DOCSLIB.ORG

Isis-Seshat Journal Personal Post of the Fellowship of Isis Issue #35 Autumn 2012

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

1 Isis-Seshat Journal Personal Post of the Fellowship of Isis Issue #35 Autumn 2012 Volume 9 Number 3 Isis Seshat Jounal #35 (vol.9 no.3) 2 September Blessing by Demetria Nanos Lift a cup to the goddess of the vine, Geshtinanna Lift a cup to the goddess of the beer, Golden Siduri, Golden Siduri Lift a cup to the goddess of the dates, Inanna Inanna Inanna May September be sweet and savory for thee! May the skies be clear and the stars guide thee! May the nights be restful and the days happy for thee! Lift a cup to the Goddess! Isis Seshat Jounal #35 (vol.9 no.3) 3 Isis-Seshat Journal Issue #35 Vol. 9 No.3 ISSN: 1552-082X TABLE OF CONTENTS: Cover Art: The Metagalactic Rose, by Victoria Preobrazhenskaya ............................................................................................ p.1 Inside Front Cover: September Blessing, by Demetria Nanos .................................................................................................... p.2 Subscription Information ............................................................................................................................................................... p.3 Letter From the Editor……………………………… ....................................................................................................................... p.4 News Alerts ............ ...................................................................................................................................................................... p.5 Alone, poem by Hennie Van Geel ................................................................................................................................................ p.5 News Digest From FOI Websites ................................................................................................................................................. p.6 Members’ Notices... ...................................................................................................................................................................... p.8 Prayer request from Nigeria .......................................................................................................................................................... p.8 In Memoriam ........... ...................................................................................................................................................................... p.9 Reviews .................. ...................................................................................................................................................................... p.9 Great Goddess, Holy Breath of Being, poem by Wynn Manners ................................................................................................ p.11 Report On Gathering at Clonegal Castle 25 August 2012, by David De Roeck ......................................................................... p.12 Special Guided Journey for the Dark Time of the Year, meditation by Lady Olivia Robertson……………………………………p.13 Stella Being, poem by David deRoeck………………………………………………………………………………………………….p.16 Spell-Working Is Not a Game, essay by Lady Skydancer…………………………………………………………………………….p.17 Iseum of Hathor, Lady of the West, article by Donna Swindells.................................................................................................. p.20 Pan: He Is All, essay by Sarah Kobuszko .................................................................................................................................... p.21 About the Culture of Russian Spirit, essay by Victoria Preobrazhenskaya ................................................................................ p.22 Nephthys, a channeling by Sarah Rooke ..................................................................................................................................... p.30 Invocation of Maat, an account by Lady AMber Dawn ................................................................................................................ p.31 Tlachtga and the Ancient Roots of Halloween/Samhain, article by Luke Eastwood .................................................................. p.32 A Matter of Life and Death, article by Jerry Gardner ................................................................................................................... p.35 Hekate, article by Duirin ................................................................................................................................................................ p.37 Contemplating the FOI Manifesto, by Deena Butta ..................................................................................................................... p.42 Goddess Festival forms ................................................................................................................................................................ Contributors to this issue .............................................................................................................................................................. Inside Back Cover: FOI Directory of Key Personnel .................................................................................................................... p.48 Back Cover: FOI Manifesto ........................................................................................................................................................... p.55 Uncited artwork from Dover Publications and Microsoft Clip Art All legal rights reserved by the contributors. ISIS-SESHAT SUBSCRIPTION INFORMATION Inside USA: $30 per year or $8 per issue, shipping included. Outside USA: $38 per year, or $10 per issue, shipping included ISIS-SESHAT c/o Deena Butta 3334 W. Eastwood Ave. Chicago IL 60625-5334 USA Please make checks out to “Deena Butta” with “magazine” in the memo line. You may also send payment via Paypal to [email protected] Isis Seshat Jounal #35 (vol.9 no.3) 4 LETTER FROM THE EDITOR Dear FOI Family, My September Letter is usually a poorly constructed quickie because by now we are all up to our eyeballs in Goddess Festival planning: rehearsals, silk scarf painting, choreography, programming, correspondence, costume design, catering, and everything else connected with the Annual Chicago FOI Equinox Goddess Festival. The closer we get to the Mayan Galactic Alignment of December 2012, the more my thoughts turn to wondering what the re-setting of this Galactic Clock will be like. Of course it will not be the end of the world in any prosaic sense. Will it be like the Times Square Ball Drop? If we think metaphorically, of course it will have much to do with “time squared” and “crystal ball.” Turning out the lights will allow us to simulate the experience of the psychic journey to Aquila and Lyra, the darkest part of our galaxy. This year’s Goddess Festival concerns this dark hole at the center. We all have gone through personal darkness at some time in our lives. This alignment of sun and dark centers is very much like uniting yin with yang. Can they ever be united? How? We all know what happens when we try to push together the polarities of the magnet. “The difficulty of uniting Yin with Yang” is the subject of this year’s main liturgy, Magical Journey to Aquila and Lyra. We strive to unite opposing principles, which reminds me of the statement made by Eckhart Tolle about this planet being an insane place, because of the human error of identifying with thought and emotion. Let us instead do this metaphorically. Let’s allow ourselves to drop into the Yin-Yang symbol to see what happens. We fall into the arms of a great swirling polarity. Is this the great mother and the great father? Perhaps we should not over-think and over-feel, since that is what seems to cause much misery on our planet. Lets return to the darkness of the womb and the brightness of emergence. Regardless of what happens we are safe in their arms. Is the uniting of egg and sperm the answer to the riddle? Maybe not, because the issue of polarity is theoretical. Yet indeed the only way to unite the polarities is through love..and to top thinking, stop feeling. We are made of love. Eros is the oldest of the gods and we are made of love. The dark hole says to me that the increase in anxiety and insanity in our world is The Creator trying to figure itself out. We are fragments of the Great Mystery, the Creator, 7 or 8 billion fragments of The One manifesting as The many. We are…all of us…The One figuring itself out. We think of ourselves as children of the gods, and indeed our species does act like children. The wiser we think we are, the more we behave like children. As we go forward into Autumnal Equinox and thence to Samhain, let’s celebrate this time of darkness and release. What a relief to release it all, and make room for something new. We must invite the new into our world, because the old is no longer working. Lets become the parent…to help God figure itself out. Let’s send healing light to God. It’s time for our species to become The Loving Parent. The closer we get to Galactic Center Alignment, the more polarized our societies become. Polarities may be good and necessary in nature, but not so good in politics, religion, and other social situations. The more we try to unite them the faster they spring apart. There is comfort in some concepts from the interesting book, A New Earth by Eckhart Tolle. He says, “One can go so far as to say that on this planet “normal” equals insane. What is it that lies at the root of
Recommended publications
  • Übersetzung: Druid Magic by Maya Magee Sutton, Ph.D

    Übersetzung: Druid Magic by Maya Magee Sutton, Ph.D

    Übersetzung: Druid Magic by Maya Magee Sutton, Ph.D. and Nicholas R. Mann Rufe Deinen „Inneren“ Druiden ins Leben ! Druid Magic bietet Dir ein Abenteuer an – den Druiden in Deinem Inneren zu erwecken. Du kannst auf Grund Deiner Wurzeln, die auf die spirituelle Tradition Deiner Vorfahren zurückgehen, ein Druide werden. Du kannst ein Druide werden, der seine Kreativität und geistige Kraft aus seinem tiefsten Inneren schöpft. Du kannst ein Druide werden, der die geheiligte Kraft der Flüsse, Hügel, Tiere und Haine kennt. Du kannst ein Druide werden, der die Individualität in sich selbst, in allen Wesen, im Umfeld, selbst im Boden (im Land) respektiert. Momentan erlebt diese Geisteshaltung eine Renaissance – Druidentum existiert wieder und lebt ! Als Magier, als Heiler, als Lehrer (Lernender, Gelehrter) und als Barde – die Druiden bewahrten und vermittelten das Wissen der alten Kelten. Dieses Buch verbindet Geschichte, Mythologie und Rituale um Dir aufzuzeigen, wie Du druidisches Wissen für Dein (weiteres) Leben anwendest. • Lerne Dein äußeres Erscheinungsbild zu verändern • Entdecke die Bedeutung der Prophezeihungen von Ogham • Mache ein Ritual in Deinem Hinterhof • Geh an Bord – zu einer mystischen Reise in die Otherworlds (Parallelwelten?) • Stürze Dich hinein in die Weisheit der Druiden – betritt das Reich der Magie ! Maya Magee Sutton, Ph.D., geb. 1938 lehrte über 20 Jahre an der Universität von New Mexico – wo sie das keltologische Institut begründete. Außerdem lehrt sie Keltische Mythologie und Angewandtes Druidentum. Sie ist U.S. und irische Staatsbürgerin. Nicholas R. Mann schrieb mehrere Bücher über keltische Tradition – wie z.B. The Isle of Avalon oder The Keltic Power Symbols. Er ist britonisch- schottischer Abstammung und lebt eher abgeschieden in den Wäldern von New Mexico.
  • Satanic Ritual Calendar Difficult Dates Please Note That Not All Cults Observe All Holidays

    Satanic Ritual Calendar Difficult Dates Please Note That Not All Cults Observe All Holidays

    Satanic Ritual Calendar Difficult Dates Please note that not all cults observe all holidays. Dates with significance to individual groups, like leaders&rsquo birthdays, may also be celebrated. Those groups that utilize numerology mark dates whose numbers add up to ‘‘power numbers’’ or dates with repeating numbers, such as October 10, 2010. More information on some of the major holidays is found at http://www.survivorship.org/resources/articles/holidays.html S = satanic N = nazi P = polytheistic (belief in and worship of more than one god) T = thelemic Ritual Calendar: 2012 January 1/1 S New Year's Day 1/5 P Shivaratri (night of Shiva creator/destroyer) 1/5 or 1/6 S Twelfth Night 1/6 P Dionysian Revels 1/6 P Kore gives birth/manifestation of divinity 1/6 S Epiphany 1/7 S St Winebalt's Day 1/9 S Full Moon 1/12 N Birth of both Rosenburg and Goering, Nazi leaders in WWII 1/13 S Satanic New Year 1/17 S Feast of Fools (Old Twelfth Night) /satanic and demon revels 1/18 S Old Epiphany 1/17 N Martin Luther King Day 1/18 - 1/22 P Dream Festival (Pleiades) 1/19 N (starts evening of 1/20) N Tu B'Shevat (Jewish celebration of spring) 1/20 S St. Agnes' Eve 1/23 S New Moon 1/26 S? Australia Day 1/30 N Hitler named Chancellor of Germany February 2/1 - 3 P Mysteries of Persephone 2/2 S Candlemas (Imbolc) 2/7 S Full Moon 2/12 S Lincoln's Birthday 2/14 S N Valentine's Day 2/14 S Fertility Rituals 2/15 P Lupercalia (she-wolf mother of Romulus and Remus: honoring of Pan) 2/21S? President's Day 2/ 21 - 2/22 P Feralia/Terminalia (Roman All Souls'/boundary day) 2/21 S New moon 2/21 or 2/22 S? Washington's Birthday 2/25 N Walpurgis Day March 3/1 S St.
  • CERN Pt. 6 Cernunnos.Wps

    CERN Pt. 6 Cernunnos.Wps

    CERNunnos resurrected for CERN In CERN pt. 4 we learned about the tomb of a Celtic Prince in France. What was unearthed was the river deity Acheloos. Cernunnos is yet another horned deity. He is also a hunter like Nimrod. “ Cernunnos is the conventional name given in Celtic studies to depictions of the "horned god" (sometimes referred to as Hern the Hunter) of Celtic polytheism. http://en.wikipedia.org/wiki/Cernunnos Cernunnos: He is depicted with rings on his horns due to the association with torcs. This horned god is associated with rings. “often seated cross-legged and often associated with animals and holding or wearing torcs” What we see with Cernunnos is an allusion to CERN not only within his name, but also his association with rings. A typical torc: In the name Cernunnos we see the anagram “No Sun Cern”. I would say this refers to the fact that the Antichrist is NOT the authentic Sun or Son of God. What we also see is “Nu Son CERN“ and this relates to the “Nu 8 man” discussed in CERN pt. 2, the Shiva monkey god Hanuman! Interesting coincidence. The theme of a two horned deity is ancient and can be seen in many cultures. Pan: The Roman deity Faunus: And don’t forget this one! The two horned theme is associated with Shiva as Shiva Pashupati and thus ties in with CERNunnos as yet another horned deity. The horned deity Shiva whose image is located at CERN is most likely due to the affiliation with masculine/feminine seen with Shiva/Shakti.
  • Triskele Fall 2004.Pmd

    Triskele Fall 2004.Pmd

    TRISKELE A newsletter of UWM’s Center for Celtic Studies Volume III, Issue II Samhain, 2004 Fáilte! Croeso! Mannbet! Kroesan! Fair Faa Ye! Welcome! Midwest ACIS Comes to Milwaukee The annual Midwest Regional meeting of the American Conference for Irish Studies (ACIS) was held on the UWM campus from Thursday, October 14, through Saturday, October 16. ACIS is an interdisciplinary scholarly organization founded in 1960. The conference was organized by José Lanters, Nancy Walczyk, and John Gleeson, under the auspices of the Center for Celtic Studies. On Thursday evening, the meeting kicked off in great style with a reception for the delegates in County Clare Irish Inn, with Irish music by Cé. In the course of the evening, James Liddy’s autobiography, The Doctor’s House (Salmon Press, 2004), fresh off the plane from Ireland, was launched, read from, toasted, sold, and sanctioned by the presence of emeritus archbishop Rembert Weakland, who had joined us for the occasion. Friday was a full day, with an exciting academic program of eight panels of four speakers each, on topics ranging from literature and history to music, art and politics. Professor Seamus Caulfield’s Frank Gleeson, Tom Kilroy, James Liddy, plenary lecture, “Neolithic Rocks to Riverdance,” accompanied by Jose Lanters, Josephine Craven, Joe slides and presented with verve and humor, gave his enthusiastic Dowling and Eamonn O’Neill audience an insight into the many and varied aspects of the archaeological excavations at Céide Fields in Co. Mayo. A reception at the Irish Cultural and Heritage Center, hosted by Charles Sheehan, Irish Consulate of Chicago, concluded the day, and included even more delights, in the form of James Fraher’s photographic images of Ireland, and enchanting music by Melanie O’Reilly and Seán O Nualláin.
  • 2 Stones in the Hands of an Anointer - September 13, 2014 Ver

    2 Stones in the Hands of an Anointer - September 13, 2014 Ver

    2 Stones in the hands of an Anointer - September 13, 2014 ver. 1.3 Ireland is home to 2 stones of great significance. Both are connected to the bible but both stones do not share the same path. Both reside in the county of Meath (the red arrow to the right is pointing to Meath county) The first stone was born an evil stone. From under that stone the tentacles of evil have slithered and creped their evil influences worldwide. Its success of spreading over the past 2 millenniums has been to cloak itself as fun and harmless while being rotten to the core. It’s Trojan horse tactic has allowed all defenses to drop in order to slip into the minds of Christians. Evil has been declared good as it states in Is5:20. KJV Isaiah 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! This stone of evil wasn't in any of the tour books that I read or any online must see spots in Ireland. It was highlighted in the local county advertisement magazine and it was only 20 minutes from where we were staying. This was the spot for us to visit and anoint in order to break the curse flowing out from that ground. The second stone was used as a kingdom stone. The stone was a standard kingdom stone for centuries until destiny, prophecy and a prophet intervened and transformed that stone about 2,500 years ago into a prophetic kingdom stone.
  • Chapter Four Celtic Spirituality

    Chapter Four Celtic Spirituality

    CHAPTER FOUR CELTIC SPIRITUALITY 4.1 Introduction The rediscovery of Celtic spirituality, particularly Celtic prayers and liturgical forms, has led to a popular movement, inter alia, among Anglicans around the world, including those in South Africa. Celtic spirituality has an attraction for both Christian and non-Christian, and often the less formal services are easier for secularized people, who have not been raised in a Christian environment, to accept. A number of alternative Christian communities wit h an accent on recovering Celtic spirituality have been established in recent years in the United Kingdom and in other parts of the world. The Northumbria Community, formed in 1976 (Raine & Skinner 1994: 440) is described as follows: The Community is clearly Christian, but with members from all kinds of Christian tradition, and some with no recognisable church background at all. We are married and single: some are unemployed, most are in secular jobs, some in full-time service which is specifically Christian, others are at home looking after families….Some of the most loyal friends of the Community are not yet committed Christians, but they are encouraged to participate as fully as they feel they can in our life. The Northumbria Community is one of several newly established communities with clear links to Celtic Spirituality. The near-universal appeal and flexibility reflected in the quotation above, is a feature of Celtic spirituality. For many in secularized Europe, the institutional church has lost its meaning, and traditional Christian symbols have no significance. Some of these people are now re-discovering Christianity through the vehicle of Celtic spirituality.
  • Shamanic Wisdom, Parapsychological Research and a Transpersonal View: a Cross-Cultural Perspective Larissa Vilenskaya Psi Research

    Shamanic Wisdom, Parapsychological Research and a Transpersonal View: a Cross-Cultural Perspective Larissa Vilenskaya Psi Research

    International Journal of Transpersonal Studies Volume 15 | Issue 3 Article 5 9-1-1996 Shamanic Wisdom, Parapsychological Research and a Transpersonal View: A Cross-Cultural Perspective Larissa Vilenskaya Psi Research Follow this and additional works at: http://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Vilenskaya, L. (1996). Vilenskaya, L. (1996). Shamanic wisdom, parapsychological research and a transpersonal view: A cross-cultural perspective. International Journal of Transpersonal Studies, 15(3), 30–55.. International Journal of Transpersonal Studies, 15 (3). Retrieved from http://digitalcommons.ciis.edu/ijts-transpersonalstudies/vol15/iss3/5 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. SHAMANIC WISDOM, PARAPSYCHOLOGICAL RESEARCH AND A TRANSPERSONAL VIEW: A CROSS-CULTURAL ' PERSPECTIVE LARISSA VILENSKAYA PSI RESEARCH MENLO PARK, CALIFORNIA, USA There in the unbiased ether our essences balance against star weights hurled at the just now trembling scales. The ecstasy of life lives at this edge­ the body's memory of its immutable homeland. -Osip Mandelstam (1967, p. 124) PART I. THE LIGHT OF KNOWLEDGE: IN PURSUIT OF SLAVIC WISDOM TEACHINGS Upon the shores of afar sea A mighty green oak grows, And day and night a learned cat Walks round it on a golden chain.
  • VCU Open 2014 Round 10 Tossups

    VCU Open 2014 Round 10 Tossups

    VCU Open 2014 Round 10 Tossups 1. Papal consent for an alliance between these two nations was granted after the Bishop of Heliopolis petitioned Pope Clement IX. One of these countries metaphorically "cut off the arms and legs" of the other in an 1893 border conflict that began after Inspector Grosgurin was killed. After converting to Catholicism, Constantine Phaulkon was a go-between for these countries. During World War II, a conflict between these two nations was instigated by Field Marshall Phibun's desire to gain back control of provinces like Sisophon and saw a naval battle Koh Chang. A 1688 coup in one of these countries ousted troops from the other and installed King Phetracha; two years earlier, one of these nations seized control of the other's ports of Mergui and Bangkok. For 10 points, name these two nations whose kings Narai and Louis XIV exchanged embassies. ANSWER: France and Siam [or France and Thailand] 094-14-67-10101 2. The homeobox gene ARBORKNOX1 is expressed in a tissue of this type. The interfascicular form of this tissue is surrounded by vascular bundles in the parenchyma. A tissue of this type differentiates into a structure that consists of haplo, actino and plecto varieties. That is the protostele. Another type of this tissue is comprised of ray and fusiform initials. That type of this tissue gives rise to phloem from its outer surface. A type of this tissue generates a protective multilayer covering in gymnosperms called the periderm. This tissue comes in pro-, cork- and vascular varieties. For 10 points, name this type of meristem that provides undifferentiated cells for tissue growth.
  • The Slavic Vampire Myth in Russian Literature

    The Slavic Vampire Myth in Russian Literature

    From Upyr’ to Vampir: The Slavic Vampire Myth in Russian Literature Dorian Townsend Thesis submitted for the degree of Doctor of Philosophy School of Languages and Linguistics Faculty of Arts and Social Sciences The University of New South Wales May 2011 PLEASE TYPE THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: Townsend First name: Dorian Other name/s: Aleksandra PhD, Russian Studies Abbreviation for degree as given in the University calendar: School: Languages and Linguistics Faculty: Arts and Social Sciences Title: From Upyr’ to Vampir: The Slavic Vampire Myth in Russian Literature Abstract 350 words maximum: (PLEASE TYPE) The Slavic vampire myth traces back to pre-Orthodox folk belief, serving both as an explanation of death and as the physical embodiment of the tragedies exacted on the community. The symbol’s broad ability to personify tragic events created a versatile system of imagery that transcended its folkloric derivations into the realm of Russian literature, becoming a constant literary device from eighteenth century to post-Soviet fiction. The vampire’s literary usage arose during and after the reign of Catherine the Great and continued into each politically turbulent time that followed. The authors examined in this thesis, Afanasiev, Gogol, Bulgakov, and Lukyanenko, each depicted the issues and internal turmoil experienced in Russia during their respective times. By employing the common mythos of the vampire, the issues suggested within the literature are presented indirectly to the readers giving literary life to pressing societal dilemmas. The purpose of this thesis is to ascertain the vampire’s function within Russian literary societal criticism by first identifying the shifts in imagery in the selected Russian vampiric works, then examining how the shifts relate to the societal changes of the different time periods.
  • Irish Landscape Names

    Irish Landscape Names

    Irish Landscape Names Preface to 2010 edition Stradbally on its own denotes a parish and village); there is usually no equivalent word in the Irish form, such as sliabh or cnoc; and the Ordnance The following document is extracted from the database used to prepare the list Survey forms have not gained currency locally or amongst hill-walkers. The of peaks included on the „Summits‟ section and other sections at second group of exceptions concerns hills for which there was substantial www.mountainviews.ie The document comprises the name data and key evidence from alternative authoritative sources for a name other than the one geographical data for each peak listed on the website as of May 2010, with shown on OS maps, e.g. Croaghonagh / Cruach Eoghanach in Co. Donegal, some minor changes and omissions. The geographical data on the website is marked on the Discovery map as Barnesmore, or Slievetrue in Co. Antrim, more comprehensive. marked on the Discoverer map as Carn Hill. In some of these cases, the evidence for overriding the map forms comes from other Ordnance Survey The data was collated over a number of years by a team of volunteer sources, such as the Ordnance Survey Memoirs. It should be emphasised that contributors to the website. The list in use started with the 2000ft list of Rev. these exceptions represent only a very small percentage of the names listed Vandeleur (1950s), the 600m list based on this by Joss Lynam (1970s) and the and that the forms used by the Placenames Branch and/or OSI/OSNI are 400 and 500m lists of Michael Dewey and Myrddyn Phillips.
  • Ogma's Tale: the Dagda and the Morrigan at the River Unius

    Ogma's Tale: the Dagda and the Morrigan at the River Unius

    Ogma’s Tale: The Dagda and the Morrigan at the River Unius Presented to Whispering Lake Grove for Samhain, October 30, 2016 by Nathan Large A tale you’ve asked, and a tale you shall have, of the Dagda and his envoy to the Morrigan. I’ve been tasked with the telling: lore-keeper of the Tuatha de Danann, champion to two kings, brother to the Good God, and as tied up in the tale as any… Ogma am I, this Samhain night. It was on a day just before Samhain that my brother and the dark queen met, he on his duties to our king, Nuada, and Lugh his battle master (and our half-brother besides). But before I come to that, let me set the stage. The Fomorians were a torment upon Eireann and a misery to we Tuatha, despite our past victory over the Fir Bolg. Though we gained three-quarters of Eireann at that first battle of Maige Tuireadh, we did not cast off the Fomor who oppressed the land. Worse, we also lost our king, Nuada, when the loss of his hand disqualified him from ruling. Instead, we accepted the rule of the half-Fomorian king, Bres, through whom the Fomorians exerted their control. Bres ruined the court of the Tuatha, stilling its songs, emptying its tables, and banning all competitions of skill. None of the court could perform their duties. I alone was permitted to serve, and that only to haul firewood for the hearth at Tara. Our first rejection of the Fomor was to unseat Bres, once Nuada was whole again, his hand restored.
  • Bibliography

    Bibliography

    BIBLIOGRAPHY Archives Doreen Valiente Papers, The Keep Archival Centre, Brighton. Feminist Archive North, Brotherton Library, University of Leeds. Feminist Archive South, Bristol University Library. Feminist Library, South London. Library of Avalon, Glastonbury. Museum of Witchcraft’s Library, Boscastle, England. Peter Redgrove Papers, University of Sheffeld’s Library. Robert Graves Papers, St. John’s College Library, Oxford University. Sisterhood and After: The Women’s Liberation Oral History Project, The British Library. Starhawk Collection, Graduate Theological Union, Berkeley. Women’s Library, London School of Economics Library. Primary Sources Amanda, “Greenham Festival of Life,” Pipes of PAN 7 (1982): 3. Anarchist Feminist Newsletter 3 (September 1977). Anon., You Can’t Kill the Spirit: Yorkshire Women Go to Greenham (S.L.: Bretton Women’s Book Fund, 1983). Anon., “Becoming a Pagan,” Greenleaf (5 November 1992). © The Editor(s) (if applicable) and The Author(s), under exclusive 277 license to Springer Nature Switzerland AG 2020 S. Feraro, Women and Gender Issues in British Paganism, 1945–1990, Palgrave Historical Studies in Witchcraft and Magic, https://doi.org/10.1007/978-3-030-46695-4 278 BIBLIOGRAPHY “Aquarian Pagans,” The Cauldron 22 (Beltane 1981): 5. Arachne 1 (May Eve 1983). Arachne Collective, “Arachne Reborn,” Arachne 2 (1985): 1. Ariadne, “Progressive Wicca: The New Tradition,” Dragon’s Brew 3 (January 1991): 12–16. Asphodel, “Letter,” Revolutionary and Radical Feminist Newsletter 8 (1981). Asphodel, “Letters,” Wood and Water 2:1 (Samhain 1981): 24–25. Asphodel, “Womanmagic,” Spare Rib 110 (September 1981): 50–53. Asphodel, “Letter,” Matriarchy Research and Reclaim Network Newsletter 9 (Halloween 1982). Asphodel, “Feminism and Spirituality: A Review of Recent Publications 1975– 1981,” Women’s Studies International Forum 5:1 (1982): 103–108.