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1 Peter 3:15–22, “God in Your Hearts” 5/17/20, Sixth Sunday of Easter Pastor Alex Amiot
1 Peter 3:15–22, “God in Your Hearts” 5/17/20, Sixth Sunday of Easter Pastor Alex Amiot 1 Peter 3:15–22 (NKJV) 15 But sanctify the Lord God in your hearts, and always be ready to give a defense to 16 everyone who asks you a reason for the hope that is in you, with meekness and fear; having a good conscience, that when they defame you as evildoers, those who revile your good conduct in 17 Christ may be ashamed. For it is better, if it is the will of God, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to 19 God, being put to death in the flesh but made alive by the Spirit, by whom also He went and 20 preached to the spirits in prison, who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that 21 is, eight souls, were saved through water. There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience 22 toward God), through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him. When the Apostle Peter writes in 1 Peter 3:15, “Sanctify the Lord God in your hearts,” he is making an assumption about his readers. -
Universal Priesthood: an Exegesis of 1 Peter 2:1-10
THE UNIVERSAL PRIESTHOOD: An Exegesis of 1 Peter 2:1–101 Michael K. Smith Introduction “Tell me a little about yourself.” When we hear that line from someone with whom we’re not well-acquainted we usually launch into something like this: “Well, I’m forty years old (or was that forty-one?), married to a beautiful woman, have two children; we live in North Mankato, which is right next to Mankato, MN, where I teach at Bethany Lutheran College….” Many factors come to mind when we think of who we are—our identity. In his first letter, Peter continually reminds his readers of their identity. Rather than focus on inane worldly details, he zeroes in on what’s most important: our standing in the eyes of God, or our place in His kingdom. The section under scrutiny bears this identification out especially through the use of contrast. Peter reminds his readers of who they were prior to being made part of God’s family, contrasting that non-status with the present reality of what God had made them. This was especially important for Peter’s readers as they compared themselves to the unbelievers around them, and as they fought to retain hope in what may have seemed like hopeless times. Isagogical Comments Authorship: The apostle Peter is clearly identified as the author of this letter (1:12). Additional internal and the external evidence point to his authorship, and there have not been serious challenges to it historically. The date and place of writing: No date of writing is given by Peter, nor is there a link to any one specific historic event. -
1 Peter 3:19-22
Dr. Terren Dames 1 Peter 3:19-22 19. In which also He went and made proclamation to the spirits now in prison, There are four main interpretations that have been proposed for this verse. Luther wrote: “A wonderful text is this, and a more obscure passage perhaps than any other in the New Testament, so that I do not know for a certainty just what Peter means.” First, Augustine, and many throughout church history, understood the text to refer to Christ’s preaching ________________ to those who lived while Noah was building the ark. According to this view, Christ was not __________________ but spoke by means of the Holy Spirit through Noah. The spirits are not __________________but refer to those who were snared in sin during Noah’s day. If this view is correct, any notion of Christ descending into hell is excluded. Second, some have understood Peter as referring to Old Testament ______________ and were liberated by Christ between his death and resurrection. Third, some believe Peter here referred to the descent of Christ’s ______________________ between His death and resurrection to offer people who lived before the Flood a _________ chance for _______________. However, this interpretation has no scriptural support. Most of those who adopt such an interpretation infer from this that God will offer a _______________ to all those _____________, especially to those who never heard the gospel. If salvation was offered to the wicked generation of Noah, surely it will also be extended to all sinners separated from God. (Schreiner). Dr. Terren Dames Fourth, the majority view among scholars today is that the text describes Christ’s ______________________ and ___________ over the ___________. -
In His Steps: 1 Peter 2:18-25 Sunday, February 21, 2016
In His Steps: 1 Peter 2:18-25 Sunday, February 21, 2016 CONVERSATION GUIDE: Here, the crookedness of masters suggests not only As toddlers, we begin to realize our strong sense of physical mistreatment but also dishonesty regarding fairness. As adults, even though we know that life pay, working conditions, expectations. Even to isn’t fair, we are prone to fight back when we feel we these “sorrows” and “sufferings,” submission and are victims of unfair treatment. obedience are required “for the Lord’s sake (2:13). The trusting awareness of God’s presence and the How do you tend to react if you think someone is confidence that he will right all wrongs enable treating you unfairly? Christians to submit to an unjust master without resentment, rebellion, self-pity or despair. Christians are to be Christ-like. Since Jesus suffered, Peter concludes that part of the Christian’s calling is For Christ suffered for you, trusting God (2:21- to suffer (2:21) - a remarkable change from his view 25) Why are we called to suffer? Because such of suffering in Matthew 16:21-23. suffering was part of the life of Jesus, which we have been called to imitate: because Christ also suffered for you, leaving you an example, that you READ 1 Peter 2:18-25.1 Note: the word should follow in his steps. “employee,” though not conveying the idea of absence of freedom, does reflect the economic status and skill level of these ancient “slaves” better APPLY than “servant” or “slave” today.2 1. In what way can you follow Jesus’ example when you suffer through something that you view as unfair? DISCUSS 1. -
1 the FIRST EPISTLE of ST. PETER the APOSTLE a Catechesis
THE FIRST EPISTLE OF ST. PETER THE APOSTLE A Catechesis Program for Catholics Featuring the Douay-Rheims Version and Paraphrase 1 THE LETTER OF 1 PETER General Information: The Letter of 1 Peter was written to Christians of Asia Minor, probably between 65 and 68 A.D. At this time Christians were suffering from false and malicious charges and persecution. Persecution of Christians broke out and spread to Roman Asia under the Emperor Nero in 64 A.D. The object of this Letter is to give encouragement to the believers in the face of impending persecution. Those whom it is addressed included both Gentiles and those of Jewish birth. NOTICE : If you read only the bold face type you will be reading the Douay-Rheims Version of the Catholic Bible. If you read the “light face type” you will be reading a paraphrase based on the text. 2 READ AND DISCUSS EACH VERSE ALONG WITH THE “ADDITIONAL INFORMATION” AND “QUESTIONS.” (Additional Catholic translations may be consulted also). 1 PETER CHAPTER 1 VERSES 1-2 1PE 1: [1] Peter, an apostle of Jesus Christ, to the strangers dispersed through Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect, [2] According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied. (1 This is from Peter, a messenger of Jesus Christ. I am writing to you who are living as pilgrims and aliens in this world, and are scattered throughout the provinces of Pontus, Galatia, 3 Cappadocia, Asia, and Bithynia in Asia Minor. -
“A Holy and Happy Marriage” (1 Peter 3:1–7)
“A Holy and Happy Marriage” (1 Peter 3:1–7) Abraham Lincoln once said, “Love is blind, but marriage is a real eye-opener.” 1 Abe certainly knew what he was talking about, didn’t he? One of the primary reasons that marriage is such an eye-opener is because men and women enter marriage with very different expectations. To summarize: A woman marries a man expecting he will change, but he doesn’t. A man marries a woman expecting that she won’t change and she does. Howard Hendricks likes to say people get married with a picture in their minds of a perfect marriage. Then after a few trials, they discover they aren’t married to a perfect picture, but an imperfect person. When this realization occurs, they will either tear up the picture or they will tear up the person. 2 One of the great needs of every marriage is to tear up our picture of the perfect spouse and work toward becoming the perfect spouse ourselves. This will require an enormous amount of time, energy, and effort. But the reward of a holy and happy marriage is one of the greatest rewards in all of life. So, how can you have this kind of marriage? Follow God’s directions. When you come down with a cold, you take a cold medication. Before doing so you read the directions. If you are healthy, you take vitamins. Again, before using any supplements, it is critical to read the directions. This is common sense! So, why do so many Christians with sick or healthy marriages frequently neglect reading the directions? Perhaps if we were more attentive to the instructions of the Designer we would find that marriages work much better. -
1 & 2 Peter and Jude (Macarthur New Testament Commentary)
Table of Contents 1 Peter 2 Peter & Jude 1 PETER MOODY PUBLISHERS/CHICAGO Contents CHAPTER PAGE Preface vii Introduction to 1 Peter 1 1. The Elements of Election (1 Peter 1:1–2) 13 2. The Believer’s Eternal Inheritance (1 Peter 1:3–5) 29 3. Salvation Joy (1 Peter 1:6–9) 39 4. Salvation’s Greatness (1 Peter 1:10–12) 49 5. The Believer’s Response to Salvation (1 Peter 1:13–17) 61 6. The Wonder of Redemption (1 Peter 1:18–21) 71 7. Supernatural Love (1 Peter 1:22–25) 87 8. Desiring the Word (1 Peter 2:1–3) 95 9. Spiritual Privileges—Part 1:Union with Christ and 103 Access to God (1 Peter 2:4–5) 10. Spiritual Privileges—Part 2:Security in Christ, 119 Affection for Christ,Election by Christ,and Dominion with Christ (1 Peter 2:6–9b) 11. Spiritual Privileges—Part 3:Separation to Christ, 127 Possession by Christ,Illumination in Christ,Compassion from Christ,and Proclamation of Christ (1 Peter 2:9c–10) 12. Godly Living (1 Peter 2:11–12) 135 13. Submission to Civil Authority (1 Peter 2:13–17) 143 14. Submission in the Workplace (1 Peter 2:18–21a) 155 15. The Suffering Jesus (1 Peter 2:21b–25) 165 16. Winning an Unsaved Spouse (1 Peter 3:1–7) 175 17. Living and Loving the Good Life (1 Peter 3:8–12) 185 18. Securities Against a Hostile World (1 Peter 3:13–17) 195 19. The Triumph of Christ’s Suffering (1 Peter 3:18–22) 205 20. -
God's Chosen People. 1 Peter 2:9-10
Sunday, July 10, 2016 Introduction to 1 Peter 2:9-10 Jim Blumenstock Because of the Fall, our world has been plagued by division. In Genesis 3, right after Adam and Eve sinned, Adam tried shifting the blame onto Eve. Presumably witnessing this division among his parents, their son, Cain, would later murder his brother, Abel. Since then, countless divisions and rivalries have developed. Jews and Gentiles; black and white; rich and poor; Capitalist and Communist; Republican and Democrat; Spartan and Wolverine; the list goes on… Yet in the midst of all of these, God has been working out His plan of redeeming people from the Fall. His original intent was for all people to love one another. That is why He chose Israel and gave them the law. The whole thing was designed for people to love one another (Gal. 5:14). It is also the command Jesus gave to His disciples whom He has chosen to be His people, the primary marker by which they would be distinguished from the world (John 13:35). In this way, for believers, the bond we share with other Christians is stronger than any other human bond—stronger than race, stronger than nationality, even stronger than family. Context In this letter, Peter has been making an argument designed to encourage believers suffering persecution (1:6; 2:19; 3:14-17; 4:19; 5:10). In the course of his argument, he reminds them of Christ’s suffering on their behalf (1:11; 2:22-24; 3:18; 4:1; 5:1), and of the fact that they have been chosen as God’s own people (1:1-9, 18-19; 2:4-10, etc.), so their suffering is not in vain. -
Ethical and Hermeneutical Considerations in 1 Peter 3:1–6 and Its Context JEANNINE K
Word & World Volume 24, Number 4 Fall 2004 Silent Wives, Verbal Believers: Ethical and Hermeneutical Considerations in 1 Peter 3:1–6 and Its Context JEANNINE K. BROWN irst Peter’s exhortations to Christian wives (1 Pet 3:1–6) and its call to Christian living for all believers (3:14–16) exhibit significant linguistic repetition. Does the similarity of terminology indicate a similarity of values? In this essay, I con- clude that, while most of the mirrored language between these passages conveys a common Christian ethic, some repeated terminology does in fact highlight differ- ing ethics. I will focus my attention on one such example. The ethical tension be- tween the silent witness exhorted for wives with their unbelieving husbands (3:1) will be examined in relationship to the command for believers to be ready with a verbal defense of their Christian hope (3:15). Following this, I will explore herme- neutical considerations for understanding this ethical tension. VERBAL SIMILARITIES BETWEEN 1PETER 3:1–6 AND 3:14–16 First Peter 3:1–6 is part of the household code of 1 Peter (2:11–3:12). As the part of the household code addressed to wives, 3:1–6 follows the initial exhortation Wives are to be silent witnesses; believers (including women) are to be verbal witnesses. With this tension, 1 Peter invites us to consider the complex task of the Christian community as it engages its social environment in challenge and testi- mony, then and now. Copyright © 2004 by Word & World, Luther Seminary, Saint Paul, Minnesota. All rights reserved. -
1 1 Peter 5:10-11 “The Devil Sure Is Busy.” This Is How Christians Often Respond When Bad Things Happen. It May Be a Trial
DIVINE ASSURANCE FOR CHRISTIAN SUFFERING 1 Peter 5:10-11 “The devil sure is busy.” This is how Christians often respond when bad things happen. It may be a trial we are undergoing. Or it can be a trial someone else is going through. But when something happens that is unpleasant, unending, or unexplainable, we often respond by saying, “The devil sure is busy.” It’s one of the things church folk say. I want to take issue with that statement. But I don’t object to this statement because it is true. The devil is busy. Ephesians 6:10-11 says, “Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil.” The devil is so busy that you need the whole armor of God to stand your ground against his evil schemes. That’s the truth. But it is not the whole truth. I submit that the devil is not the only one who is busy when bad things happen. God is also at work. Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Satan is busy at work against you. But God is at work on your behalf. You may not find “Under Construction” signs hanging around. You may not see the tracks of heavy machinery. You may not hear the sound of heavenly jackhammers in the distance. -
Dual Citizens 1 Peter
DUAL CITIZENS 1 PETER 1 Peter 1:1-2 Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia 1 Peter 1:1-2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance. Why Study 1 Peter? Questions in 1 Peter • Who are we? Questions in 1 Peter • Who are we? • How much should we be like or unlike the world? Questions in 1 Peter • Who are we? • How much should we be like or unlike the world? • How should we respond when we experience suffering? Who wrote 1 Peter? 1 Peter 1:1 Peter an apostle of Jesus Christ. Acts 4:13 They perceived that they were uneducated, common men and they were astonished. Acts 4:13 And they recognized that they had been with Jesus. When was it written? Accordingly, an arrest was first made of all [Christians] who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired. -TACTICUS 1 Peter 4:12 Do not be surprised when the fiery ordeal comes upon you. -
Fact Sheet for “The Coming Glory” 1 Peter 5:1-14 Pastor Bob Singer 06/26/2016
Fact Sheet for “The Coming Glory” 1 Peter 5:1-14 Pastor Bob Singer 06/26/2016 Today we come to the closing chapter of Peter’s first letter. In this chapter we will find both important theology and great application. Remember that Peter’s readers were experiencing persecution for their faith. His letter was sent to encourage them. ESV 1 ¶ So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight, (-) not under compulsion, (+) but willingly, as God would have you; (-) not for shameful gain, (+) but eagerly; 3 (-) not domineering over those in your charge, (+) but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory. Notice Peter’s mention of Christ’s sufferings and Peter’s own hope in the glory that is going to be revealed. He identifies with their suffering. Notice also that he identifies himself with their elders (“fellow elder”). His next words come from someone who can identify with them. Theology… These verses are some of the most critical in the NT in understanding church leadership. They were not only addressed to those whom our culture identifies as the “pastors”. You need to think biblically and not with current culture here. The following are a few observations. 1. These elders were the leaders of the church. 2. There was more than one.