11.12 Sweet Honey Study Guide.Indd
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Ahimsa Center- K-12 Teacher Institute Title of Lesson: “The Soul of Music” – Music's Role on Gandhi and King's Movemen
Ahimsa Center- K-12 Teacher Institute Title of Lesson: “The Soul of Music” – music’s role on Gandhi and King’s movements Lesson By: Wing Man (Mandy) Kwan Grade Level/ Subject Areas: Class Size: Time/Duration of Lesson: Grade 1 to 3, Social Studies 20 to 25 3 to 4 days, 45 minutes each lesson Guiding Questions: • How did music and song affect Gandhi and King’s movements? Lesson Abstract: Students will learn about the impact of music and song on the Civil Rights Movement in the U.S. and in Gandhi’s life & his nonviolent civil disobedience. Lesson Content: Music and rhythm exists in the world around us. From our own heartbeats to the ebb & flow of ocean waves, it seems that there is an innate melody in all of us and in nature. Bernice Johnson Reagon once said that “music is in the air like currents; and in order to hear, they need the air moving through instruments …bringing song into hearing spaces” (http://www.bernicejohnsonreagon.com/music.shtml ) Music has the profound ability to touch & move the deepest yearnings of every human heart. In the same way, music was instrumental in shaping Gandhi and the Civil Rights movements. It often represented the heartbeat and the core of Gandhi and Dr. King’s beliefs. Gandhi was a political and spiritual leader for India in the early 20 th century. He employed satyagraha , or “soul force”, and civil disobedience to bring equality and justice to the poor in South African and India. His efforts were inspirational to other liberation movements around the world. -
“We Shall Overcome and the Southern Black Freedom Struggle”
“We Shall Overcome and the Southern Black Freedom Struggle” David J. Garrow On October 22, 1945, 1,000 members of Local 15 of the Food, Tobacco, Agricultural, and Allied Workers Union (FTA) went on strike at an American Tobacco Company cigar factory in Charleston, SC, seeking to increase their pay to 30 cents-per-hour. The biracial group of strikers began picketing outside the brick factory building, and in later years surviving participants would recall two African American women, Delphine Brown and Lucille Simmons, as important song leaders who led the strikers in singing. Simmons was a choir member at Jerusalem Baptist Church, and fellow union members would remember her singing a well-known hymn, “I’ll Be All Right,” and altering it to give voice to the striking workers’ own aspirations: “We Will Overcome.”1 1. Robert Shelton, “Rights Song Has Own History of Integration,” New York Times, 23 July 1963, at 21; Robert Sherman, “Sing a Song of Freedom,” Saturday Review, 28 September 1963, at 65-67, 81; “Moment of History,” The New Yorker, 27 March 1965, at 37-39; Josh Dunson, Freedom In the Air: Song Movements of the Sixties (International Publishers, 1965), at 29; Lillie Mae Marsh in Guy and Candie Carawan, Freedom Is A Constant Struggle—Songs of the Freedom Movement (Oak Publications, 1968), at 138; Bernice Johnson Reagon, “Songs of the Civil Rights Movement 1955-1965: A Study in Cultural History,” Ph.D. dissertation, Howard 2 The strike ended without success in April 1946, but one month later, two participants, Anna Lee Bonneau and Evelyn Risher, traveled to the Highlander University, 1975, at 65, 68-75; Caryle Murphy, “The Rise of a Rights Anthem,” Washington Post, 17 January 1988, at G1, G11; Noah Adams, “Tracing the History of the Song ‘We Shall Overcome,’” All Things Considered, National Public Radio, 15 January 1999; Robert R. -
Female Historical Figures and Historical Topics
Female Historical Figures and Historical Topics The Georgia Historical Society offers educational materials for teachers to use as resources in the classroom. Explore this document to find highlighted materials related to Georgia and women’s history on the GHS website. In this document, explore the Georgia Historical Society’s educational materials in two sections: Female Historical Figures and Historical Topics. Both sections highlight some of the same materials that can be used for more than one classroom standard or topic. Female Historical Figures There are many women in Georgia history that the Georgia Historical Society features that can be incorporated in the classroom. Explore the readily-available resources below about female figures in Georgia history and discover how to incorporate them into lessons through the standards. Abigail Minis SS8H2 Analyze the colonial period of Georgia’s history. a. Explain the importance of the Charter of 1732, including the reasons for settlement (philanthropy, economics, and defense). c. Evaluate the role of diverse groups (Jews, Salzburgers, Highland Scots, and Malcontents) in settling Georgia during the Trustee Period. e. Give examples of the kinds of goods and services produced and traded in colonial Georgia. • What group of settlers did the Minis family belong to, and how did this contribute to the settling of Georgia in the Trustee Period? • How did Abigail Minis and her family contribute to the colony of Georgia economically? What services and goods did they supply to the market? SS8H3 Analyze the role of Georgia in the American Revolutionary Era. c. Analyze the significance of the Loyalists and Patriots as a part of Georgia’s role in the Revolutionary War; include the Battle of Kettle Creek and Siege of Savannah. -
Cardinal Sins
Cardinal Sins Volume 29, Issue 1 The fine arts and literature magazine of Saginaw Valley State University 7400 Bay Road University Center, MI 48710 www.svsu.edu/cardinalsins Produced by the students and staff of Saginaw Valley State University and published on campus by the Graphics Center, Cardinal Sins features art, photography, poetry, and prose by members of the SVSU community, including alumni. All submissions are considered for publication. Selection is made by blind voting of the staff, who are excluded from receiving an award in any category. Cardinal Sins uses Adobe InDesign. This issue features MyriadPro and American Typewriter fonts. Copyright 2009, Cardinal Sins. All subsequent publishing rights revert to the artists. Cover designed by Nicole Vlisides. SVSU does not discriminate based on race, religion, color, gender, sexual orientation, national origin, age, physical impairment, disability or veteran status in the provision of education, employment and other services. Cardinal Sins Editor-in-Chief Amelia Glebocki Editorial Staff Charles Davenport Beth Erbacher Noah Essenmacher Chris Giroux Emily Krueger Kirsten McIlvenna Kelly Mundt Tracy Thiel Tim Windy Business Manager Alex Soares Web Manager Trevor Baranek Academic Adviser Peter Brian Barry Administrative Support Patricia Latty Sharon Opheim Table of Contents Editor’s Note...................................................................................................................8 Black & White Artwork The Battle Cassandra Birchmeier...........................................................................14 -
Kenny Burrell Kenny Burrell Mp3, Flac, Wma
Kenny Burrell Kenny Burrell mp3, flac, wma DOWNLOAD LINKS (Clickable) Genre: Jazz Album: Kenny Burrell Country: US Released: 1956 Style: Hard Bop, Bop MP3 version RAR size: 1734 mb FLAC version RAR size: 1777 mb WMA version RAR size: 1855 mb Rating: 4.5 Votes: 480 Other Formats: VQF RA MP2 MP4 WAV FLAC MP1 Tracklist Hide Credits Get Happy A1 Written-By – Arlen*, Koehler* But Not For Me A2 Written-By – Gershwin* Mexico City A3 Written-By – Kenny Dorham Moten Swing A4 Written-By – Bennie Moten, Buster Moten Cheeta B1 Written-By – Kenny Burrell Now See How You Are B2 Written-By – Pettiford*, Harris* Phinupi B3 Written-By – Kenny Burrell How About You B4 Written-By – Lane*, Freed* Companies, etc. Recorded At – Van Gelder Studio, Hackensack, New Jersey Recorded At – Audio-Video Studios Copyright (c) – Liberty Records, Inc. Credits Bass – Oscar Pettiford (tracks: A4, B1, B2, B3, B4), Paul Chambers (tracks: A1), Sam Jones (tracks: A3) Design [Cover Artwork] – Andy Warhol Design [Cover] – Reid Miles Drums – Arthur Edgehill (tracks: A3), Kenny Clarke (tracks: A1), Shadow Wilson (tracks: A4, B1, B2, B3, B4) Liner Notes – Leonard Feather Percussion – Candido (tracks: A1) Piano – Bobby Timmons (tracks: A3), Tommy Flanagan Producer – Alfred Lion Recorded By [Recording By], Mastered By [Mastering By] – Rudy Van Gelder Tenor Saxophone – Frank Foster (tracks: B2, B3, B4), J.R. Monterose (tracks: A3) Trumpet – Kenny Dorham (tracks: A3) Notes Recorded at the Audio-Video Studios, NYC on March 12, 1956 (tracks A4 to B4), at the Rudy Van Gelder Studio, Hackensack, NJ, on May 29, 1956 (track A1) and on May 30, 1956 (tracks A2, A3). -
Kenny Burrell
Kenny Burrell One of the leading exponents of straight-ahead jazz guitar, Kenny Burrell is a highly influential artist whose understated and melodic style, grounded in bebop and blues, made him in an in-demand sideman from the mid-'50s onward and a standard by which many jazz guitarists gauge themselves to this day. Born in Detroit in 1931, Burrell grew up in a musical family in which his mother played piano and sang in the Second Baptist Church choir and his father favored the banjo and ukulele. Burrell began playing guitar at age 12 and quickly fell under the influence of such artists as Charlie Christian, Django Reinhardt, Oscar Moore, T-Bone Walker, and Muddy Waters. Surrounded by the vibrant jazz and blues scene of Detroit, Burrell began to play gigs around town and counted among his friends and bandmates pianist Tommy Flanagan, saxophonists Pepper Adams and Yusef Lateef, drummer Elvin Jones, and others. In 1951, Burrell made his recording debut on a combo session that featured trumpeter Dizzy Gillespie as well as saxophonist John Coltrane, vibraphonist Milt Jackson, and bassist Percy Heath. Although his talent ranked among the best of the professional jazz players at the time, Burrell continued to study privately with renowned classical guitarist Joe Fava and enrolled in the music program at Wayne State University. Upon graduating in 1955 with a B.A. in music composition and theory, Burrell was hired for a six-month stint touring with pianist Oscar Peterson's trio. Then, in 1956, Burrell and Flanagan moved to New York City and immediately became two of the most sought-after sidemen in town, performing on gigs with such luminaries as singers Tony Bennett and Lena Horne, playing in Broadway pit orchestras, as well as recording with an array of legendary musicians including Coltrane, trumpeter Kenny Dorham, organist Jimmy Smith, vocalist Billie Holiday, and many others. -
The Sounds of Liberation: Resistance, Cultural Retention, and Progressive Traditions for Social Justice in African American Music
THE SOUNDS OF LIBERATION: RESISTANCE, CULTURAL RETENTION, AND PROGRESSIVE TRADITIONS FOR SOCIAL JUSTICE IN AFRICAN AMERICAN MUSIC A Thesis Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Master of Professional Studies by Luqman Muhammad Abdullah May 2009 © 2009 Luqman Muhammad Abdullah ABSTRACT The cultural production of music in the Black community has traditionally operated as much more than a source of entertainment. In fact, my thesis illustrates how progressive traditions for social justice in Black music have acted as a source of agency and a tool for resistance against oppression. This study also explains how the music of African Americans has served as a primary mechanism for disseminating their cultural legacy. I have selected four Black artists who exhibit the aforementioned principles in their musical production. Bernice Johnson Reagon, John Coltrane, Curtis Mayfield and Gil Scott-Heron comprise the talented cadre of musicians that exemplify the progressive Black musical tradition for social justice in their respective genres of gospel, jazz, soul and spoken word. The methods utilized for my study include a socio-historical account of the origins of Black music, an overview of the artists’ careers, and a lyrical analysis of selected songs created by each of the artists. This study will contribute to the body of literature surrounding the progressive roles, functions and utilities of African American music. BIOGRAPHICAL SKETCH My mother garners the nickname “gypsy” from her siblings due to the fact that she is always moving and relocating to new and different places. -
Songs in the 1960S Southern Civil Rights Movement
Sounds of Freedom: Songs in the 1960s Southern Civil Rights Movement Anne STEFANI Université de Toulouse-Jean Jaurès, France Département d’Études du Monde Anglophone [email protected] ABSTRACT Songs are part of a long tradition of dissent and struggle in American culture since the seventeenth century. In the twentieth century, this tradition is well illustrated by the Freedom Songs of the 1960s civil rights movement, a distinctive feature of the struggle for black freedom in the South. Freedom Songs were used within and outside the movement to sustain as well as to publicize the struggle. The present article analyzes the nature and function of those songs, demonstrating that they represented much more than protest songs. It shows that beyond their most obvious function, which was to mobilize and cement collective participation in the various demonstrations and actions of nonviolent resistance to segregation, Freedom Songs had a transforming power over individuals. In the context of the southern Freedom Movement, singing became an existential experience, a second birth through which African Americans re-appropriated their culture and constructed a new identity for themselves and for their people. Freedom Songs thus can be said to have contributed not only to defeating white supremacy in the South but also to empowering African Americans by reconnecting them to their culture and by providing each individual the way to achieve his or her inner liberation. Keywords: Freedom Songs, Civil rights movement, Nonviolence, Spirituality, African American culture Songs have been part of a long tradition of dissent and struggle in American culture since early American history. -
Sweet Honey in the Rock by Carla Williams
Sweet Honey in the Rock by Carla Williams Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2002, glbtq, Inc. Reprinted from http://www.glbtq.com "An ensemble of Black women singers" is how Sweet Honey in the Rock defines herself. A group of cultural and political activists, whose repertoire includes everything from Negro spirituals to civil rights movement freedom songs to a feminist anthem by lesbian folksinger Ferron ("Testimony," 1983) to their own original compositions, Sweet Honey has included in its roster, to date, some twenty-two women. Early on, founder Bernice Johnson Reagon realized that, because the group defined itself as professional but part-time, it was best to keep membership open, allowing members to go and come depending upon the demands of their lives. Born in 1973 in Washington, D.C., out of a vocal workshop led by Reagon, whose own roots were in the church and the Student Nonviolent Coordinating Committee Freedom Singers, Sweet Honey is currently composed of founding members Reagon and Carol Maillard, Nitanju Bolade Casel (joined 1985), Aisha Kahlil (joined 1981), Ysaye Maria Barnwell (joined 1979), and sign language interpreter Shirley Childress Saxton (joined 1980). Although an early member of Sweet Honey, Dianaruthe Wharton, played piano and the performers do use hand percussion instruments, Sweet Honey remains an a cappella vocal group. A Grammy-winning ensemble with an international following, Sweet Honey in the Rock incorporates spiritual, gospel, blues, jazz, folk, African, and rap musical styles to sing about the political as well as the personal. Sweet Honey in the Rock's enduring connection with the gay and lesbian community dates back to a 1977 California tour arranged by feminist activist Amy Horowitz. -
Labor's Untold Story: a Textbook Case
Labor’s Untold Story A Textbook Case of Neglect and Distortion ORNELL TH K C A /J OTO AP PH He who controls the present, controls the past. In the high school history textbooks our children read, too He who controls the past, controls the future.1 often we find that labor’s role in American history—and labor’s important accomplishments, which changed American life—are By The Albert Shanker Institute misrepresented, downplayed, or ignored. That is a tragedy because labor played (and continues to play) a key role in the magine opening a high school U.S. history textbook and find- development of American democracy and the American way of ing no more than a brief mention of Valley Forge, the Mis- life. This article, and the more detailed report* from which it is souri Compromise, or the League of Nations. Imagine not drawn, examines four high school textbooks developed by some finding a word about Benjamin Franklin, Lewis and Clark, of the leading publishers in the country: The American Vision, ISitting Bull, Andrew Carnegie, or Rosa Parks. That is what has hap- published by Glencoe/McGraw-Hill in 2010; American Anthem: pened to labor’s part in the American story, and to most of the Modern American History, published by Holt, Rinehart, and Win- men and women who led the labor movement. ston/Harcourt in 2009; United States History, published by Pren- tice Hall/Pearson in 2010; and The Americans, published by McDougal Littell/Houghton Mifflin in 2009.2 Together, these The Albert Shanker Institute is committed to four fundamental principles: vibrant democracy, quality public education, a voice for working people books represent a significant percentage of the purchasing market in decisions affecting their jobs and their lives, and free and open debate for high school history textbooks. -
Exemplar Texts for Grades
COMMON CORE STATE STANDARDS FOR English Language Arts & Literacy in History/Social Studies, Science, and Technical Subjects _____ Appendix B: Text Exemplars and Sample Performance Tasks OREGON COMMON CORE STATE STANDARDS FOR English Language Arts & Literacy in History/Social Studies, Science, and Technical Subjects Exemplars of Reading Text Complexity, Quality, and Range & Sample Performance Tasks Related to Core Standards Selecting Text Exemplars The following text samples primarily serve to exemplify the level of complexity and quality that the Standards require all students in a given grade band to engage with. Additionally, they are suggestive of the breadth of texts that students should encounter in the text types required by the Standards. The choices should serve as useful guideposts in helping educators select texts of similar complexity, quality, and range for their own classrooms. They expressly do not represent a partial or complete reading list. The process of text selection was guided by the following criteria: Complexity. Appendix A describes in detail a three-part model of measuring text complexity based on qualitative and quantitative indices of inherent text difficulty balanced with educators’ professional judgment in matching readers and texts in light of particular tasks. In selecting texts to serve as exemplars, the work group began by soliciting contributions from teachers, educational leaders, and researchers who have experience working with students in the grades for which the texts have been selected. These contributors were asked to recommend texts that they or their colleagues have used successfully with students in a given grade band. The work group made final selections based in part on whether qualitative and quantitative measures indicated that the recommended texts were of sufficient complexity for the grade band. -
PROGRAM NOTES Celebrating the Holydays
13/14 Season SEP-DEC Dwight Carter Sweet Honey in the Rock Celebrating the Holydays PROGRAM There will be an intermission. Saturday, December 7 at 8 PM Zellerbach Theatre 26 | ABOUT THE ARTISTS Challenge and change are the themes underlying the 39-year career of the revered female African-American a cappella ensemble, Sweet Honey in the Rock. In the course of creating its adventurous and diverse mixture of blues, African, jazz, gospel and R&B music, with excursions into symphonic and dance theatre, 23 vocalists have passed through the group, formed as a quartet in 1973 at a workshop at the D.C. Black Repertory Theater Company. Dr. Bernice Johnson Reagon, Carol Maillard, Louise Robinson and Mie drew their name from the first song they learned, “Sweet Honey in the Rock,” based on a Biblical psalm. “Sweet Honey speaks of a land that is so rich when you break the rocks open, honey flows. And we thought it was something like us African-American women...strong like a rock, but inside [there's] honey—sweet,” explains Robinson. Sweet Honey's founder, Dr. Bernice Johnson Reagon (who retired from the group in 2004), first became aware of the political power—the “rock”—of song while in jail in 1961 for her participation in a civil rights march in Albany, Georgia. After her release, she became a member of the original Student Non-Violent Coordinating Committee Freedom Singers and a leader in the sixties civil rights movement, traveling the country spreading its songs and message: “We Shall Not Be Moved.” With political and social activism as much a cornerstone of its objective as vocally painting a multi-genre rainbow of music with an a cappella approach that is part of its African American legacy, Sweet Honey began performing in 1974 and was soon performing various festivals in the U.S.