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A Comparative Study of Angami and Chakhesang Women
A SOCIOLOGICAL STUDY OF UNEMPLOYMENT PROBLEM : A COMPARATIVE STUDY OF ANGAMI AND CHAKHESANG WOMEN THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN SOCIOLOGY SCHOOL OF SOCIAL SCIENCES NAGALAND UNIVERSITY BY MEDONUO PIENYÜ Ph. D. REGISTRATION NO. 357/ 2008 UNDER THE SUPERVISION OF PROF. KSHETRI RAJENDRA SINGH DEPARTMENT OF SOCIOLOGY DEPARTMENT OF SOCIOLOGY NAGALAND UNIVERSITY H.Qs. LUMAMI, NAGALAND, INDIA NOVEMBER 2013 I would like to dedicate this thesis to my Mother Mrs. Mhasivonuo Pienyü who never gave up on me and supported me through the most difficult times of my life. NAGALAND UNIVERSITY (A Central University Estd. By the Act of Parliament No 35 of 1989) Headquaters- Lumami P.O. Mokokchung- 798601 Department of Sociology Ref. No……………. Date………………. CERTIFICATE This is certified that I have supervised and gone through the entire pages of the Ph.D. thesis entitled “A Sociological Study of Unemployment Problem: A Comparative Study of Angami and Chakhesang Women” submitted by Medonuo Pienyü. This is further certified that this research work of Medonuo Pienyü, carried out under my supervision is her original work and has not been submitted for any degree to any other university or institute. Supervisor Place: (Prof. Kshetri Rajendra Singh) Date: Department of Sociology, Nagaland University Hqs: Lumami DECLARATION The Nagaland University November, 2013. I, Miss. Medonuo Pienyü, hereby declare that the contents of this thesis is the record of my work done and the subject matter of this thesis did not form the basis of the award of any previous degree to me or to the best of my knowledge to anybody else, and that thesis has not been submitted by me for any research degree in any other university/ institute. -
1. a Chakhesang Naga Oral Tradition
ASPECTS OF CHAKHESANG FOLKLORE A Critical Study A THESIS Submitted to NAGALAND UNIVERSITY FOR THE DEGREE OF Doctor of Philosophy in English Submitted by ANEILE PURO Ph.D. Regd. No. 512/2012 of 21.08.2012 Under the Supervision of Dr. JANO S. LIEGISE Associate Professor Department of English Nagaland University DEPARTMENT OF ENGLISH School of Humanities and Education Nagaland University Kohima Campus, Meriema 2017 ASPECTS OF CHAKHESANG FOLKLORE A CRITICAL STUDY A Thesis Submitted to NAGALAND UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN ENGLISH By ANEILE PURO Ph.D. Regd. No. 512/2012 of 21.08.2012 Under the Supervision of Dr. JANO S. LIEGISE Associate Professor Department of English Nagaland University Department of English Nagaland University Campus: Kohima -797 001 2017 NAGALAND UNIVERSITY (A Central University established by the act of Parliament, 35/1989) Department of English Kohima Campus, Kohima-797001 14th of May 2017 SUPERVISOR’S CERTIFICATE This is to certify that the thesis entitled, Aspects of Chakhesang Folklore: A Critical Study, is a bonafide record of research work done by Ms Aneile Puro, Regn. No.512/2012, Department of English, Nagaland University, Kohima Campus, Meriema during 2012-17. Submitted to the Nagaland University in partial fulfillment of the requirements for award of the degree of Doctor of Philosophy in English, this thesis has not previously formed the basis for the award of any degree, diploma, or other title and the thesis represents independent and original work on the part of the candidate under my supervision. Ms Aneile Puro has completed her research work within the stipulated time. -
District Census Handbook Senapati
DISTRICT CENSUS HANDBOOK SENAPATI 1 DISTRICT CENSUS HANDBOOK SENAPATI MANIPUR SENAPATI DISTRICT 5 0 5 10 D Kilometres er Riv ri a N b o A n r e K T v L i G R u z A d LAII A From e S ! r Dimapur ve ! R i To Chingai ako PUNANAMEI Dzu r 6 e KAYINU v RABUNAMEI 6 TUNGJOY i C R KALINAMEI ! k ! LIYAI KHULLEN o L MAO-MARAM SUB-DIVISION PAOMATA !6 i n TADUBI i rak River 6 R SHAJOUBA a Ba ! R L PUNANAMEIPAOMATA SUB-DIVISION N ! TA DU BI I MARAM CENTRE ! iver R PHUBA KHUMAN 6 ak ar 6 B T r MARAM BAZAR e PURUL ATONGBA v r i R ! e R v i i PURUL k R R a PURUL AKUTPA k d C o o L R ! g n o h k KATOMEI PURUL SUB-DIVISION A I CENTRE T 6 From Tamenglong G 6 TAPHOU NAGA P SENAPATI R 6 6 !MAKHRELUI TAPHOU KUKI 6 To UkhrulS TAPHOU PHYAMEI r e v i T INDIAR r l i e r I v i R r SH I e k v i o S R L g SADAR HILLS WEST i o n NH 2 a h r t I SUB-DIVISION I KANGPOKPI (C T) ! I D BOUNDARY, STATE......................................................... G R SADAR HILLS EAST KANGPOKPI SUB-DIVISION ,, DISTRICT................................................... r r e e D ,, v v i i SUB-DIVISION.......................................... R R l a k h o HEADQUARTERS: DISTRICT......................................... p L SH SAIKUL i P m I a h c I R ,, SUB-DIVISION................................ -
Traditional Knowledge of Medicinal Plants Used by the Chakhesang Naga Tribe in Phek District of Nagaland, India
Pleione 14(2): 237 - 247. 2020. ISSN: 0973-9467 © East Himalayan Society for Spermatophyte Taxonomy doi:10.26679/Pleione.14.2.2020.237-247 Traditional knowledge of medicinal plants used by the Chakhesang Naga tribe in Phek District of Nagaland, India Nelia Lea1 and Limasenla Department of Botany, Nagaland University, Lumami-798627, Nagaland 1Corresponding author: E-mail: [email protected] [Received 12.10.2020; Revised 21.12.2020; Accepted 22.12.2020; Published 31.12.2020] Abstract The present paper deals with the Chakhesang Naga traditional knowledge of medicinal plants which are used for the treatment of various ailments and diseases. The paper reports 68 species belonging to 41 families and 66 genera. The ethnobotanical data were analyzed through informant consensus factor (ICF) and fidelity level (FL). The informant consensus factor shows that blood pressure (0.87) has the highest agreement, followed by dermatological problems and inflammation and pain (0.83 respectively). Saccharum officinarum has the highest FL value (100%). Leaves were the most commonly used plant part. Key words: Medicinal plants, Chakhesang Naga tribe, Nagaland, Informant Consensus Factor, Fidelity Level INTRODUTION The state of Nagaland situated in Northeast India harbors rich biodiversity and is situated within the Indo-Burma Biodiversity Hotspot as recognized by IUCN. The Naga tribes have a rich knowledge, based on their natural resources of traditional folk medicine which they have developed through their age long, trial-and-error methods. The culture and traditional knowledge has been passed on from generation to generation through oral folklore, tradition, customs, and festivals. The state has 14 officially recognized Naga Tribes and 5 recognized Scheduled Tribes. -
Country Technical Note on Indigenous Peoples' Issues
Country Technical Note on Indigenous Peoples’ Issues Republic of India Country Technical Notes on Indigenous Peoples’ Issues REPUBLIC OF INDIA Submitted by: C.R Bijoy and Tiplut Nongbri Last updated: January 2013 Disclaimer The opinions expressed in this publication are those of the authors and do not necessarily represent those of the International Fund for Agricultural Development (IFAD). The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations ‗developed‘ and ‗developing‘ countries are intended for statistical convenience and do not necessarily express a judgment about the stage reached by a particular country or area in the development process. All rights reserved Table of Contents Country Technical Note on Indigenous Peoples‘ Issues – Republic of India ......................... 1 1.1 Definition .......................................................................................................... 1 1.2 The Scheduled Tribes ......................................................................................... 4 2. Status of scheduled tribes ...................................................................................... 9 2.1 Occupation ........................................................................................................ 9 2.2 Poverty .......................................................................................................... -
IGRMS News 2017
Quarterly Newsletter October-December 2017 Inside 02 03 From The Director Desk FROM THE DIRECTOR’S DESK Page 03 One of the prime iniaves of IGRMS within teachers, parents etc joined together to celebrate EXHIBIT OF THE MONTH this me frame is the iniaon of Tribal Literature cultural diversies of our naon and also to reflect Dongmo - A Traditional Churner used for preparing Goor-goor Tea Page 04 Fesval (TLF Bhopal) which has created enormous their mulfarious talents. Similarly, our Dotara - A Plucked String Instrument Page 05 impact at the naonal level as it has provided an collaborave exhibion on Art and Cra tradion of Aftaba- A Water Container of the Mughal Style Page 06 alternave plaorm primarily for the tribal people Jharkhand added flavor to Jharkhand Fesval EXHIBITIONS of India. This will be an annual event and looking at organized by Government of Madhya Pradesh at Exhibition on “Art & Crafts of Jharkhand” Page 07 the response it has received, we are confident that Bharat Bhawan. Establishment of Interpretaon Exhibition of the India Art Foundations in IGRMS Page 08 this will turn into a mass movement for the Centre at Kairentak village in Manipur with the Renovation of Chakhesang Naga House Page 09 adibasis/tribal populaon of our naon. Annual acve support of legendary boxer, Mary Kom, is WORKSHOPS three days 'Balrang Fesval' in collaboraon with another significant achievement in connecng Pottery Traditions of India – Phase II Page 10 Government of Madhya Pradesh, became a huge people of Manipur and strengthening linkages with Workshop on 'Mridakar’ Page 11 success where average ten thousand students, India's North East region. -
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International Journal of Current Advanced Research ISSN: O: 2319-6475, ISSN: P: 2319-6505, Impact Factor: SJIF: 5.995 Available Online at www.journalijcar.org Volume 6; Issue 11; November 2017; Page No. 7271-7274 DOI: http://dx.doi.org/10.24327/ijcar.2017.7274.1114 Research Article CIVIL VOLUNTARY ORGANISATIONS’ ROLE IN RESOLVING THADOU-PAITE CLASHES (1997-1998) IN MANIPUR Aheibam Koireng Singh1 and Gangam Malangmei2 1Centre for Manipur Studies, Manipur University 2Department of Social Work Indira Gandhi National Tribal University-Regional Campus Manipur Senapati District ARTICLE INFO ABSTRACT Article History: Human rights vigil group, students’ organization, ethnic based association, youth Received 10th August, 2017 forums, other non-political and nongovernmental organizations and religious bodies like Received in revised form 12th the Churches are, for the purpose of this paper, considered as Civil Voluntary September, 2017 Organisations (CVOs). Insurgency to the people in Manipur is a social fact and the Accepted 3rd October, 2017 people in the state had to live with it. There are about forty insurgent outfits in Manipur. Published online 28th November, 2017 Insurgencies in the hills of Manipur are organized on ethnic lines. Since these civil bodies were always in the forefront, they took the role of a mediator as and when there Key words: was a standoff between the insurgentsand the civil populace as well as within and among the different insurgent groups operating in the state of Manipur. The two warring Accord, Churachandpur, Council,Inpi, Kuki, groups racially belong to the same kindred tribe of Chin-Kuki-Mizo-Zomi (CHIKIMZ) Naga, Paite, Thadou, Zomi group. -
Annual Report 15-16
bfUnjk xka/kh jk"Vªh; ekuo laxzgky; Indira Gandhi Rashtriya Manav Sangrahalaya okf"kZd izfrosnu Annual Report 2015-16 Annual Report 2015-16 Indira Gandhi Rashtriya Manav Sangrahalaya 1 okf"kZd izfrosnu 2015&16 Annual Report 2015-16 © bfUnjk xka/kh jk"Vªh; ekuo laxzgky;] 'kkeyk fgYl] Hkksiky&462013 ¼e-iz-½ Hkkjr Indira Gandhi Rashtriya Manav Sangrahalaya, Shamla Hills, Bhopal-462013 (M.P.) India jk"Vªh; ekuo laxzgky; lfefr ¼lkslk;Vh jftLVªs'ku ,DV XXI of 1860 ds varxZr iathd`r½ ds fy, funs'kd] bfUnjk xka/kh jk"Vªh; ekuo laxzgky;] 'kkeyk fgYl] Hkksiky }kjk izdkf'kr Published by Director, Indira Gandhi Rashtriya Manav Sangrahalaya, Shamla Hills, Bhopal for Rashtriya Manav Sangrahalaya Samiti (Registered under Society Registration Act XXI of 1860) fu%'kqYd forj.k ds fy, For Free Distribution Nk;kfp= % Nk;k vuqHkkx Photographs : Photography Section lkexzh ladyu ,oa vuqokn % Jherh xfjek vkuan Text Compilation & Translation : Smt. Garima Anand vkdYiu % ds- '¨"kkæh] dEI;wVj vuqHkkx] baxkajkekla Designed and composed : K. Seshadri, Computer section, IGRMS Vad.k dk;Z% vkbZ- oku[ksMs+ Text keying : I. Wankhede eqnz.k % e- Á- ek/;e] Hk¨iky Printed at : MP Madhyam, Bhopal 2 bfUnjk xka/kh jk"Vªh; ekuo laxzgky; okf"kZd izfrosnu 2015&16 lwph @ Index fo"k; i`"B dz- Contents Page No. funs'kd dk lans’k Message from Director 05 lkekU; ifjp; General Introduction 07 1- v/kks lajpukRed fodkl % ¼laxzgky; ladqy dk fodkl½ Infrastructure Development: (Development of Museum Complex) 09 1-1- izn'kZfu;kWa @ Exhibitions 09 1-2- vkdkZboy L=ksrksa esa vfHko`f) @ Strengthening -
Chapter V Socio-Cultural Organization and Change
107 Chapter V Socio-Cultural Organization and Change 5.1 Introduction From very early times the Poumai Naga have been practicing a direct democratic form of government in the village, combining it with their own culture and tradition, to retain their identity as the people of Poumai. The Poumai Naga tribe is in a transitional stage: though they practice agriculture as the main occupation, they have not left hunting and gathering fruits which still continues side by side There was no written history of Poumai Nagas but it is conspicuous that there were changes in their economic and socio-cultural life. In retrospect, to understand the changes within the Poumai Naga community, from pre-British period to the present day, the history of socio-cultural changes have conveniently been divided into different periods. 5.2 Pre-British arrival to tlie Naga Hills (- 1832) Before the arrival of the British to the Naga Hills, the Poumai Nagas were not exposed to the outside world. Headhunting at this time was at its zenith, with lots of pride but hatred, fear and jealousy filled their hearts. Fishing, hunting and shifting cultivation were the main occupations in the pre- British period. The Poumai Naga had no caste system in terms of high or low, pure and untouchables, rich or poor. It functioned, as an independent democratic society within a community set-up where helping ones clansmen in every respect was the hallmark of their lives. 5.2.1 Family The Poumai Naga community believes in a patriarchal family system. In many of the Naga villages, large families ranging from to 8-10 members in a family are common. -
Bipasa Roy Chowdhury, International Journal of Research in Engineering, IT and Social Sciences, ISSN 2250-0588
Bipasa Roy Chowdhury, International Journal of Research in Engineering, IT and Social Sciences, ISSN 2250-0588, Impact Factor: 6.452, Volume 08 Issue 07, July 2018, Page 243-246 Indira Gandhi Rashtriya Manav Sangrahalaya: A New Paradigm to Preserve our Cultural Heritage Bipasa Roy Chowdhury (Ph.D. Research Scholar, Department of Museology, University of Calcutta, West Bengal, India) Abstract: IGRMS is an ethnographic museum depicting the story of mankind by preserving and conserving of various cultures of ethnic communities of India. The indoor and outdoor exhibitions of Indira Gandhi Rashtriya Manav Sangrahalaya are complementary to each other. Ethnographical museum, as we understand today, is an institution for collection, preservation, study and exhibition of man’s own works which is important for education as well as for cultural growth (IGRMS, Souvenir, 2005). In IGRMS, we can find tangible culture in two types of exhibition namely – (a) The Indoor Museum (Veethi Sankul) and (b) Open –Air exhibition. These exhibitions aim to present the cohesive life styles and culture of various ethnic communities living in different parts of our country. In the following, an attempt has been made to document the tangible and intangible culture preserved in the museum with its context. I. INTRODUCTION A museum is defined as “a non - profit making permanent institution, in the service of the society and its development and open to the public, which acquires, conserves, communicates and exhibits, researches for the purpose of study, education and enjoyment, material evidence of men and his environment". The word ethnography is derived from the Greek (ethnos), meaning a company, later a people, nation and graphy meaning field of study. -
India and the Rights of Indigenous Peoples
India and the Rights of Indigenous Peoples Constitutional, Legislative and Administrative Provisions Concerning Indigenous and Tribal Peoples in India and their Relation to International Law on Indigenous Peoples. C.R Bijoy, Shankar Gopalakrishnan and Shomona Khanna INDIA AND THE RIGHTS OF INDIGENOUS PEOPLES Constitutional, Legislative and Administrative Provisions Concerning Indigenous and Tribal Peoples in India and their Relation to International Law on Indigenous Peoples. Copyright @ Asia Indigenous Peoples Pact (AIPP) Foundation, 2010 All rights reserved. No part of this book may be reproduced in any form without the written permission of the copyright holder. Editor: Ms. Luchie Maranan Design and layout: Nabwong Chuaychuwong ([email protected]) Cover Images: Inside Photo: Asia Indigenous Peoples Pact (AIPP) Foundation 108 Moo 5, Soi 6, Tambon Sanpranate Amphur Sansai, Chiang Mai 50210, Thailand Tel: +66 053 380 168 Fax: +66 53 380 752 Web: www.aippnet.org ISBN: Printed in Thailand or the name of the Printer This publication has been produced with the support of PRO 169 of The International Labour Organisation (ILO), Geneva and financed by the European Commission’s, European Initiative for Democracy and Human Rights (EIDHR) and the Danish Ministry of Foreign Affairs (Danida). Disclaimer: The views expressed in this publication are those of the authors and does not necessarily reflect the position of AIPP. ILO Cataloguing in Publication Data The designations employed in ILO publications, which are in conformity with United Nations practice, and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of the International Labour Office concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers. -
List of Naga Tribes - Wikipedia 20/01/2017 15:04
List of Naga tribes - Wikipedia 20/01/2017 15:04 List of Naga tribes From Wikipedia, the free encyclopedia Naga is a vaguely defined umbrella term for several tribes in North-East India and Upper Burma. S. R. Tohring (2010) lists 66 Naga tribes.[1] The 1991 Census of India listed 35 Naga groups as Scheduled Tribes: 17 in Nagaland, 15 in Manipur and 3 in Arunachal Pradesh.[2] In the past, writers such as Dr. Rev Dozo (in The Cross over Nagaland) and Renthy Keitzar, have classified the Kuki as one of the Naga tribes. Contents 1 Naga tribes 2 Tribes sometimes classified as Naga 3 Composite tribes or communities 4 References Naga tribes Recognized Reference Traditional as for SN Tribe [3] Comments territory Scheduled classification Population Tribe in as Naga S. R. Tohring, 1 Angami India Nagaland 132,000 2010 S. R. Tohring, 2 Ao India Nagaland 261,000 2010 S. R. Tohring, 3 Chang India Nagaland 62,4000 2010 S. R. Tohring, 4 Chirr India Nagaland ? 2010 S. R. Tohring, 5 Chiru India Manipur ? 2010 S. R. Tohring, 6 Htangan Burma ? 2010 Kharam (also S. R. Tohring, 7 India Manipur 1,400 Purum) 2010 Nokaw (Noko) Khiamniungan founded in file:///Users/patrickkulesza/Desktop/NAGA/SUJET%201%20QUI…0%3F/List%20of%20Naga%20tribes%20-%20Wikipedia.webarchive Page 1 sur 7 List of Naga tribes - Wikipedia 20/01/2017 15:04 8 (or Burma, India Nagaland S. R. Tohring, 37,800 Burma is also Khiamnungam) 2010 a Khiamniungan tribe. S. R. Tohring, Konyak Burma, India Nagaland 248,000 2010 Leinong (also S.