A Fresh Light on the Mahabharat Settlement in Reference to Excavations at Kampil
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Study of the Early Vedic Age in Ancient India
Journal of Arts and Culture ISSN: 0976-9862 & E-ISSN: 0976-9870, Volume 3, Issue 3, 2012, pp.-129-132. Available online at http://www.bioinfo.in/contents.php?id=53. A STUDY OF THE EARLY VEDIC AGE IN ANCIENT INDIA FASALE M.K.* Department of Histroy, Abasaheb Kakade Arts College, Bodhegaon, Shevgaon- 414 502, MS, India *Corresponding Author: Email- [email protected] Received: December 04, 2012; Accepted: December 20, 2012 Abstract- The Vedic period (or Vedic age) was a period in history during which the Vedas, the oldest scriptures of Hinduism, were composed. The time span of the period is uncertain. Philological and linguistic evidence indicates that the Rigveda, the oldest of the Vedas, was com- posed roughly between 1700 and 1100 BCE, also referred to as the early Vedic period. The end of the period is commonly estimated to have occurred about 500 BCE, and 150 BCE has been suggested as a terminus ante quem for all Vedic Sanskrit literature. Transmission of texts in the Vedic period was by oral tradition alone, and a literary tradition set in only in post-Vedic times. Despite the difficulties in dating the period, the Vedas can safely be assumed to be several thousands of years old. The associated culture, sometimes referred to as Vedic civilization, was probably centred early on in the northern and northwestern parts of the Indian subcontinent, but has now spread and constitutes the basis of contemporary Indian culture. After the end of the Vedic period, the Mahajanapadas period in turn gave way to the Maurya Empire (from ca. -
At1480 14-1 Faie 7UTATE ,Fear 12/2020
aT1480 14-1 faiE 7UTATE ,fear12/2020 TTYE NTE varT-4-afra Tf (gHoslo34TRO--110)adt Tet uv foto o-27 (7 Fi0-26.810 28.850) H ITH dgz THT i0-573 HTT TEiforaa iuto foo, ¥gT ETRT TaT Rea 3TGETE TT5 AT5-8/t./06/149/2020/tORo/1042 fias 25.11.2020, TAT-11I-1162 /FP/UP/Approach/49540/2020 fei 27.11.2020 T yea aa vive7, argr HUS, 7 1741/14-1 RAs 03.12.2020 S. cONDITIONS N. REPLY/UNDERTAKINGS 1 The status of the legal forest land shall As per compliance 1, Bharat Petroleum Corporation remain unchanged. Ltd, Territory Mathura hereby undertakes that as per Forest (Protection) Act, 1980 legal status of the land will not be changed 2 afforestation Compensatory shall be taken up by | As per 2, Bharat Petroleum the Forest Department for plantation of 100 trees compliance corporation Limited, Territory Mathura hereby undertakes that in (Pathramai Forest Block, Kaimganj Range, the cost incurred in plantation of 100 trees the District- farrukhabad) at the cost of user agency. by As far as practicable a mixture of local indigenous Forest Department has been submitted to the Forest species will be planted and monoculture of a department by the BPCL. species has to be avoided. 3 The Cost of afforestation at Compensatory the | As per compliance 3, Bharat Petroleum prevailing wage rates as Corporation per compensatory Limited, Territory Mathura affprestation scheme and the cost of hereby undertakes that survey, the cost of demarcation and of compensatory afforestation at the erection permanent pillars it required on the CA land shall be deposited in prevailing Wwage rates as per compensatory afforestation has advance with the Forest Department by the been submitted to CAMPA Fund by the BPCL project authority. -
Neolithic-Chalcolithic Potteries of Eastern Uttar-Pradesh
American International Journal of Available online at http://www.iasir.net Research in Humanities, Arts and Social Sciences ISSN (Print): 2328-3734, ISSN (Online): 2328-3696, ISSN (CD-ROM): 2328-3688 AIJRHASS is a refereed, indexed, peer-reviewed, multidisciplinary and open access journal published by International Association of Scientific Innovation and Research (IASIR), USA (An Association Unifying the Sciences, Engineering, and Applied Research) Neolithic-Chalcolithic Potteries of Eastern Uttar-Pradesh Dr. Shitala Prasad Singh Associate Professor, Department of Ancient History Archaeology and Culture D.D.U. Gorakhpur University, Gorakhpur, U.P., India Eastern Uttar-Pradesh (23051’ N. - 280 30’ N. and which 810 31’ E – 810 39’ E) which extends from Allahabad and Kaushambi districts of the province in the west to the Bihar-Bengal border in the east and from the Nepal tarai in the north, to the Baghelkhand region of Madhya Pradesh state in the South. The regions of eastern Uttar Pradesh covering parts or whole of the districts of Mirzapur, Sonbhadra, Sant Ravidas nagar, Varanasi, Allahabad, Kaushambi, Balia, Gonda, Bahraich, Shravasti, Balrampur, Faizabad, Ambedkar Nagar, Sultanpur, Ghazipur, Jaunpur, Pratapgarh, Basti, Siddharth Nagar, Deoria, Kushinagar, Gorakhpur, Maharajganj, Chandauli, Mau and Azamgarh. The entire region may be divided into three distinct geographical units – The Ganga Plain, the Vindhya-Kaimur ranges and the Saryupar region. The eastern Uttar Pradesh has been the cradle of Indian Culture and civilization. It is the land associated with the story of Ramayana. The deductive portions of the Mahabharta are supposed to have got their final shape in this region. The area was the nerve centre of political, economic and religious upheavels of 6th century B.C. -
Audio Cassette No.90, at Kampil. Clarification of Murli Dated 09.02.88 (For Bks)
C.No. 90 Audio Cassette No.90, at Kampil. Clarification of Murli dated 09.02.88 (for BKs) Om Shanti. Page number 108 in the register number 15. Morning class of the 09.02.88. The heading given is: sweet children you shouldn’t have attachment to anything. Along with the body, you have to become a complete beggar in everything. Keep remembering the abode of Shiva (Shivpuri ) and the abode of Vishnu (Vishnupuri ). Om Shanti. Bapdada and Mamma; there are two Mammas. [They are] the dadi and the mother. So who is the Father, who is dada (elder brother), who is Mamma and who is the grandmother? This is your senior mother. Who? Brahma, the one with a beard and a moustache. He has a male body, hasn’t he? When he has a male body, how is he the senior mother? It can be the title . It is possible that if the mother leaves the body, the elder brother performs the task of the mother, if the father leaves the body, the elder brother becomes equal to the father and performs the task of the father. He takes [their] title and duty on him. So, Brahma Baba played that [role] very well. Because in the beginning of the yagya , there were also such children who used to give directions to Mamma and Baba, made them perform the drill [of meditation], they sat as teachers, Shivbaba entered them, and [then] it was said: ‘we followed their directions’. Who used to follow? It was said through the mouth of Brahma. -
Component-I (A) – Personal Details
Component-I (A) – Personal details: Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title Mahajanapadas- Rise of Magadha – Nandas – Invasion of Alexander Module Id I C/ OIH/ 08 Pre requisites Early History of India Objectives To study the Political institutions of Ancient India from earliest to 3rd Century BCE. Mahajanapadas , Rise of Magadha under the Haryanka, Sisunaga Dynasties, Nanda Dynasty, Persian Invasions, Alexander’s Invasion of India and its Effects Keywords Janapadas, Magadha, Haryanka, Sisunaga, Nanda, Alexander E-text (Quadrant-I) 1. Sources Political and cultural history of the period from C 600 to 300 BCE is known for the first time by a possibility of comparing evidence from different kinds of literary sources. Buddhist and Jaina texts form an authentic source of the political history of ancient India. The first four books of Sutta pitaka -- the Digha, Majjhima, Samyutta and Anguttara nikayas -- and the entire Vinaya pitaka were composed between the 5th and 3rd centuries BCE. The Sutta nipata also belongs to this period. The Jaina texts Bhagavati sutra and Parisisthaparvan represent the tradition that can be used as historical source material for this period. The Puranas also provide useful information on dynastic history. A comparison of Buddhist, Puranic and Jaina texts on the details of dynastic history reveals more disagreement. This may be due to the fact that they were compiled at different times. Apart from indigenous literary sources, there are number of Greek and Latin narratives of Alexander’s military achievements. They describe the political situation prevailing in northwest on the eve of Alexander’s invasion. -
The Civilization of India
'CORNIA, SAN DIEGO usaJH iliii DS 436 D97 HB In SUM^ Hill HI I A ——^— c SS33 1II1& A inos ^ (J REGIO 1 8 MAL 8 I ' 8Bi|LIBRARY 8 ===== 5 ^H •''"'''. F 1 ^^^? > jH / I•' / 6 3 mm^ LIBRARY "*'**••* OK SAN 0fO3O N F CAL,F0RNI in JmNiln 1 M, . * san 3 1822 00059 8219 Digitized by the Internet Archive in 2007 with funding from Microsoft Corporation http://www.archive.org/details/civilizationofinOOdutt HE TEMPLE PRIMERS THE CIVILIZATION OF INDIA By ROMESH C. DUTT, CLE. A. : » "";. : ;-. ' 1 - fejlSP^^*^-:'H-' : .;.Jlffsil if? W?*^m^^lmSmJpBSS^S I^~lmi ~5%^M'J&iff*^^ ygjBfB^ THE GREAT TEMPLE OF BHUVANESWARA CIVILIZATIOn OF.IHDIA I900& 29 &30 BEDFORD-STREET* LQNDOM All rights reserved CONTENTS PAGE I. VEDIC AGE (2000 TO I4OO B.C.) I II. EPIC AGE (14OO TO 80O B.C.) l 5 III. AGE OF LAWS AND PHILOSOPHY (80O TO 3 I 5 B.C. 2 5 IV. RISE OF BUDDHISM (522 B.C.) 36 V. BUDDHIST AGE (3 I 5 B.C. TO A.D. 500) . 49 VI. PURANIC AGE (a.D. 5OO TO 800) . 65 VII. AGE OF RAJPUT ASCENDENCY (a.D. 800 TO 1200 79 VIII. AGE OF THE AFGHAN RULE (a.D. 1206 TO I 526 89 IX. CONDITION OF THE PEOPLE UNDER THE AFGHA1 RULE ...... 99 X. AGE OF THE MOGHAL RULE (a.D. I 526 TO I707 106 XI. CONDITION OF THE PEOPLE UNDER THE MOGHAL RULE ....... 116 XII. AGE OF MAHRATTA ASCENDENCY (a.D. 1 7 1 8 TO l8l8) 132 Index 144 ' LIST OF ILLUSTRATIONS PAGE Asoka's Pillar 54 Chaitya or Church at Karli Chaitya or Church at Ajanta . -
Yonas and Yavanas in Indian Literature Yonas and Yavanas in Indian Literature
YONAS AND YAVANAS IN INDIAN LITERATURE YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Studia Orientalia 116 YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Helsinki 2015 Yonas and Yavanas in Indian Literature Klaus Karttunen Studia Orientalia, vol. 116 Copyright © 2015 by the Finnish Oriental Society Editor Lotta Aunio Co-Editor Sari Nieminen Advisory Editorial Board Axel Fleisch (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Middle Eastern and Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Arabic and Islamic Studies) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Assyriology) Jaana Toivari-Viitala (Egyptology) Typesetting Lotta Aunio ISSN 0039-3282 ISBN 978-951-9380-88-9 Juvenes Print – Suomen Yliopistopaino Oy Tampere 2015 CONTENTS PREFACE .......................................................................................................... XV PART I: REFERENCES IN TEXTS A. EPIC AND CLASSICAL SANSKRIT ..................................................................... 3 1. Epics ....................................................................................................................3 Mahābhārata .........................................................................................................3 Rāmāyaṇa ............................................................................................................25 -
Women in Hindu Dharma- a Tribute
Women in Hindu Dharma- a Tribute Respected Ladies and Gentlemen1, Namaste! Women and the Divine Word:- Let me start my talk with a recitation from the Vedas2, the ‘Divinely Exhaled’ texts of Hindu Dharma – Profound thought was the pillow of her couch, Vision was the unguent for her eyes. Her wealth was the earth and Heaven, When Surya (the sun-like resplendent bride) went to meet her husband.3 Her mind was the bridal chariot, And sky was the canopy of that chariot. Orbs of light were the two steers that pulled the chariot, When Surya proceeded to her husband’s home!4 The close connection of women with divine revelation in Hinduism may be judged from the fact that of the 407 Sages associated with the revelation of Rigveda, twenty-one5 are women. Many of these mantras are quite significant for instance the hymn on the glorification of the Divine Speech.6 The very invocatory mantra7 of the Atharvaveda8 addresses divinity as a ‘Devi’ – the Goddess, who while present in waters, fulfills all our desires and hopes. In the Atharvaveda, the entire 14th book dealing with marriage, domestic issues etc., is attributed to a woman. Portions9 of other 19 books are also attributed to women sages10. 1 It is a Hindu tradition to address women before men in a group, out of reverence for the former. For instance, Hindu wedding invitations are normally addressed ‘To Mrs. and Mr. Smith’ and so on and not as ‘To Mr. And Mrs. Smith’ or as ‘ To Mr. and Mrs. John Smith’ or even as ‘To Mrs. -
Autochthonous Aryans? the Evidence from Old Indian and Iranian Texts
Michael Witzel Harvard University Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts. INTRODUCTION §1. Terminology § 2. Texts § 3. Dates §4. Indo-Aryans in the RV §5. Irano-Aryans in the Avesta §6. The Indo-Iranians §7. An ''Aryan'' Race? §8. Immigration §9. Remembrance of immigration §10. Linguistic and cultural acculturation THE AUTOCHTHONOUS ARYAN THEORY § 11. The ''Aryan Invasion'' and the "Out of India" theories LANGUAGE §12. Vedic, Iranian and Indo-European §13. Absence of Indian influences in Indo-Iranian §14. Date of Indo-Aryan innovations §15. Absence of retroflexes in Iranian §16. Absence of 'Indian' words in Iranian §17. Indo-European words in Indo-Iranian; Indo-European archaisms vs. Indian innovations §18. Absence of Indian influence in Mitanni Indo-Aryan Summary: Linguistics CHRONOLOGY §19. Lack of agreement of the autochthonous theory with the historical evidence: dating of kings and teachers ARCHAEOLOGY __________________________________________ Electronic Journal of Vedic Studies 7-3 (EJVS) 2001(1-115) Autochthonous Aryans? 2 §20. Archaeology and texts §21. RV and the Indus civilization: horses and chariots §22. Absence of towns in the RV §23. Absence of wheat and rice in the RV §24. RV class society and the Indus civilization §25. The Sarasvatī and dating of the RV and the Bråhmaas §26. Harappan fire rituals? §27. Cultural continuity: pottery and the Indus script VEDIC TEXTS AND SCIENCE §28. The ''astronomical code of the RV'' §29. Astronomy: the equinoxes in ŚB §30. Astronomy: Jyotia Vedåga and the -
State District City Address Type Uttar Pradesh Agra
STATE DISTRICT CITY ADDRESS TYPE AXIS BANK ATM, UNIQUE HANDICRAFT 25 T HIG 9 GROUP 10 TAJ UTTAR PRADESH AGRA AGRA OFFSITE NAGRI PHASE 1 AGRA UP 282001 AXIS BANK ATM, ANAND SWAROOP MEMORIAL EDUCATION TRUST UTTAR PRADESH AGRA AGRA ANAND ENGINEERING COLLEGE KEETHAM AGRA MATHURA ROAD NH OFFSITE 2 UTTER PRADESH UTTAR PRADESH AGRA AGRA AXIS BANK ATM, 59/126 , AJIT NAGAR GATE , VIP ROAD AGRA OFFSITE AXIS BANK ATM, 8-B , SOUTH ARJUN NAGAR, AGRA, UTTAR PRADESH UTTAR PRADESH AGRA AGRA OFFSITE 282001 UTTAR PRADESH AGRA AGRA AXIS BANK ATM, 18/204 PURANI MANDI TAJ GANJ AGRA 282001 OFFSITE AXIS BANK ATM, RAKWA NO. 110 , ROHTA KA BAGH , GWALIOR ROAD UTTAR PRADESH AGRA AGRA OFFSITE AGRA , AXIS BANK ATM, SHIROLI MOD SHAYAM MARKET DHNOLI AGRA, UTTAR PRADESH AGRA AGRA OFFSITE UTTAR PRADESH, 282001 AXIS BANK ATM, HOUSE NO 37 202 NEAR AXIS ATM BUNDHU KATRA UTTAR PRADESH AGRA AGRA OFFSITE GWALIOR ROAD AGRA UTTAR PRADESH PIN CODE 282001 AXIS BANK ATM, L 4 OLD MATHURA ROAD OPP CLARKS HOTEL AGRA UTTAR PRADESH AGRA AGRA OFFSITE UP 282002 AXIS BANK ATM, SHOP NO 1A 79 NAULAKH SADAR BAZAR AGRA UTTAR PRADESH AGRA AGRA OFFSITE CANTT UTTAR PRADESH PIN CODE 282001 AXIS BANK ATM, SHOP NO B 29 KAMLA NAGAR CENTRAL BANK ROAD UTTAR PRADESH AGRA AGRA OFFSITE AGRA UTTAR PRADESH 282005 AXIS BANK ATM, SHOP NO 4 221 NEAR RAILWAY CROSSING RUI KI UTTAR PRADESH AGRA AGRA OFFSITE MANDI SHAHGANJ AGRA 282010 AXIS BANK ATM, SHOP NO C 200 BESIDE LAXMI AUTO TRANS UTTAR PRADESH AGRA AGRA OFFSITE YAMUNA COLONY AGRA 282006 UTTAR PRADESH AGRA AGRA AXIS BANK ATM, F 48 KEDAR NAGAR SHAHGANJ AGRA UP 282010 OFFSITE AXIS BANK ATM, SHOP NO 1 PLOT NO 44 325 2 NEAR SABZI MANDI UTTAR PRADESH AGRA AGRA OFFSITE PRAHLAD NAGAR BODLA CROSSING AXIS BANK ATM, SHOP NO 01 B S COMPLEX SECTOR 4 AVAS VIKAS UTTAR PRADESH AGRA AGRA OFFSITE AGRA 282002 AXIS BANK ATM, SHOP NO 4 412 GWALIOR ROAD BALLO GANJ AGRA UTTAR PRADESH AGRA AGRA OFFSITE 282006 AXIS BANK ATM, 31 218 4 RAWAT MKT RAJPUR CHUNGI SAMSABAD UTTAR PRADESH AGRA AGRA OFFSITE ROAD AGRA 282001 AXIS BANK ATM, WARD NO. -
Iron Age Material Culture in South Asia – Analysis Ancient Asia and Context of Recently Discovered Slag Sites in Northwest Kashmir (Baramulla District) in India
Yatoo, M A 2015 Iron Age Material Culture in South Asia – Analysis Ancient Asia and Context of Recently Discovered Slag Sites in Northwest Kashmir (Baramulla District) in India. Ancient Asia, 6: 3, pp. 1-8, DOI: http://dx.doi. org/10.5334/aa.12322 RESEARCH PAPER Iron Age Material Culture in South Asia – Analysis and Context of Recently Discovered Slag Sites in Northwest Kashmir (Baramulla District) in India Mumtaz A. Yatoo* This paper deals with presence or absence of Iron Age material culture and explores the development of Iron Age in northwest Kashmir (Baramulla District). It has been noted from the previous surveys that a chronological gap existed (c. 1000 BCE – 100 CE), which roughly equates to the Iron Age in Kashmir (Yatoo 2005; Yatoo 2012). Furthermore, considering that there is very little evidence of Iron Age material culture from the few excavated (or explored) sites in Kashmir, there is a debate about the very presence of Iron Age in Kashmir. The little information we have about Iron Age material culture from key sites in Kashmir (such as a few sherds of NBPW, some iron artefacts and slag at one site), has been largely dismissed as imports and lacked serious attention by scholars. It was therefore difficult to build any comparisons in the material culture for the present study. Instead the Iron Age material culture in other parts of South Asia, such as the Indian plains and northern regions of Pakistan, are discussed, as these regions have documented evidence of iron and its associated material culture but very few have archaeometallurgical evidence. -
The Panchala Maha Utsav a Tribute to the Rich Cultural Heritage of Auspicious Panchala Desha and It’S Brave Princess Draupadi
Commemorting 10years with The Panchala Maha Utsav A Tribute to the rich Cultural Heritage of auspicious Panchala Desha and It’s brave Princess Draupadi. The First of its kind Historic Celebration We Enter The Past, To Create Opportunities For The Future A Report of Proceedings Of programs from 15th -19th Dec 2013 At Dilli Haat and India International Center 2 1 Objective Panchala region is a rich repository of tangible & intangible heritage & culture and has a legacy of rich history and literature, Kampilya being a great centre for Vedic leanings. Tangible heritage is being preserved by Archaeological Survey of India (Kampilya , Ahichchetra, Sankia etc being Nationally Protected Sites). However, negligible or very little attention has been given to the intangible arts & traditions related to the Panchala history. Intangible heritage is a part of the living traditions and form a very important component of our collective cultures and traditions, as well as History. As Draupadi Trust completed 10 years on 15th Dec 2013, we celebrated our progressive woman Draupadi, and the A Master Piece titled Parvati excavated at Panchala Desha (Ahichhetra Region) during the 1940 excavation and now a prestigious display at National Museum, Rich Cultural Heritage of her historic New Delhi. Panchala Desha. We organised the “Panchaala Maha Utsav” with special Unique Features: (a) Half Moon indicating ‘Chandravanshi’ focus on the Vedic city i.e. Draupadi’s lineage from King Drupad, (b) Third Eye of Shiva, (c) Exquisite Kampilya. The main highlights of this Hairstyle (showing Draupadi’s love for her hair). MahaUtsav was the showcasing of the Culture, Crafts and other Tangible and Intangible Heritage of this rich land, which is on the banks of Ganga, this reverend land of Draupadi’s birth, land of Sage Kapil Muni, of Ayurvedic Gospel Charac Saminhita, of Buddha & Jain Tirthankaras, the land visited by Hiuen Tsang & Alexander Cunningham, and much more.