DOCSLIB.ORG

Papal and Papal Claims

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

m TAPAL AIMS AND PAPAL CLAIMS WITH REMARKS ON APOSTOLIC SUCCESSION E. GARNET MAN BABKIBTBE-AT-LAW ' LONDON SWAN SONNENSCHEIN & CO., Lra. PATERNOSTER SQUARE 1902 PRINTED BY COWAN & Co., LTD. PERTH 1481900 CONTENTS CHAP. I Introduction - - - -- -- 1 IE Argument - - -- - - -12 in Claims ------- 18 Papal IV Whither to direct our steps - - - 35 V The biblical grounds for Peter's supremacy considered ...... 39 VI Did Peter himself act as if he were sole infal- lible Yicar of Christ ? Did he ever assert a claim to be Universal Bishop, or did he, by word or deed, place himself above the other Apostles, or show that he aspired to temporal or spiritual supremacy over* the - - - - whole world? . .-.-_- 58 VH Was Peter ever Bidfioip of Rome ?-> - - 65 VILE Did the AposjSes or Peters contemporaries . appear to acknowledge his Suprem&cy - 73 IX PART I. Did the bishops of Borne, .during the first three centuries, assert .., claims to universal supremacy now arrogated by their successors - - - - - 82 PART II. The same continued - - - 91 Is there evidence to that of X show the popes .-,.. ~ Borne are the actual direct successors of St. Peter? - - - - - - 106 XI Is there evidence that Peter transmitted any extraordinary or divine power to the bishops of Borne in preference to any ^ other bishops? - - - - - 122 IV CONTENTS CHAP. '. PAGE XII Did the early Fathers and writers acknow- ledge any, and if any, what kind of, supre- macy in the bishops of Rome before the ._ <> time of Barnabas ? - - - ... 131 XTTT Did the early Fathers and contemporary writers acknowledge the supremacy .of the " Roman bishops from the time of Barnabas 139 XIV Did the Fathers and contemporary writers acknowledge the pretensions of the bishops of Rome from the time of TertuUian ? - 148 - - XV Did the early Synods or Councils to A.D. 325 acknowledge the supremacy of the bishops ' s~ of Rome ?--..-. 164 -.. XVI Did all' the Synods or Councils summoned in the first eight centuries unanimously the of the acknowledge supremacy bishops " of Rome? - 173 XVH On the value of Tradition - - - - 187 XVIH PART L On Papal Forgeries - 199 ' - PART II. The same continued- -. 209 XTX The Church from the Roman Catholic view 215 XX On the Universal Church - - - - 225 XXI The unity and constitution of the Church - 232 * XXTT The rise of the papal power to A.D. 325 - 237 XX ITT The rise of the papal power from A.D. 325 - 246 XXTV The rise of the papal power from A.D". 500 - 251 XXV The Inquisition and papal persecutions - 260 XXVl The development of the spiritual power of the papacy - - ... - . 265 XXVII Has Roman Catholicism been a blessing to i, those countries who have submitted -to its yoke?. - - - - - - 283 'XXVIII The papacy in regard to its relations with England- - - - - - 286 ERRATA Page 3, for Monsieur read Monsignor. Page 9, for Lugdoni read Lugduni. Page 9, for Lignori read Liguori. Page 41, for Liddle read Liddell. Page 47, for Felius read Films. Page 49, for partae read portae. Page 49, for praevatiturae read prsevalituras. Page 79, for Delarne read Delarue. ' Page 79, for xari(rX9(rovari rea<^ xaTtcrXv(r0va t delete Greek words from /xmi/ to Hj>a\\ercuvap Page 109, for centurio read centum. Page in, for omna read omnia. Page 210, for Ainger read Angers. Page 236, for coputata read copulata. PAPAL AIMS AND PAPAL CLAIMS CHAPTER I INTRODUCTION JBoofc to tbe tRea&er Judge not before Thou know mine intent, But read me throughout, And then say thy fill ; As thou in opinion Art minded and bent, Whether it be Either good or ill. Cranmer. IN a letter entitled "The Divine Teacher," written by Mr. Humphrey, Jesuit priest, the writer attempts to induce a "Protestant" to change her creed for ris own; and after dilating upon "Moral Certainty and Physical -Certainty," asserts that, above all these certainties; there is one which excludes all doubt: 'the certainty of divine faith." He finishes by 2 PAPAL AIMS AND PAPAL CLAIMS declaring that he is certain, amongst other things, that "the Holy Father is the Son's Vicar, and in- fallible" and he asks why it is that he, a Catholic, :all in common with Catholics, believes this doctrine ; and that his correspondent, in common with all Protestants, disbelieves in it ? and he gives as the reason that, apart from all affirmation or belief on the one hand, and from all denial or disbelief on the other, he has with the former the grace or light of to Divine Faith (denied apparently Protestants) ; and he boasts that he sees the truth by a super- added supernatural light, the light of divine faith, a quality bestowed by his Maker on his soul. Having this, he has no disposition to inquire, he has no fear or suspicion of the possible truth of the opposite; and further, no arguments will avail to persuade him of the truth of the opposite ! Such being his opinion, it is sufficiently clear that he does not wish to search after divine truth ; in fact, he boasts that he has found it: and yet he commences his letter with an anomaly ! "MY DEAR FRIEND, You are searching after divine truth, and I congratulate you, for sooner or later you will most certainly find it," etc., etc. From his pamphlet I gather that he considers he has found divine truth without inquiry, and by so the special grace of God ; and being convinced, nothing will change him. I congratulate him on his happy frame of mind, and taking his letter, as INTRODUCTION 3 addressed to myself, with anxious fear and trembling, I continue my researches after truth, in hopes of finding that special gift, which certainly has not been hitherto vouchsafed to me, namely "seeing as Mr. Humphrey sees." I am not at once carried away by his personal asseverations that he has acquired divine light, because I have seen, met, conversed with, and read of many good and devout men, who have also in as many words asserted this identical belief. Each in his turn has felt convinced that the divine light has been shed on him. So certain were the Christian martyrs of the Reformation on that point, that they allowed themselves to be burnt by the Koman Catholics, and with their last breath gave out praise and glory to their Saviour Christ. At all times, amongst Anglican Churchmen and Non-Conformists the same proud boast is made. However, not only amongst Christians is this boast of divine knowledge common, but the same feeling has . actuated the Hindu, the Mohammedan, the Buddhist and the Brahmin. When in India, 1 once stood by the death-bed of an old Brahmin gentleman, as he was brought down to the Ganges to die, and asked him, "Is it peace, " " my father ? He whispered, It is peace, my son." His conviction as to his having "divine" light was probably as strong in him as in Mr. Humphrey. And yet Mr. Humphrey would not accept his con- 4 PAPAL AIMS AND PAPAL CLAIMS viction. Why, then, should a searcher after truth accept the dictum of the one more than that of a multitude of others who believe differently with the same certitude ? They are as honest and upright as those of Mr. Humphrey's faith. As to the duty of search, and the blessing promised thereunto, we are enjoined in many precepts of Holy Scripture to practise it. " I allude to such passages as, Those that seek me " " shall find Seek first the early me ; ye Kingdom " of and his " Seek those God righteousness ; things which are above." While at the same time we do not forget the mingled certainty and humility of " St. Paul : I therefore so not as run, uncertainly ; so fight I, not as one that beateth the air, but I under and ib into keep my body, bring subjection ; lest that by any means, when I have preached to others, I myself "should be a castaway." " * Tertullian writes : The precept, Seek and ye shall find,' was addressed to all. You must consider ' what ye have to seek what ye have to seek,' then, ' is that which Christ has taught,' and you must go on seeking until such time as ye find, and be- lieve when thou hast found." (De Preescrip. Hser. cap. ix., x.) In Purcell's "Life of Manning," p. 317, vol. ii, there appears a letter written by the then Secretary to the Pope, Monsieur Talbot, which gives us a good insight into the position which the Eoman clergy INTRODUCTION 5 consider that the laity should hold in regard to search in sacred matters. This letter had been called forth by the attitude taken up by the English laity and the Staffordshire Club with regard to Dr. Newman. It is as follows : " Vatican, "April 25, 1867. " MY DEAR ARCHBISHOP, I cannot help writing to you again about the address of the English laity, etc., etc. I look upon the address of the English laity as the most offensive 'production that has in the of Dr. Milner appeared England since times ; and if a check be not placed on the laity of England, they will .be the rulers of the Catholic Church in England, instead of the Holy Episcopate. "Now it is quite true that a cloud has been hanging over Dr. Newman in Rome, ever since the Bishop of Newport delated him to Rome for heresy in his article in the Rambler on consulting the laity on matters of faith, etc., etc. Now that a set of laymen, with Mr. Monsell at their head, should have the audacity to say that a blow that touches Dr.
Recommended publications
  • One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium

    One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium

    One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J.
  • Pope St. Pius V: Pope of the Rosary Pope St

    Pope St. Pius V: Pope of the Rosary Pope St

    Did you know . Pope St. Pius V: Pope of the Rosary Pope St. Pius V is one of the foremost leaders of the Catholic Reformation. He was born Antonio Ghislieri in Bosco, Italy, to a poor family; he worked as a shepherd until the age of fourteen when he joined the Dominicans, and was ordained in 1528. He studied at Bologna and Genoa, and then taught theology and philosophy for sixteen years. He was known for his long hours of prayer and fasting, and his holy speech. Due to his reputation for holiness and his great intelligence, he rose to a number of prominent positions in the Church, including Inquisitor and bishop. When Pope Pius IV died in 1565, he was unanimously elected Pope and took the name Pope Pius V. As pope, Pius was a great reformer and saw as his main objective the full implementation of the decrees of the Council of Trent. He also supported the foreign missions and worked for the reform of the clergy. He published the Roman Catechism, the revised Roman Breviary, and the Roman Missal; he also declared Thomas Aquinas a Doctor of the Church, commanded a new edition of the works of Thomas Aquinas, and created a commission to revise the Vulgate. Pope Pius V was especially known for his devotion to the Blessed Virgin Mary and for being a great promoter of the Holy Rosary. He was given the title of “The Pope of the Rosary” for issuing a papal bull, Consueverunt Romani Pontifices, in which he secured the uniformity of the Holy Rosary for recitation throughout the Catholic Church and for establishing the feast of Our Lady of the Holy Rosary.
  • Antoine De Chandieu (1534-1591): One of the Fathers Of

    Antoine De Chandieu (1534-1591): One of the Fathers Of

    CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary
  • Metos, Merik the Vanishing Pope.Pdf

    Metos, Merik the Vanishing Pope.Pdf

    WASHINGTON STATE UNIVERSITY THE VANISHING POPE MERIK HUNTER METOS SPRING 2009 ADVISOR: DR. SPOHNHOLZ DEPARTMENT OF HISTORY COLLEGE OF LIBERAL ARTS Honors Thesis ************************* PASS WITH DISTINCTION JOSI~~ s eLf" \\)J I \%\1 )10 dW JOJ JOS!Ape S!SalH· S\;/ :383110J S~ONOH A.1IS~31\INn 3H.1 0.1 PRECIS Pope Benoit XIII (1328-1423), although an influential advocate for reforms within the Catholic Church in the middle ages, receives little attention from modem historians. Historians rarely offer more than a brief biography and often neglect to mention at all his key role in the Great Schism. Yet, the very absence ofPope Benoit XIU from most historical narratives of medieval history itself highlights the active role that historians play in determining what gets recorded. In some cases, the choices that people make in determining what does, and what does not, get included in historical accounts reveals as much about the motivations and intentions of the people recording that past as it does about their subjects. This essay studies one example of this problem, in this case Europeans during the Reformation era who self-consciously manipulated sources from medieval history to promote their own agendas. We can see this in the sixteenth-century translation ofa treatise written by the medieval theologian Nicholas de Clamanges (1363-1437. Clamanges was a university professor and served as Benoit XIII's secretary during the Great Schism in Avignon, France. The treatise, entitled La Traite de fa Ruine de f'Eglise, was written in Latin in 1398 and was first distributed after Clamanges' death in 1437.
  • Stages of Papal Law

    Stages of Papal Law

    Journal of the British Academy, 5, 37–59. DOI https://doi.org/10.5871/jba/005.037 Posted 00 March 2017. © The British Academy 2017 Stages of papal law Raleigh Lecture on History read 1 November 2016 DAVID L. D’AVRAY Fellow of the British Academy Abstract: Papal law is known from the late 4th century (Siricius). There was demand for decretals and they were collected in private collections from the 5th century on. Charlemagne’s Admonitio generalis made papal legislation even better known and the Pseudo-Isidorian collections brought genuine decretals also to the wide audience that these partly forged collections reached. The papal reforms from the 11th century on gave rise to a new burst of papal decretals, and collections of them, culminating in the Liber Extra of 1234. The Council of Trent opened a new phase. The ‘Congregation of the Council’, set up to apply Trent’s non-dogmatic decrees, became a new source of papal law. Finally, in 1917, nearly a millennium and a half of papal law was codified by Cardinal Gasparri within two covers. Papal law was to a great extent ‘demand- driven’, which requires explanation. The theory proposed here is that Catholic Christianity was composed of a multitude of subsystems, not planned centrally and each with an evolving life of its own. Subsystems frequently interfered with the life of other subsystems, creating new entanglements. This constantly renewed complexity had the function (though not the purpose) of creating and recreating demand for papal law to sort out the entanglements between subsystems. For various reasons other religious systems have not generated the same demand: because the state plays a ‘papal’ role, or because the units are small, discrete and simple, or thanks to a clear simple blueprint, or because of conservatism combined with a tolerance of some inconsistency.
  • Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University

    Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University

    Boise State University ScholarWorks History Faculty Publications and Presentations Department of History 1-1-2007 Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University Publication Information Odahl, Charles Matson. (2007). "Constantine the Great and Christian Imperial Theocracy". Connections: European Studies Annual Review, 3, 89-113. This document was originally published in Connections: European Studies Annual Review by Rocky Mountain European Scholars Consortium. Copyright restrictions may apply. Coda: Recovering Constantine's European Legacy 111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111 Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl, Boise State University1 rom his Christian conversion under the influence of cept of imperial theocracy was conveyed in contemporary art Frevelatory experiences outside Rome in A.D. 312 until (Illustration I). his burial as the thirteenth Apostle at Constantinople in Although Constantine had been raised as a tolerant 337, Constantine the Great, pagan polytheist and had the first Christian emperor propagated several Olympian of the Roman world, initiated divinities, particularly Jupiter, the role of and set the model Hercules, Mars, and Sol, as for Christian imperial theoc­ di vine patrons during the early racy. Through his relationship years of his reign as emperor
  • Institutions and Dynamics of Learned Exchange

    Institutions and Dynamics of Learned Exchange

    chapter 26 Institutions and Dynamics of Learned Exchange Kenneth Gouwens Throughout the early modern period Rome was a major center of literary pro- duction. With but few interruptions, popes and cardinals played key roles as patrons and hosts of gatherings of the learned. Among libraries, the Vatican came to hold pride of place.1 In the later 16th century, when concerns about or- thodoxy circumscribed both access and subjects of inquiry there, other collec- tions, both private and public, substantially compensated for those constraints. Their variety and in some cases specialization helped to diffuse research and to promote discussions among specialists. Academies, finally, were important sites of literary performance and learned conversation.2 Those of the early 16th century were few but influential, providing opportunities for interaction not only among literati and patrons, but also with artists and architects including Raphael and Bramante. Church authorities often figured prominently in the academies that proliferated in Seicento Rome, many of which had specific foci. The Accademia degli Arcadi (Arcadians), founded in 1690, would become a meta-academy of sorts, and its self-conscious redirection of taste would help to initiate a shift away from the stylistic flamboyance that had dominated the 17th century. The present chapter treats these aspects of Roman learned cul- ture in three periods, the points of inflection marked by the election of trans- formative popes: Alexander VI in 1492; Paul IV in 1555; and Urban VIII in 1623 to the death of Innocent XII in 1700. 1 Prelude: the Pursuit of Letters in Early Renaissance Rome During the pontificates of Martin V (r.1417–31), whose election ended decades of schism, and Eugenius IV (r.1431–55), papal patronage drew to Rome brilliant 1 See the new official history of the Biblioteca Apostolica Vaticana in seven volumes, which began publication in 2010.
  • The Expansion of Christianity: a Gazetteer of Its First Three Centuries

    The Expansion of Christianity: a Gazetteer of Its First Three Centuries

    THE EXPANSION OF CHRISTIANITY SUPPLEMENTS TO VIGILIAE CHRISTIANAE Formerly Philosophia Patrum TEXTS AND STUDIES OF EARLY CHRISTIAN LIFE AND LANGUAGE EDITORS J. DEN BOEFT — J. VAN OORT — W.L. PETERSEN D.T. RUNIA — C. SCHOLTEN — J.C.M. VAN WINDEN VOLUME LXIX THE EXPANSION OF CHRISTIANITY A GAZETTEER OF ITS FIRST THREE CENTURIES BY RODERIC L. MULLEN BRILL LEIDEN • BOSTON 2004 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Mullen, Roderic L. The expansion of Christianity : a gazetteer of its first three centuries / Roderic L. Mullen. p. cm. — (Supplements to Vigiliae Christianae, ISSN 0920-623X ; v. 69) Includes bibliographical references and index. ISBN 90-04-13135-3 (alk. paper) 1. Church history—Primitive and early church, ca. 30-600. I. Title. II. Series. BR165.M96 2003 270.1—dc22 2003065171 ISSN 0920-623X ISBN 90 04 13135 3 © Copyright 2004 by Koninklijke Brill nv, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands For Anya This page intentionally left blank CONTENTS Preface ........................................................................................ ix Introduction ................................................................................ 1 PART ONE CHRISTIAN COMMUNITIES IN ASIA BEFORE 325 C.E. Palestine .....................................................................................
  • Statement by His Excellency Archbishop Silvano Tomasi

    Statement by His Excellency Archbishop Silvano Tomasi

    Statement by His Excellency Archbishop Silvano Tomasi, Permanent Observer of the Holy See to the United Nations and Other International Organizations in Geneva at the 26th Session of the Human Rights Council Item 3 - Independent Expert on Human Rights and International Solidarity Geneva, 13 June 2014 Mr. President, As States and civil society continue intensive efforts to plan strategically the future development of our planet and its peoples, we continue to be burdened, at this moment of history, with a long-term financial crisis. It has deeply affected not only those high-income economies where it was initiated, but also those struggling economies that depend so much on global opportunities in order to emerge from centuries-long oppression by abject poverty or by the remnants of colonialism, or by more recent unjust trade policies. Moreover, in view of the escalating conflicts between and within various States, the human family often appears incapable of safeguarding peace and harmony in our troubled world. Nor can we ignore the destructive effects wrought by climate change both on the natural patrimony of this earth and on all women and men who have been made the stewards of creation. Among the diverse causes of human suffering we must also consider the role of personal greed, which leads to the literal “enslavement” of millions of women, children, and men in clear situations of abuse and total disregard for the human person. Similarly, we must also consider the situation of people in low-paid employment who work under extremely negative conditions from which they see no way of escape.
  • The Principal Works of St. Jerome by St

    The Principal Works of St. Jerome by St

    NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome About NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome Title: NPNF2-06. Jerome: The Principal Works of St. Jerome URL: http://www.ccel.org/ccel/schaff/npnf206.html Author(s): Jerome, St. Schaff, Philip (1819-1893) (Editor) Freemantle, M.A., The Hon. W.H. (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-06. Jerome: The Principal Works of St. Jerome St. Jerome Table of Contents About This Book. p. ii Title Page.. p. 1 Title Page.. p. 2 Translator©s Preface.. p. 3 Prolegomena to Jerome.. p. 4 Introductory.. p. 4 Contemporary History.. p. 4 Life of Jerome.. p. 10 The Writings of Jerome.. p. 22 Estimate of the Scope and Value of Jerome©s Writings.. p. 26 Character and Influence of Jerome.. p. 32 Chronological Tables of the Life and Times of St. Jerome A.D. 345-420.. p. 33 The Letters of St. Jerome.. p. 40 To Innocent.. p. 40 To Theodosius and the Rest of the Anchorites.. p. 44 To Rufinus the Monk.. p. 44 To Florentius.. p. 48 To Florentius.. p. 49 To Julian, a Deacon of Antioch.. p. 50 To Chromatius, Jovinus, and Eusebius.. p. 51 To Niceas, Sub-Deacon of Aquileia.
  • THE HUMBLE BEGINNINGS of the INQUIRER LIFESTYLE SERIES: FITNESS FASHION with SAMSUNG July 9, 2014 FASHION SHOW]

    THE HUMBLE BEGINNINGS of the INQUIRER LIFESTYLE SERIES: FITNESS FASHION with SAMSUNG July 9, 2014 FASHION SHOW]

    1 The Humble Beginnings of “Inquirer Lifestyle Series: Fitness and Fashion with Samsung Show” Contents Presidents of the Republic of the Philippines ................................................................ 8 Vice-Presidents of the Republic of the Philippines ....................................................... 9 Popes .................................................................................................................................. 9 Board Members .............................................................................................................. 15 Inquirer Fitness and Fashion Board ........................................................................... 15 July 1, 2013 - present ............................................................................................... 15 Philippine Daily Inquirer Executives .......................................................................... 16 Fitness.Fashion Show Project Directors ..................................................................... 16 Metro Manila Council................................................................................................. 16 June 30, 2010 to June 30, 2016 .............................................................................. 16 June 30, 2013 to present ........................................................................................ 17 Days to Remember (January 1, AD 1 to June 30, 2013) ........................................... 17 The Philippines under Spain ......................................................................................
  • May 10, 2020 a Light Unto My Path ~ Fifth Sunday of Easter ~ by Bishop

    May 10, 2020 a Light Unto My Path ~ Fifth Sunday of Easter ~ by Bishop

    St. Elizabeth Ann Seton Catholic Church Happy Mother’s Day P.O. Box 187 Bark River, MI 49807 May 10, 2020 Rev. Darryl J. Pepin, Pastor [email protected] www.dioceseofmarquette.org/stelizabethbarkriver Cynthia DeFiore ~ Parish Secretary Bonnie Cowell ~ Bookkeeper Kelley VanLanen ~ Religious Ed. Ray Viau ~ Maintenance Call the Parish Office at 906-466-9938 Colleen Knauf ~ Organist ~ 466-2872 Ruth VanEnkevort ~ Musician ~ 280-1422 St. Elizabeth r Ann Seton St. Vincent de Paul Conference: 906-466-9050 PARISH MEMBERSHIP Parishioners should be registered, as this is the usual means to certify that one is a member of the Parish when seeking sponsor certificates for Baptism, Confirmation, and Marriage. A Light Unto My Path ~ Fifth Sunday of Easter ~ By Bishop Robert Barron In the midst of his so-called High-Priestly discourse in the Gospel of John, Jesus says to Thomas, “I am the way and the truth and the life.” There is a whole series of “I am” statements in the fourth Gospel, each one saying something about Jesus’ distinctive3 identity: “I am the bread of life; I am the light of the world; I am the Good Shepherd; I am the Resurrection and the Life,” etc. Each of these, obviously, reflects the majestic utterance in the third chapter of Exodus by which the God of Israel identifies himself: “I am who I am.” Thomas Aquinas parses the “I am” remark to Thomas the Apostle as follows. In saying that he is the way, Jesus is signaling his full humanity. For the human nature of the Lord is indeed the means by which a disciple is led to union with God.