Unrecognized Pasts and Unforeseen Futures: Architecture and Postcolonialism in William Faulkner's Absalom, Absalom! and the Soun

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Unrecognized Pasts and Unforeseen Futures: Architecture and Postcolonialism in William Faulkner's Absalom, Absalom! and the Soun Unrecognized Pasts and Unforeseen Futures: Architecture and Postcolonialism in William Faulkner's Absalom, Absalom! and The Sound and the Fury by Danielle Haugk A Thesis Submitted to the Faculty of Dorothy F. Schmidt College of Arts & Letters In Partial Fulfillment of the Requirement for the Degree of Master of Arts Florida Atlantic University Boca Raton, FL August 2017 Copyright by Danielle Haugk 2017 ii Acknowledgements My sincerest appreciation extends to all who have aided in the construction of this thesis. First, I am eternally indebted to my Thesis Advisor and mentor, Dr. Taylor Hagood, who introduced me to literary theory years ago and has continued to encourage and instruct me. Also, I would like to acknowledge Dr. Andrew Furman and Dr. Adam Bradford for their constructive criticism and continuous support. Finally, my deepest gratitude is extended to my family for keeping me grounded and providing comic relief during moments of utter chaos. iv Abstract Author: Danielle Haugk Title: Unrecognized Pasts and Unforeseen Futures: Absalom, Absalom! and The Sound and the Fury Institution: Florida Atlantic University Thesis Advisor: Dr. Taylor Hagood Degree: Master of Arts Year: 2017 This thesis examines the genesis, maintenance, and failure of rigid and exclusionary societal models present in William Faulkner's Yoknapatawpha County. Yi- Fu Tuan's analysis of the concepts space and place serves as the foundational theoretical framework by which human spatiality may be interpreted. Combining Tuan's observations and architectural analysis with Edouard Glissant's concepts of atavistic and composite societal models allows for a much broader consideration of various political ideologies present in the South. Following this, it becomes necessary to apply a postcolonial lens to areas of Faulkner's literature to examine how these societal models are upheld and the effects they have on characters in both Reconstruction and post- Reconstruction eras. Within Absalom, Absalom! and The Sound and the Fury, Faulkner showcases an aspect of southern history that allowed this societal model to flourish, how this model affected those trapped within it, and its ultimate failure for future generations. v Dedication This thesis is dedicated to all who are burdened by past legacies. Unrecognized Pasts and Unforeseen Futures: Architecture and Postcolonialism in William Faulkner's Absalom, Absalom! and The Sound and the Fury Preface..................................................................................................................................1 Introduction ......................................................................................................................... 3 Chapter One: The Design.................................................................................................. 15 Chapter Two: Oppressors and the Oppressed ................................................................... 26 Chapter Three: The Burden of Legacy ............................................................................. 38 Conclusion ........................................................................................................................ 47 Notes ................................................................................................................................. 51 References ......................................................................................................................... 52 viii Preface This thesis is the capstone of my interest in both William Faulkner and his writing. After studying his biography and much of his writing during my years as an undergraduate student, this interest only grew when I entered the graduate program at Florida Atlantic University. The vast body of criticism devoted to Faulkner is comprehensive, yet still leaves room for myself and others to enter the scholarly conversation. In particular, this thesis examines Faulkner's descriptions of architecture in Absalom, Absalom! and analyzes of The Sound and the Fury through a postcolonial lens. These two novels have always captivated me due to their complexity, in terms of Faulkner's writing style, and the multitude of voices narrating various storylines. The structure of this thesis may appear as unorthodox as I do not analyze Faulkner's work chronologically, by publication dates, but rather the structure flows to incorporate the shift from antebellum South to Reconstruction/post-Reconstruction South and ends with a discussion of this shift in terms of one of Faulkner's most famous characters, Quentin Compson. In the Introduction, I set my theoretical and critical groundwork. I discuss various critical approaches in understanding the significance of Faulkner's Yoknapatawpha County as well as explain the importance of the forms of architecture that are produced through an author's writing. Once this is established, I highlight certain societal models present in the antebellum South and how they can be seen and maintained through this 1 very architecture. Following this, I discuss the basic tenets of postcolonial theory and provide reasoning as to why this theory can be applicable to Faulkner's South. Chapter One of this thesis focuses on Thomas Sutpen, from Absalom, Absalom!, the construction of his estate, and the various policing agents present in the architecture of his plantation. This analysis aims to illustrate Faulkner's intention to provide southerner's with a version of their history that showcases how various societal ideologies were created and maintained. Chapter Two focuses on characters from both Absalom, Absalom! and The Sound and the Fury to show how these ideologies spread from the antebellum South, into the Reconstruction and post-Reconstruction eras, and how these ideologies survived in a space where they were no longer logically feasible or fruitful. Finally, Chapter Three focuses on Quentin Compson's struggle with these societal ideologies in both novels before he commits suicide. With this thesis I hope to make a contribution to the arena of Faulkner scholarship in terms of general southern studies and applications of postcolonial theory. 2 Introduction Exploring various architectural practices through the medium of literature brings to focus different representations of societal performances that might otherwise be overlooked. In examining forms of architecture present in literary works, writers display aspects of race, class, gender, and larger cultural components through the very structures that house these ideologies. By analyzing these structures as representative of certain societal models, what may be gained is an understanding of a larger cultural practice as embodied by those who build and dwell within a specific region. In regards to United States southern spaces, it is crucial to delve into the writing of William Faulkner and the performance of those individuals residing in his fictional Yoknapatawpha County. Faulknerian scholars have often examined the function of Yoknapatawpha County in relation to the United States South. In his preface to The Portable Faulkner, Malcolm Cowley asserts that "Faulkner performed a labor of imagination that has not been equaled in our time, and a double labor: first, to invent a Mississippi county that was like a mythical kingdom [...] second, to make his story of Yoknapatawpha county stand as a parable or legend of the Deep South" (viii). If one accepts Cowley's assessment, it becomes clear that Yoknapatawpha represents more than a physical place within the South, as is suggested by critics who interpret it as a fictionalized version of Lafayette County, and more an embodiment of a complete culture, or as Joseph Urgo posits, "a mode of consciousness" (639). However, drawing from their various political modes, not all scholars have reached this same consensus. As culture and politics have shifted over 3 the decades, so too has the critical analysis of Faulkner's South. This discussion has evolved from considering the South as a single, quantifiable entity to a more pluralized representation encompassing globalized perspectives, and these perspectives "might be considered not so much as fixed constructs but rather as strategies of performance" (Hagood 9). In her essay "Topographical Topics: Faulknerian Space," Hortense J. Spillers analyzes Faulkner's created space in terms of its "demonstration of topoi as 1) physical location, 2) material ground of identification, and 3) the site of creative intervention" and argues that Faulkner's work then "'speaks' place through character and character through place" (536-7). Such approaches suggest that Yoknapatawpha County is more fruitfully examined as a site of the performance of individuals within a specific societal model at work within the South, thereby lending a deeper meaning to southern history than what is to be gained from the reading of a history book. This thesis examines the various ways in which architecture enforces certain societal models at work within William Faulkner's Yoknapatawpha County, thereby contributing to an ongoing discussion regarding the relevance of Faulkner's fictive county in United States southern studies. My aim in this thesis is to examine a southern societal model and its inevitable failure through the lens of architecture and spatial dynamics at work in various locations, specifically within the plantation system and the post- Reconstruction household. Following this, I will analyze the behaviors and actions of these characters through a postcolonial lens, thereby
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