Ukrainian Orthodox Calendar
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Ukrainian Orthodox Calendar
АВОСЛАВ ПР НИ Й THODO Й R X И O К К N C А Ь A A I L Л С N E Е I Н Н N Ї A D Д А R A Р А K 2021 R К Р U У Personal Information - Особиста Iнформацiя Name - Iм’я Address - Адреса Phone - Телефон Parish - Парафiя Published by THE UKRAINIAN ORTHODOX CHURCH OF THE USA PO Box 495 South Bound Brook, NJ 08880 USA 1 From 1950 our Church has published the Ukrainian Orthodox Calendar. It has become not only a source of spiritual nourishment, but also the official directory UOC of the USA of the Ukrainian Orthodox Church in the USA. Metropolitan In order to better serve the faithful of the Orthodox Eastern Eparch Church our Calendar features: His Eminence Antony • directories of parishes and clergy • necrology of the clergy of UOC of the USA Consistory President • highlights of the past year Western Eparch • information about business services who His Eminence Archbishop Daniel contribute to the mission of our Church • Calendar Minea in English and Ukrainian languages Office of Public Relations Rev. Ivan Synevskyy The editorial board of the Ukrainian Orthodox Calendar 2021 prays that the readers of our almanac Calendar-Minea Preparation will find in it a true witness to the mission of our V. Rev. Pavlo Bodnarchuk Church in (modern) society. We look forward to receiving spiritual, historical and cultural articles for publication in future calendars. The Ukrainian Orthodox Calendar 2021 is an official publication of the Ukrainian Orthodox Church of the Submissions should be sent to the USA and is distributed only by the Consistory. -
Dositheos Notaras, the Patriarch of Jerusalem (1669-1707), Confronts the Challenges of Modernity
IN SEARCH OF A CONFESSIONAL IDENTITY: DOSITHEOS NOTARAS, THE PATRIARCH OF JERUSALEM (1669-1707), CONFRONTS THE CHALLENGES OF MODERNITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Christopher George Rene IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Adviser Theofanis G. Stavrou SEPTEMBER 2020 © Christopher G Rene, September 2020 i Acknowledgements Without the steadfast support of my teachers, family and friends this dissertation would not have been possible, and I am pleased to have the opportunity to express my deep debt of gratitude and thank them all. I would like to thank the members of my dissertation committee, who together guided me through to the completion of this dissertation. My adviser Professor Theofanis G. Stavrou provided a resourceful outlet by helping me navigate through administrative channels and stay on course academically. Moreover, he fostered an inviting space for parrhesia with vigorous dialogue and intellectual tenacity on the ideas of identity, modernity, and the role of Patriarch Dositheos. It was in fact Professor Stavrou who many years ago at a Slavic conference broached the idea of an Orthodox Commonwealth that inspired other academics and myself to pursue the topic. Professor Carla Phillips impressed upon me the significance of daily life among the people of Europe during the early modern period (1450-1800). As Professor Phillips’ teaching assistant for a number of years, I witnessed lectures that animated the historical narrative and inspired students to question their own unique sense of historical continuity and discontinuities. Thank you, Professor Phillips, for such a pedagogical example. -
Pages 141 to 145 of the Rcumenical Synods of the Orthodox Church By
Father James Thornton 141 Calendar.... This calendar, in fact, corresponds to the Gregorian Calendar until the year 2800, when a difference of one day will oc- cur in leap years, which, nonetheless, will even out in the year 2900. What an amazing discovery! Thus, it becomes possible to “celebrate the major Christian Feast Days” simultaneously with the hetero- dox; at the same time, tradition-minded Orthodox can be assured that they have not adopted the Papist Calendar.43 The Synod of 1593 is also noteworthy for confirming the -el evation of the See of Moscow to the rank of Patriarchate (which Patriarch Jeremiah had effected in 1589) and for placing it in fifth position of honor after the ancient Patriarchates of Constantino- ple, Alexandria, Antioch, and Jerusalem, respectively. Saint Job of Moscow was the first to serve the Russian Church as Patriarch. The Synod of Iași of 1642 andthe Synod of Jerusalem of 1672 n their methods and goals, the Synod of Iași (Jassy) of 1642 and Ithe Synod of Jerusalem of 1672 were closely related and thus be- long together conceptually. These Synods sought to defend East- ern Orthodoxy vis-à-vis Western Christianity, and, to do so, both adopted the tactic of “fighting fire with fire,” viz., of counteract- ing the doctrinal errors of Roman Catholicism and Protestantism by presenting Orthodoxy in the theological language of the West. Unfortunately, the subtleties, nuances, and paradoxes of Patristic thought cannot be fully captured in the theological language of the West, so that, while recognizing their valuable contribution to the defense of the Faith, Orthodox generally view these Syn- ods with much less enthusiasm than Western Christians do. -
THE ORTHODOX CHURCHES and the ANGLICAN COMMUNION. by W
ORTHODOX CHURCHES & ANGLICAN COMMUNION 193 THE ORTHODOX CHURCHES AND THE ANGLICAN COMMUNION. By W. GUY JoHNsoN. TN June, 1935, a Conference to which reference has been made in ~ previous issues of THE CHURCHMAN, was held at Bucarest between a Delegation appointed by the Archbishop of Canterbury and a Commission appointed by the Rumanian Church, in order to discuss points of agreement and of difference between the two Churches with a view to the possibility of arranging for intercommunion. There can be no valid objection to such approaches, and though their practical utility for English Churchpeople may not be very obvious, it is some what different for members of the " Orthodox " Churches of which the Rumanian is now the second largest. There are considerable numbers of these scattered throughout England and America in places where they have no access to their own clergy. It would naturally, therefore, be an advantage to those who desire to have the ministrations of clergy of the Anglican Communion, if they might do so with the full approval of their own Church. A converse arrangement would be, of course, contained in such an approval by both sides ; and such inter communion between all who profess and call themselves Christians is greatly to be desired. It should, however, be on a basis which does not jeopardize truth ; and it should not be so narrowed as to include only a particular group of unreformed Churches to the exclusion of others but should extend to those Protestant Churches wruch, like the Church of England, derive their distinctive teaching mediately from the Reformation of the sixteenth century and ultimately from Holy Scripture alone. -
Bir Hıristiyan Mezhebi Olarak Ortodoksluğun Teolojisi
• Kürşat Demirci r) ,, J \ 1 r r-1 ?� Bir H1ristiyan Meıhebi Olara Ortoclo�• Teoloiis h . • ı ,. ir �ristivan Me2hebi (Q)larak (Q)rtodoksluğun 1eolojisi ayışığı kitapları • 49 Kapak: Minyatür İç Düzen: Bidaye Baskı ve Cilt: Bayrak Matbaası Küçük Ayasofya Cad. Ya bacı Sok. 2/1 Sultanahmet - İstanbul İstanbul, Mayıs 2005 ayışığıkitapları bir KİTABEVİ ürünüdür. ISBN 975-6336-07-02 ayışığıkitapları Çatalçeşme Sok., No: 54/ A Cağaloğlu/İstanbul Tel.: (212) 512 43 28 - 511 21 43 • Faks: 513 26 O 77 ir �ris�ivan Me2hefoıi @larak ,odoksluğun lreolojisi Kürşat DEMİRCİ G-D-e m-irb -ıış-U - -l f r. ,: %4�==�--- -.--ı1 �-===-"'· ·,-�.··"·�=�"°''"""'=-=-=� ayışığıkitapları İÇİNDEKİLER Önsöz V I. Giriş 1 A. Hıristiyanlık İçerisinde Ortodoksluğun Yeri 1 B. Katoliklik ve Ortodoksluk Arasındaki Farklılıklar 4 C. Ortodoks Kilisesi'nin Genel Örgütlenmesi 10 D. Ortodoks Geleneğinin Kaynaklan 12 il. Ortodoksluğun Tarihsel Gelişimi 17 III. Ortodoks Teolojisinin Genel Özellikleri 27 A. Tanrı inancı 32 B. Mesih inancı 43 C. Varlık fikri 48 D. Sakramentler 52 E. İkon Teolojisi 56 Son söz 75 Kaynaklar 77 Ön Söz Oldukça komplike yapısından dolayı Ortodoks teolojisi Hıristi yanlık çalışmalarında en az ele alınan konulardan birini teşkil eder. Bir zamanların yüksek kültürlerine kaynaklık etmiş bu teoloji, 15. yüzyıl dan itibaren içine girdiği siyasi konjonktürün etkisi ile gittikçe kapalı bir hüviyete bürünmüştür. Bu kapalılık 20. yüzyılda komünizmin hükmetmiş olduğu alanlardaki Ortodoks düşüncesinde yakın zaman lara kadar değişmeyecek şekilde varlığını daha da katılaştırarak sür dürmüştür. Tarihte veya bugün Katolik ve Protestanlık gibi önde gelen diğer Hıristiyan mezheplerden farklı Ortodoks teolojisi diyebileceğimiz bir sistem gerçekten var mıdır? Şüphesiz ve de fazlasıyla! Hatta kısmen de olsa Ortodoksluk bütün Hıristiyanlık inançlarının havuzu fonksiyonu nu üstlenmiştir. -
The Protection of the Ukrainian Cultural Heritage in UNESCO Programmes
ВІСНИК Львівської національної академії мистецтв. Вип. 34 УДК 719:341.16:001(477) Dr.Samanta Kowalska Assistant Professor, Wydział Pedagogiczno-Artystyczny Adam Mickiewicz University in Poznań (Poland) The Protection of the Ukrainian Cultural Heritage in UNESCO Programmes © Kowalska S., 2017 http://doi.org/10.5281/zenodo.1170636 Анотація. Міжнародна організація ЮНЕСКО займається проблемами збереження та охорони культурної спадщини. У статті розглянуто важ - ливі програми ЮНЕСКО, спрямовані на збереження важливих об’єктів культурної спадщини, в тому числі українського мистецтва. Автор під - креслює унікальність та цінність українських культурних пам’яток та мистецьких скарбів в контексті збереження європейської парадигми культурної спадщини. Ключові слова: ЮНЕСКО, культурні пам’ятки, охорона об’єктів, спад - щина, збереження. ultivating the intergenerational bond is an important factor Cin social development rooted in timeless values. The issues of cultural heritage are diverse. Tangible heritage such as monumental works of architecture, literary works, and paintings inspire feelings of wonder and admiration. The Venice Charter [1] states that the historic monuments of nations, «imbued with a message from the past», give witness to ages old traditions. For this reason, the protection of cultural heritage should also entail a psychological and emotional bond with the cultural objects and phenomena. Today, in the reality of trans-border cooperation, appropriate documents and projects can be developed on an international scale. The UNESCO is the specialised international agency dedicated to these issues. Aer the Second World War, a special focus was placed on maintaining peace and security because, as it is written 192 The Protection of the Ukrainian Cultural Heritage in UNESCO Programmes in UNESCO’s Constitution [2], «wars begin in the minds of men, it is in the minds of men that the defences of peace must be constructed». -
Christ IS Risen! Indeed He IS Risen!
Holy Ghost Orthodox Church 714 Westmoreland Avenue PO Box 3 Slickville, PA 15684-0003 www.holyghostorthodoxchurch.org Very Rev. Father Robert Popichak, Pastor 23 Station Street Carnegie, PA 15106-3014 [412] 279-5640 home [412] 956-6626 cell [email protected] Christ IS Risen! Indeed He IS Risen! ON THE MEND: Please keep the following parishioners and others in your prayers for recovery from their illnesses and injuries: Archbishop Daniel, Metropolitan Antony, Metropolitan Yurij, Archbishop Jovan, Bishop Robert, Metropolitan Savas, Metropolitan Kallistos of Diokleia, Father George & Pani Lillian Hnatko, Father Jakiw Norton, Father Paul Stoll, Father Igor Soroka, Father Joseph Kopchak, Father Elias Warnke, Father George Yatsko, Father Paul Bigelow, Father Emilian Balan, Father John & Pani Mary Anne Nakonachny, Father Steve Repa, Protopresbyter William Diakiw, Archpriest Dionysi Vitali, Protodeacon Joseph Hotrovich, Father Adam Yonitch, Pani- Dobrodijka Sonia Diakiw, Father Paisius McGrath, Father Michael Smolynec, Father Lawrence & Matushka Sophia Daniels, Father Joe Cervo, Father John Harrold [Saint Sylvester], Father George Livanos, Igumen Patrick, Pani Mary Ann Chubenko, Father Jim Orr, Father Rick Seilier, Panimatka Laryssa Charest, Fr. Vasyl Sendeha, Father Steve Hutnick [COVID-19], Father Victor Wronskyj [COVID-19], Father George & Dobrodijka Oksana Bazylevsky, Fr. Volodymyr Muzychka [COVID-19], Diakonissa Mary Ann Cherkas, Father Harry Linsinbigler [COVID-19], Joshua Agosto and his family, Eva Malesnick, Nick Behun, Grace Holupka, -
Atlas of American Orthodox Christian Churches A
Atlas cover:Layout 1 4/19/11 11:08 PM Page 1 Atlas of American Orthodox Christian Churches Assembling a mass of recently generated data, the Atlas of American Orthodox Christian Churches provides an authoritative overview of a most important but often neglected segment of the American Christian community. Protestant and Catholic Christians especially will value editor Alexei Krindatchʼs survey of both Eastern Orthodoxy as a whole and its multiple denominational expressions. J. Gordon Melton Distinguished Professor of American Religious History Baylor University, Waco, Texas Why are pictures worth a thousand words? Because they engage multiple senses and ways of knowing that stretch and deepen our understanding. Good pictures also tell compelling stories. Good maps are good pictures, and this makes the Atlas of American Orthodox Christian Churches, with its alternation and synthesis of picture and story, a persuasive way of presenting a rich historical journey of Orthodox Christianity on American soil. The telling is persuasive for both scholars and adherents. It is also provocative and suggestive for the American public as we continue to struggle with two issues, in particular, that have been at the center of the Orthodox experience in the United States: how to create and maintain unity across vast terrains of cultural and ethnic difference; and how to negotiate American culture as a religious other without losing oneʼs soul. David Roozen, Director Hartford Institute for Religion Research Hartford Seminary Orthodox Christianity in America has been both visible and invisible for more than 200 years. Visible to its neighbors, but usually not well understood; invisible, especially among demographers, sociologists, and students of American religious life. -
Proposal to Encode Additional Cyrillic Characters Used in Early Church Slavonic Printed Books
Proposal to Encode Additional Cyrillic Characters used in Early Church Slavonic Printed Books Aleksandr Andreev* Yuri Shardt Nikita Simmons PONOMAR PROJECT 1 Introduction Church Slavonic (or Church Slavic, ISO 639-2 code cu) is a highly codified, living, literary lan- guage used by the Slavs. Presently, various recensions of Church Slavonic are used by Slavic Or- thodox Churches, such as the Russian Orthodox Church, and by Slavic Byzantine-Rite Catholic Churches as primary or secondary liturgical languages. Historically, the language was used not only for liturgical texts and religious literature but also for secular academic literature, such as grammars, lexicons, and even astronomical treatises, prior to the codification of literary recen- sions of vernacular Slavic languages. Church Slavonic has been wrien in two scripts – Cyrillic and the earlier Glagolitic. is proposal focuses on Church Slavonic texts printed in the Cyrillic alphabet only. In this document, the authors identify nine Cyrillic characters used in early Church Slavonic printed books published between 1500 and 1700. e characters can be classified as being of three types: characters used in historically important literary texts (such as the Bible printed by Fran- cysk Skaryna, the Ostrog Bible printed by Ivan Fedorov, or the Trebnik compiled by Metropolitan Peter Mogila). ese texts are of immense value to academics studying the history of Slavic lan- guages, the Cyrillic printed tradition, and the Byzantine Rite. e second class constitutes char- acters that are in use in liturgical texts published today by the Russian Old Ritualist community. Old Ritualists rejected the linguistic and liturgical reforms carried out in Russia under Patriarch Nikon and his successors (1653-1700) and continue to use liturgical books that imitate the ear- lier printed tradition. -
43M- Sunday 5Th After the Exaltation of the Holy Cross
ST. BASIL GREEK MELKITE CATHOLIC CHURCH EXUDATIONS OF MYRRH 901 Sherman Drive, Utica NY 13501 Christians, particularly in the East, have long considered the exudation of myrrh, a sign that God confirms Fr Saba Shofany, Pastor the holiness of a saint. From time to time streams of a unique viscous liquid emitting a beautiful aroma have Tel: 315-732-4662 Cell: 315-664-6734 appeared in connection with the relics or icons of certain saints. Healings and other seeming miracles have Web Page: stbasilutica.org often accompanied this phenomenon. SUNDAY 5th AFTER THE EXALTATION OF THE HOLY CROSS Perhaps more famous that the relics of St Demetrios are the myrrh-exuding remains of St Nicholas the Saturday, October 21 & Sunday, October 22, 2017 Wonderworker, Archbishop of Myra. Housed in the crypt of the basilica in Bari, Italy, St Nicholas’ relics continually exude myrrh. Every year on May 9, commemorating the transfer of the relics from Myra to Bari in 1087, the aromatic liquid is collected from the tomb and distributed to the faithful. WEEKLY SERVICES Other saints whose relics have reportedly exuded myrrh include Saints: Daily Liturgy: Monday-Friday at 8:00AM Holy Confession: Every Monday at 4-6PM Clement the Confessor, Pope of Rome Holy Liturgy: Saturday at 4:30PM, Sunday at 11:00AM Vespers: Every Saturday at 3:00PM Juliana the Compassionate Matins/Orthros: Every Sunday at 9:00AM Holy Rosary: Every Sunday at 10:30AM Peter the Wonderworker, Bishop of Argos Simeon of Serbia, Founder of Mt. Athos’ Hilandari Monastery SPEEDY RECOVERY Simon, Founder of Mt. Athos’ Simonopetras Monastery Please continue to pray for our convalescing members, including Carol Chanatry, Lorraine Chanatry- Myrrh-Streaming Icons: Even more common are myrrh-streaming icons, some ancient and many modern Howell, Edgar Hallak, Mary Machis, Rose Pawlinga, & Donald Thomas. -
2O17 Yearbook
2O17 YEARBOOK greek orthodox archdiocese of america ΕΛΛΗΝΙΚΗ ΟΡΘΟΔΟΞΟΣ ΑΡΧΙΕΠΙΣΚΟΠΗ ΑΜΕΡΙΚΗΣ INSIDE FRONT COVER ARCHDIOCESE His Eminence Archbishop Demetrios, Geron of America Primate of the Greek Orthodox Church in America 8-10 East 79th Street ................................................................ (212) 570-3500 New York, NY 10075-0106 ................................................ Fax: (212) 570-3592 Email: [email protected] METROPOLISES His Eminence Metropolitan Iakovos of Chicago Holy Metropolis of Chicago 40 East Burton Place ............................................................... (312) 337-4130 Chicago, IL 60610 ........................................................... Fax: (312) 337-9391 Email: [email protected] His Eminence Metropolitan Methodios of Boston Holy Metropolis of Boston 162 Goddard Avenue ............................................................... (617) 277-4742 Brookline, MA 02445 ........................................................ Fax: (617) 739-9229 Email: [email protected] His Eminence Metropolitan Isaiah of Denver Holy Metropolis of Denver 4550 East Alameda Avenue ..................................................... (303) 333-7794 Denver, CO 80246-1208 .................................................. Fax: (303) 333-7796 Email: [email protected] His Eminence Metropolitan Alexios of Atlanta Holy Metropolis of Atlanta 2480 Clairmont Road, NE ......................................................... (404) 634-9345 Atlanta, GA 30329........................................................... -
Aspects of Church History Aspects of Church History
ASPECTS OF CHURCH HISTORY ASPECTS OF CHURCH HISTORY VOLUME FOUR in the Collected "Works of GEORGES FLOROVSKY Emeritus Professor of Eastern Church History Harvard University NORDLAND PUBLISHING COMPANY BELMONT, MASSACHUSETTS 02178 MAJOR WORKS BY GEORGES FLOROVSKY The Eastern Fathers of the Fourth Century (in Russian) The Byzantine Fathers from the Fifth to the Eighth Century (in Russian) The Ways of Russian Theology (in Russian) Bible, Church, Tradition: An Eastern Orthodox View (Vol. I in The Collected Works) Christianity and Culture (Vol. II in The Collected Works) Creation and Redemption (Vol. Ill in The Collected Works) Library of Congress Catalog Card Number 74-22862 ISBN 0-913124-10-9 J) Copyright 1975 by NORD LAND PUBLISHING COMPANY All Rights Reserved PRINTED IN THE UNITED STATES OF AMERICA About the Author Born in Odessa in 1893, Father Georges Florovsky was Assistant Professor at the University of Odessa in 1919. Having left Russia, Fr. Florovsky taught philosophy in Prague from 1922 until 1926. He was then invited to the chair of Patrology at St. Sergius' Orthodox Theological Institute in Paris. In 1948 Fr. Florovsky came to the United States. He was Professor and Dean of St. Vladimir's Theological School until 1955, while also teaching as Adjunct Profes- sor at Columbia University and Union Theological Seminary. From 1956 until 1964 Fr. Florovsky held the chair of Eastern Church History at Harvard University. Since 1964 he has taught Slavic studies and history at Princeton Uni- versity. Fr. Georges Florovsky, Emeritus Professor of Eastern Church History at Harvard University and recipient of numerous honorary degrees, is a member of the American Academy of Arts and Sciences.