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Exploring Paul As the Anti-Jonah in Acts
Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 2017 Exploring Paul as the Anti-Jonah in Acts Collin Battaglia Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the Biblical Studies Commons, and the Christianity Commons Recommended Citation Battaglia, Collin, "Exploring Paul as the Anti-Jonah in Acts" (2017). Honors Theses. 245. https://scholarlycommons.obu.edu/honors_theses/245 This Thesis is brought to you for free and open access by the Carl Goodson Honors Program at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. OUACHITA BAPTIST UNIVERSITY CARL GOODSON HONORS PROGRAM EXPLORING PAUL AS THE ANTI-JONAH IN ACTS BY: COLLIN BATTAGLIA DIRECTED BY: DR. JOSEPH R. DODSON SPRING 2017 Introduction Biblical authors often employ literary techniques to communicate their messages with enhanced force. They were not, for example, interested in theology or historiography alone, but also in aesthetics.1 In other words, their focus was not directed solely on simply presenting information, but also on how the material was presented literarily. Authors would utilize many techniques in their writing such as repetition, chiasms, and typology to connect stories, to emphasize themes, and to flesh out nuanced truths. This paper will argue that Luke, in the Book of Acts, implements the aesthetic technique of allusion and typology to enrich his narrative. More specifically, this paper will seek to demonstrate Luke’s portrayal of Paul as the anti-Jonah in Acts. -
Week 1- Jonah Chapter 1 As We Begin to Study the Book of Jonah, It's
Jonah Week 1- Jonah Chapter 1 As we begin to study the book of Jonah, it’s important that we take the time to properly establish the context of this story. Doing so will help us rightly understand and apply the word of the Lord to our lives. The questions below are given as a guide to help us to think through each passage and lead our weekly discussions. Set aside some time each week to read the Scripture, answer the corresponding questions, and consider the application section. Our prayer is that God will use this study in a mighty way as He works in and through us. Jonah 1:1-3 ESV “Now the word of the LORD came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD.” - How is Jonah identified in verse 1? What do we know about Jonah from the rest of Scripture (2 Kings 14:25)? - What does the Lord tell Jonah to do? What do we learn about Nineveh in verse 2? What else do we know about Nineveh (Genesis 10:8-11, Jonah 3:3, 4:11)? - How does Jonah respond to the Lord’s call? Where is Tarshish in relation to Nineveh? - Numerous times in verse 3, we see that Jonah went to Tarshish to flee from the presence of the Lord. -
Ancient Israel's Neighbors
Ancient Israel's Neighbors Isaiah was God’s prophet who was called to preach, teach, and prophesy to the entire known world, not just to those who lived in his kingdom. He prophesied to Arabia (Isaiah 21:13–17), Assyria (10:12–19), Babylon (13:6– 22; 21:1–10; 47:1–15), Edom (34:1–15), Egypt (19:1–25), Ethiopia (20:1–6), Moab (15:1–16:4), and Philistia (14:28–32). ISAIAH 2:16 And upon all the ships of Tarshish, and upon all pleasant pictures. Tarshish, the precise location of which is unknown, was probably a prosperous and bustling Mediterranean seaport. Through Tarshish, Solomon imported luxury items, including gold, silver, ivory, apes, and peacocks (1 Kings 10:22). Perhaps because of the city’s wealth and afuence, the destruction of Tarshish and its ships symbolizes the Lord’s judgment on the proud and arrogant (Psalm 48:7; Isaiah 23:1, 14). ISAIAH 7:18 And it shall come to pass in that day, that the Lord shall hiss for the y that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. The y and the bee often symbolize ghting soldiers (Deuteronomy 1:44; Psalm 118:12). These symbols are well chosen because “the ooding of the Nile brought . swarms of ies,” and “the hill districts of Assyria were well known for their bees” (J. Alec Motyer, The Prophecy of Isaiah: An Introduction and Commentary, 89). In this case, Isaiah prophesies that the Lord will prompt the Assyrian armies, here referred to as “bees,” to come down on Judah. -
Two Cities Baccalaureate Sermon, May 18, 2008 Rick Axtell
1 Two Cities Baccalaureate Sermon, May 18, 2008 Rick Axtell It’s pretty hard to be pious from inside the intestines of a fish. And it’s hard to be taken seriously as a preacher when you smell like you’ve been regurgitated by a sea monster. Tough weekend for Jonah! Now, some of you had pretty rough weekends at Centre. I hear that there have been comparable odors on some Monday mornings at the Phi Delt house. But Jonah wins the award for “worst weekend in recorded literature” —barely surviving a tempest, thrown overboard by angry sailors, swallowed by a fish,i regurgitated onto hot sand, traipsing the desert to a city he hates, and ending up so bitter he wants to die. Think of Jonah’s story as the most famous cartoon of its time, a satire designed to entertain with comic imagery that ridicules human folly. In fact, to get the feel for this story, imagine Jonah as the Bible’s Homer Simpson. That voice echoing inside the belly of the fish is Homer’s. Like all the best cartoons, Jonah entertains the kids on one level while also saying something profound to adults. It might also have something to say to the class of 2008. As Kerri Howard said so well at the Honors Convo, your Centre experience was about crossing the boundaries of your comfort zone, encountering and incorporating what is different. Like Jonah, you’re embarking on a journey, and your choice of destinations will make all the difference. First, a word about context: Jonah was written after the Jews returned from exile.ii When their captivity ended, their first task was to rebuild a Jerusalem that had been left in ruins. -
The Ships of Tarshish
1 The Ships of Tarshish A survey and evaluation of the historical references to the “Ships of Tarshish” with suggested solutions for various problems and issues. by David J. Gibson CanBooks Vancouver, Canada 2012 2 The Ships of Tarshish by David J Gibson Copyright © 2011 by ISP. (Independent Scholar's Press) ISP (Independent Scholar's Press is an imprint of CanBooks, Saskatoon, Canada.) All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher, except in the case of brief quotations in critical articles or reviews. Authors: David Gibson, 1903-1964 Editing by Gibson, Daniel, 1956 - The Ships of Tarshish: a survey and evaluation of the historical references to the "Ships of Tarshish” with suggested solutions for various problems and issues. / David Gibson (revised 2nd edition with Dan Gibson) ISBN: 978-0-9867144-5-0 For further orders contact: www.stpt.ca 3 Other books by David J. Gibson Eden The Hyksos, Kings of Egypt Early Man Other books by Dan Gibson Qur'anic Geography The Nabataeans, Builders of Petra Creative Pain Management 4 Table of Contents Abbreviations Acknowledgements Introduction Chapter One - The Location of Tarshish Chapter Two - The Famous Ships of Tarshish Chapter Three - The Phoenicians Chapter Four - A Second Attempt at a Tarshish Route Chapter Five - Egypt and Tarshish Chapter Six - Jonah and Tarshish Chapter Seven - Tarshish in -
Jonah 4 “The Pity Party” by Kent Crockett
www.makinglifecount.net Jonah 4 “The Pity Party” By Kent Crockett www.makinglifecount.net Here’s a snapshot of the book of Jonah. In Jonah 1, he’s the prodigal prophet—running from God In Jonah 2, he’s the praying prophet—crying out to God In Jonah 3, he’s the preaching prophet—speaking for God In Jonah 4, he’s the pouting prophet—complaining to God. After Jonah ran away from God’s call, the Lord gave him a second chance to do his assignment. This time he goes to Nineveh in Assyria, walks up and down the streets preaching God’s judgment, and the entire city repents. The king puts on sackcloth and tells the entire city to fast to stop God’s judgment, and the Lord calls off the calamity. Jonah got a second chance to do God’s will, but he was furious that the Lord would give the Ninevites another chance. He failed to see his own hypocrisy in the situation. When God didn’t destroy Nineveh, Jonah decided to throw a pity party. Jonah 3:10 When God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them and He did not do it. In response to Jonah’s preaching, the entire city of 600,000 people turns to God. The whole city—the king, all the people, and even the animals wore sack cloth and fasted. This touched the heart of God—but it didn’t touch Jonah’s heart. -
There Is Now No Insider Or Outsider by Hannah Robinson
There Is Now No Insider or Outsider Hannah Robinson Submitted in Partial Fulfillment of the Requirements for Graduation from the Malone University Honors Program Adviser: T. C. Ham, Ph.D. April 27, 2021 Table of Contents Preface i Introduction 1 Interlude: the first Woe 4 Chapter One: Rahab 5 Interlude: the first Confession 19 Chapter Two: Jonah 20 Interlude: the second Confession 35 Interlude: the second Woe 36 Chapter Three: The Ethiopian Eunuch 37 Interlude: the third woe 49 Conclusion 50 the third confession 55 Resolution 55 Acknowledgments 56 i Preface The initiation starts early. When I was five or six years old, I decided I wanted to be baptized. The decision was motivated by childlike faith. And a desire to belong. Because even then, I saw a divide: there were baptized believers who took communion together and constituted the church’s membership, and then there were the others. The ones who weren’t baptized, who weren’t full-fledged believers, who weren’t quite insiders yet. As I grew older, so did the divide between me and “the world.” I learned how to avoid all appearances of evil by not dating too young, not reading books with too much magic in them, and not saying words like “gosh” or “gee” because they were a form of taking God’s name in vain. Armed with a smattering of Aristotelian logic and a heavy dose of creationist apologetics, I learned how to debate my beliefs. I learned how to fight for the seemingly concrete concept of truth. I read books about how to keep my femininity from being tainted by feminism, rooted for Ken Ham when he debated Bill Nye, and watched popular Christian films. -
What You Need to Know About the Book of Jonah
Scholars Crossing Willmington School of the Bible 2009 What You Need to Know About the Book of Jonah Harold L. Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/will_know Part of the Religion Commons Recommended Citation Willmington, Harold L., "What You Need to Know About the Book of Jonah" (2009). 56. https://digitalcommons.liberty.edu/will_know/56 This Article is brought to you for free and open access by the Willmington School of the Bible at Scholars Crossing. It has been accepted for inclusion in by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHAT YOU NEED TO KNOW ABOUT THE BOOK OF JONAH BOTTOM LINE INTRODUCTION THIS BOOK CONTAINS THE BIGGEST FISH STORY OF ALL TIME. BUT IT ISN’T WHAT YOU THINK IT IS. Almost everyone has heard the story of the huge sea creature that swallowed Jonah, and about Jonah’s pitiful prayer for deliverance while inside its stomach (ch. 1-2). But the real fish story takes place in chapter 3. To understand this, consider an event that would transpire some seven centuries later in northern Israel: “And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him” (Mt. 4:18-20). In this passage Jesus taught that the “fish” God is looking to catch are sinful men, and the real “fishermen” are soul winners. -
Jonah 3 “The God of Another Chance” by Kent Crockett
www.makinglifecount.net Jonah 3 “The God of Another Chance” By Kent Crockett www.makinglifecount.net God called Jonah to preach to the people of Ninevah, which was the capital of the Assyrian Empire. They were extremely cruel and vicious people and so Jonah ran in the opposite direction. He boarded a boat for Tarshish which was in Spain. God intervened and sent a terrible storm to rock the boat. The sailors onboard threw Jonah overboard, where he was swallowed by a whale. He spent 3 days and nights inside the whale, which brought him back to Israel and spit him out of dry land. Jonah 3:1 Now the word of the Lord came to Jonah the second time. God is the “God of another chance.” The first time God spoke to Jonah he refused to accept the call. Now God gives Jonah another chance to do his mission. Have seen the movie Mission Impossible? It’s really good. Lots of action. Half the time you don’t know what’s going on but that doesn’t matter, it’s just a fun movie. The movie is based on the TV series “Mission Impossible” where the tape recording says, “Your mission, Jim, should you decide to accept it…” God gave Jonah a “Mission Impossible” assignment. He said, “Your mission Jonah, should you choose not to accept it, means you will be swallowed by a whale that will bring you back to Israel, and we’ll keep doing that until you finally DO accept your assignment!” God tells him in Jonah 3:2 “Arise, go to Nineveh the great city and proclaim to it the proclamation which I am going to tell you.” Apparently God didn’t tell him what he was going to say at this time, but He would give him further instructions after he got there. -
The Book of Jonah: Yom Kippur D'var Torah 2019
1 The Book of Jonah: Yom Kippur D’var Torah 2019 Lisa Ehrlich The Book of Jonah is an enigma to me. I’ve never understood why we read this story on Yom Kippur. Let’s face it, this isn’t the easiest moment during today’s service. It’s Yom Kippur afternoon. Anyone else here feeling “hangry?” It seems like every year I say to myself, “Not again!” Why do I have to hear about this miserable guy Jonah? But I never really questioned why we read this story on Yom Kippur or why it was written in the first place, until now. There is quite a bit of discussion amongst scholars and rabbis about why we read the Book of Jonah on Yom Kippur. Apparently, the timing is no accident. It’s at this point in our fast when we’re at our thirstiest and hungriest. It turns out that this is supposed to be a special moment, the most “sublime” point in the observance, just before the Neilah prayer in the closing hours of Yom Kippur. It’s said that this is the moment when your prayers are most likely to be answered. The early Jewish Rabbis list some other reasons why the Book of Jonah is read on Yom Kippur: First, the story shows that if G-d can forgive Ninevah, we can all be forgiven. Anyone can atone. Second, the people of Ninevah are a model of repentance or Teshuvah. They hear the word of G-d and completely change their ways. Third, the story is a reminder that the world and all its natural forces are in G-d’s hands. -
Jonah 1 the Book of Jonah Is Small in Size but Great in Impact
Small Group Questions A God who speaks ::: Jonah 1 The book of Jonah is small in size but great in impact. Jonah is one of thirteen minor prophets. Titled “Minor” based on size of the book, not of effectiveness of ministry. Jonah was a prophet in Israel who was asked to preach to a pagan nation (2 Kings 14:25). Jonah refused to obey the word of the Lord to preach against Nineveh and instead went the other direction to Tarshish. It is unique to see Jonah take a boat to flee from the Lord because the Israelites are known to be people of the land and not of the sea. Some scholars think that Jonah might have sold his personal possessions to amass enough money to pay the far to sail some 2000 miles from Israel. Study Jonah 1 to see what you can learn about running to God. 1. Neal started the sermon by sharing about his call to move to Vegas and help serve at a growing church. Share about a time you followed the voice of the Lord. 2. Read Jonah 1:1-3. Jonah chooses to go in the opposite direction that God called him to go. Read Acts 9:1-19. Compare Jonah running from God to Ananias obeying God. What history of God’s goodness do you have to move forward and trust Him? 3. We read that God sent a great wind and violent storm on the sea (Jonah 1:4-5). Scripture teaches us that God has dominion over every aspect of His creation. -
Solomon's Navy in the Context of Maritime Trade Relations in Iron Age South Levant
Eva Katarina Glazer, Danijel Štruklec - Solomon’s navy in... (161-168) Histria Antiqua, 21/2012 Eva Katarina GLAZER, Danijel ŠTRUKLEC SOLOMON’S NAVY IN THE CONTEXT OF MARITIME TRADE RELATIONS IN IRON AGE SOUTH LEVANT UDK 903:339.165.4>(262.2)”638” dr. sc. Eva Katarina Glazer Original scientific paper Hrvatski studiji, Odjel za povijest Received: 14.06.2012. Sveučilište u Zagrebu, Approved: 23.08.2012. Borongajska cesta 83 D, 10 000 Zagreb, Hrvatska [email protected] Danijel Štruklec, M. Hist. Hrvatski studiji Sveučilište u Zagrebu, Borongajska cesta 83 D, 10 000 Zagreb, Hrvatska [email protected] evant can be seen as an important link between the two great centers of social and historical events of the Near East, Mesopotamia and Egypt. In Early Iron Age, this area was marked by many social changes, such as the weakening of LEgypts supremacy in the Levant area and the emergence of new ethnic groups like the Philistines and Israelites. The problem of Israel’s monarchy and Solomon, David’s successor is an important topic in the scientific world for a long time now. What does the Old Testament tell and what is the archaeological evidence? How strong was the monarchy of Solomon and what was its relation to neighboring nations? With the help of archaeological and literary sources this paper attempts to present as faithfully as possible the social relations between Israel and some of the people in the southern Levant. Solomon’s navy is the key to understanding these relationships, in both political and economic aspects. The importance of maritime trade, maritime routes and harbors suggest a great social activity, and according to the Old Testament the foundation of Solomon’s wealth.