QUESTION and ANSWER 12/2/07 PM 1. When Jesus Was Dead For
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1 Peter 3:15–22, “God in Your Hearts” 5/17/20, Sixth Sunday of Easter Pastor Alex Amiot
1 Peter 3:15–22, “God in Your Hearts” 5/17/20, Sixth Sunday of Easter Pastor Alex Amiot 1 Peter 3:15–22 (NKJV) 15 But sanctify the Lord God in your hearts, and always be ready to give a defense to 16 everyone who asks you a reason for the hope that is in you, with meekness and fear; having a good conscience, that when they defame you as evildoers, those who revile your good conduct in 17 Christ may be ashamed. For it is better, if it is the will of God, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to 19 God, being put to death in the flesh but made alive by the Spirit, by whom also He went and 20 preached to the spirits in prison, who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that 21 is, eight souls, were saved through water. There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience 22 toward God), through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him. When the Apostle Peter writes in 1 Peter 3:15, “Sanctify the Lord God in your hearts,” he is making an assumption about his readers. -
1 Peter 3:19-22
Dr. Terren Dames 1 Peter 3:19-22 19. In which also He went and made proclamation to the spirits now in prison, There are four main interpretations that have been proposed for this verse. Luther wrote: “A wonderful text is this, and a more obscure passage perhaps than any other in the New Testament, so that I do not know for a certainty just what Peter means.” First, Augustine, and many throughout church history, understood the text to refer to Christ’s preaching ________________ to those who lived while Noah was building the ark. According to this view, Christ was not __________________ but spoke by means of the Holy Spirit through Noah. The spirits are not __________________but refer to those who were snared in sin during Noah’s day. If this view is correct, any notion of Christ descending into hell is excluded. Second, some have understood Peter as referring to Old Testament ______________ and were liberated by Christ between his death and resurrection. Third, some believe Peter here referred to the descent of Christ’s ______________________ between His death and resurrection to offer people who lived before the Flood a _________ chance for _______________. However, this interpretation has no scriptural support. Most of those who adopt such an interpretation infer from this that God will offer a _______________ to all those _____________, especially to those who never heard the gospel. If salvation was offered to the wicked generation of Noah, surely it will also be extended to all sinners separated from God. (Schreiner). Dr. Terren Dames Fourth, the majority view among scholars today is that the text describes Christ’s ______________________ and ___________ over the ___________. -
“A Holy and Happy Marriage” (1 Peter 3:1–7)
“A Holy and Happy Marriage” (1 Peter 3:1–7) Abraham Lincoln once said, “Love is blind, but marriage is a real eye-opener.” 1 Abe certainly knew what he was talking about, didn’t he? One of the primary reasons that marriage is such an eye-opener is because men and women enter marriage with very different expectations. To summarize: A woman marries a man expecting he will change, but he doesn’t. A man marries a woman expecting that she won’t change and she does. Howard Hendricks likes to say people get married with a picture in their minds of a perfect marriage. Then after a few trials, they discover they aren’t married to a perfect picture, but an imperfect person. When this realization occurs, they will either tear up the picture or they will tear up the person. 2 One of the great needs of every marriage is to tear up our picture of the perfect spouse and work toward becoming the perfect spouse ourselves. This will require an enormous amount of time, energy, and effort. But the reward of a holy and happy marriage is one of the greatest rewards in all of life. So, how can you have this kind of marriage? Follow God’s directions. When you come down with a cold, you take a cold medication. Before doing so you read the directions. If you are healthy, you take vitamins. Again, before using any supplements, it is critical to read the directions. This is common sense! So, why do so many Christians with sick or healthy marriages frequently neglect reading the directions? Perhaps if we were more attentive to the instructions of the Designer we would find that marriages work much better. -
Ethical and Hermeneutical Considerations in 1 Peter 3:1–6 and Its Context JEANNINE K
Word & World Volume 24, Number 4 Fall 2004 Silent Wives, Verbal Believers: Ethical and Hermeneutical Considerations in 1 Peter 3:1–6 and Its Context JEANNINE K. BROWN irst Peter’s exhortations to Christian wives (1 Pet 3:1–6) and its call to Christian living for all believers (3:14–16) exhibit significant linguistic repetition. Does the similarity of terminology indicate a similarity of values? In this essay, I con- clude that, while most of the mirrored language between these passages conveys a common Christian ethic, some repeated terminology does in fact highlight differ- ing ethics. I will focus my attention on one such example. The ethical tension be- tween the silent witness exhorted for wives with their unbelieving husbands (3:1) will be examined in relationship to the command for believers to be ready with a verbal defense of their Christian hope (3:15). Following this, I will explore herme- neutical considerations for understanding this ethical tension. VERBAL SIMILARITIES BETWEEN 1PETER 3:1–6 AND 3:14–16 First Peter 3:1–6 is part of the household code of 1 Peter (2:11–3:12). As the part of the household code addressed to wives, 3:1–6 follows the initial exhortation Wives are to be silent witnesses; believers (including women) are to be verbal witnesses. With this tension, 1 Peter invites us to consider the complex task of the Christian community as it engages its social environment in challenge and testi- mony, then and now. Copyright © 2004 by Word & World, Luther Seminary, Saint Paul, Minnesota. All rights reserved. -
Insights on 1 Peter: Hope Again: When Life Hurts and Dreams Fade J Hope Beyond Failure: the Broken Man Behind the Book I 1 Peter
Insights on 1 Peter: Hope Again: When Life Hurts and Dreams Fade j Hope Beyond Failure: The Broken Man Behind the Book i 1 Peter The Heart of the Matter Without a doubt, Peter is the best known among Jesus’s original band of disciples. Tools for Bold, brash, impetuous, impulsive Peter; quick to speak, strongly opinionated, well- Digging Deeper meaning, and fiercely loyal . yet altogether human and given to emotional extremes. We cannot help but smile at him, especially as we see ourselves mirrored in his actions and words. Let’s get better acquainted with the man himself and the first letter he wrote. In doing so, we shall not only become more familiar with him; we will learn the overall theme of the letter he wrote to the Christians who were scattered and living as aliens in a hostile and hateful world. Insights on 1 Peter Discovering the Way Hope Again: When Life 1. Brief Sketch of Peter’s Life Hurts and Dreams Fade Peter has a rich history recorded alongside Jesus in the Gospels. From his call to follow by Charles R. Swindoll Christ and his role among the apostles to his devastating denial and eventual leadership CD Series in the church, Peter revealed a human face among the first followers of our Lord. 2. General Survey of Peter’s Letter Hope Again: When Life Whenever we approach a letter, it’s helpful to keep several questions in mind: who was Hurts and Dreams Fade Peter writing to? What’s the theme of Peter’s letter? And for what purpose did Peter pen by Insight for Living this epistle? workbook Swindoll’s New Testament Insights: Insights on James, 1 & 2 Peter Starting Your Journey by Charles R. -
1 Peter 3:8-22 ~ Suffering for Doing Good
1 Peter 3:8-22 ~ Suffering for Doing Good 1. In Verse 3:8, Peter lists five key qualities that every Christian should have. What are they? Describe each in your own words. Did they come naturally to Peter? (Mark 8:31-33) Do they come naturally to you? 2. In Verse 3:9, Peter says to repay evil with a blessing and to repay an insult with a blessing. Have you ever actually done this? (Matthew 5:39-45) 3. When are you most tempted to return evil with evil and insult with insult? Why? 4. In Verses 3:10-12, how does Peter’s quote from Psalm 34 sum up and add to all he has said in Verses 2:11 through 3:9? (James 3:2-18) 5. How did Peter use a rhetorical question to further explain his point? (3:13) 6. Why did Peter write about suffering for what is right? (3:14, Matthew 5:10-12) How could this be a blessing? 7. What did Peter instruct his readers (and us!) to be prepared to do? Who will assist you in this? (3:15-17, Mark 13:11) 8. What were the five things Peter said about Christ’s death in 3:18? (Hebrews 9:28, 7:27, Romans 5:1-2) 9. Verses 3:19-20a can be very confusing. Bible scholars have put forth several different interpretation of this passage. What do you think that sentence means? 10. Who were the eight people saved in the ark that Noah built? (3:20b) What did God establish with Noah. -
1 Peter 3:19-21 Has Confused Many. Not The
1 Peter 3:19-21 has confused many. Not the least of which was Martin Luther, who said: “A wonderful text is this, and a more obscure passage perhaps than any other in the New Testament, so that I do not know for certainty what Peter means.” The main point is clarified by and culminates in verse 22: “[Jesus] has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.” So while the precise details may be confusing, the primary declaration of this text is not confusing; it clearly states Jesus, the one who suffered as our all-sufficient Savior is now resurrected and exalted as the all-supreme Lord. Those who trust in Christ have no need to fear that suffering will have the last word. We are like Noah – we are small minority in a hostile world, but we can be bold in our witness and confident that our future is secure. What about the reference to baptism? Well, the water of baptism is like the waters of judgment, the flood waters, in Noah’s day – as we are immersed into the water we are reminded that we deserve death for our sins, just like those who died in the flood; and coming up from the water reminds we are kept safe by the ark of Christ and have risen to walk in newness of life. Peter is reminding us that in our suffering Jesus still rules and reigns; by his death and resurrection Jesus has triumphed over sin, Satan, and death. -
NB 08 Transcript
Naked Bible Podcast Episode 8: Baptism and Problem Passages: 1 Peter 3: 14-22 Naked Bible Podcast Transcript Episode 8 Baptism and Problem Passages: 1 Peter 3:14-22 Recorded in 2012 Teacher: Dr. Michael S. Heiser (MH) 1 Peter 3:14-22 is an odd, controversial passage since it amalgamates, baptism, salvation, Noah, the ark, and Jesus’ descent to preach to spirits in the Underworld. The key to understanding the passage is to recognize that Peter embraces the worldview of non-canonical Jewish literature like 1 Enoch and seems an analogy between the events of Genesis 6-8, salvation, and baptism. Transcript Welcome once again to the Naked Bible Podcast. The last podcast episode ended my summary of the problems with the way baptism gets talked about any my solutions to those problems. Now I want to take some time in the next few episodes to go through some difficult passages relating to baptism. In today's episode we'll tackle 1 Peter 3:14-22. So I want to read that to you now. 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled,15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. -
The Chapters of 1 Peter
Liberty University Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of 1 Peter Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of 1 Peter" (2018). An Alliterated Outline for the Chapters of the Bible. 43. https://digitalcommons.liberty.edu/outline_chapters_bible/43 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. 1 Peter SECTION OUTLINE ONE (1 PETER 1) Peter opens his first letter with an overview of some glorious facts concerning salvation. I. THE SOURCE OF OUR SALVATION (1:1-2) A. We have been chosen by the Father (1:1-2a). B. We have been made holy by the Spirit (1:2b). C. We are cleansed by the blood of the Son (1:2c). II. THE GUARANTEE OF OUR SALVATION (1:3-5) A. The proof (1:3): It is guaranteed by the resurrection of Christ. B. The permanence (1:4): It is kept in heaven for us. C. The power (1:5): God's mighty power assures us that we will safely arrive in heaven. -
THROUGH the BIBLE 1 PETER 3-5 a Couple Celebrating Their 50Th
THROUGH THE BIBLE 1 PETER 3-5 A couple celebrating their 50th wedding anniversary were at a reception held in their honor. They were posing for photos when the husband bursts into tears. The wife is posing - smiling from ear to ear, while the husband is weeping... She turns to her husband and asks, “Honey, what’s wrong? Why are you crying?” He answers, “Well, 50 years ago today, your daddy put a shotgun to my head, and said that if I didn’t marry you, he’d see to it I spent the next 50 years in jail. It suddenly dawned on me that if I’d listened to him, I’d be a free man tomorrow.” Tonight, Peter teaches us to have a “no regrets marriage.” Follow God’s blueprint and 50 years later you’ll be glad you tied the knot. Peter begins chapter 3 by addressing the wives. He provides them with instruction in three areas: their boundaries, their behavior, and their beauty. Verse 1, “Wives, likewise, be submissive to your own husbands...” God’s plan for a Christian home calls for an ordered equality. Both partners are equal in value, but different in roles. Women are not inferior to men. In fact, it’s my observation that just the opposite is true. Most women are smarter than most men. If survival of the fittest were actually true women would be leading men around on dog-chains by now. God has appointed that in the home and in the church the man is to lead, and the woman is to follow, and in adhering to this blueprint, they paint a wonderful picture of Christ’s relationship with His Church. -
The Catholic Latin Vulgate's Introduction of Verbo in the 4Th
G.A. RIPLINGER CATHOLICS CHANGING GOD’S NAME 1 THE HOLY BIBLE says, “and his name is called The Word of God” Or in Spanish this would say, “y su nombre es llamado la Palabra de Dios.” (Rev. 19:13). Or is it, “y su nombre es llamado el Verbo de Dios.” parring over synonyms in translation can be difficult. Is the child pretty, lovely, attractive, or beautiful? A case, giving particulars, must be made for SS each word. But changing the pretty child’s name from Pamela to Verna is something that is not up for debate. Yet modern Spanish Bibles have done just that, changing the “name” that Jesus Christ “is called.” This “ought not to be done.” How did this happen? Wouldn’t you know that Pope Novatian changed it in a tract and later Jerome arranged its place in the Latin Bible. This article will document this, citing Latin and Greek scholars who publish in juried professional journals. Now there are piles, which stretch for miles, of moth eaten Latin manuscripts and bibles stained with this name. 2 JJOOHHNN 11::11 in the SSPPAANNIISSHH BBIIBBLLEE:: A Comprehensive History of the Latin/Spanish Words for ‘Word’ Sermo/Palabra VS. Verbum/Verbo “In the beginning was the Word, and the Word was with God, and the Word was God.” 3 The Catholic Latin Vulgate’s Introduction of Verbum in the 4th century VS The Old Latin word Sermo, as used in the Old Pure Latin Text & By Erasmus he original Latin Bible is at the root of other later vernacular Bibles, such as TT the Spanish, French, Italian, and Portuguese Bibles. -
How to Finish Well (Part 1)
How to Finish Well Find a Leader You Can Trust (Part 1) 1 Peter 5:1-4 1 To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: 2 Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; 3 not lording it over those entrusted to you, but being examples to the flock. 4 And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away. 1 Peter 5:1-4 (NIV) When deciding who to trust as a leader: 1. Examine how they view themselves? 2. Do they have a shepherd’s heart, or a hirelings heart? 3. Examine who they are trying to please. For more resources, go to www.LivingontheEdge.org 1 Copyright © 2011 Chip Ingram and Living on the Edge How to Finish Well Find a Leader You Can Trust (Part 1) 1 Peter 5:1-4 Discussion Questions: 1. What comes to your mind when someone says the word “leader” or “leadership?” Do you think the failure of so many political and religious leaders in their personal lives has damaged the whole notion of “trusting leaders?” 2. What about this passage/message was new information to you? Could you explain the basic role of an “elder” in the local church and the key characteristics essential in fulfilling this responsibility? 3.