March/April 2020
3-5 MarApr RL 2020 .indd 1 3/6/20 2:19 PM Great Churchmen Address Crisis in the Church
◆ From the Depths of Our Hearts Priesthood, Celibacy and the Crisis of the Catholic Church he Catholic Church faces a major crisis Tand the turmoil in priestly ministry is at the heart of it. is book, an unprecedented work by the Pope Emeritus and a Cardinal serving in the Vatican, is a serious and unflinching look at the crisis. “ e priesthood is going through a dark time,” writes Pope Emeritus Benedict along with his co-author, Cardinal Robert Sarah. “Wounded by the revelation of so many scan- dals, disconcerted by the constant question- ing of their consecrated celibacy, many priests are tempted by the thought of giving up and abandoning everything.” In this book, Benedict and Sarah give their brother priests and the whole Church a message of hope. ey honestly address the spiritual challenges faced by priests today, including struggles of celibacy. ey point to deeper conversion to Jesus Christ as the key to faithful and fruitful priestly ministry and church reform.
Responding to calls for refashioning the priesthood, including proposals from the Amazonian Synod, two wise, spiritually astute pastors explain the biblical and spiritual role of the priesthood, celibacy, and genuine priestly ministry. Besides the crisis in the priesthood, this book is about the nature of the Church and of Christian discipleship.
is is a book that all clergy and laity should read. It is powerful and personal—from the depths of their hearts. FDOHH . . . Sewn Hardcover, $19.95
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3-5 MarApr RL 2020 .indd 2 3/6/20 2:19 PM Great Churchmen Address Crisis in the Church
◆ From the Depths of Our Hearts Table of Contents Priesthood, Celibacy and the Crisis of the Catholic Church Features Columns he Catholic Church faces a major crisis 3 Praying from the Depths 8 Back to the Basics: and the turmoil in priestly ministry is at the T of the Psalms Q & A on the heart of it. is book, an unprecedented work by —The Ground Zero of Prayer Essential Elements the Pope Emeritus and a Cardinal serving in Rev. John Henry Hanson, O.Praem. of Religious Life the Vatican, is a serious and unflinching look The Call to Community 6 Religious Consecration and Rev. Thomas Dubay, S.M. at the crisis. “ e priesthood is going through the Extravagance of Love a dark time,” writes Pope Emeritus Benedict Most Rev. Salvatore J. Cordileone 11 Answering the Master’s along with his co-author, Cardinal Robert Sarah. Call—Fifty Years of 16 “My Eyes Have Seen “Wounded by the revelation of so many scan- Sunshine Serving Jesus, Your Salvation” Mary and St. Joseph dals, disconcerted by the constant question- Homily on the 24th World Day Sr. Maria Giuseppe Moxley, DCJ ing of their consecrated celibacy, many priests of Consecrated Life 13 Religious Pioneers in are tempted by the thought of giving up and Pope Francis America: Trailblazers of abandoning everything.” Faith—Mother Thérèse In this book, Benedict and Sarah give their brother priests and the whole Church a Departments of Jesus, O.Carm. Anne Tschanz message of hope. ey honestly address the spiritual challenges faced by priests today, including 2 Institute Insights 18 Doctor of the Heart, struggles of celibacy. ey point to deeper conversion to Jesus Christ as the key to faithful and 20 InnerView Healer of the Soul: With Dan Burke, fruitful priestly ministry and church reform. The Spiritual Counsel Founder of the Avila Institute of Dr. Conrad Baars Responding to calls for refashioning the priesthood, including proposals from the for Spiritual Formation & Author Dealing with the Amazonian Synod, two wise, spiritually astute pastors explain the biblical and spiritual role of of Spiritual Warfare and the Conflict Within the priesthood, celibacy, and genuine priestly ministry. Besides the crisis in the priesthood, this Discernment of Spirits Rev. Brian Mullady, O.P. book is about the nature of the Church and of Christian discipleship. 22 Resources in Review 28 Theological Reflections is is a book that all clergy and laity should read. It is powerful and personal—from the 23 IRL News & Notes Prayer According to depths of their hearts. One’s Chosen State of Life 26 Affiliate in Focus Rev. John A. Hardon, S.J. Cistercian Monastery FDOHH . . . Sewn Hardcover, $19.95 of the Holy Spirit —Conyers, Georgia www.ignatius.com
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3-5 MarApr RL 2020 .indd 1 3/6/20 2:19 PM March/April 2020 Institute Insights Vol. XLIV No. 2 ur Mission: Religious Life is published R e v . T h o m a s N e l s o n , O.P r a e m . Osix times a year by the Institute on rayer is a must for every human being and for us Chris- Religious Life, Inc. (IRL). The IRL is a na- tians we have the Scriptures, God’s Word, to inform our tional organization founded in 1974 to prayer. Rev. John Henry Hanson, O.Praem., instructs us encourage, support and assist authentic consecrated life as set forth by Vatican on praying with the Psalter in his article “Praying from Pthe Depths of the Psalms.” The late Rev. John A. Hardon, S.J., II and its implementation by the Holy See. Membership in the IRL is comprised in his Theological Reflections, writes on mental prayer and why of bishops, priests, religious and lay it is essential for everyone to pray, not just vocal prayers but persons. also meditative prayer. Religious Life is sent to active mem- Prayer is the bread and butter of the consecrated life or as the Code of bers of the IRL ($30 per year for U.S. Canon Law puts it: “Contemplation of divine things and assiduous union with membership) or to those who request it. God is the first and foremost duty of all religious.” Trappist monks are espe- Institutional or library subscriptions are cially attuned to this as you can see from visiting a Trappist monastery or in also available. Send all correspondence reading in our Affiliate in Focus about the Cistercian Monastery of the Holy to Religious Life, P.O. Box 7500, Liber- Spirit in Conyers, Georgia. tyville, IL 60048, or call 847-573-8975. Pope Francis hints at the importance of prayer in his homily to commemo- Executive Editor rate the 24th World Day of Consecrated Life when he says that religious must Rev. Thomas Nelson, O.Praem. see grace in their lives and be beacons of hope which prayer alone makes Managing Editor possible. Saints exemplify the importance of prayer in life as witnessed by Mr. Michael D. Wick Mother Therese of Jesus, O.Carm., a truly holy woman, who founded the first Assistant Editor/Circulation O.Carm. cloister in America. Anne Tschanz writes about her in our column, Mrs. Anne Tschanz Religious Pioneers in America: Trailblazers of Faith. Layout & Design Catholic Creative Services, Inc. The beauty of consecrated religious life is manifest when the many essen- tial elements of religious life are blended together in proper order. It is love IRL Founder which unites them together and lifts them up to God. Most Rev. Salvatore + Rev. John A. Hardon, S.J. Cordileone beautifully explains this to religious of the Archdiocese of San IRL Executive Director Francisco in his address entitled, “Religious Consecration and the Extrava- Mr. Jeffrey Karls gance of Love.” IRL Officers Rev. Thomas Dubay, S.M., answers questions about one of the essential el- Most Rev. Robert F. Vasa ements of religious life, namely, the common life. In his Back to Basics, this President beloved spiritual master writes on accountability in community and about Rt. Rev. Austin Murphy, O.S.B. the thorny issue of how to live with difficult members. Executive Vice President To those who respond generously to their religious calling, there are years Mr. Paul Doetsch Treasurer of sunshine and days of rain. Sr. Maria Giuseppe Moxley, DCJ, has lived 50 Mr. Frederick R. Dempsey, Secretary years of sunshine and only days of rain, as she puts it, in her Answering the Rev. Bob Lombardo, C.F.R. Master’s Call testimony, “Fifty Years of Sunshine Serving Jesus, Mary and Jo- Mrs. Bonnie Quirke seph.” To live any life successfully requires not only prayer but also a proper Mrs. Patricia Sanders discernment of spirits. Dan Burke has written an excellent book accessible to Mr. Patrick Spencer all on the topic of discernment. We interview him in this issue. Executive Committee When all is said and done the graces of the spiritual life bear little fruit unless © 2020 Institute on Religious Life, Inc. All they fall upon a person who is humanly and emotionally healthy. This is why rights reserved. Religious Life is printed God’s grace is first a healing grace. Dr. Conrad Baars made it his life work to in the U.S.A. Reproduction of material ap- integrate psychology and religion at the service of others. Rev. Brian Mullady, pearing in Religious Life is prohibited with- O.P., explains him well in his column, Doctor of the Heart, Healer of the Soul: out written prior permission. Unsolicited The Spiritual Counsel of Dr. Conrad Baars. articles, poetry and other original works may be submitted for consideration. About the Cover: The Risen Christ is depicted in the painting Resurrection by Please email submissions to: irlstaff@ 15th-century Italian master Andrea Mantegna. This Early Renaissance painter religiouslife.com. Submissions may be and engraver is best known for his large paintings of realistic figures, often edited for length and style. viewed from a low perspective in order to a create greater monumentality.
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3-5 MarApr RL 2020 .indd 2 3/6/20 2:19 PM Praying from the Depths of the Psalms The Ground Zero of Prayer “Deep Calls to Deep” —Psalm 42:7
St. Gregory of Narek, a 10th Century Armenian monk and the Church’s most recently named Doctor of the Church, offers great insight and sparks reflection upon what it means to view prayer as “speaking with God from the depths of the heart.” By Rev. John Henry Hanson, O.Praem. ubert van Zeller, to what depths and heights the great twenti- our own prayer can go. Heth-century spiri- In titling this article tual writer, once called at- “Praying from the Depths tention to a danger in writ- of the Psalms,” I am very ing books about prayer. deliberately evoking a He cautioned that talking line repeated through- about something—even out Saint Gregory’s fa- about prayer—can take mous prayer book, which the place of the thing itself. he calls “a new book of “Just as we can talk about Psalms.”2 At the outset prayer and not pray,” he of each of his searching writes, “so in our prayer we can think about prayer and meditations, Saint Gregory reiterates as a keynote verse not pray.”1 This applies to many areas of life, from dieting “Speaking with God from the depths of the heart.” The and exercise to overcoming sin. We can talk all day and line sets the tone for both author and reader of the med- never make it to the starting line. itations: going deeper into ourselves is indispensable if The starting line or ground zero of prayer, particu- we would also go deeper into God. You can’t have one larly the prayer of the Psalms, is what Psalm 130 calls depth without the other. “the depths”: Listening to a saint’s prayers from the depths opens us to the possibilities that prayer with God’s own words Out of the depths I cry to thee, O Lord! offers us. Here we find Saint Gregory making his own Lord, hear my voice! psalm of healing. As he exposes his wounds, he declares Let thy ears be attentive his own restoration: to the voice of my supplications! (Psalm 130:1–2) I who was broken, am restored, St. Gregory of Narek, the most recently named who was wretched, am triumphant, Doctor of the Church, describes this kind of prayer as who was dissipated, am healed, “speaking with God from the depths of the heart.” Few who was desperately outlawed, find hope, before or after this tenth-century Armenian monk have who was condemned to death, find life, explored and mapped these depths as painstakingly as he. who was mortgaged by damnable deeds, find the light, A glimpse into his approach to psalm prayer will show 2 Gregory of Narek, Speaking with God from the Depths of the Heart: The 1 Hubert van Zeller, OSB, We Sing While There’s Voice Left (New York: Sheed Armenian Prayer Book of St. Gregory of Narek, trans. Thomas J. Samuelian, and Ward, 1951), p. 91. 4th ed., (Yerevan: Vem Press, 2015).
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3-5 MarApr RL 2020 .indd 3 3/6/20 2:19 PM who was debauched by animal pleasures, find heaven, this life, is what Pope Benedict XVI wrote about the who was twice caught in scandal, again find salvation, souls in Purgatory: who was bound by sin, find the promise of rest, Before His gaze all falsehood melts away. This en- who was shaken by incurable wounds, counter with Him, as it burns us, transforms and find the salve of immortality, frees us, allowing us to become truly ourselves. All who was wildly rebellious, find the reins of tranquility, that we build during our lives can prove to be mere who was a renegade, find calling, straw, pure bluster, and it collapses. Yet in the pain who was brazenly self-willed, find humility, of this encounter, when the impurity and sickness of who was quarrelsome, find forgiveness.3 our lives become evident to us, there lies salvation. You can’t expect to plumb the “depths of God” (1 Cor His gaze, the touch of His heart heals us through an 2:10) unless you’re willing to descend into the raw depths undeniably painful transformation “as through fire.” of self like the saints. Mystics such as the Carmelite St. But it is a blessed pain, in which the holy power of Elizabeth of the Trinity especially loved to read Psalm His love sears through us like a flame, enabling us to 42:7 (“Deep calls to deep”) as this mutual calling: become totally ourselves and thus totally of God.5 We must not, so to speak, stop at the surface, but At the heart’s ground zero, no lies, charades, or enter ever deeper into the divine Being through masks are possible. All of our vices are denuded of the recollection…. So must we descend dressing that makes them seem re- daily this pathway of the Abyss which spectable to us. There, we are nearest is God: let us slide down this slope in the original wound that cuts through wholly loving confidence. “Abyss calls our entire being, running like a fault to abyss.” It is there in the very depths “You can’t expect line through so many of our desires that the divine impact takes place, and choices. where the abyss of our nothingness to plumb the ‘depths Praying from the depths of heart encounters the Abyss of mercy, the of God’ (1 Cor 2:10) clearly isn’t about straining the mind immensity of the all of God.4 with thoughts, deep concentration, or even deep introspection. Allowing What St. Elizabeth of the Trinity calls unless you’re willing the grace of the Holy Spirit to well up “recollection” means an inner attentive- to descend into the within, to breathe as He wills, to inter- ness to the Lord that convicts us of two cede for us with groans beyond words, inseparable truths: our poverty and God’s raw depths of self is to pray from the depths of the heart. greatness. Our personal poverty is the like the saints.” Our humble openness to the truths “depths” from which our truest and best He wishes to reveal, the sorrow He prayer rises. This is where all deep prayer is wishes to inspire, the joy He wishes to establish and in- born. To speak to God from the depths of the heart is to crease, allows Him to heal the soul from the ground up, cry out from a place where we have nothing but nothing so to speak. itself to offer. Those who simply dabble in prayer may fail to see We live topside much of the time, unrecollected, what all the fuss is about when people spend hours be- avoiding the depths—just dealing with the events of life fore the Blessed Sacrament or in the study of the Scrip- as they come, but not living simultaneously in that se- tures—a holy “time wasting” with the Lord, as Ven. Ful- cret inner chamber in which the Lord who sees in secret ton J. Sheen called it. rewards us as only He can. Courageous souls willing to For good reason does Psalm 34 invite and compel, descend beneath the surface distractions, passions, and “O taste and see that the Lord is good!” (Ps 34:8). You vanities of daily life will find themselves standing in the acquire a taste by savoring what you consume. And you truth, before God. can’t acquire this unique spiritual taste without doing Perhaps the finest description of the meeting that what saints and people of prayer do so much of: praying transpires between God and us in our depths, even in from the depths. Merely “saying” prayers is one thing, and 3 Narek, Speaking with God, Prayer 11E. 4 Elizabeth of the Trinity, “Heaven in Faith,” in The Complete Works: Major 5 Pope Benedict XVI, Encyclical on Christian Hope Spe Salvi Spiritual Writings, vol. 1 (Washington, D.C.: ICS Publications, 1984), p. 95. (November 30, 2007), no. 47.
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3-5 MarApr RL 2020 .indd 4 3/6/20 2:19 PM a very good thing, but far from the best thing. To be a soul only may seem wasteful—even if it’s the one necessary of deep prayer is to cry out like the one who waited in a thing. We are used to combining activities for efficiency’s lonely hollow until the Lord was ready to rescue him: sake; mixing cell phone conversations, texting, and so on, with just about every other activity is the order of the day. I waited patiently for the Lord; The idea of sitting quietly in God’s presence, pondering He inclined to me and heard my cry. a psalm, or making visits to the Blessed Sacrament might He drew me up from the desolate pit, seem like pious add-ons to the really important stuff of out of the miry bog, my day. A luxury for monks and nuns, and nothing more. and set my feet upon a rock, But there is no way around it. We must risk feeling making my steps secure. inefficient, unproductive, and even powerless for the As for me, I am poor and needy; sake of being still and knowing the Lord’s nearness. Isn’t but the Lord takes thought for me. this a quasi-command of Psalm 46: “Be still, and know that Thou art my help and my deliverer; I am God” (v. 10)? do not tarry, O my God! (Ps 40:1–2, 17) When the Israelites found themselves backed up Praying from the depths does not simply mean that I against the Red Sea with Pharaoh in hot pursuit, Moses won’t try to save myself, as though I’m doing God a favor gave his terrified countrymen a similar counterintuitive if I let Him do it. It means I can’t, and I know I can’t. I command: will wait patiently for the Lord, and refuse to counterfeit His Fear not, stand firm, and see the salvation of the ordL , salvation by ducking into the escape hatches of sin—the which He will work for you today…. The Lord will fight self-indulgence of intoxication, lust, or tuning out reality for you, and you have only to be still (cf. Ex 14:13–14). with Internet and television. I will wait patiently for the Lord, until He draws me from the desolate pit. Once delivered and safe, Moses, his sister Miriam, Healthy diversion is one thing; substitution for salva- and all the Israelites, sang something that could qualify tion is another. It is one thing to get the mind off an un- as the proto-psalm, the first canticle of its kind in the Old healthy fixation by wholesome amusement, and another Testament: to counterfeit “the answer” to one’s problem by numbing I will sing to the Lord, for He has triumphed gloriously; it. Major surgery is never fun but often necessary to erad- the horse and his rider He has thrown into the sea. icate a malady. The soul is no different. If the soul were The Lord is my strength and my song, shallow like a puddle, fingertips would go deep enough to And He has become my salvation; clear it of its impurities. The human soul demands what this is my God, and I will praise Him, Father John Henry's most Scripture calls “the hand of the Lord” or even “the arm of my father’s God, and I will exalt Him. recent book, also published the Lord” to reach into depths that only the Lord can see. The Lord is a man of war; by Scepter Publishers, is Though I walk in the midst of trouble, the Lord is His name. (Ex 15:1–3) Home Again: A Prayerful Rediscovery Your Catholic Thou dost preserve my life; But they would never have had a song to sing, nev- Thou dost stretch out Thy hand against er have known the salvation of the Lord, had they not Faith (2020). the wrath of my enemies, been willing to be vulnerable and patient and still. Saint and Thy right hand delivers me. Thérèse exclaimed on one occasion: “It is so good to feel The Lord will fulfill His purpose for me; that one is weak and little!”6 When we move beyond the thy steadfast love, O Lord, endures forever. frontiers of theory and into the realm of experience, we Do not forsake the work of Thy hands. (Ps 138:7-8) know the Lord’s faithfulness firsthand. Like the saints, we Salvation is the willingness to be carried by a Shep- get it. herd, rescued by a Redeemer, and pursued relentlessly Rev. John Henry Hanson, O.Praem., is a Norber- by a Bridegroom. But I can’t know my need fully unless I tine priest of St Michael’s Abbey in Silverado, Cali- immerse myself in my own inner poverty. In quietly pon- fornia. His books Praying from the Depths of the Psalms (2019) and Home Again: A Prayerful dering myself in the mirror of the Psalms, I begin to grasp Study of Your Catholic Faith (2020) can be or- my need and the greatness of the salvation of my God. dered______at ScepterPublishers.org. In an age when technology both enables and expects 6 Thérèse of Lisieux, St. Thérèse of Lisieux: Her Last Conversations, trans. “multitasking,” blocking out time each day for one thing John Clarke, OCD (Washington, D.C.: ICS, 1977), p. 74.
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3-5 MarApr RL 2020 .indd 5 3/6/20 2:19 PM Religious Consecration and the Extravagance of Love
By Most Rev. Salvatore J. Cordileone
Fulfilling the call to religious life takes much commitment and entails great sacrifice. In this article, taken from a homily given on the World Day of Consecrated Life on February 2, 2020, Most Rev. Salvatore J. Cordileone, Archbishop of San Francisco, shares reflections on this sublime vocation as an extraordinary calling to “the extravagance of God’s love.”
hat is it that moves a young person to em- imagine how grueling the journey was: by ship, by stage- brace a vocation to the religious life? It is coach, even walking. Some of them did not even survive Wsuch an extraordinary call, in which one re- the trip, and for all of those early ones it was taken for nounces all that this world has to offer and commits to granted that they would never see their families again. living life by an entirely different set of standards that In imitation of Christ, the Good Shepherd, these hero- truly sets one apart from all others. ic women and men laid down their lives for others. And The religious vocation entails great sacrifice, some- they continue to do so in our own time, even if the phys- times even to the point of heroic sacrifice, and while ical circumstances are not as harsh. What is it, though, our current cultural context, unlike times past, militates that can move one to such great sacrifice? against young people giving their lives to religion—and There can be only one answer: love. Love in the true even aggressively so, with the numbers showing the ef- and deepest sense: love of God and of neighbor, taking fect—still, there are young people in our own time, too, the two great commandments with the utmost serious- who freely make this extraordinary commitment. ness. Love follows its own logic; it pays no heed to what The heroic sacrifices of consecrated religious are is practical, easy, or conducive to one’s own comfort and certainly not unknown to us here in San Francisco. Re- convenience. In a reading from the great theologian St. ligious life has indeed been at the heart of our Arch- Peter Chrysologus, we hear him describe this alternative diocese throughout its entire history. It was Franciscan logic of love in the following way: friars who first preached the Gospel here and established … how could our narrow human vision apprehend the mission from which our city takes its name. Our first God, whom the whole world cannot contain? But the Archbishop, Joseph Sadoc Alemany, was a Dominican. law of love is not concerned with what will be, what The first Catholic schools, colleges, hospitals and or- ought to be, what can be. Love does not reflect; it is phanages were begun by women and men religious. unreasonable and knows no moderation. Love refuses to In the pioneer days, San Francisco was really “the be consoled when its goal proves impossible, despises all ends of the earth” to those devoted sisters, brothers and hindrances to the attainment of its object. Love destroys priests who left everything dear to them—home, family, the lover if he cannot obtain what he loves; love follows country—to carry out the great commission of the Risen its own promptings, it goes where it is led, not where it Christ. The journey to this remote outpost was long and ought to go. Love inflames desire which impels it toward arduous. I think we too easily fail to recognize what it was things beyond its reach. like for them, and how truly extreme was the hardship they willingly took on. The world was much larger then; We can see something of this kind of love in those who there was not even a transcontinental railway. You can represent the deepest longing of ancient Israel for the com-
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3-5 MarApr RL 2020 .indd 6 3/6/20 2:19 PM ing of the Messiah—the el- cycle commemorating the derly Simeon and Anna the mysteries of our salvation, prophetess. Saint Luke tells for after today the Church us that Simeon was a man will begin to focus our at- “of the Spirit”; it was “in tention more on the upcom- the Spirit” that he came to ing season of Lent, and the the Temple, for “the Holy whole liturgical cycle of Spirit was upon him,” and Lord’s Passion, death and “[i]t had been revealed to glorious Resurrection. This, him by the Holy Spirit that after all, was the very point he should not see death before he had seen the Christ of of the mystery of the Incarnation that we celebrate at the Lord.” The same can be said for Anna, who “never left Christmas: the Son of God took on human flesh, a human the temple, but worshiped night and day with fasting and body, precisely so that in that body he could offer his life prayer.” She, too, “[came] forward at that very time.” on the Cross to forgive us our sins and win for us eternal These holy elders embody the hopes and aspirations salvation. of Israel. Their love and devotion filled them with the This is the extravagance of God’s love: He created Spirit, giving them a spiritual sensitivity to see beyond us, and when we rejected Him, He redeemed us, all the appearances to apprehend the saving mysteries God was way to offering His Son in sacrifice on the Cross. As the working out before them. It was St. John Paul II who Exultet that is sung at the Easter Vigil puts it: “to ransom instituted this World Day of Consecrated Life on the a slave, You gave away Your Son.” Feast of the Presentation, and in his homily on this oc- This is the extravagant love of those who embrace casion, back in 1991, he spoke about this spiritual vision the consecrated life. By their profession of the evangel- of these elders. He said: ical counsels, consecrated persons incarnate the poor, chaste and obedient Christ. Their act of self-oblation Simeon begins to see. This recognition of the Baby Je- of their whole life bears the fruit of eternal salvation for sus could not have happened but “in the Holy Spirit.” their brothers and sisters for whom, moved by the Spirit, From the human standpoint he certainly could not have they lay down their lives in union with Christ. distinguished him in the midst of so many parents who In that homily almost thirty years ago, when he be- were bringing their babies to be presented in the Tem- gan this World Day of Consecrated Life, John Paul ad- ple…. It is the Spirit who makes it possible for Simeon dressed those gathered before him with these words: to see all this with his own eyes…. He sees clearly with the certainty of the truth. This reveals to us something … dear brothers and sisters of the [Religious] Orders, of of the mystery of God’s own love. God’s love is likewise the Congregations and of the Institutes of Consecrated marked by this unrestrained extravagance. Life …[:] you have come here under the inspiration of the Holy Spirit, as Simeon and Anna in Jerusalem. And We began Mass today with the rite of blessing and not only in this moment, because your whole life and your lighting of candles, as is indicated for this Feast Day of the vocation are the fruit of the Spirit at work in you. Presentation, thus giving it its old English name, “Can- dlemas.” Being devout Jews, Jesus’ parents followed the And so I say to you, dear brothers and sisters of the prescripts of the Mosaic Law, and so this feast day occurs Religious Orders, of the Congregations, of the Institutes, forty days after Christmas. We thus began Mass by enter- and of all forms of consecrated life—thank you! Thank ing church with lighted candles, for with this Mass the you for all you do and are for us. What a completely dif- liturgical cycle commemorating the Christmas mysteries ferent, and much sadder, place would our Archdiocese be comes to an end, the mysteries which celebrate Christ the without you! And a special thank you and congratulations light coming into the world. to our jubilarians today, who are celebrating milestone But this ritual of blessing and lighting candles at the anniversaries of 25, 40, 50, 60, 70 … and even 80 years of entrance of the church and processing in with them is religious profession! May God keep you strong, and may reminiscent of another important liturgical feast. We will many young people respond to His call by following your do this again at the great Easter Vigil. This feast, then, Spirit-filled example in giving their lives completely over marks a significant transition in the Church’s liturgical to Christ and the service of His people.
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3-5 MarApr RL 2020 .indd 7 3/6/20 2:19 PM Back to the Basics Q & A on the Essential Elements of Religious Life
The Call to Community
By Rev. Thomas Dubay, S.M. ( 2010)
In recent years there has been Yet, accountability does not Though the name may be new, Qan emphasis on accountability. imply mutual meddling among the Athe reality is ancient. It is already Yet no one seems to say much about members of a community. We do not prominent in the first century Church. what the concept really represents. need to explain ourselves in every mi- The ecclesial chapter of Matthew’s While this idea is not a new one, it nor detail. As Saint Paul would put Gospel, chapter 18, has a section on has taken on a new importance insofar it, we live quietly minding our own accountability and admonition. If a as we now suppose that accountabil- business (1 Thess 4:11). Admittedly, brother errors or offends another, that ity replaces the need for structures. If it is not always easy to know where other is to go to him alone (the mat- accountability is not quite the same as the accounting line is to be drawn. ter is assumed to have an importance) responsibility, just what is it? Nor does accountability imply a loss and point out the fault. This is seeking of subsidiarity in a community. The an accounting. Hopefully, the problem We may begin with the ele- higher authority, major or minor, is ironed out satisfactorily on a one-to- Aments that make up account- ought not forever to be investigating one basis, but if it is not, a further ac- ability and then work toward a defi- what is happening on the lower level. counting is required (Mt 18:15-18). In nition. Responsibility is the first ele- The usual business of the biology de- Acts 11:1ff we find Peter himself giving ment: one is dependable in what he partment of a school or the sacristy an account of his conduct, explaining does and does not do. His reasons for and the infirmary in a convent ought why he did what he did. In verse 18 we acting and omitting are not selfish- to be carried on without the frequent are told that Peter’s accounting satis- ness or whim. The second element interference of the higher level of fied the faithful. Surely it is remarkable is a willingness to explain oneself authority. Yet if there is a notable that Saint Paul who had nothing less to another, whether that other be a complaint or series of them, the head than a direct commission from the leader, a colleague or the community of that department is willing to give Risen Lord should be directed by the at large. The third element is a will- an amiable explanation of his policy, Lord to give an accounting of himself ingness to be admonished, corrected, and, if indicated, to modify it. to the “leading men” in Jerusalem. healed. Self accounting is not always We may define accountability, This submits himself with the divine adequate, one reason being that it is therefore, as a sensitivity to the so- commission to the human structure of subjective necessarily and therefore cial dimensions of human life where- the Church (Gal 2:1). sometimes prejudiced. This limita- by one accepts and acts upon his re- tion implies that a leader or one’s sponsibility to himself and to others I would like to push this a bit fur- peer for the community may have to and is willing to render an explana- Qther, and ask what might be the point out what is amiss. The Book of tion to the appropriate person(s). roots of accountability? That is, is there Proverbs several times asserts that something about our human situation the wise person welcomes correction, Is accountability a new concept or that requires it, or is it merely pragmat- while the arrogant rejects it. Qis it found in the New Testament? ically useful in community? 8 March/April 2020
3-5 MarApr RL 2020 .indd 8 3/6/20 2:19 PM I opt for the first choice: ac- the central issue in active institutes religious and yet it is rare that this Acountability happens because by reassigning the troublesome mem- solution to the problem is pursued. we are what we are. The human ber year after year. While this “solu- Rather through unwillingness (or is person is social by nature. What he tion” relieves each local community it plain fear and weakness?) to face does even as a unique individual of- after a comparatively brief purgatory, the problem we allow our individu- ten notably influences others. These it afflicts one after another and leaves al companions to take considerable others therefore have the right in the original problem intact. Individu- abuse and at the same time suffer given circumstances to inquire into al religious continue to be hurt, often deep hurts. We allow likewise our what affects them. Communal cohe- deeply hurt year after year. Often ap- witness to be severely damaged and sion and effectiveness are a second ostolic effectiveness and Gospel wit- vocations hurt. root of accountability. Especially ness are badly damaged by shocking The second type of tyrannizer is is this true in Gospel community behavior in one parish or institution neurotic or psychotic. He is usually which is to enjoy a complete unity after another. paranoid and often talented in his (Jn 17:23). The members must be In order to handle this matter work. This person most likely can- answerable to one another. Lastly, we should distinguish two cases. not handle his problem and violent- accountability is rooted in ly rejects any suggestion love. Because we love one that he needs profession- another we are happy to ex- al help. In this case the plain our actions and omis- superior should quietly sions and thus to further the insist that the religious harmony characterizing those either get this help and led by the Spirit (Gal 5:22). cooperate willingly with it or that he be commit- We all understand that ted to a mental care facil- Qin human life anywhere ity or be sent it to some there are going to be routine, home where he can no everyday problems and fric- longer tyrannize inno- tions in our interrelationships. cent people and harm But what can a community do the apostolic work of with and for a member who the Church. There is no tyrannizes one or several others doubt that none of this by his insistent criticism or domineer- The first is the chronic complain- is easy to do, but if we really believe ing attitudes? This tyrannical behav- er who despite his fault enjoys that each person is precious, we can- ior shows itself in some people by their reasonably good mental health. I not allow the ill individual to cut and silent, hostile manner and in others by would like to think that this per- wound in a wholesome manner. vehement and frequent criticism. Some son can be reached through gentle It goes without saying that much go as far as to refuse to speak to one but firm admonition, in a follow-up of this problem should be avoided in or a few others. One can easily imagine manner if necessary. If good will is the first place by a more adequate what this member does to the spirit and lacking (that is, this person refus- screening of candidates and by spot- happiness of what could otherwise be a es to amend) and the harm to the ting the initial signs of mental illness comfortable, joyous community community continues to be nota- or chronic complaining. When these ble, there is reason to entertain the first signs appear, the underlying This question seems to occur thought of dismissal. People who problem should be treated by frater- Amore frequently among women refuse to live community life and nal admonition and/or by profession- than among men. It would seem that render it almost impossible for oth- al counseling or therapy. women are less willing to face the ers to live it in peace and happiness problem directly, probably because should be dismissed. Both canon Most members of the human spe- they feel there is no way to solve it by law and constitutions make provi- Qcies love to chat. There is hardly a direct confrontation. They dodge sion for the dismissal of incorrigible anything in life more omnipresent than
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3-5 MarApr RL 2020 .indd 9 3/6/20 2:19 PM talking. Presumably this has been true literature of the Old Testament took continuing charism and therefore all throughout human history. It surely a dim view of those who talk much. normative, no institute could ever is true today. It is true among religious. The holy man speaks little with men change. Or in this case what is, is Some seem to have a neurotic compul- and much with God. And when he what must be (such is the meaning sion to speak. Is this healthy? does speak, says Scripture, he weighs of normative). Secondly, the posi- his words. He has something to say tion assumes naively that whatev- As inspirited beings each of us worth hearing. The revealed Word er religious are doing must be from Ahas a colossal void, an aching goes so far as to say that in a multi- the Holy Spirit. Decline in an order emptiness meant to be filled with tude of words sin is not lacking (Prov would be impossible, and yet history God. Excessive, useless talking is one 10:19). And Jesus laid it down that bristles with examples of institutes way among others of attempting to fill we shall give an account of every idle that have deteriorated to the point the inner void. If we are not drinking word we speak (Mt 12:36). of extinction. A third inconsistency at the Fountain at which alone we can A neurotic need to speak, inces- in this idea is that contradictory life- be quenched, we must pursue things. santly to speak, betrays inner disor- styles could express the Gospel. But And talking is a thing that deals with ganization, perhaps even inner cha- this is patently impossible. In a logi- numberless things. If we are not filled, os. It surely betrays an inner empti- cal contradiction one position must or being filled with the Infinite, we in- ness desperately seeking to be filled. be false, out of touch with reality. evitably will pursue the finite. We are Furthermore, in this case the Gospel uncomfortable, uneasy with calm and I have heard it said that the con- could mean anything and therefore quiet. We must be filled with some- Qcrete lifestyle an institute has ad- nothing. thing, anything. The compulsive talk- opted is itself a part of its continuing Concrete lifestyles are by no er is doing his best to be filled with charism. This would seem to canonize means necessarily gifts of the Holy words, images, thoughts. He obvious- a present lifestyle making it normative Spirit. They must be tested by the ly is not filled with God. for what the congregation may or must norms the Gospel gives for authen- God has given us human beings do. Can we really justify what ought to ticity: genuine love, factual fru- a marvelous gift in the double ability be from what is? gality, obedience to leaders in the to know truth and to communicate Church, carrying the Cross, unpop- it to other knowing beings. Speech This position is not well ularity with the spirit of the world, is no mere tinker toy, a mere idle Athought out. For one thing if unity in community, humility and amusement. This is why the wisdom a concrete lifestyle were part of a detachment. Conflict Within (cont. from pg. 19) throughout life by choices. So, when ther a lack or wrong penetration of tween the two with reason providing one commands the body from the spir- the passion by the intellect and will. the necessary guidance.”4 it, it obeys instantly. When one com- With the right penetration, all the Many Catholics are tormented by mands the soul, they do not obey in person’s desires are formed by truth. the fact that when they have an inor- this sense unless there is a further hab- Dr. Baars cites Pope St. John Paul dinate desire for some sinful pleasure it introduced in them which makes II, “The truth that we owe to man and try to dismiss it from their mind them easily obedient to reason. is, first and foremost, a truth about that it does not disappear. They think In normal psychology, the intel- man (John Paul II, Puebla, Mexico, they must be consenting to it. In fact, lect is not the enemy of emotional de- January, 1979).6 Thomas Aquinas was clear that the velopment but the friend. “Although Footnotes: passions are not like the body. The they remain sensory appetites, they 1. Conrad W. Baars, Psychic Whole- body obeys the intellect and will by (the passions) assume the highest and ness and Healing, Alba House: New despotic rule, like master to slave. noblest human characteristics as a re- York, 1981, pg. 14. There are no cognitive or appetite sult of the natural influence of the in- 2. Ibid, pg. 20. powers in the body so it cannot resist. tellectual appetite.”5 This is virtuous 3. Ibid, pg. 23. The passions obey like wise governor formation. It is completely different 4. Ibid, pg. 26. to free citizen by political rule. One from repression or will power train- 5. Ibid, pg. 28. must therefore patiently form them ing. Emotional illness is caused by ei- 6. Ibid, pg. 3.
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3-5 MarApr RL 2020 .indd 10 3/6/20 2:19 PM Answering the Master’s Call
Vocation Stories
Fifty Years of Sunshine Serving Jesus, Mary and St. Joseph
By Sr. Maria Giuseppe Moxley, DCJ
an it really be that I have was the result of a the great joy of celebrating promise I had made C fifty years of religious pro- to Saint Joseph before fession during this year of 2019? entering. Since my par- Fifty years as a Carmelite Sister of ents were very opposed the Divine Heart of Jesus… for- to my decision to join ty-one of which were spent here any convent, I thought at St. Joseph’s Carmelite Home in I would try another ap- East Chicago, Indiana. proach. I somehow pro- Actually, it was only yesterday cured a novena prayer that my parents drove me to the to this saint, and de- airport in Baltimore, Maryland for cided it was worth a my trip to an unknown place called try. At its conclusion, Wauwatosa, Wisconsin. I had never I was amazed that my visited the provincial house and so parents had softened did not know what to expect. Wait- up and actually were willing to help in the chapel was life-size and seeing ing to board the plane, my heart me shop for my Carmelite trous- Him surrounded by a multitude of was beating with joyful anticipa- seau—a feat that only Saint Jo- candles and poinsettias was almost tion—only years later did I “see” my seph could have accomplished. I too much to absorb. When no one parents’ broken hearts and the tears received the “Italian version,” but was around, I carefully placed a small that they were heroically holding this was fine with me—and I had picture of my Mom and Dad beneath back for my sake. The trip was short kept my promise! the straw of His little manger and and within a few hours I became a I began to enter more deeply asked Him to be mindful of their new Carmelite postulant, dressed in into the beautiful Carmel way of life sadness and aloneness on our first a black dress, cape, and veil. The re- of our congregation. The provincial Christmas apart. ality began to set in… my Mom and superior at that time reminded me Several months later, I remem- Dad were not here! The sisters were of my grandmother—and I promptly ber being alone in our oratory per- so welcoming, but soon their faces told her so…she just smiled at that forming my daily chore of dusting became a blur with my own tears of nineteen year old girl trying so hard the benches. Suddenly it occurred homesickness ready to overflow! to bring her old home into her new to me that I was genuinely happy A few months later, I became one! My first Christmas in Carmel in this way of life… I said to Jesus: Sister Maria Giuseppe. This name DCJ was so lovely. The Infant Jesus “My Jesus, I will never leave this
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3-5 MarApr RL 2020 .indd 11 3/6/20 2:19 PM community life with the nuns, and Jubilarian! The Years of Sunshine most importantly, keeping my re- and Days of Rain have meshed to- lationship with Jesus Christ, Our gether and I hope, somehow, have Lady, and our Carmel spirituality produced a tapestry that has been fresh and vibrant. Without HIM at pleasing to Jesus in some small way. the center of our lives, we are truly I thank Him for allowing me to re- “unprofitable servants!” main a part of His Carmelite sheep- Although the Years of Sunshine fold, and I thank all the sisters were many… Days of Rain were along my path, who have endured not wanting. In the course of time, my faults and foibles (and there are Mom and Dad were called home. many). I ask their pardon. I had often thought of my parents And surely, contributing immea- as another “Elizabeth and Zachary” surably to my golden journey have who had a child in their older ages. been the countless boys and girls Amazingly, they had been married that I have been honored to know twenty-plus years when I entered and care for with my small services their lives. Due to this, I discovered —also, the beautiful circle of loyal myself without a physical family and place—I want to be here forever! It consequently without a place to “go was like I had finally solidified my home to,” so, day by day, year by decision at this unexpected time year, I clung ever more tightly to my and place. At the conclusion of my congregation, the Carmelite Sisters novitiate, I was given permission to of the Divine Heart of Jesus, as my profess my first vows for one year— life-line for spiritual, emotional, and but I had already told Jesus, that in apostolic strength. my heart,…I was saying “FOREV- The changes/updating of re- ER!” I wanted Him to know that! ligious life wrought by Vatican The title of a little book by Sr. II were in full swing in my earlier Jean Marie, O.S.B., Years of Sunshine, years, and to a rookie young sis- Days of Rain aptly describes my ter, they were perplexing to say life. The sisters graciously provided the least. I often thought of my me with an excellent education at postulant directress, a deeply spir- Mount Mary University in Milwau- itual religious who was “aged” in kee, and eventually I left my com- body only. She told us to always re- fortable nest to begin my “real life” member that we should be faithful in the apostolate. I worked several to our visits to the chapel each day. staff, friends and benefactors who years in our Carmelite Home for She said that we were going to visit have surrounded me with so much Boys in Hammond, Indiana—where a PERSON—namely Jesus Christ. love over the years and to whom I still a generous part of my heart re- He is present in our tabernacle and can only offer my prayers in humble mains—later, a transfer was given we must never forget that He is return. to East Chicago, St. Joseph’s Car- there waiting for us always. This has Now it is up to Jesus to write melite Home for Girls, where I have helped me through many rain-pro- the final chapters of my story in been these past four-plus decades. ducing clouds along the journey of Carmel DCJ. I know that Our Lady I found the girls more challenging, my life. —His Mother and OURS (and but I came to love them also and And so now, at length, I have Saint Joseph, too, of course), will enjoyed a new experience of admin- become what is known as a Golden assuredly be hovering around to as- istration and immersion into the sist this feeble nun in her efforts to depths of running a large facility For more information visit: comply with whatever HE has writ- while at the same time, preserving CarmeliteSistersNorthDCJ.org ten on these remaining pages.
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3-5 MarApr RL 2020 .indd 12 3/6/20 2:19 PM Religious Pioneers in America Trailblazers of Faith
Mother Thérèse of Jesus, O.Carm. –Founder of the Carmel of Allentown: A Second Lisieux– By Anne Tschanz
n the shadow of the Appalachian died when she was about four years Mountains in eastern Pennsyl- old and her mother was thankful to Ivania, lies the first foundation of live long enough to see her youngest the Cloistered Carmelite Nuns of the child receive her first Holy Commu- Ancient Observance in the United nion before her untimely death from States. Located near Allentown in cancer. After her mother died, it was what is referred to as Saint Thérèse’s 13-year-old Maria Anna who took Valley, the monastery is dedicated to charge of all of the funeral and burial St. Thérèse of the Child Jesus and arrangements for her beloved parent. St. Mary Magdalen de Pazzi. It was Maria Anna was an excellent designed to be a replica of the Car- student, with an extraordinary mem- mel of Lisieux, France, where Saint ory. Forever grateful to one of her Thérèse lived out her short life. teachers who taught her the prac- In the chapel, the German-made tice of meditative prayer, she was ir- stained-glass windows beautiful- resistibly drawn to religious life, but ly depict unique scenes from the Mother saw the supernatural in her legal guardian refused to give his Saint’s life. everything and found difficulties a consent until she came of age. Af- The monastery was founded blessing when done for love of God. ter an exchange of letters with her by Reverend Mother Thérèse of “God fits the back for the burden,” uncle, Rev. Albert Horck, S.J., who Jesus, O.Carm., for the honor and was her common refrain. “Everyone resided in Saint Louis, Missouri, she glory of the Blessed Trinity and the and everything Mother met with in made the long voyage across sea to Blessed Virgin Mary of Mount Car- life,” Father Schmitt said, “she looked be his housekeeper. mel. In the forward to a biography, upon as a messenger, a message from Her desire to enter religious life published ten years after Mother God, and received all with charity, was soon fulfilled when she entered Thérèse’s death, Rev. Simon Maria equanimity and calmness.” an active diocesan community. Schmitt, O.Carm., wrote: “Her life, She did not have an easy or un- But only briefly. When her uncle’s as we can easily judge, was entirely eventful life. Born Maria Anna Lin- health began to fail and her desire spent in the service of the Divine denberg in Westphalia, Muenster, for a contemplative life contin- Majesty. Over the Cross, on our be- Germany in 1877, the vocational ued to grow stronger, she allowed loved Mother’s grave, the short but spark was ignited early on when she her temporary vows to expire and precise inscription could be placed: witnessed the entrance of a cous- moved with her ailing uncle to Ore- Deum amavit; she loved God! Or, in into the Good Shepherd Sisters, gon where she continued to care for Confidit in Deo; she trusted in God! and she would often attend Mass him until his death in 1912. Is this not the essential mark that with her mother at a Capuchin From this point on, Mother en- makes a saint?” Franciscan monastery. Her father countered one crushing obstacle af-
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3-5 MarApr RL 2020 .indd 13 3/6/20 2:19 PM ter another in her desire to bind her- not that “cleft in the rock” (cf. Sg self “closer and closer to Him Who is 2:14) that her contemplative soul the sole object of all my thoughts and longed for. It was at the time nei- affections.” But, alas, wrote her bi- ther “this nor that.” Despite these ographer Sister Elizabeth, O.Carm., two false starts, she still felt the call “she would continue to drink deeply to Carmel and received the backing from the chalice of disappointment.” of the Sacred Congregation in Rome But it was not something she shied who gave her permission to pursue away from. “Our Loving Lord will a foundation in the United States. hear my prayer for suffering,” she To experience Carmelite life to the wrote in 1907, “and then I will suffer full, Sister Joseph Thérèse and Elsie indeed in body and soul, and by tast- entered the Discalced Monastery ing a little drop of His bitter chalice of St. Bridget in Rome, a model of I will realize better than ever before charity and Carmelite observance, His ineffable charity for sinners; but where Elsie could begin her novi- I must trust in the mercy of His Sa- tiate amongst sisters from many dif- cred Heart and the intercession of ferent countries and where in 1928 our Heavenly Mother.” there in 1925, she was able to meet she received the name: Sr. Clement In 1913, she entered a Car- the blood sisters of St. Thérèse of Mary of the Guardian Angel. melite Monastery in Washington Lisieux in France, taking the Little However, said Br. Martin Mary State where she strove to “do more” Flower’s name as her own: Sr. Joseph of the Blessed Sacrament, O.Carm., through a private vow of perfection Thérèse of Jesus. With her American in a short biography on Mother’s which included exterior and inte- connections, the Carmelite Superior, life, “this period of bliss” would be rior penitential practices. “I must Mother Mary Theresia, asked her to short-lived, “as another period of strive to do the little penance I embark on a collection tour to raise persecution was to arise, again from am allowed with great fervor,” she money for a new monastery. within the very Church she always wrote, “and for the desire to suffer Sister was under the impression loved and desired to serve.” To more in accordance with the Holy that her new community desired a fundraise for the American foun- Will of God, after the example of monastery of papal enclosure which dation, Mother promised benefac- our Crucified Lord.” certainly appealed to her. She also tors various spiritual and physical With the outbreak of World understood that it might be possible remembrances such as prayers and War I and heightened sentiments to found a Carmelite monastery in names inscribed in the new monas- against Germans, Sister experienced the U.S. to bring “a living reproduc- tery. However, she was falsely ac- prejudice and a daily martyrdom tion of Lisieux to America.” There cused of simony. While this charge within her own community. To rem- was no lack of American candidates, was being investigated, she was edy the situation, she thought it best among them Elsie Roessler, who tempted to live out her life quietly to leave and join a community of her would become the second superior in a Trappistine monastery. But in own nationality. The bishop recom- of the Pennsylvania monastery. another twist of fate, she contracted mended that she ask for a dispensa- When Mother Mary Theresia a serious case of Roman fever and tion of her vows, the “greatest sacri- changed her mind about an Ameri- was instead transferred with Sister fice God could lay upon my soul.” As can foundation, Sr. Joseph Thérèse Clement Mary to the Order of Car- she looked for a new community in and three candidates went back to melites (O.Carm.) in Naples to re- Europe, a priest wrote in his recom- Germany. It appeared that Mother cover her health (though she never mendation letter for her: “She has all Mary Theresia was using her primar- fully regained her strength). From the qualifications of a heroic soul.” ily for fundraising, for their views on this point on, she signed her name: The Holy See gave her permis- how contemplative life should be Sr. Thérèse of Jesus, O.Carm. sion to join an exiled group of Car- lived proved to be quite different The new monastery, in the melites living in a rented house in and caused a great rift between the shadow of Mount Vesuvius, was in Freiberg, Germany. On her way two. The Carmel in Freiburg was deplorable shape from earthquake
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3-5 MarApr RL 2020 .indd 14 3/6/20 2:19 PM damage. In 1930, a catastrophic earthquake rendered it uninhabit- able. The Prior General of the Or- der of Carmelites, Very Rev. Elias Magennis, O.Carm, decided that now was the time for a Calced Mon- astery of Papal Enclosure in Ameri- ca. In 1930, Sister Thérèse and Sis- ter Clement Mary departed on the steamer Providence, having receiv- ing approval from Dennis Cardinal Dougherty in Philadelphia to begin a foundation. They were received with great hospitality from many religious communities who provided shel- ter, goods and friends for the jour- ney. The new home purchased was Lanark Manor, located between Bethlehem and Allentown. It was too small to hold all the candidates the sisters for the Divine Office and be intact and the palm frond she that presented themselves so a new Holy Mass, saying: “I would not was holding was as fresh as it had monastery had to be built quickly. miss Holy Communion for anything been 62 years ago. Despite ill health and little fund- in the world.” Later that morning, Today, eight sisters reside in the ing initially, Mother Thérèse as she while sitting at her desk, she qui- Carmelite Monastery she founded. was now called, was able to create etly left this world. In a letter to Every Sunday, pilgrims are wel- a second Lisieux. Her best heavenly the grieving sisters, Mother Agnes, come to pray at the tomb of Mother friend in this endeavor was Saint Jo- Saint Thérèse’s blood sister, wrote: Thérèse, a woman who served the seph. When the workers were slow “St. Thérèse of the Child Jesus can- Lord with joy and who believed in in getting started, she put a statue not forget all that the dear departed doing, first and foremost, God’s holy of Saint Joseph in the cold garage to one did to make her known, and she will. “A secret martyrdom was her speed them up. When she needed must have been there, at the last life,” wrote Father Schmitt. “The favorable weather, she placed the moment, to introduce the dear soul peace of Christ lived in her, because statue outside. By 1939, most of the in Heaven.” the Kingdom of Christ was within monastery was complete! After her death, stories of mir- her, and in that Kingdom, she was As a superior, Mother was a true acles abounded. One person deliv- ever the humble handmaid of her mother. “She was liberal in her care ered a miracle baby; another was King Jesus.” for (the sisters),” wrote Br. Martin cured of pleurisy and paralysis of For more infor- Mary, “and minimal in allowing care the lungs; a young girl was healed mation, please visit for herself.” On one occasion, she after a terrible accident. In 2001, Carmelite-Nuns.com. was in a coma from a serious fever the mausoleum where Mother There is an excel- when Father Magennis, who hap- was interred was renovated and lent biography on pened to be in the area, arrived with it became necessary to move her Mother’s life entitled: a first-class relic of St. Thérèse of remains. When the casket was Mother Thérèse and Lisieux. He blessed her with it and opened, much to everyone’s amaze- the Carmel of Allen- instantly her fever subsided. ment, Mother’s body was found to town by Sr. Elizabeth, O.Carm. You On Easter Monday, 1939, Mo- can learn more about the Carmelite For more information visit: ther experienced a severe pain in shrine to the Little Flower by visiting Carmelite-Nuns.com her chest. The next day she joined ShrineofSaintTherese.com.
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3-5 MarApr RL 2020 .indd 15 3/6/20 2:19 PM “My Eyes Have Seen Your Salvation” The following homily was given by Pope Francis on February 1, 2020, at St. Peter’s Basilica in Rome to Celebrate the 24th World Day of Consecrated Life. y eyes have seen your salvation” (Lk 2:30). we bring our day to an end, saying: “Lord, my salvation “ These are the words of Simeon, whom the comes from You, my hands are not empty, but are full MGospel presents as a simple man: “righteous of Your grace.” Knowing how to see grace is the starting and devout,” says the text (v. 25). But among all at point. Looking back, rereading one’s own history and see- the temple that day, he alone saw Jesus as the Savior. ing there God’s faithful gift: not only in life’s grand mo- What did he see? A child: a small, vulnerable, simple ments, but also in our fragility and weakness, in our in- child. But in Him he saw salvation, for the Holy Spirit significance. The tempter, the devil focuses on our “pov- allowed him to recognize in that tender newborn “the erty,” our empty hands: “In all these years you haven’t Lord’s Christ” (v. 26). Taking Him got any better, you haven’t achieved in his arms, he sensed by faith that in what you could have, they haven’t Him God was bringing His promises let you do what you were meant to to fulfillment. And that he, Simeon, do, you haven’t always been faith- could now go in peace: he had seen ful, you are not capable…” and so the grace that was worth more than on. Each of us knows this story and life (cf. Ps 63:4), and there was noth- these words very well. We see this ing further to wait for. is true in part, and so we go back to You too, dear consecrated broth- thoughts and feelings that disorient ers and sisters, you are simple men us. Thus we risk losing our bearings, and women who caught sight of the the gratuitous love of God. For God treasure worth more than any worldly loves us always, and gives Himself to good. And so you left behind precious us, even in our poverty. Saint Jerome things, such as possessions, such as offered much to the Lord and the making a family for yourselves. Why Lord asked for more. He said to the did you do this? Because you fell in Lord: “But Lord, I have given You love with Jesus, you saw everything in everything, everything, what else is Him, and enraptured by His gaze, you lacking?” “Your sins, your poverty, left the rest behind. Religious life is this vision. It means offer me your poverty.” When we keep our gaze fixed on seeing what really matters in life. It means welcoming the Him, we open ourselves to His forgiveness that renews us, Lord’s gift with open arms, as Simeon did. This is what and we are reassured by His faithfulness. We can ask our- the eyes of consecrated men and women behold: the grace selves today: “To whom do I turn my gaze: to the Lord, of God poured into their hands. The consecrated person is or to myself?” Whoever experiences God’s grace above all one who every day looks at himself or herself and says: else can discover the antidote to distrust and to looking at “Everything is gift, all is grace.” Dear brothers and sisters, things in a worldly way. we did not deserve religious life; it is a gift of love that we There is a temptation that looms over religious life: have received. seeing things in a worldly way. This entails no longer seeing My eyes have seen your salvation. These are the words God’s grace as the driving force in life, then going off in we repeat each evening at Night Prayer. With them, search of something to substitute for it: a bit of fame, a
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3-5 MarApr RL 2020 .indd 16 3/6/20 2:19 PM consoling affection, finally getting to do what I want. But Those who see things as Jesus does, learn how to live in when a consecrated life no longer revolves around God’s order to serve. They do not wait for others to take the grace, it turns in upon itself. It loses its passion, it grows initiative, but themselves go out in search of their neigh- slack, becomes stagnant. And we know what happens bor, as did Simeon who sought out Jesus in the Temple. then: we start to demand our own space, our own rights, Where is one’s neighbor to be found in the consecrated we let ourselves get dragged into gossip and slander, we life? This is the question: Where is one’s neighbor to be take offense at every small thing that does not go our way, found? First of all in one’s own community. The grace and we pour forth litanies of lamentation—lamentation, must be sought to know how to seek out Jesus in the broth- “Father Lamentation,” “Sister Lamentation”—about our ers and sisters we have been given. And that is precisely brothers, our sisters, our communities, the Church, soci- where we can begin to put charity into practice: in the ety. We no longer see the Lord in everything, but only the place where you live, by welcoming brothers and sisters in dynamics of the world, and our hearts grow numb. Then their poverty, as Simeon welcomed Jesus meek and poor. we become creatures of habit, pragmatic, while inside us Today, so many see in other people only hindrances and sadness and distrust grow, that turn into resignation. This complications. We need to have a gaze that seeks out our is what a worldly gaze leads to. The Great Saint Teresa neighbor, that brings those who are far-off closer. Men once said to the sisters: “woe to the sister who repeats and women religious, who live to imitate Jesus, are called these words, ‘they have treated me un- to bring their own gaze into the world, a justly,’ woe to her!” gaze of compassion, a gaze that goes in To have the right kind of view on search of those far-off; a gaze that does life, we ask to be able to perceive God’s not condemn, but encourages, frees, grace for us, like Simeon. The Gospel says “Everything is gift, consoles; a gaze of compassion. That three times that he was intimately famil- all is grace.... repeated phrase in the Gospel, which, iar with the Holy Spirit, who was upon speaking about Jesus, says: “He had him, inspired him, roused him (cf. v. We did not deserve compassion.” This is the stooping down 25-27). He was intimately familiar with religious life; of Jesus towards each one of us. the Holy Spirit, with the love of God. If My eyes have seen your salvation. consecrated life remains steadfast in love it is a gift of love The eyes of Simeon saw salvation be- for the Lord, it perceives beauty. It sees that we have received.” cause they were expecting it (cf. v. that poverty is not some colossal effort, 25). They were eyes that were waiting, but rather a higher freedom that God full of hope. They were looking for the gives to us and others as real wealth. It sees that chas- light and then saw the light of the nations (cf. v. 32). tity is not austere sterility, but the way to love without They were aged eyes, but burning with hope. The gaze possessing. It sees that obedience is not a discipline, but of consecrated men and women can only be one of hope. is victory over our own chaos, in the way of Jesus. In one Knowing how to hope. Looking around, it is easy to lose of the regions affected by earthquakes in Italy—speaking hope: things that don’t work, the decline in vocations… of poverty and community life—there was a Benedictine There is always the temptation to have a worldly gaze, monastery that was destroyed and another monastery one devoid of hope. But let us look to the Gospel and that invited the sisters to come and stay with them. But see Simeon and Anna: they were elderly, alone, yet they they were only there for a short while: they were not hap- had not lost hope, because they remained in communion py, they were thinking about their monastery, about the with the Lord. Anna “did not depart from the temple, people there. In the end, they decided to go back to their worshiping with fasting and prayer night and day” (v. monastery, which is now two caravans. Instead of staying 37). Here is the secret: never to alienate oneself from the in this big, comfortable monastery; they were like flies Lord, who is the source of hope. We become blind if we do there, all of them together, but happy in their poverty. not look to the Lord every day, if we do not adore Him. This happened just last year. It is a beautiful thing! To adore the Lord. My eyes have seen your salvation. Simeon sees Jesus Dear brothers and sisters, let us thank God for the gift as small, humble, the one who has come to serve, not of the consecrated life and ask of Him a new way of look- to be served, and defines himself as servant. Indeed he ing, that knows how to see grace, how to look for one’s neigh- says: “Lord, now let Your servant depart in peace” (v. 29). bor, how to hope. Then our eyes too will see salvation.
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3-5 MarApr RL 2020 .indd 17 3/6/20 2:19 PM Doctor of the Heart, Healer of the Soul The Spiritual Counsel of Dr. Conrad W. Baars
Dealing with the Conflict Within By Rev. Brian Mullady, O.P.
r. Conrad Baars thought that and individual. In sense knowledge sent. This is because one can take the the source of emotional ill- there is first the raw data which comes intention or the image along when Dness was a conflict within the to each of the classic five senses: sight, the object is not present. This expe- passions themselves. How could this hearing, touch, smell and taste. The rience is called the imagination. Both happen and what contributes to this? animal or the man experience a union men and animals have an imagina- To understand this a summary of the with something outside by impres- tion, but again because of the influ- powers of the human soul in the sen- sions in the five senses. But sense ence of the reasoning soul in man, sitive and intellectual life is necessary. knowledge is not just matter of im- human imagination is not just limited Conscious life which is that pressions but of the true experience of to something actually experienced. A shared by men and animals is charac- man can combine the wings of a bird terized by the ability of both to expe- and a horse and imagine something rience beings outside them interiorly. which does not exist: Pegasus. This is Plants also do this, but they destroy called the creative imagination. those beings to assimilate them. In an- “Full human integration In addition to experiencing some- imals and men, this union with other only occurs when there thing when absent, both animals and things is caused by what are called in- men can recall something which is tentions which are insensate qualities are virtues introduced absent and past. This is the mysteri- of objects. Through these, the animal into the passions ous memory. A bird always returns to or man takes the nature of something the same nesting place. A dog will bite else within as knowledge and goes which make them easily someone who kicked it ten years be- out of itself to experience an affective moved according to fore. Again, human beings have this union with that thing through desire. but because of the intellect, they also There are two basic experiences of the reasonable action have the ability to compose and divide knowledge and desire in man which of the will.” memories and by association experi- are intimately related to each other ence memories of something or some- because of the unity of the soul: one one they never actually experienced. on the level of the senses, the other things. An animal, like a man, can tell Aristotle calls this reminiscence. on the level of the spirit. Man shares the difference between an apple and Finally, Aristotle wondered at the sensible union with the animals, but rock. Dr. Baars calls this experience fact that animals exercise a kind of not spiritual union which is unique to in which one experiences a thing the prudence which they are not taught. human beings. unifying sense. It is traditionally called A lamb when it sees a wolf runs away. There are many powers of sensi- the common sense. The lamb does not need to be taught tive knowledge and desire in both ani- One does not just experience a that the wolf is harmful to it. Dr. Baars mals and men. This is because sensible thing while one is actually physically calls this the usefulness judgment. It is experience is limited to the particular present to it, but also when it is ab- traditionally called estimation. Modern
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3-5 MarApr RL 2020 .indd 18 3/6/20 2:19 PM psychology calls this instinct togeth- ed to the good or evil as difficult to thing as it exists in the mind, but also er with the desire and motive powers attain or avoid. The passions in this to union with the thing as it exists in which accompany it. In animals this appetite are: courage, fear, hope, de- its own right. This is called spiritual sense is well-developed. In man, it is spair and anger. All of these passions love and is found in the power of the not, and so the influence of teaching or or emotions are created by God and will. “It follows, then, that the spiritu- the intellect is crucial and this is why must be felt for the perfection of an al appetite is able to tend toward any people can develop neuroses. animal or a man. For example, this concrete good, although not to a con- Sense knowledge allows a person includes anger. “The emotion of an- crete good as such (which is the object to experience a thing in the knower’s ger is of great importance in a person’s of the sensory appetites) but insofar as way of existing, but this is not enough life. Unfortunately, its function […] the concrete good is recognized as fall- to experience that thing in its full- has been largely misunderstood, and ing under the aspect of universal good. ness. Knowledge must be poured out consequently many people have been This spiritual power is the will.”3 in desire. The knower is attracted to emotionally crippled.”1 Both spiritual knowledge and spiri- a union with the thing on its own The relation between the two tual desire have an important relation- terms. This is the source of desire and appetites is of crucial importance for ship to the sensory appetites and so to the most basic experience of this is emotional health. Since being itself emotional health in man. These pow- found in the attraction which both comes before utility, the pleasure ers are very different but because of animals and men have towards union appetite comes first, then if there is the unity of the soul there is a natural with the things they know called love. a difficulty in attaining or avoiding tendency in the senses in man not only Love is the most basic of the passions. the good or evil, the utility appetite to know and love individual things, But in addition to love there are ten becomes involved ending in the plea- but to do so in union with and under other passions divided into two basic sure appetite of joy or sorrow, resting the direction of the intellect. Again kinds of desire. in the good attained or unhappy with the Catechism shows us this important The Catechism of the Catholic the present evil. principle. “In themselves passions are Church has made the Thomistic teach- For human psychology, these con- neither good nor evil. They are morally ing on the passions the Church’s own siderations are not enough because qualified only to the extent that they and enumerated almost all of them. there is another power of knowing and effectively engage reason and will. Pas- “There are many passions. The most desiring, the spiritual ones. “Man is sions are said to be voluntary, ‘either fundamental passion is love, aroused man, not because of his plant-like and because they are commanded by the by the attraction of the good. Love animal-like dimensions, but because will or because the will does not place causes a desire for the absent good and he is gifted with an intellectual dimen- obstacles in their way.’ It belongs to the the hope of obtaining it; this move- sion. The intellect is a spiritual, im- perfection of the moral or human good ment finds completion in the pleasure material power which enables man to that the passions be governed by rea- and joy of the good possessed. The know the universal meaning of things son” (no. 1767). If people were perfect apprehension of evil causes hatred, through abstract ideas.”2 The intel- by nature, both the spiritual desire and aversion, and fear of the impending lect uses the data of sense knowledge the emotional, passionate desire would evil; this movement ends in sadness to have knowledge, but man’s intel- rest together as one. But because of at some present evil, or in the anger lect is illumined by a higher power to Original Sin this is not possible. that resists it” (n. 1765), experience the nature of a thing as a Even in a person with normal and Dr. Baars divides the emotions universal idea. The animal in knowing healthy psychology there may be con- into two appetites. The first he calls experiences an individual tree. The in- flicts. Dr. Baars is clear though that this the pleasure appetite (traditionally the tellect experiences all trees, past pres- is not the origin of emotional illness. concupiscible appetite) which is ori- ent and future. The intellect knows “Nevertheless, when reason denies the ented to the good or evil of a thing truth, both theoretical truth and prac- demands of emotional life, the latter, as such. The passions in this appetite tical truth, a truth which is judged by no matter how great its resistance, will are: love, hate, desire, aversion, joy how closely man’s ideas represent the sooner or later become tranquil again and sadness. The other appetite is thing known. Like sense desire, know- and abide by the judgment of reason. called the utility appetite (traditionally ing is not enough here. Man is drawn Or, at least, there will be a balance be- the irascible appetite) and is orient- not just to an interior union with the (Continued on page 10)
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3-5 MarApr RL 2020 .indd 19 3/6/20 2:19 PM InnerView
With Dan Burke, Founder of the Avila Institute for Spiritual Formation & Author of Spiritual Warfare and the Discernment of Spirits
Recently you stepped down from for a wide variety of purposes. We there is a lot of false teaching out your position as Chief Operating attract priests, deacons and religious there that confuses people and can Officer for EWTN News. What was who provide formation to members potentially be destructive to their the reason for this decision? of their congregations, orders or di- eternal salvation. I have been struggling with some oceses, along with laity who may be serious health issues for the past sev- involved in the formation of others as How did a layman come to teach eral years and came to the decision spiritual directors or mentors, DREs about such sublime subjects? after personal discernment with my or catechists, RCIA instructors, lay All that I do is in humble service wife. It became apparent that in the chaplains, counselors or therapists. to God – I am not teaching my opin- remaining years of my life I am called Participants can study for their own ion, just re-proposing the life-chang- to devote my energies to working di- spiritual benefit or work towards a ing teachings of the Church. One key rectly with people who want to grow specialized certificate in spiritual for- motivation was that after my conver- in union with God and want to know mation or spiritual direction. sion in 2005, I quickly realized that the authentic mystical tradition of the there was a widespread infiltration Church. This is why I founded Spiri- Besides teaching in the Avila Pro- of non-Christian Eastern spirituali- tualDirection.com and then the Avi- gram, you also give talks and work- ty into popular spirituality. I felt the la Institute for Spiritual Formation. shops all around the country on var- urgent need to present to Catho- ious spiritual topics, in addition to lics the authentic spiritual tradition What exactly is the mission of the writing books and doing podcasts. that the Mystical Body of Christ has Avila Institute? What sparks such apostolic zeal? been blessed to possess and to pro- In summary, the Avila Institute As a convert from Judaism, I vide to hungry souls. Nothing that has four paths of study rooted in the simply wish to share the fullness of I teach nor none of my writings is mystical tradition of the Church: 1) the Faith that I have been blessed to from me. All that I offer to others is graduate studies in spiritual theolo- discover, especially by illuminating simply re-proposing the teaching of gy; 2) personal enrichment studies in the path to union with God through the Church as contained in Sacred spiritual theology; 3) a spiritual di- the light of wisdom of the saints and Scripture and gleaned from spiritual rection certification program; and 4) the teachings the Catholic Church masters throughout the centuries. I our High Calling program which pre- that provide for the salvation of humbly strive to reach into the past pares men for seminary in 14 dioces- souls. My wife Stephanie and I are and bring it forward to the future so es and two religious orders. Our stu- fully committed to serve as instru- that others might rediscover this rich dents are priests, deacons, religious, ments of the Lord by encouraging history and heritage in their quest and laity from over 70 countries. others to explore topics related to for deeper conversion and personal the interior life including prayer, sanctification. What type of students do you attract spiritual direction, meditation, con- for this type of formation program? templation, and holiness. From my Where do we need to begin this jour- The school attracts a wide range experience, there is a real hunger for ney of rediscovery? of individuals who sincerely seek a authenticity in regards to growing in Pope Benedict XVI stated that deeper relationship with Our Lord intimacy with God. Unfortunately, the normative theologians for the
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3-5 MarApr RL 2020 .indd 20 3/6/20 2:19 PM Catholic Church in its teaching in forces work and then resisting them matters of faith, morals or the spir- when they are at play by knowing itual life are the writers of the Old what to do. We must learn the art and New Testament. The Church’s of embracing the good spirits that mystical theology is rooted in Sa- draw us closer to Christ and rejecting cred Scripture, and the Temple of those evil spirits from the Devil that Jerusalem is the foremost image of draw us away from the Lord. the purgative, illuminative and uni- tive way. The great spiritual masters How does the Catholic spiritual tra- such as Sts. John of the Cross and dition assist us in this discernment? Teresa of Avila merely draw from St. Ignatius of Loyola provides the wellspring of wisdom contained three specific set of rules in his Spir- in the Scriptures and this is where itual Exercises to recognize what is each of us must begin in our walk from God and what is from the Evil with the Lord and our desire to de- One. By studying these rules, I have velop a deep intimacy with Christ as come to believe that it is possible for our Savior. a person to not only survive but to thrive in the spiritual life and become Your latest book, Spiritual Warfare the saint that God expects us to be- and the Discernment of Spirits, come. Most of us do not really ful- provides a personal and practical ly comprehend the subtle strategies guide for others to learn the art of that Satan employs, often disguised discernment as rooted in Ignatian enduring peace that Christ promis- as a good, to get us off track on au- spirituality. Tell us about this new es in the Gospel. My hope is that I thentic spiritual progress. In Spiritual work. can effectively demonstrate how to Warfare and the Discernment of Spirits This book begins with my per- take every captive thought and bring I present all fourteen rules that Saint sonal story of suffering and torment it to Jesus. Only in this way can we Ignatius proposes to distinguish be- that I endured as a young child in appropriate the reality of what Our tween the voice of God and the the physical, psychological and spir- Lord tells us and gradually transi- voice of the Devil. Only by learning itual realms. The reason I share this tion our minds and hearts. Only in to give oneself totally to God can we sad chapter of my life is to testify to this way can transformative healing begin to fight the battle of life on the power of God’s grace to bring take place. Yet such transformation God’s terms and find the peace that about healing and hope despite the is brought about by means of mental Jesus has promised—the peace that abuse I experienced. Through the prayer and the discernment of spirits transcends all understanding. help of some very beautiful people as taught in the Spiritual Exercises of who were very devout Christians, St. Ignatius of Loyola. Where can our readers obtain copies I was led to Jesus, who is the Way, of your new book, as well as addi- Truth, and the Life. I try to offer in- What exactly is the Discernment of tional information on the Avila In- sights into my own personal trans- Spirits? stitute? formation that highlights what Saint In their respective epistles, Saint Spiritual Warfare and the Discern- Paul reveals regarding the battle in John instructs to “test all things and ment of Spirits is available in local our minds and how we are called to hold on to what is true” and Saint Catholic bookstores or can be pur- “take every thought captive to the Paul explains that we must recognize chased online at SpiritualDirection. obedience of Christ.” that we constantly must battle with com. Anyone wanting more informa- angelic forces that push against us tion on the Avila Institute and spiri- What advice do you give to the reader? toward Heaven (good spirits) or lead tual theology and should visit us on- In Spiritual Warfare I take the us away from God toward hell (evil line at Avila-Institute.org or listen to reader through a series of New Tes- spirits). The discernment of spirits my Divine Intimacy Radio podcasts tament passages that lead to the is basically understanding how these also at SpiritualDirection.com.
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3-5 MarApr RL 2020 .indd 21 3/6/20 2:19 PM Resources in Review
The True Spouse of Jesus Christ by St. Alphonsus Liguori Reviewed by Trent Beattie Refuge of Sinners Publishing (812-967-2531 — * special 10% discount until 5/1/20)
keep an old, dilapidated copy of a one who desires to do what is most Saint Alphonsus taught that a Catholic literary classic that has pleasing to God. foretaste of Heaven is possible in this Ihelped me tremendously over the Saint Alphonsus arranges the vast life: years. Though written for consecrat- array of holy advice amid his own. To be a good religious and to be ed religious it contains great spiritual Here is one such example, where the content are one and the same thing; wisdom for all believers. How happy “Most Zealous Doctor of the Church” for the happiness of a religious con- I was to learn that this out-of print assures those uncertain about the dis- sists in a constant and perfect union book, The True Spouse of Jesus Christ, positions of divine providence: of her will with the adorable will of is once again available through Ref- “It is certain that all [God’s] ar- God. Whoever is not united with uge of Sinners Publishing! rangements are intended for our Him cannot be happy, for God can- There appears to be no better good. Our Lord said one day to not infuse His consolations into a way for anyone—but especially a Saint Gertrude: ‘With the same love soul that resists His Divine will. consecrated religious—to delve more with which I created man, I ordain deeply into the ascetical teachings of for his good all the prosperity or ad- If a religious finds it difficult to ac- Saint Alphonsus than through The versity which I send him.’” tualize resignation to God’s will, pos- True Spouse of Jesus Christ. This 700- sibly the missing link is mental prayer. plus page masterpiece contains sound It is easy to forget that God does Familiar conversation with God is doctrine on, among other topics, the not judge us on the outward results foundational, according to Saint Al- desire for perfection; the value of obe- of our actions, but on the good will phonsus: dience to the rule and superiors; char- behind them. Saint Alphonsus says If you see a tepid religious, say that ity in thoughts, words, and deeds; hu- the first mark of determining whether she does not make mental prayer and mility of the intellect and of the will; our actions are truly done for God is you will say the truth. The devil labors the immense benefits of Marian inter- to meet material failure with equa- hard to make religious lose the love cession; the joy found in penance and nimity of soul. When we have done for mediation, and should he conquer resignation to God’s will; the necessi- the right thing but do not obtain the them in this, he will gain all. St. Philip ty of mental prayer; patience in sick- desired result, we should not be upset. Neri used to say, ‘A religious without ness and in spiritual desolation, and He says: mental prayer is a religious without dealing with scruples. “…when your undertaking has reason.’ I add: She is not a religious, The wisdom in The True Spouse not been successful, you are not but the corpse of a religious. of Jesus Christ comes, not only from disturbed, but remain as tranquil Saint Alphonsus directly, but also as if you had attained your object. Saint Alphonsus said that “A sin- from Western and Eastern saints, This will certainly be the case when gle bad book will be sufficient to cause both men and women. From hermits you have acted only for God, be- the destruction of a monastery.” The to bishops, hundreds of years’ worth of cause when you see that He has not opposite is also true: A single good thoroughly Catholic teaching is being wished to crown your efforts with book is sufficient to make a monas- passed along to readers again. Saints success, neither will you wish it—for tery thrive—and The True Spouse of Basil, John Chrysostom, Augustine, you know that He demands an ac- Jesus Christ is probably the one most Catherine of Siena, Teresa of Avila, count, not of the success or failure of likely to make this happen. Thanks and Francis de Sales are among the your undertaking, but of the purity God for such a blessing being avail- many whose advice rings true for the of your intention.” able once again!
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3-5 MarApr RL 2020 .indd 22 3/6/20 2:19 PM IRL News & Notes IRL Unveils New Online Shopping Resource Catalog he IRL is pleased to unveil a new There are several new features particularly holy cards, have been Tonline shopping catalog, created incorporated into this beautiful new added to the catalog. As a benefit to by Mary Shaffer of Inscape Web design. For example, the Vita Con- the customer, several shipping op- Design (InscapeWebDesign.com) secrata courses can be downloaded tions are presented, which also in- on Shopify, an e-commerce platform immediately with no intermediate cludes a Shopify discount. Still true for online stores. You can access this steps required. The books, pam- is that all the purchases help sup- beautiful new religious life resource phlets, CDs, DVDs, etc., can be port the IRL’s mission of proclaim- by going to ReligiousLifeCatalog.com easily sorted and reviewed by type ing and explaining to the world the or ReligiousLife.com and clicking on of product, topic, author, etc. Many beauty and necessity of religious life “Catalog” in the upper right corner. additional items from our archives, in our world today! 2020 VCI Summer Courses at Christendom College Session I: June 28– July 10 Session II: July 12–24 SPIR 630—The Spiritual Life SPIR 631—Sacraments in the Spiritual Life (Rev. Brian Mullady, O.P.) (Rev. William Fitzgerald, O.Praem.) This course covers the universal call to holiness, the stages This course examines the Sacraments as essential means of the spiritual life, the role of Christ and the Church in the to Christian perfection, looking at each of the Sacraments spiritual life, the supernatural organism and the indwelling of Christian Initiation and how they insert one into the of the Holy Spirit, personal vocation, and the four essen- Paschal Mystery of the Lord. Also treated are the Sac- tial means to perfection, namely, the Sacraments, the life rament of Penance as a means of overcoming sin and at- of prayer, self-denial and asceticism, and charity working tachments and growing in virtue, and the various Chris- through the virtues. tian states of life as concrete ways of living the universal CONL 621—History of the Consecrated Life call to holiness. (Rev. Thomas Nelson, O.Praem.) SPIR 802 Philosophy of Man An overview of the development of the consecrated life (Rev. Anselm Rodriquez, O.Praem.) over the centuries showing the Apostolic origins and the This course is an introduction to the philosophy of human growth of consecrated life under the guidance of the Holy nature, as found in the writings of St. Thomas Aquinas. It Spirit working through founders, saints, and the Magiste- will begin with a general introduction to Philosophy and rium; includes examination of extra-biblical sources with end with an introduction to Christian Anthropology. This special emphasis on early monastic and Patristic sources. course serves as a remedy for the intellectual formation SPIR 803—Heart Speaks to Heart lacking in many and is beneficial on both the natural and (Rev. Alphonsus Hermes, O.Praem.) supernatural planes. This course will examine the formation of the heart ac- CONL 803—The “isms” of Today & Religious Life cording to human nature. It will clarify what it means (Rev. Thomas Nelson, O.Praem.) to “love your neighbor as yourself” in the pursuit of the This course will describe the philosophy behind the various “perfection of charity.” The impact of family dynamics on “isms” present in our culture today—secularism, relativism, one’s understanding of “love,” and how one’s relation- hedonism, feminism, communism vs. capitalism, etc.—and ships—especially in communities—can help to heal and their affects on religious life and how religious should re- transform hearts will be explored. spond to them. For more information call 703-658-4304 or visit Christendom.edu/vci
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3-5 MarApr RL 2020 .indd 23 3/6/20 2:19 PM IRL Welcomes Two New Affiliate Communities ith great joy, the Insti- ing catechism and Con- tute on Religious Life firmation classes, helping Wannounces that two com- in the sacristy, and other munities have been approved as IRL apostolates, embracing Affiliates! the spirit of Saint Nor- The Congregation of Norber- bert of being prepared for tine Sisters (Diocese of Orange, every good work. Their California) is one of the branches on website is Congregation- the family tree of the Order of Pre- ofNorbertineSisters.org The community of the Franciscan Brothers of Brooklyn was found- ed in 1858 when two Brothers of the joy, affirming Christ’s Kingdom of Third Order Regular of St. Francis ar- Peace as did their Seraphic Father, rived in Brooklyn, NY., from Ireland, St. Francis of Assisi. responding to the need to educate Praying the daily Liturgy of the the children of immigrants. They are Hours as a community and daily the largest congregation of religious attending the Holy Sacrifice of the brothers founded in America. Mass are what sustains their apos- Today, they serve as teachers, tolate, recognizing that Christ is administrators, campus ministers, the center of their lives and with- montre which lives according to the coaches, spiritual directors, lawyers, out Whom they could accomplish age-old inspiration of St. Norbert college professors, and retreat mas- nothing. They pray the Franciscan (1080-1134) and the Rule of St. Au- ters. Faithful to the Third Order Crown, glorifying God through the gustine. Rule, they profess the vows of pov- Blessed Virgin Mary, their patron- Originally established in 1902 erty, chastity, and obedience. With ess. in the Czech Republic to renew the their motto as Deus Meus et Omnia The community numbers fifty-five Norbertine way of life, by 2006, IRL (“My God and My All”), they strive professed members and its website is National Director Rev. Thomas Nel- to live the Gospel in humility and in FranciscanBrothersOSF.org. son, O.Praem., spoke with the Su- perior General about establishing a new community of active Norbertine sisters in the United States. In 2011, three sisters from Slovakia respond- ed to that invitation and came to California. Since then, their growing community of four women in perma- nent vows, four in temporary vows as well as two novices and two aspirants Sanfillippo Estate, Barrington, IL has been living in the convent be- longing to Sts. Peter and Paul Parish INSTITUTE ON RELIGIOUS LIFE in Wilmington. Their life is centered on daily Holy Mass, praying the Divine Of- Mystical Rose Gala fice, and Eucharistic Holy Hour. Saturday, October 17, 2020 They serve the Church and the peo- Institute on Religious Life• (847) 573-8975 • [email protected] ple by helping needy families, teach-
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3-5 MarApr RL 2020 .indd 24 3/6/20 2:19 PM LA Regional Focuses on Forming Apostles through Prayer ver 240 priests, religious ternoon Rev. John Henry Hanson, and laypersons attended the O.Praem., spoke on “Praying from O2020 LA Regional Meeting the Depths of the Psalms” Fr. John held on Saturday, January 24th, at Henry opened his talk by saying: Sts. Peter and Paul Catholic Parish in “The starting line or ground zero of Wilmington, California. The theme prayer, particularly the prayer of the of the one-day conference, was Psalms, is what Psalm 130 calls “the “Forming Apostles through Prayer” depths”—Out of the depths, I cry to and it was truly an informative and Thee, O Lord! Lord, hear my voice! inspiring day. Let Thy ears be attentive to the voice Rev. Brian Mullady, O.P., well- Water,” Sr. Regina Marie Gorman, of my supplications. known Dominican, gave the first O.C.D., reflected upon the reality The 2020 LA Regional Meeting talk of the day, “Prayer—Foundation that “God calls us to share in the finished with a communal Rosary of the Vows.” In it, he emphasized inner life of the Trinity…God calls and Benediction service led by Rev. that “our dedication to prayer has to those He has chosen to go and be Thomas Nelson, O.Praem., IRL Na- be based on knowledge of our Faith,” sent forth.” tional Director. otherwise it can become abstract and Following Noon Mass celebrated Special thanks again to Rev. Hil- impersonal. “It is necessary to have a by Rt. Rev. Eugene Hayes, O.Praem., debrand Garceau, O.Praem., pastor basic understanding of the teachings a lunch was provided and served by of Sts. Peter and Paul Parish, and all of our Catholic Faith.” the local St. Patrick’s Knights of of his staff, parishioners and volun- In the second talk, “Prayer: Columbus Council No. 3051 and teers who helped make this year’s Drinking from the Fount of Living the Women’s Council. In the af- meeting a great success. DCJ Carmelites Open IDD Home n January 8, 2020, Jeff Karls Oand Anne Tschanz had the pleasure of visiting the Carmelites of the Divine Heart of Jesus’ new residence in Wauwatosa, Wiscon- sin, for women with Intellectual and Developmental Disabilities (IDD). This is a new apostolate New Maronite Abbot Elected for the sisters, who previously ran a boy’s home on the site that men and women with IDD, offering ast Fall, the Maronite monks of began as an orphanage back in a wide range of programs and activ- LMost Holy Trinity Monastery in 1916. The building can house ities for adults seeking to grow to Petersham, Massachusetts, elected 15 independent and ambulatory their fullest potential. a new abbot, Rev. Patrick Kokorian. women in beautiful apartments Many thanks to the Works of Rev. William Driscoll, the founder designed to give the women their Mercy Ministry—Rev. Al Veik, of the community, has served as ab- independence while building OFM Cap., and Theresa Johanek bot for more than forty years. Pic- community through the common (who helped the sisters with this new tured are Abbot Emeritus William dining area, work assignments apostolate), and Sr. M. Rose Ther- Driscoll, Abbot Patrick Kokorian and spiritual nourishment. ese, Carmel DCJ, for their warm wel- and Bishop Gregory Mansour of the The Carmelite Sisters also plan come. Maronite Eparchy of Saint Maron on opening a Formation and En- For more information, please visit of Brooklyn. For more information, richment Center in the spring for CarmeliteMinistryofStTeresa.org. please visit MaroniteMonks.org.
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3-5 MarApr RL 2020 .indd 25 3/6/20 2:19 PM Affiliate in Focus
Cistercian Monastery of the Holy Spirit Conyers, Georgia
“Dedicated to the Worship of God in a Hidden Life of Silence & Solitude”
he monks of the Cistercian ting in which everything Monastery of the Holy Spir- is structured to enkindle Tit are a monastic institute remembrance of God. wholly ordered to contemplation. The Cistercian Order Dedicated to the worship of God in was part of a general 11th a hidden life within the monastery century movement toward under the Rule of St Benedict, the reform, characterized by community meets seven times a day the desire to detach from for communal prayer of the Divine worldly entanglements to Office beginning with Vigils at 4:00 free the soul for the life of am, 7:00 am Morning Prayer and contemplation. Eleventh Holy Mass, 12:15 pm Midday Prayer, century monasticism was 5:20pm Vespers (Evening Prayer), not decadent so much as and ending with Compline (Night it was wealthy, comfort- Prayer) at 7:30 pm. able, and involved with They lead a monastic way of life the world, materially and in solitude and silence, in assiduous politically. A group of prayer and joyful penitence as de- reforming monks led by the Conyers community decided on fined in their Constitutions, render- Robert of Molesme, the renowned a new approach. The original vision ing to the Divine Majesty a service Stephen Harding, and his friends Pe- of a Gethsemani replica was replaced that is at once humble and noble. ter and Alberic, founded the abbey of by the idea for a structure that would Once the monk has given his “Yes” Citeaux in Burgundy. serve as a statement of Catholicism to the Lord’s invitation to a life in The Abbey Church was first in rural Georgia. which God is preferred before all intended to be a complete copy of Monks were among the first else, he finds in the monastery a set- the Abbey of Gethsemani in Trap- builders to realize that architecture pist, Kentucky. could reflect a lifestyle. They con- At first, the war sciously formed their environment effort prevented to further their way of life. Today, construction of visitors to the Monastery can clear- “non-essential” ly see architectural details that en- buildings and hance the Cistercian approach to execution of the life. plan was halted. Cistercian spirituality is cen- Years later when tered on a union of the soul with construction on God. It is important that the monks’ a church finally surroundings allow them to advance seemed feasible, their essential task of contemplative
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3-5 MarApr RL 2020 .indd 26 3/6/20 2:20 PM In the Spirit of the Founders. . . Lives Devoted to Prayer & Reflection
n 1944, following a surge in Imembership around World War II, 21 Trappist monks who had prayer and meditation. The key to devoted their lives to prayer and such an environment is simplicity, reflection departed their monas- which is why the architecture onsite tery in Gethsemani Abbey in Ken- is clean and stripped of unnecessary tucky to found a new monastery distractions. One of the main func- 200 miles south in the wilderness tions of Cistercian art and architec- of rural Georgia. They arrived in ture has always been to discourage Conyers—an unknown place with emotional, irrational reactions and a small Catholic presence (only took 15 years to complete, as well to encourage a sense of composure. one Catholic family lived in Rock- as many of the other buildings The Monastery is a community dale County at the time), with the that stand on their grounds today. of 25 monks (with a few more young desire to form a new community Guided by Faith, they labored out men preparing to join, soon!) span- devoted to God’s Word. of love for the Lord God, their ning several generations who live, Benedictine Rule, and their new work, and pray together. An active home, the Monastery of the Holy community of Lay Cistercians re- Spirit. ceive spiritual nourishment and di- Over the course of its history, rection from the monks. the Monastery of the Holy Spirit The grounds are open to the has lived through seasons of death public every day, with guests being and new beginnings, seasons of invited to join and have an experi- change and perseverance, seasons ence of monastic life. The group settled in a barn of joy and sorrow. Today, they re- and built a chapel (later used as a joice and embrace a season of re- carpentry and stained-glass shop) newal. The Monastery is a must- made of pine from the surround- see attraction for guests, offering ing woods on old Honey Creek silent retreats for lay people, and Plantation nearby. At the time, generating revenue by making the roads leading to it were cov- stained glass, selling bonsai trees, ered with red Georgia clay, and biscotti, fudge, and other baked Atlanta was a relatively small goods. southern town that seemed far As their early founders did away. Originally met with appre- before them, the monks are com- hension by the locals (some of mitted to leading lives focused on whom contacted the FBI to inves- God and lessening distractions For more information contact: tigate them!) the monks proved that would prevent them from do- Rev. Cassian, OCSO, Novice Master to be quiet neighbors. Using their ing so. Although they live with- Monastery of the Holy Spirit fire engine to help battle blaz- out television and other constant 2625 Highway 212 SW es helped earn the community’s connections to the outside, they Conyers, GA 30094 trust. are aware of what is happening lo- 770-483-8705 Together the monks built the cally and globally, and they pray Trappist.net or magnificent Abbey Church, a for souls most of need of the mer- [email protected] massive concrete structure that cy of the Lord in the world.
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3-5 MarApr RL 2020 .indd 27 3/6/20 2:20 PM Theological Reflections PProfoundrofound SSpiritualpiritual && By Rev John A. Hardon, S.J. TTheologicalheological WWorksorks Servant of God/IRL Founder (1914–2000)
Prayer According to One’s Chosen Way of Life ho needs mental prayer? should be given more attention than needless change, forgetting what Saint There is an easy answer to it is getting with all sorts of shifting Paul tells us, that the particular way in Wthe question, “Who needs of life’s goals until Western society which the Spirit is given to each per- mental prayer?” Everybody needs it! is writhing with a massive confusion son is for a good purpose. But I must Men, women and children need it, the which this instability has created. It is see that purpose. To resist the tempta- young and the old, the rich and the almost as though there were no states tion to change from what I have been poor, people in every profession and of life. Everybody seems to want to be to what I might be, I need prayer. situation. They need it not occasional- somebody else. So many women be- There is no problem so grave ◆ ◆ ly, or only when faced with some over- having as though they wanted to be in any state of life that cannot be MY BODY GIVEN FOR YOU BREAD THAT IS BROKEN whelming decision or crisis. They need men; men as though they were wom- resolved through humble mental Helmut Hoping Wilfrid Stinissen, O.C.D. he Church celebrates the Eucharist as a memorial of the he renowned spiritual writer and Carmelite priest shows it always—daily. Depending on their en; husbands as though they were not prayer. But there is also no problem Tdeath and Resurrection of Jesus Christ. In the Eucharist Thow the Eucharist is not only the great Sacrament that lot in life they may need it often during married; and wives as though they so small in every vocation that can- the sacri ce of our redemption becomes present sacramen- brings about our oneness with Christ, and with others, but the day. I speak as one who thinks he had no husbands or families; priests as not become an impassable jungle in tally. In this internationally acclaimed masterpiece, Hoping also how the Eucharist is the foundational norm for all our needs it often during the day. though they were businessmen, politi- the absence of mental prayer. Mole combines the approaches of both dogmatic theology and actions. To become one with the Lord who is sacri ced has In order to make clearer this uni- cians or social activists; and religious hills become mountains or, as I watch liturgy while examining the Eucharist from an historical and necessary consequences. The mystery of the Eucharist systematic perspective. leads to a Eucharistic ethic for life. versal need for mental prayer, subdi- as though they were secular men and the ants working along the pathway, “A goldmine of liturgical and theological scholarship rooted in “An insightful meditation on the Eucharist that combines vide the faithful into five categories— women in the world. Consequently, ant hills become the Rockies, unless Scripture, the Fathers, and scholastic theology. I cannot recommend personal re ection with modern scholarship and biblical truth. It helps pretty much as the Second Vatican when we speak of everyone needing through daily mental prayer we keep this book enough!” us enter more fully into the Mass through a deeper appreciation of it’s — Robert Fastiggi, eology Professor, Sacred Heart Seminary Council classified the People of God mental prayer, this means that every- our perspective. sublime meaning.” “ is superb work will stand as a guidepost for everyone who cares — Fr. Michael Gaitley, M.I.C., Author, 33 Days to Morning Glory in urging all to respond to the univer- one needs a certain amount of regular “Holy Spirit,” we need pray, about extending and developing Joseph Ratzinger/Pope Benedict BBP . . . Sewn So cover, $12.95 sal call to holiness: bishops, priests, reli- reflection in God’s presence and in “teach me to pray in such a way that XVI's vision of the Eucharist.” — Matthew Levering, Chair of eology, Mundelein Seminary gious, married and single. What are we conversation with Him in order to be I shall find joy in my chosen way of ◆ THE THEOLOGIAN’S ENTERPRISE MBGYP . . . Sewn So cover, $35.95 talking about? We are talking about what God wants him or her to be. life. Teach me to respond to the re- Aidan Nichols, O.P. mental prayer as the indispensable All of these responsibilities in the sponsibilities of my vocation with a ◆ ichols explains the approach to Catholic theology CONCILIAR OCTET which he has worked out in his forty years of teaching means of reaching sanctity in all the main states of life recognized by the generous heart, seeing that there is A Concise Commentary on the N major states of life to which God calls Church must be sustained by assid- a variety of gifts but always the same and writing, o ering comprehensive counsel to those setting Eight Key Texts of Vatican II out in the study of their faith. He combines profundity those whom He has sealed in Baptism uous mental prayer. Mental prayer Spirit, that is, You.” Aidan Nichols, O.P. and brevity with solid advice on the habits of mind that and signed with the confession of the is necessary even to recognize one’s “There are all sorts of service to n this work Dominican scholar Nichols maintains that theology requires. true faith. No two states of life are own vocation as distinctive from that be done but always the same Lord Ithe Council texts must be interpreted in the light of their “The most user-friendly and lucidly written introduction to quite the same. The needs of one are of others. It is necessary to maintain working in all sorts of different ways genesis, not their a ermath. e texts that emerged from this theological study I’ve ever read. Every new theology student should have a copy. It’s also a beautiful piece of writing and a pleasure to read.” not the needs of another, and the re- one’s commitment to a definite choice, in different people,” paraphrasing the o en impassioned debate remain susceptible to a reading of a classically Christian kind. at is precisely what Nichols — Tracey Rowland, Chair of eology, sponsibilities of one are not precisely once and for all made. It is necessary Apostle quoting the Holy Spirit. o ers in this book. Notre Dame University, Australia those of another. to remain faithful in one’s special call- To know the particular way the “A great theologian presents an incisive, balanced, theologically THEP . . . Sewn So cover, $14.95 One of the pities of our age is that ing from the Lord. How few—better, Spirit wants to work in me and to have intelligent account of the eight crucial documents of the Council. how none—who when they enter on the courage to let Him do what He wills Accessible erudition at its best, with an almost musical cadence.” so many people are trying to live oth- — Douglas Farrow, eology Professor, McGill University er people’s lives. Call it role-playing or a state of life could possibly foresee all is the main purpose of mental prayer COP . . . Sewn So cover, $16.95 personality-substitution or dissatisfac- contingencies that this life will bring. for everyone. It is also the surest means tion with one’s state of life. Whatever Mental prayer is necessary to resist the of achieving peace, when I know that www.ignatius.com the name, it is a phenomenon that temptation to discouragement or to I’m doing the will of God.
P.O. Box 1339, Ft. Collins, CO 80522 (800) - 651-1531 28 March/April 2020
3-5 MarApr RL 2020 .indd 28 3/6/20 2:20 PM PProfoundrofound SSpiritualpiritual && TTheologicalheological WWorksorks
◆ MY BODY GIVEN FOR YOU ◆ BREAD THAT IS BROKEN Helmut Hoping Wilfrid Stinissen, O.C.D. he Church celebrates the Eucharist as a memorial of the he renowned spiritual writer and Carmelite priest shows Tdeath and Resurrection of Jesus Christ. In the Eucharist Thow the Eucharist is not only the great Sacrament that the sacri ce of our redemption becomes present sacramen- brings about our oneness with Christ, and with others, but tally. In this internationally acclaimed masterpiece, Hoping also how the Eucharist is the foundational norm for all our combines the approaches of both dogmatic theology and actions. To become one with the Lord who is sacri ced has liturgy while examining the Eucharist from an historical and necessary consequences. The mystery of the Eucharist systematic perspective. leads to a Eucharistic ethic for life. “A goldmine of liturgical and theological scholarship rooted in “An insightful meditation on the Eucharist that combines Scripture, the Fathers, and scholastic theology. I cannot recommend personal re ection with modern scholarship and biblical truth. It helps this book enough!” us enter more fully into the Mass through a deeper appreciation of it’s — Robert Fastiggi, eology Professor, Sacred Heart Seminary sublime meaning.” “ is superb work will stand as a guidepost for everyone who cares — Fr. Michael Gaitley, M.I.C., Author, 33 Days to Morning Glory about extending and developing Joseph Ratzinger/Pope Benedict BBP . . . Sewn So cover, $12.95 XVI's vision of the Eucharist.” — Matthew Levering, Chair of eology, Mundelein Seminary ◆ THE THEOLOGIAN’S ENTERPRISE MBGYP . . . Sewn So cover, $35.95 Aidan Nichols, O.P. ◆ CONCILIAR OCTET ichols explains the approach to Catholic theology Nwhich he has worked out in his forty years of teaching A Concise Commentary on the and writing, o ering comprehensive counsel to those setting Eight Key Texts of Vatican II out in the study of their faith. He combines profundity Aidan Nichols, O.P. and brevity with solid advice on the habits of mind that n this work Dominican scholar Nichols maintains that theology requires. Ithe Council texts must be interpreted in the light of their “The most user-friendly and lucidly written introduction to genesis, not their a ermath. e texts that emerged from this theological study I’ve ever read. Every new theology student should o en impassioned debate remain susceptible to a reading of have a copy. It’s also a beautiful piece of writing and a pleasure to read.” a classically Christian kind. at is precisely what Nichols — Tracey Rowland, Chair of eology, o ers in this book. Notre Dame University, Australia “A great theologian presents an incisive, balanced, theologically THEP . . . Sewn So cover, $14.95 intelligent account of the eight crucial documents of the Council. Accessible erudition at its best, with an almost musical cadence.” — Douglas Farrow, eology Professor, McGill University COP . . . Sewn So cover, $16.95
www.ignatius.com
P.O. Box 1339, Ft. Collins, CO 80522 (800) - 651-1531
3-5 MarApr RL 2020 .indd 29 3/6/20 2:20 PM PO Box 7500, Libertyville, IL 60048
“Institute on Religious Life”
2020 IRL National Meeting At the University of St. Mary of the Lake, Mundelein IL. Forming Apostles through Prayer Friday, April 17, 2020 Saturday, April 18, 2020 • Special Morning Session for Reli- • Morning Mass (Easter Saturday) gious, Priests & Consecrated Persons • General Session Continues • Registration for General Session • Break-out Workshops • Holy Mass (Easter Friday) • Holy Mass (Anticipatory) • Keynote Address • Reception & Award Banquet Benediction and Adoration • Sunday, April 19, 2020 • Evening Social • Morning Conference • Divine Mercy Chaplet All Are Welcome! • Holy Mass (Divine Mercy Sunday)
Scheduled Speakers:
Most Rev. Rev. Thomas Sr. Mary Clare Mother Rev. Boniface Rev. Benedict Rev. James Mr. Daniel Mr. Stephen Rev. Sebastian Donald J. Acklin, Mancini, Maria Regina Hicks, La Volpe, Kubicki, Burke Minnis Walshe, Hying O.S.B. O.C.D. L.M. O.S.B. OFM Conv. S.J. O.Praem.
Special Friday Morning Session for ur theme for this year’s National Meeting, is 2020 Pro Fidelitate et Virtute Award Religious, Priests & Consecrated Persons O“Forming Apostles through Prayer.” A prayer Ceremony & Saturday Banquet life is essential to the Christian life. It is “the raising Once again we are bless- Rev. Thomas Acklin, O.S.B., of one’s mind and heart to God or the requesting of ed to have the Most and Rev. Boniface Hicks, good things from God,” according St. John Dama- Rev. Robert F. Vasa, O.S.B., will once again be pre- scene. St. Alphonsus Liguori said that only those who IRL President, as the senting at the Special Session pray will be saved. But how do we pray unceasing- celebrant for the Holy for Religious Only ly, uniting prayer to good works and good works to Mass before the Satur- on Friday, April 17th, speaking prayer?—the ora et labora of Benedictine spirituality. day Evening Banquet. about the vital importance of Please join us as our speakers explore different This year, we will be prayer to live one’s vocation. aspects of prayer and delve deeper into this funda- honoring the Rev. Mitch Those wishing to attend mental aspect of the Christian life. These talks will in- Pacwa, S.J., who will be must pre-register. There is an additional spire, enlighten and encourage all on the journey to receiving the 2020 Pro charge for this session and for any extra an intimate relationship with Christ that bears eternal Fidelitate et Virtute Award. overnight accommodations and meals. fruit.
To register, contact: Institute on Religious Life • P.O. Box 7500 • Libertyville, IL 60048-7500 (847) 573-8975 • [email protected]
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