberal feminism of the 19th and early- 20th centuries. In 2017, Angela Davis referred to mainstream feminism as "bourgeois feminism".[2] The term is today often used by essayists[3] and cultural analysts[4] in reference to a movement made palatable to a general audience by celebrity supporters like Taylor Swift.[5] Mainstream feminism is often derisively referred to as "white feminism,"[6] a term implying that mainstream feminists don't fight for intersectionality with race, class, and sexuality. -
Modernism and Postmodernism in Feminism: a Conceptual Study on the Developments of Its Defination, Waves and School of Thought
1 Malaysian Journal of Social Sciences and Humanities (MJSSH), Volume 4, Issue 1, (page 1 - 14), 2019 Malaysian Journal of Social Sciences and Humanities (MJSSH) Volume 4, Issue 1, January 2019 e-ISSN : 2504-8562 Journal home page: www.msocialsciences.com Modernism and Postmodernism in Feminism: A Conceptual Study on the Developments of its Defination, Waves and School of Thought Mohd Hafiz Bin Abdul Karim1, Ariff Aizuddin Azlan2 1Institute of Islamic Thought and Civilization (ISTAC-IIUM) 2Faculty of Administrative Science and Policy Studies, Universiti Teknologi MARA (UiTM) Correspondence: Mohd Hafiz Bin Abdul Karim ([email protected]) Abstract ______________________________________________________________________________________________________ This study seeks to identify the relations of modernism and postmodernism in feminism by looking deeply on the development of its definitions, waves of feminism and framework in its specific schools of thought; liberal, classical Marxist, socialist and radical feminism. By adapting qualitative descriptive study, this study covers mainly secondary data from English language sources, be it from books, academic articles or any literatures pertaining to this topic, which obtained from various databases. This study argues that modernism and postmodernism is the worldviews that become the essence of feminism. By looking at the variations of how feminism is studied, e.g. definitions, waves and school of thought, this study concluded that there are several points indicating the relations that exist between modernism and postmodernism with feminism. Modernism can be seen in the relational approach of the liberal, classical Marxist and socialist feminism in the first wave, which are more centered on education, politics and economic participation. Meanwhile, the relation of postmodernism to feminism is exampled in the deconstructing approach of the radical feminism that began from the second wave shown in their individualist views on sex, sexuality, motherhood, childbirth, and language institution. -
Firebrand and the Forging of a New Anarchism: Anarchist Communism and Free Love Fall 2004
The Firebrand and the Forging ofa New Anarchism: Anarchist Communism and Free Love Jessica Moran Fall 2004 Contents Firebrand and its Editors ........................... 8 What is Anarchist Communism? ...................... 12 Anarchism and Sex ............................. 15 Conclusion .................................. 19 2 In January 1895 a small paper appeared in Portland, Oregon. Titled Firebrand, and staunchly and openly advocating anarchist communism and free love, the pa- per was instrumental in the development of American anarchism. The paper sys- tematically brought working-class anarchism and social revolution to an English speaking audience for the first time, influencing the direction of anarchism inthe United States for the next twenty years. Understanding the pivotal position of Fire- brand in what is often considered a dormant period in American anarchist history, is necessary to comprehending the evolution of anarchism in the United States. The American anarchist movement thrived in the last part of the 1890s. Firebrand fos- tered the growth of an anarchist movement that incorporated the economic change fought for by the Haymarket anarchists, along with social issues like free love and individual freedom long advocated by individualist anarchists. Published between 1895 and 1897, Firebrand helped reinvigorate the anarchist movement, and intro- duced an important development that remained part of the anarchist movement throughout the twentieth century. By combining the economic and political argu- ments of anarchist communism with the social and cultural ideas of free love, Fire- brand and its contributors consciously developed an anarchism that appealed to both immigrant and native-born Americans. The anarchism discussed and worked out in the pages of Firebrand influenced and perhaps even formed the American an- archism appearing after the turn of the century, which gained popular expression throughout the Progressive Era. -
No State Required? a Critical Review of the Polycentric Legal Order
No State Required? A Critical Review of the Polycentric Legal Order John K. Palchak* & Stanley T. Leung** TABLE OF CONTENTS I. INTRODUCTION ..................................... 290 II. THE Two VISIONS OF ANARCHY ........................ 295 III. RANDY BARNETT'S THE STRUCTURE OF LIBERTY ............ 305 A. Barnett's PhilosophicalJustifications: Human Nature and NaturalLaw ..................... 306 B. Barnett's Discussion of the Problem of Knowledge ....... 309 1. Types of Knowledge ............................ 309 2. Methods of Social Ordering ...................... 310 3. Discovering Justice-First-Order Problem of Knowledge ................................. 312 4. Communicating Justice-Second-Order Problem of Knowledge .......................... 313 5. Specifying Conventions-Third-Order Problem of Knowledge .......................... 313 C. Barnett's Discussion of the Problem of Interest ......... 316 1. Partiality Problem ............................. 316 2. Incentive Problems ............................. 317 3. Compliance Problems .......................... 317 D. Barnett's Discussion of the Problem of Power .......... 320 1. Fighting Crime Without Punishment ................ 320 2. Enforcement Abuse ............................ 321 E. Barnett's Solution: The Polycentric Legal Order ........ 322 IV. LAW, LEGITIMACY, AND SOCIAL WELFARE .................. 326 * J.D., University of Illinois College of Law; B.A., Penn State University. Special thanks to Tom Ginsburg for his encouragement and numerous suggestions. Thanks to Tom Ulen, Richard McAdams, John Kindt, Duane Stewart, and Mark Fabiani. Also thanks to Ed Crane and Tom Palmer of the Cato Institute, and to the contributors to the Cato scholarship fund, for providing an opportunity to attend the 2000 Cato Summer Seminar in Rancho Bernardo, California that was the genesis of this Article. Appreciation is also expressed to Jesse T. Mann, Dean of Westminster College for the use of research facilities in New Wilmington, Pennsylvania. **. J.D., M.D., MBA, University of Illinois; A.B., Columbia University. -
The Tensions Between Feminism and Libertarianism: a Focus on Prostitution, 3 Wash
Washington University Jurisprudence Review Volume 3 | Issue 1 2011 The eT nsions Between Feminism and Libertarianism: A Focus on Prostitution Nahid Sorooshyari Follow this and additional works at: https://openscholarship.wustl.edu/law_jurisprudence Part of the Jurisprudence Commons Recommended Citation Nahid Sorooshyari, The Tensions Between Feminism and Libertarianism: A Focus on Prostitution, 3 Wash. U. Jur. Rev. 167 (2011). Available at: https://openscholarship.wustl.edu/law_jurisprudence/vol3/iss1/6 This Note is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Jurisprudence Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. THE TENSIONS BETWEEN FEMINISM AND LIBERTARIANISM: A FOCUS ON PROSTITUTION NAHID SOROOSHYARI* INTRODUCTION This Note explores the tensions between feminism and libertarianism. In practice, feminism and libertarianism align on several issues. Historically, feminists and libertarians fought together to abolish legal barriers to women's participation in the economy and in the political system.' Currently, feminists and libertarians align on the issues of abortion and birth control.2 Any overlap between the two philosophies is, however, shallow. For feminists, patriarchy is the enemy, and it exists today despite the legal equality of women.3 For libertarians, the state is the enemy, and institutional harm to women only exists in the government- sanctioned oppression of women.4 Now that there are no legally- sanctioned barriers to women's participation in economic and political life,5 but still inequality between the genders,6 the tension between feminism and libertarianism is illuminated. -
Ezra Heywood, William Batchelder Greene, Stephen Pearl Andrews, and Benjamin Tucker– Who Were from Thoreau’S Home State of Massachusetts and Were His Contemporaries
19TH-CENTURY MASSACHUSETTS ANARCHISTS: EZRA HERVEY HEYWOOD One of the staunchest of Thoreau attackers, Vincent Buranelli, in “The Case Against Thoreau” (Ethics 67), would allege in 1957 that Henry from time to time altered his principles and his tactics with little or no legitimation. Buranelli charged him with having practiced a radical and dangerous politics. In his article we learn that Thoreau’s political theory “points forward to Lenin, the ‘genius theoretician’ whose right it is to force a suitable class consciousness on those who do not have it, and to the horrors that resulted from Hitler’s ‘intuition’ of what was best for Germany.” In his article we learn that Thoreau’s defense of John Brown gave “allegiance to inspiration rather than to ratiocination and factual evidence.” According to this source “Thoreau’s commitment to personal revelation made him an anarchist.” 1 An anarchist? According to the ENCYCLOPÆDIA BRITANNICA, the term “anarchism” derives from a Greek root signifying “without a rule” and indicates “a cluster of doctrines whose principal uniting feature is the belief that government is both harmful and unnecessary.” So who the hell are these people, the “Anarchists”? —Well, although an early theorist of the no- 1. The initials of the person who prepared this material for the EB were “G.W.” — the PROPÆDIA volume lists these initials as belonging to George Woodcock, apparently a recidivist encyclopedist as he is listed as also having prepared a number of other ENCYCLOPÆDIA BRITANNICA articles. HDT WHAT? INDEX EZRA HERVEY