Phratry Shrines of Attica and Athens
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Athenians and Eleusinians in the West Pediment of the Parthenon
ATHENIANS AND ELEUSINIANS IN THE WEST PEDIMENT OF THE PARTHENON (PLATE 95) T HE IDENTIFICATION of the figuresin the west pedimentof the Parthenonhas long been problematic.I The evidencereadily enables us to reconstructthe composition of the pedimentand to identify its central figures.The subsidiaryfigures, however, are rath- er more difficult to interpret. I propose that those on the left side of the pediment may be identifiedas membersof the Athenian royal family, associatedwith the goddessAthena, and those on the right as membersof the Eleusinian royal family, associatedwith the god Posei- don. This alignment reflects the strife of the two gods on a heroic level, by referringto the legendary war between Athens and Eleusis. The recognition of the disjunctionbetween Athenians and Eleusinians and of parallelism and contrastbetween individualsand groups of figures on the pedimentpermits the identificationof each figure. The referenceto Eleusis in the pediment,moreover, indicates the importanceof that city and its majorcult, the Eleu- sinian Mysteries, to the Athenians. The referencereflects the developmentand exploitation of Athenian control of the Mysteries during the Archaic and Classical periods. This new proposalfor the identificationof the subsidiaryfigures of the west pedimentthus has critical I This article has its origins in a paper I wrote in a graduateseminar directedby ProfessorJohn Pollini at The Johns Hopkins University in 1979. I returned to this paper to revise and expand its ideas during 1986/1987, when I held the Jacob Hirsch Fellowship at the American School of Classical Studies at Athens. In the summer of 1988, I was given a grant by the Committeeon Research of Tulane University to conduct furtherresearch for the article. -
Cult of Isis
Interpreting Early Hellenistic Religion PAPERS AND MONOGRAPHS OF THE FINNISH INSTITUTE AT ATHENS VOL. III Petra Pakkanen INTERPRETING EARL Y HELLENISTIC RELIGION A Study Based on the Mystery Cult of Demeter and the Cult of Isis HELSINKI 1996 © Petra Pakkanen and Suomen Ateenan-instituutin saatiO (Foundation of the Finnish Institute at Athens) 1996 ISSN 1237-2684 ISBN 951-95295-4-3 Printed in Greece by D. Layias - E. Souvatzidakis S.A., Athens 1996 Cover: Portrait of a priest of Isis (middle of the 2nd to middle of the 1st cent. BC). American School of Classical Studies at Athens: Agora Excavations. Inv. no. S333. Photograph Craig Mauzy. Sale: Bookstore Tiedekirja, Kirkkokatu 14, FIN-00170 Helsinki, Finland Contents Acknowledgements I. Introduction 1. Problems 1 2. Cults Studied 2 3. Geographical Confines 3 4. Sources and an Evaluation of Sources 5 11. Methodology 1. Methodological Approach to the History of Religions 13 2. Discussion of Tenninology 19 3. Method for Studying Religious and Social Change 20 Ill. The Cults of Demeter and Isis in Early Hellenistic Athens - Changes in Religion 1. General Overview of the Religious Situation in Athens During the Early Hellenistic Period: Typology of Religious Cults 23 2. Cult of Demeter: Eleusinian Great Mysteries 29 3. Cult of Isis 47 Table 1 64 IV. Problem of the Mysteries 1. Definition of the Tenn 'Mysteries' 65 2. Aspects of the Mysteries 68 3. Mysteries in Athens During the Early Hellenistic Period and a Comparison to Those of Rome in the Third Century AD 71 4. Emergence of the Mysteries ofIsis in Greece 78 Table 2 83 V. -
(Eponymous) Heroes
is is a version of an electronic document, part of the series, Dēmos: Clas- sical Athenian Democracy, a publicationpublication ofof e Stoa: a consortium for electronic publication in the humanities [www.stoa.org]. e electronic version of this article off ers contextual information intended to make the study of Athenian democracy more accessible to a wide audience. Please visit the site at http:// www.stoa.org/projects/demos/home. Athenian Political Art from the fi h and fourth centuries: Images of Tribal (Eponymous) Heroes S e Cleisthenic reforms of /, which fi rmly established democracy at Ath- ens, imposed a new division of Attica into ten tribes, each of which consti- tuted a new political and military unit, but included citizens from each of the three geographical regions of Attica – the city, the coast, and the inland. En- rollment in a tribe (according to heredity) was a manda- tory prerequisite for citizenship. As usual in ancient Athenian aff airs, politics and reli- gion came hand in hand and, a er due consultation with Apollo’s oracle at Delphi, each new tribe was assigned to a particular hero a er whom the tribe was named; the ten Amy C. Smith, “Athenian Political Art from the Fi h and Fourth Centuries : Images of Tribal (Eponymous) Heroes,” in C. Blackwell, ed., Dēmos: Classical Athenian Democracy (A.(A. MahoneyMahoney andand R.R. Scaife,Scaife, edd.,edd., e Stoa: a consortium for electronic publication in the humanities [www.stoa.org], . © , A.C. Smith. tribal heroes are thus known as the eponymous (or name giving) heroes. T : Aristotle indicates that each hero already received worship by the time of the Cleisthenic reforms, although little evi- dence as to the nature of the worship of each hero is now known (Aristot. -
Epigraphic Bulletin for Greek Religion 1996
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 12 | 1999 Varia Epigraphic Bulletin for Greek Religion 1996 Angelos Chaniotis, Joannis Mylonopoulos and Eftychia Stavrianopoulou Electronic version URL: http://journals.openedition.org/kernos/724 DOI: 10.4000/kernos.724 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 January 1999 Number of pages: 207-292 ISSN: 0776-3824 Electronic reference Angelos Chaniotis, Joannis Mylonopoulos and Eftychia Stavrianopoulou, « Epigraphic Bulletin for Greek Religion 1996 », Kernos [Online], 12 | 1999, Online since 13 April 2011, connection on 15 September 2020. URL : http://journals.openedition.org/kernos/724 Kernos Kemos, 12 (1999), p. 207-292. Epigtoaphic Bulletin for Greek Religion 1996 (EBGR 1996) The ninth issue of the BEGR contains only part of the epigraphie harvest of 1996; unforeseen circumstances have prevented me and my collaborators from covering all the publications of 1996, but we hope to close the gaps next year. We have also made several additions to previous issues. In the past years the BEGR had often summarized publications which were not primarily of epigraphie nature, thus tending to expand into an unavoidably incomplete bibliography of Greek religion. From this issue on we return to the original scope of this bulletin, whieh is to provide information on new epigraphie finds, new interpretations of inscriptions, epigraphieal corpora, and studies based p;imarily on the epigraphie material. Only if we focus on these types of books and articles, will we be able to present the newpublications without delays and, hopefully, without too many omissions. -
Cult and Crisis: a GIS Approach to the Sacred Landscape of Hellenistic Attica
Open Archaeology 2019; 5: 383–395 Original Study Constanze Graml*, Manuel Hunziker, Katharina Vukadin Cult and Crisis: A GIS Approach to the Sacred Landscape of Hellenistic Attica https://doi.org/10.1515/opar-2019-0024 Received February 12, 2019; accepted June 18, 2019 Abstract: From a political point of view, 3rd century BCE Athens represents a shattered unity. Parts of the Athenian countryside and even the city itself were occupied by foreign troops. This loss of control affected the city’s political, economic, social, cultural, and religious life. Since Cleisthenic times, relations between political units and religious communities had become institutionalised through specific cults. Other cult places of relevance to the larger community and therefore with a catchment area that exceeded a deme, e.g. Eleusis, were also affected, as they lay within the occupied territories. This partial inaccessibility of the countryside risked the disruption of religious duties. The project “Cult and Crisis: The Sacred Landscape of Attica and its Correlation to Political Topography” aims to identify potentially affected cult places with no limitations regarding their possible catchment area by analysing their placement in relation to foreign military bases. Alterations in cult practice can plausibly be detected in changes ranging from cessation to the rerouting of ritual movement or the establishment of substitute cult places. As these “solutions” rarely feature in written sources, our GIS-based approach will focus on material remains from sanctuaries. Although an object’s use for ritual practice cannot be deduced with certainty, the distribution of finds certainly attests to human activity. This contribution presents a trial of this approach, taking the Sounion area as its case study. -
EUROPEAN SOCIAL CHARTER the GOVERNMENT of GREECE • Follow up to Collective Complaints • Complementary Information on Article
28/08/2015 RAP/Cha/GRC/25(2015) EUROPEAN SOCIAL CHARTER 25th National Report on the implementation of the European Social Charter submitted by THE GOVERNMENT OF GREECE Follow up to Collective Complaints Complementary information on Articles 11§2 and 13§4 (Conclusions 2013) __________ Report registered by the Secretariat on 28 August 2015 CYCLE XX-4 (2015) 25th Greek Report on the European Social Charter Follow-up to the decisions of the European Committee of Social Rights relating to Collective Complaints (2000 – 2012) Ministry of Labour, Social Security & Social Solidarity May 2015 25th Greek Report on the European Social Charter TABLE OF CONTENTS 1. Collective Complaint 8/2000 “Quaker Council for European Affairs v. Greece” .......... 4 2. Collective Complaints (a) 15/2003, “European Roma Rights Centre [ERRC] v. Greece” & (b) 49/2008, “International Centre for the Legal Protection for Human Rights – [INTERIGHTS] v. Greece” ........................................................................................................ 8 3. Collective Complaint 17/2003 “World Organisation against Torture [OMCT] v. Greece” ................................................................................................................................. 12 4. Collective Complaint 30/2005 “Marangopoulos Foundation for Human Rights v. Greece” ................................................................................................................................. 19 5. Collective Complaint “General Federation of Employees of the National Electric -
Ancient Greece
Ancient Greece • STANDARD WHI.5a • The student will demonstrate knowledge of ancient Greece in terms of its impact on Western civilization by • a) assessing the influence of geography on Greek economic, social, and political development, including the impact of Greek commerce and colonies. Ancient Greece Geography of Greece SOL 5a Geography of Greece • Located in southern Europe • Located on a peninsula – Surrounded by water on three sides • Aegean Sea • Ionian Sea • Mediterranean Sea Adriatic Sea Aegean Sea Athens Black Sea Crete Ionian Sea Ithaca Knossos Mt Olympus Mycenae Rhodes Sparta Med. Sea Troy Strait of Dardanelles Bosporus Strait Asia Minor Italy Attica Peninsula Peloponnesus Peninsula Balkan Peninsula Adriatic Sea Aegean Sea EUROPE Athens Black Sea Black Sea Crete Balkan Peninsula Ionian Sea Bosporus Strait Ithaca Knossos Adriatic Sea Mt Olympus Strait of Dardanelles Mt Olympus Mycenae Rhodes Sparta Med. Sea Troy Troy Aegean Sea Strait of Ionian Sea Attica Peninsula Dardanelles Bosporus Ithaca Athens Strait Asia Minor Asia Minor Mycenae Italy Attica Peloponnesian Peninsula Sparta Peninsula Peloponnesus Peninsula Mediterranean Sea Crete Knossos Balkan Rhodes Peninsula • Mountainous terrain • Mountainous terrain • Lacked natural resources • Limited arable land – (arable = suitable for farming) • Mountainous terrain • Lacked natural resources • Limited arable land – (arable = suitable for farming) • Mountainous terrain • Lacked natural resources • Limited arable land – (arable = suitable for farming) • Mountainous terrain • Lacked natural resources • Mountainous terrain • Lacked natural resources • Mountainous terrain • Lacked natural resources • Mountainous terrain • Lacked natural resources • Limited arable land – (arable = suitable for farming) • Mountainous terrain • Lacked natural resources • Limited arable land – (arable = suitable for farming) 2. What effect did mountains have on Greece? 2. -
A HISTORY of the PELASGIAN THEORY. FEW Peoples Of
A HISTORY OF THE PELASGIAN THEORY. FEW peoples of the ancient world have given rise to so much controversy as the Pelasgians; and of few, after some centuries of discussion, is so little clearly established. Like the Phoenicians, the Celts, and of recent years the Teutons, they have been a peg upon which to hang all sorts of speculation ; and whenever an inconvenient circumstance has deranged the symmetry of a theory, it has been safe to ' call it Pelasgian and pass on.' One main reason for this ill-repute, into which the Pelasgian name has fallen, has been the very uncritical fashion in which the ancient statements about the Pelasgians have commonly been mishandled. It has been the custom to treat passages from Homer, from Herodotus, from Ephorus, and from Pausanias, as if they were so many interchangeable bricks to build up the speculative edifice; as if it needed no proof that genealogies found sum- marized in Pausanias or Apollodorus ' were taken by them from poems of the same class with the Theogony, or from ancient treatises, or from prevalent opinions ;' as if, further, ' if we find them mentioning the Pelasgian nation, they do at all events belong to an age when that name and people had nothing of the mystery which they bore to the eyes of the later Greeks, for instance of Strabo;' and as though (in the same passage) a statement of Stephanus of Byzantium about Pelasgians in Italy ' were evidence to the same effect, perfectly unexceptionable and as strictly historical as the case will admit of 1 No one doubts, of course, either that popular tradition may transmit, or that late writers may transcribe, statements which come from very early, and even from contemporary sources. -
Greeks and Victorians: a Re-Examination of Engels' Theory of the Athenian Polis
Greeks and Victorians: A Re-Examination of Engels' Theory of the Athenian Polis Richard B. Lee University of Toronto There is a paradox in Engels' well-known theory of L'analyse propose quelques observations de la dynamique state formation contained in The Origin of the Family interne des états primitifs et du rôle des relations de Private Property and the State. The state in Engels' view parenté et timoigne a la fin de la validité fondamentale represented a triumph of a small elite of non-producers de la vue d'Engels. over the vast majority, and a world-historical defeat for the common people. Yet the Athenian state, Engels' prime example, does not conform to the pattern: it becomes more "democratic" as the state evolves rather than less. The paper explores the way out of this . ~The origin of the state has been one of the three dilemma, through an examination of the rise of the key disjunctures that has characterized the evolu- Athenian polis in light of the recent theory of the Early tion of human society, the origin of agriculture and State put forward by Henri Claessen and Peter Skalnik. the rise of capitalism constituting the other two. On The analysis offers insight into the internal dynamic of the question of the origin of the state much ink has early states and the role of kinship, and in the final been spilt and a plethora of theories have sprung section argues for the essential validity of Engels' up. Because the actual origins of states often view. occurred before the full development of writing systems, the details were always hazy and often Il y a un paradoxe dans la thdorie célébre d'Engels legendary. -
Generation 2.0 for Rights, Equality & Diversity
Generation 2.0 for Rights, Equality & Diversity Intercultural Mediation, Interpreting and Consultation Services in Decentralised Administration Immigration Office Athens A (IO A) January 2014 - now On 1st January 2014, the One Stop Shop was launched and all the services issuing and renewing residence permits for immigrants in Greece were moved from the municipalities to Decentralised Administrations. Namely, the 66 Attica municipalities were shared between 4 Immigration Offices of the Attic Decentralised Administration. a) Immigration Office for Athens A with territorial jurisdiction over residents of the Municipality of Athens, Address: Salaminias 2 & Petrou Ralli, Athens 118 55 b) Immigration Office for Central Athens and West Attica, with territorial jurisdiction over residents of the following Municipalities; i) Central Athens: Filadelfeia-Chalkidona, Galatsi, Zografou, Kaisariani, Vyronas, Ilioupoli, Dafni-Ymittos, ii) West Athens: Aigaleo Peristeri, Petroupoli, Chaidari, Agia Varvara, Ilion, Agioi Anargyroi- Kamatero, and iii) West Attica: Aspropyrgos, Eleusis (Eleusis-Magoula) Mandra- Eidyllia (Mandra - Vilia - Oinoi - Erythres), Megara (Megara-Nea Peramos), Fyli (Ano Liosia - Fyli - Zefyri). Address: Salaminias 2 & Petrou Ralli, Athens 118 55 c) Immigration Office for North Athens and East Attica with territorial jurisdiction over residents of the following Municipalities; i) North Athens: Penteli, Kifisia-Nea Erythraia, Metamorfosi, Lykovrysi-Pefki, Amarousio, Fiothei-Psychiko, Papagou- Cholargos, Irakleio, Nea Ionia, Vrilissia, -
Sacred Mushrooms of the Goddess and the Secrets of Eleusis
In memory of Blaise Daniel Staples, my companion and soul mate. He is dearly missed. PREFACE by Huston Smith WHEN I WAS ABOUT TO PUBLISH Cleansing the Doors of Perception: The Religious Significance of Entheogenic Plants and Chemicals, there were those who advised me not to do so, saying that it would destroy my reputation. Time has proved them wrong. As the religious significance of these substances comes to be increasingly accepted—the glaring exception being the Food and Drug Administration—the sales of that book (favorably reviewed from the beginning) continue to rise. As does my conviction of the importance of the issue, and I will say why. The great achievement of the linguist Noam Chomsky, who was my colleague during the fifteen years I taught at MIT, was to discover the universal grammar that every spoken language–– English, Chinese, French, whatever––must conform to, for it seems to be imprinted into the human brain. I, for my part, have worked out the universal grammar of religion to which authentic religions conform. Reduced to a single sentence, that grammar concludes that Reality is Perfect, and that human beings should do their best to conform their lives to that perfection. Reality’s perfection seems to be contradicted by perception of the world, but this is not surprising, for Reality is Infinite and our minds are not. Out minds must expand if they are to receive even glimpses of the Infinite Perfection. Thus the question is: how can they do this? Perfect Reality has provided a way. Through the entheogens, to be sure, but here we come to a point that has been under-noticed in the discussion of this important subject. -
Athenian Political Art from the Fifth and Fourth
is is a version of an electronic document, part of the series, Dēmos: Clas- sical Athenian Democracy, a publicationpublication ofof e Stoa: a consortium for electronic publication in the humanities [www.stoa.org]. e electronic version of this article off ers contextual information intended to make the study of Athenian democracy more accessible to a wide audience. Please visit the site at http:// www.stoa.org/projects/demos/home. Athenian Political Art from the Fi h and Fourth Centuries BCE: images of historical individuals S Most portraits of individuals from Classi- cal Greece are best known through copies of the Greek originals, created in late Hel- lenistic and Roman times, when it became popular to decorate domestic spaces with Greek art works and copies thereof. In- tellectuals in these periods particularly enjoyed surrounding themselves with images of their favorite Greek statesmen and writers. Whereas the original Greek portraits, which generally occupied civic spaces, and were o en commissioned at public expense, depicted bodies as well as heads, copies more o en took the form of busts or herms (rectangular sha s surmounted with the shoulder Amy C. Smith, “Athenian Political Art from the Fi h and Fourth Centuries : images of historical individuals,” in C. Blackwell, ed., Dēmos: Classical Athenian Democracy (A.(A. MahoneyMahoney andand R.R. Scaife,Scaife, edd.,edd., e Stoa: a consortium for electronic publication in the humanities [www.stoa.org], . © , A.C. Smith. and head of the depicted individual). In some cases these copies were inscribed with the names of the individuals represented, which has been immeasurably helpful in determining which portraits depict which persons.