Jonah 4 “The Pity Party” by Kent Crockett
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Jonah's Rescue
The Journal of Ministry & Theology 90 Jonah’s Rescue: What Are the Implications for Today? (Jonah 1:17-2:10) Dr. Wayne Slusser Assistant Dean Associate Professor of New Testament Baptist Bible Seminary South Abington Twp., Pennsylvania PART ONE: INTRODUCTION The book of Jonah is a straightforward narrative. The central piece of the story, however, could be the poetry of Jonah’s prayer in chapter two. The nature of the book is unlike any of the other prophetic books found in the Old Testament (hereafter, OT). It is more of an account of Jonah’s experiences rather than a collection of prophetic messages. But what is it about this book that evangelicals seek to critique and defend its historicity (historical analysis), offer different structural layouts (structural analysis), raise alternative interpretations (theological analysis), and propose various genre classifications (literary analysis)? Typically, what is at the center of the majority of these arguments is Jonah’s psalm found in chapter 2; thus an examination of Jonah 1:17-2:10 is all the more important. The purpose of this article is to examine Jonah’s prayer. There are four sections to the article. Part one deals with the introductory issues: history, literary, theology, and genre. Part two discusses the identification of the prayer; that is, should it be classified as a lament psalm or declarative praise psalm? The psalm’s identification is crucial. Due to its interpretive implications and therefore significant present-day application, part three analyzes the psalm’s role within the context of the whole book. Is the psalm out of place? An exegetical and contextual analysis is also presented. -
The Book of Jonah the New English Translation — Net
THE BOOK OF JONAH THE NEW ENGLISH TRANSLATION — NET Jonah Tries to Run from the LORD 1:1 The LORD said1 to Jonah son of Amittai,2 1:2 “Go immediately3 to Nineveh,4 that5 large capital6 city,7 and announce judgment against8 its people9 because their wickedness10 has come to my attention.”11 1:3 Instead Jonah immediately12 headed off to a distant seaport13 to escape14 from the commission of the LORD.15 He traveled16 to Joppa17 and found a merchant ship heading18 to a distant seaport.19 So he paid the fare20 and went aboard21 it to go with them22 to a distant seaport23 far away from the LORD.24 1:4 But25 the LORD hurled26 a powerful27 wind on the sea. Such a violent28 tempest arose on the sea that29 the ship threatened to break up!30 1:5 The sailors were so afraid that each cried out31 to his own god32 and they flung33 the ship’s cargo34 overboard35 to make the ship lighter.36 Jonah, meanwhile,37 had gone down38 into the hold39 below deck,40 had lain down, and was sound asleep.41 1:6 The captain of the crew approached him and said, “What are you doing asleep? 42 Get up! Cry out43 to your god! Perhaps your god44 might take notice us45 so that we might not die!” 1:7 The sailors said to one another,46 “Come on, let’s cast lots47 so that we might find out48 whose fault it is that this disaster has fallen upon us.49” So they cast lots, and Jonah was singled out.50 1:8 They said to him, “Tell us, whose fault is it that this disaster has fallen upon us?51 What’s your occupation? From where do you come? What’s your country? And who are your people?”52 -
Fact Sheet for “The Problem with Psalms” Jonah 2 Pastor Bob Singer 03/11/2018
Fact Sheet for “The Problem with Psalms” Jonah 2 Pastor Bob Singer 03/11/2018 We normally think of Psalms as that 150 chapter book in the middle of our Bibles. But psalms also show up in other places, like the book of Jonah. But there is a problem with Jonah’s psalm that is instructional for us today. See if you can get a hint of it before I point it out. Review Jonah 1 to start. 2:1 ¶ Then Jonah prayed to the LORD his God from the belly of the fish, Jonah prayed while he was in the stomach of that fish, but of course he wrote it down after he was back on land. This prayer we have here was not a plea for deliverance, but a psalm of thanksgiving to God for using the fish to save him from drowning. Jonah had prayed for deliverance (verses 2 and 7), but that prayer was not recorded here. Instead this was Jonah’s psalm after he was again safe on dry land. And Jonah knew that this great fish was God’s means of delivering him. He prayed…. 2 saying, "I called out to the LORD, out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice. Jonah was drowning when he cried out to the LORD. The LORD’s answer to Jonah was to be swallowed by the fish. The “belly of Sheol” does not refer to the belly of the fish. Instead it refers to the fear of death that gripped Jonah as he floundered in the waves. -
Week 1- Jonah Chapter 1 As We Begin to Study the Book of Jonah, It's
Jonah Week 1- Jonah Chapter 1 As we begin to study the book of Jonah, it’s important that we take the time to properly establish the context of this story. Doing so will help us rightly understand and apply the word of the Lord to our lives. The questions below are given as a guide to help us to think through each passage and lead our weekly discussions. Set aside some time each week to read the Scripture, answer the corresponding questions, and consider the application section. Our prayer is that God will use this study in a mighty way as He works in and through us. Jonah 1:1-3 ESV “Now the word of the LORD came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD.” - How is Jonah identified in verse 1? What do we know about Jonah from the rest of Scripture (2 Kings 14:25)? - What does the Lord tell Jonah to do? What do we learn about Nineveh in verse 2? What else do we know about Nineveh (Genesis 10:8-11, Jonah 3:3, 4:11)? - How does Jonah respond to the Lord’s call? Where is Tarshish in relation to Nineveh? - Numerous times in verse 3, we see that Jonah went to Tarshish to flee from the presence of the Lord. -
Hebrew Bible
Hebrew Bible Jonah 1 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. Jonah Flees the Presence of the LORD 14 Therefore they called out to the LORD, "O LORD, let us not perish for 1 Now the word of the LORD came to Jonah the son of Amittai, saying, this man’s life, and lay not on us innocent blood, for you, O LORD, have 2 "Arise, go to Nineveh, that great city, and call out against it, for their evil done as it pleased you." has come up before me." 15 So they picked up Jonah and hurled him into the sea, and the sea 3 But Jonah rose to flee to Tarshish from the presence of the LORD. He ceased from its raging. went down to Joppa and found a ship going to Tarshish. So he paid the fare 16 Then the men feared the LORD exceedingly, and they offered a sacrifice and went on board, to go with them to Tarshish, away from the presence to the LORD and made vows. of the LORD. 4 But the LORD hurled a great wind upon the sea, and there was a mighty A Great Fish Swallows Jonah tempest on the sea, so that the ship threatened to break up. 17 And the LORD appointed a great fish to swallow up Jonah. And Jonah 5 Then the mariners were afraid, and each cried out to his god. And they was in the belly of the fish three days and three nights. -
There Is Now No Insider Or Outsider by Hannah Robinson
There Is Now No Insider or Outsider Hannah Robinson Submitted in Partial Fulfillment of the Requirements for Graduation from the Malone University Honors Program Adviser: T. C. Ham, Ph.D. April 27, 2021 Table of Contents Preface i Introduction 1 Interlude: the first Woe 4 Chapter One: Rahab 5 Interlude: the first Confession 19 Chapter Two: Jonah 20 Interlude: the second Confession 35 Interlude: the second Woe 36 Chapter Three: The Ethiopian Eunuch 37 Interlude: the third woe 49 Conclusion 50 the third confession 55 Resolution 55 Acknowledgments 56 i Preface The initiation starts early. When I was five or six years old, I decided I wanted to be baptized. The decision was motivated by childlike faith. And a desire to belong. Because even then, I saw a divide: there were baptized believers who took communion together and constituted the church’s membership, and then there were the others. The ones who weren’t baptized, who weren’t full-fledged believers, who weren’t quite insiders yet. As I grew older, so did the divide between me and “the world.” I learned how to avoid all appearances of evil by not dating too young, not reading books with too much magic in them, and not saying words like “gosh” or “gee” because they were a form of taking God’s name in vain. Armed with a smattering of Aristotelian logic and a heavy dose of creationist apologetics, I learned how to debate my beliefs. I learned how to fight for the seemingly concrete concept of truth. I read books about how to keep my femininity from being tainted by feminism, rooted for Ken Ham when he debated Bill Nye, and watched popular Christian films. -
What You Need to Know About the Book of Jonah
Scholars Crossing Willmington School of the Bible 2009 What You Need to Know About the Book of Jonah Harold L. Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/will_know Part of the Religion Commons Recommended Citation Willmington, Harold L., "What You Need to Know About the Book of Jonah" (2009). 56. https://digitalcommons.liberty.edu/will_know/56 This Article is brought to you for free and open access by the Willmington School of the Bible at Scholars Crossing. It has been accepted for inclusion in by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHAT YOU NEED TO KNOW ABOUT THE BOOK OF JONAH BOTTOM LINE INTRODUCTION THIS BOOK CONTAINS THE BIGGEST FISH STORY OF ALL TIME. BUT IT ISN’T WHAT YOU THINK IT IS. Almost everyone has heard the story of the huge sea creature that swallowed Jonah, and about Jonah’s pitiful prayer for deliverance while inside its stomach (ch. 1-2). But the real fish story takes place in chapter 3. To understand this, consider an event that would transpire some seven centuries later in northern Israel: “And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him” (Mt. 4:18-20). In this passage Jesus taught that the “fish” God is looking to catch are sinful men, and the real “fishermen” are soul winners. -
When God Disappoints Jonah 4:1-4
When God Disappoints Jonah 4:1-4 Introduction Good morning, my name is Brad and I’m one of the pastors here. Over the past couple months we have been focusing on what it means to have the identity of an Eyewitness to the grace of God. Guiding us along the way has been a sermon series in the book of Jonah titled, “The Pursuit of Those Far From God,” along with Eyewitness Trainings for men and women. One other way we’re driving this home is by capturing short videos of the everyday work of members in our church, the classrooms and cubicles where our people are sent week after week to experience the presence of God and participate in his mission. Let’s watch another one together: [Bill Stayton video]. Thanks, Bill, for giving us a glimpse into your life and ministry, and thanks to Dan Bush for putting these videos together. If anyone else is interested in doing one of these, let me know and we’ll send Dan your way. Today we’re breaking open the final chapter of Jonah with a message titled, “When God Disappoints”. The passage we’ll be looking at is Jonah 4:1-4. Here is today’s main idea: Anger at God reveals a problem at heart. We’ll basically unpack that in two parts: Jonah’s Anger at God - vv. 1-2 and Jonah’s Problem at Heart - vv. 3-4. With that said, if you are able, please stand with me to honor the reading of God’s word. -
Obadiah Jonah Micah Nahum Habakkuk
OBADIAH JONAH MICAH NAHUM HABAKKUK Assyrian soldiers This lesson examines the books of a vision of Obadiah, but it gives no histori Obadiah, Jonah, Micah, Nahum, and cal context and no biographical informa Habakkuk, which are part of the Minor tion. The name Obadiah means "servant of Prophets. Yahweh." This name was fairly common in ancient Israel. Thilteen Obadiahs appear in OBADliUI the Old Testament. The Book of Obadiah is primarily a The first of these five books is Obadiah. denunciation of the state of Edom. It It is the shortest book in the Old describes the calamities that the prophet Testament, having only one chapter. We sees befalling the Edomites, who are related know nothing about the prophet Obadiah. to the Israelites. The Edomites traced their The opening verse tells us that the book is lineage back to Esau, the twin brother of BOOKS OF THE BIBLE 110 Jacob. Thus the Edomites and the Israelites JONAH claim the sanle ancestors. Tum now to the Book of Jonah, which Much of the Old Testament expresses a contains a familiar story. The Book of great hostility toward the Edonlites. Psalm Jonah differs from all the other prophetic 137 speaks of the Edomites and declares as books because it is really a narrative about blessed anyone who takes their little ones a prophet and contains almost nothing of and dashes them against the rock. his preaching. Jonah's one proclamation in Why did such harsh feelings exist Jonah 3:4 contains, in Hebrew, only five between Edom and Israel? The answer words. -
The Book of Jonah Lessons from a Runaway #2 Jonah Chapter 2 Hi, It's Me Again, Joe. the Prophet. Maybe I Should Gi
P a g e | 1 The Book of Jonah Lessons from a Runaway #2 Jonah Chapter 2 Hi, it’s me again, Joe. The prophet. Maybe I should give you my full name just in case you weren’t here last Sunday. I am Jonah, son of Amittai, from Gath-Hepher near Nazareth in Israel. I lived in the 8th century Before Christ, Before Coffee, and, thankfully, Before Cell Phones. Yes, I am the Jonah you read about in the Old Testament. But, again, you can call me Joe! I’ve quite a tale for you today. It begins with me being lost at sea, although truthfully I was lost in a lot of other ways as well. Here I was all by myself in the ocean, treading water to stay afloat, no life jacket (I’m only wearing this one as a precaution), when suddenly something big grabbed me, and pulled me under the water and it got really, really dark. Actually things got pretty dark before that. Remember I told you I was a prophet. Well, one day God told me to go to the capital city of the great Assyrian Empire, a place called Nineveh. God wanted to me tell the people there that he had seen their wickedness and they better turn to him or they were doomed! But I decided that I knew better than God, so I headed in the opposite direction. Went to the nearest port, which was called Joppa, and booked passage on a boat to Tarshish in sunny Spain – 3,500 kilometers away! I thought that if I was that far away God would just send another prophet to Nineveh! Big assumption. -
Jonah 3 “The God of Another Chance” by Kent Crockett
www.makinglifecount.net Jonah 3 “The God of Another Chance” By Kent Crockett www.makinglifecount.net God called Jonah to preach to the people of Ninevah, which was the capital of the Assyrian Empire. They were extremely cruel and vicious people and so Jonah ran in the opposite direction. He boarded a boat for Tarshish which was in Spain. God intervened and sent a terrible storm to rock the boat. The sailors onboard threw Jonah overboard, where he was swallowed by a whale. He spent 3 days and nights inside the whale, which brought him back to Israel and spit him out of dry land. Jonah 3:1 Now the word of the Lord came to Jonah the second time. God is the “God of another chance.” The first time God spoke to Jonah he refused to accept the call. Now God gives Jonah another chance to do his mission. Have seen the movie Mission Impossible? It’s really good. Lots of action. Half the time you don’t know what’s going on but that doesn’t matter, it’s just a fun movie. The movie is based on the TV series “Mission Impossible” where the tape recording says, “Your mission, Jim, should you decide to accept it…” God gave Jonah a “Mission Impossible” assignment. He said, “Your mission Jonah, should you choose not to accept it, means you will be swallowed by a whale that will bring you back to Israel, and we’ll keep doing that until you finally DO accept your assignment!” God tells him in Jonah 3:2 “Arise, go to Nineveh the great city and proclaim to it the proclamation which I am going to tell you.” Apparently God didn’t tell him what he was going to say at this time, but He would give him further instructions after he got there. -
THE PALINDROMIC DEAD SEA SCROLLS Pent Feigns but God Is N LIVE NOT 0 Almighty Del MOOD SEV ERE HOWARD RICHLER Displays Zen Cote St
150 REV ILED I I THE PALINDROMIC DEAD SEA SCROLLS pent feigns but God is n LIVE NOT 0 Almighty del MOOD SEV ERE HOWARD RICHLER displays zen Cote St. Luc, Quebec, Canada EVE DAMNED as God evict Many Biblical scholars are expecting a bombshell with the recent release of previously- unpublished documents of the Dead Sea Scrolls. CAIN, A MOl They will not be disappo i nted i.n discove ring that there another Abel in a cl document which traces the l1istory of the Bible in palindromic form. HA' ON' ON' Not only is thi.s document written palindromically, but it is writ of Arc, is ir ten in English palindromes. WAS IT ARA One should not be totally surprised at this revelation, for there the seventh are indications of the favored status of English; it has become a double-tak the lingua franca for a reason. Just as the Jews were the Chosen People, English has become the Chosen Language, supplanting "PEE? WE E Hebrew and Aramaic. his uncle A Genesis 17) J The facts speak for themselves. Examine the Biblica1 names Eve, Hannah, Asa , Adam, Anna, Onan. Ahab, Mo ses, Annas and PA'S A SAP' Jesus. All these names a re e ither palindromes o r near-palindromes' his two dauf Wa s not Joshua the son of Nun ? Was not David the son of Jesse? so the elde~ Wa s not Janna the great-grea t-grea t-grandfather of Jesus? Was drunk he w( not Aram the great-great-great-great-grandson of Abraham? The girls bear s Biblica1 place-names Eden, Canaan, Tarsus, Gaza, Cana and Ararat i tes.