Some of My Ancestors Who Were European Nobility
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Antiphonary of Bangor and Its Musical Implications
The Antiphonary of Bangor and its Musical Implications by Helen Patterson A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Music University of Toronto © Copyright by Helen Patterson 2013 The Antiphonary of Bangor and its Musical Implications Helen Patterson Doctor of Philosophy Graduate Department of Music University of Toronto 2013 Abstract This dissertation examines the hymns of the Antiphonary of Bangor (AB) (Antiphonarium Benchorense, Milan, Biblioteca Ambrosiana C. 5 inf.) and considers its musical implications in medieval Ireland. Neither an antiphonary in the true sense, with chants and verses for the Office, nor a book with the complete texts for the liturgy, the AB is a unique Irish manuscript. Dated from the late seventh-century, the AB is a collection of Latin hymns, prayers and texts attributed to the monastic community of Bangor in Northern Ireland. Given the scarcity of information pertaining to music in early Ireland, the AB is invaluable for its literary insights. Studied by liturgical, medieval, and Celtic scholars, and acknowledged as one of the few surviving sources of the Irish church, the manuscript reflects the influence of the wider Christian world. The hymns in particular show that this form of poetical expression was significant in early Christian Ireland and have made a contribution to the corpus of Latin literature. Prompted by an earlier hypothesis that the AB was a type of choirbook, the chapters move from these texts to consider the monastery of Bangor and the cultural context from which the manuscript emerges. As the Irish peregrini are known to have had an impact on the continent, and the AB was recovered in ii Bobbio, Italy, it is important to recognize the hymns not only in terms of monastic development, but what they reveal about music. -
Norman Rule Cumbria 1 0
NORMAN RULE I N C U M B R I A 1 0 9 2 – 1 1 3 6 B y RICHARD SHARPE A lecture delivered to Cumberland and Westmorland Antiquarian and Archaeological Society on 9th April 2005 at Carlisle CUMBERLAND AND WESTMORLAND ANTIQUARIAN AND ARCHAEOLOGICAL SOCIETY N O R M A N R U L E I N C U M B R I A 1 0 9 2 – 1 1 3 6 NORMAN RULE I N C U M B R I A 1 0 9 2 – 1 1 3 6 B y RICHARD SHARPE Pr o f essor of Diplomat i c , U n i v e r sity of Oxfo r d President of the Surtees Society A lecture delivered to Cumberland and Westmorland Antiquarian and Archaeological Society on 9th April 2005 at Carlisle CUMBERLAND AND WESTMORLAND ANTIQUARIAN AND ARCHAEOLOGICAL SOCIETY Tract Series Vol. XXI C&W TRACT SERIES No. XXI ISBN 1 873124 43 0 Published 2006 Acknowledgements I am grateful to the Council of the Society for inviting me, as president of the Surtees Society, to address the Annual General Meeting in Carlisle on 9 April 2005. Several of those who heard the paper on that occasion have also read the full text and allowed me to benefit from their comments; my thanks to Keith Stringer, John Todd, and Angus Winchester. I am particularly indebted to Hugh Doherty for much discussion during the preparation of this paper and for several references that I should otherwise have missed. In particular he should be credited with rediscovering the writ-charter of Henry I cited in n. -
Forn Sigulfsson and Ivo Fitz Forn 1
20 OCTOBER 2014 FORN SIGULFSSON AND IVO FITZ FORN 1 Release date Version notes Who Current version: H1-Forn Sigulfsson 20/10/2014 Original version DC, HD and Ivo fitz Forn-2014- 1 Previous versions: ———— This text is made available through the Creative Commons Attribution- NonCommercial-NoDerivs License; additional terms may apply Authors for attribution statement: Charters of William II and Henry I Project David X Carpenter, Faculty of History, University of Oxford Hugh Doherty, University of East Anglia FORN SIGULFSSON AND IVO FITZ FORN Tenants-in-chief in Yorkshire, Cumberland, Westmorland and Northumberland Archive of the Dacre family, Narworth Forn Sigulfsson and his son Ivo were important landholders in northern England during the reign of Henry I, but nothing can be said with confidence of Forn or his antecedents before that.1 Forn first occurs, as ‘Forna Sigulfi filio’, witnessing Ranulf Meschin’s deed giving to Abbot Stephen and St Mary’s Abbey the manor of Wetheral (Ctl. Wetherhal, 1– 5, no. 1; Sharpe, St Mary’s Abbey, Deeds, X; see also Headnote for Wetheral priory). The date must be before Christmas 1113, when Stephen’s successor Richard was appointed. St Mary’s soon established a dependent priory at Wetheral, which lies some five miles east of Carlisle. Forn’s attestion, between Waltheof fitz Gospatric and Ketel son of Eltred, indicates he was already an important force in Cumbria. We may speculate, from the name he gave to his only known son Ivo, that he 1 C. Phythian-Adams is not the first to propose a connection with Sigulf, named in a pre-Conquest Cumbrian writ in the name of Gospatric, but this may be no more than a coincidence of names (C. -
Charles V, Monarchia Universalis and the Law of Nations (1515-1530)
+(,121/,1( Citation: 71 Tijdschrift voor Rechtsgeschiedenis 79 2003 Content downloaded/printed from HeinOnline Mon Jan 30 03:58:51 2017 -- Your use of this HeinOnline PDF indicates your acceptance of HeinOnline's Terms and Conditions of the license agreement available at http://heinonline.org/HOL/License -- The search text of this PDF is generated from uncorrected OCR text. -- To obtain permission to use this article beyond the scope of your HeinOnline license, please use: Copyright Information CHARLES V, MONARCHIA UNIVERSALIS AND THE LAW OF NATIONS (1515-1530) by RANDALL LESAFFER (Tilburg and Leuven)* Introduction Nowadays most international legal historians agree that the first half of the sixteenth century - coinciding with the life of the emperor Charles V (1500- 1558) - marked the collapse of the medieval European order and the very first origins of the modem state system'. Though it took to the end of the seven- teenth century for the modem law of nations, based on the idea of state sover- eignty, to be formed, the roots of many of its concepts and institutions can be situated in this period2 . While all this might be true in retrospect, it would be by far overstretching the point to state that the victory of the emerging sovereign state over the medieval system was a foregone conclusion for the politicians and lawyers of * I am greatly indebted to professor James Crawford (Cambridge), professor Karl- Heinz Ziegler (Hamburg) and Mrs. Norah Engmann-Gallagher for their comments and suggestions, as well as to the board and staff of the Lauterpacht Research Centre for Inter- national Law at the University of Cambridge for their hospitality during the period I worked there on this article. -
Complete Dissertation
University of Groningen The growth of an Austrasian identity Stegeman, Hans IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2014 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Stegeman, H. (2014). The growth of an Austrasian identity: Processes of identification and legend construction in the Northeast of the Regnum Francorum, 600-800. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 02-10-2021 The growth of an Austrasian identity Processes of identification and legend construction in the Northeast of the Regnum Francorum, 600-800 Proefschrift ter verkrijging van het doctoraat aan de Rijksuniversiteit Groningen op gezag van de rector magnificus dr. -
SCB Text 14/1 5/3/02 10:06 Am Page 51
SCB text 14/1 5/3/02 10:06 am Page 51 S & CB (2002), 14, 51–77 0954–4194 JAN J. BOERSEMA Why is Francis of Assisi the patron saint of ecologists? In 1967 the historian Lynn White proposed St. Francis as a patron saint for ecologists. In this article I subject his recommendation to a critical analysis. I set out by reviewing the arguments presented by White in favour of Francis as ecology’s patron saint and go on to consider whether White’s portrait of St. Francis is accurate. This takes us back to the medieval setting of St. Francis’ life and to written sources of that era, and brings us to a consideration of the difference between saints and ecologists/ environmental scientists. My conclusion from this comparison is that this medieval man’s outlook on the natural world is realms apart from that held by practitioners of modern ecology and environmental science, but perhaps less far removed from the perspectives of self-styled ‘deep ecologists’. Has Francis then rightly become the patron saint of those for whom ecology (in the sense of the environmental issue) has become a new religion, but wrongly for ‘ordinary’ ecologists and other environmental scientists? Can St. Francis still serve as a source of inspiration for the latter, or are they not in need of a patron? Finally, the question of whether this is more than merely a historical or terminological issue is addressed. Keywords: St. Francis; patron saint; saints and nature; ecology; environmental scientist; spiritual life. Introduction “I propose Francis as a patron saint for ecologists”. -
Louis Ix, King of France
pg 1/3 King Louis IX of France Born: 25 Apr 1215 Poissy, FRA Married: Margarite de Provence Died: 25 Aug 1270 FRA Parents: King Louis VIII & Blanche de Castile Louis IX (25 April 1214 – 25 August 1270), commonly Saint Louis, was King of France from 1226 to his death. He was also Count of Artois (as Louis II) from 1226 to 1237. Born at Poissy, near Paris, he was a member of the House of Capet and the son of King Louis VIII and Blanche of Castile. He is the only canonised king of France and consequently there are many places named after him, most notably St. Louis, Missouri in the United States. He established the Parlement of Paris. Early life Louis was born in 1214 at Poissy, near Paris, the son of King Louis VIII and Blanche of Castile. A member of the House of Capet, Louis was twelve years old when his father died on November 8, 1226. He was crowned king the same year in the cathedral at Reims. Because of Louis's youth, his mother ruled France as regent during his minority. His younger brother Charles I of Sicily (1227–85) was created count of Anjou, thus founding the second Angevin dynasty. The horrific fate of that dynasty in Sicily as a result of the Sicilian Vespers evidently did not tarnish Louis's credentials for sainthood. No date is given for the beginning of Louis's personal rule. His contemporaries viewed his reign as co-rule between the king and his mother, though historians generally view the year 1234 as the year in which Louis began ruling personally, with his mother assuming a more advisory role. -
Did Comet HEINRICH-Swift-Tuttle Terminate Roman and Global Civilization? [ROME’S POPULATION CATASTROPHE: G
1 Did Comet HEINRICH-Swift-Tuttle Terminate Roman and Global Civilization? [ROME’S POPULATION CATASTROPHE: https://it.wikipedia.org/wiki/Demografia_di_Roma] G. Heinsohn, January 2021 In the first millennium CE, the people of ROME built residential quarters, latrines, water pipes, sewage systems, streets, ports, bakeries etc., but only during Imperial Antiquity (1- 230s CE). No such structures were built during Late Antiquity (4th-6th/7th c.) or the Early Middle Ages (8th-930s CE). [See already https://q-mag.org/gunnar-heinsohn-the-stratigraphy- of-rome-benchmark-for-the-chronology-of-the-first-millennium-ce.html] Since the ruins of the 3rd c. CE lie directly beneath the primitive new structures that were built after the 930s CE (i.e., BEGINNING OF THE HIGH MIDDLE AGES), Imperial Antiquity belongs stratigraphically to the period from 700 to 930s CE. The steep decline in the population of Rome from 1.5 million to 650,000, dated in the diagram to "450" CE, must be accommodated archaeologically within Imperial Antiquity. This decline is due to the crisis caused by the Antonine Plague and Fires, the burning of Rome's State Archives (Tabularium), the Comet of Commodus before the rise of the Severan Emperors (190s-230s CE), and the invasion of Italy by proto-Hunnic Iazyges and proto-Gothic Quadi from the 160s to the 190s. The 160s ff. are stratigraphically parallel with the 450s ff. CE and its invasion of Italy by Huns and Goths. Stratigraphically, we are in the 860s ff. CE, with Hungarians and Vikings. The demographic collapse in the CRISIS OF THE 6th CENTURY (“553” CE in the diagram) is identical with the CRISIS OF THE 3rd C., as well as with the COLLAPSE OF THE 10th C., when Comet HEINRICH-Swift-Tuttle (after King Heinrich I of Saxony; 876/919-936 CE) with ensuing volcanos and floods of the 930s CE ) damaged the globe and Henry’s Roman style city of Magdeburg). -
CLASS DISTINCTIONS in EIGHTH CENTURY ITALYQ TALY in The
CLASS DISTINCTIONS IN EIGHTH CENTURY ITALYQ I TALY in the eighth century was dominated by the Lombards, whose kingdom centered in the Po Valley around their capital city of Pavia. But although the Lom- bards in the eighth century were the most important single political element in the peninsula, they were never the only power. The Eastern Roman or Byzantine Empire continued to control a small area around the old Roman city of Ra- venna, and in addition, the Byzantines continued to control small amounts of territory in the extreme southern part of Italy. These Byzantine territories were a holdover from the Italian conquests made under the East Roman Emperor Justinian in the middle of the sixth century. In the center of the Italian peninsula and to a certain extent threatening to cut the Lombard power in two, was the territory which was under the nominal control of a shadowy official called the Duke of Rome but which was for all practical purposes under the control of the Bishop of Rome, an individual anxious to increase his power and the prestige of his see. In discussing class distinctions in eighth century Italy, we shall here be concerned primarily with the dominant people of this period, the Lombards, although in discussing the various classes of society among this people it will be necessary to note from time to time the relative position of other non-Lombard persons in the peninsula. The Lombards were a tribe of Germanic barbarians who * A public lecture delivered at the Rice Institute on October 28, 1951. -
The Nordic Cross Flag: Crusade and Conquest April 22, 2020 Show Transcript
Season 1, Episode 5: The Nordic Cross Flag: Crusade and Conquest April 22, 2020 Show Transcript Welcome back to another episode of Why the Flag?, the show that explores the stories behind the flags, and how these symbols impact our world, our histories, and ourselves. I’m Simon Mullin. On the last episode, we discussed the Y Ddraig Goch – the red dragon flag of Wales – and the deep historical and mythological origins of the red dragon on a green and white ground. We traveled back nearly 2,000 years to the Roman conquest of Britannia and the introduction of the dragon standard to the British Isles by the Iranian-Eastern European Sarmatian cavalry stationed at Hadrian’s Wall. We explored how the dragon was adopted by the Roman army as a standard, and after their withdrawal from Britannia, its mythological rise as the symbol of Uther Pendragon and King Arthur, and then its resurrection by Henry VII – whose 15th Century battle standard closely resembles the flag of Wales we see today. National mythology plays a significant role in shaping our identities and how we see ourselves as a community and as a people. And, as we found in episode 4, these mythologies are instrumental in shaping how we design and emotionally connect to our national flags. We’re going to continue this theme about the cross-section of history, mythology, and national identity on the episode today as we discuss the rise of the Nordic Cross, a symbol that shapes the flags of all eight Nordic and Scandinavian countries today, and rules over nearly 28 million citizens speaking 15 distinct languages. -
Meanings of Community Across Medieval Eurasia
Meanings of Community across Medieval Eurasia Eirik Hovden, Christina Lutter and Walter Pohl - 9789004315693 Heruntergeladen von Brill.com07/19/2018 09:47:35AM via free access <UN> Brill’s Series on the Early Middle Ages Continuation of The Transformation of the Roman World Managing Editor Bonnie Effros (University of Florida) Editorial Board Deborah Deliyannis (Indiana University) Edward James (University College Dublin) Eduardo Manzano (cchs-csic Madrid) Walter Pohl (Austrian Academy of Sciences) Andrea Sterk (University of Minnesota) VOLUME 25 The titles published in this series are listed at brill.com/bsem Eirik Hovden, Christina Lutter and Walter Pohl - 9789004315693 Heruntergeladen von Brill.com07/19/2018 09:47:35AM via free access <UN> Meanings of Community across Medieval Eurasia Comparative Approaches Edited by Eirik Hovden Christina Lutter Walter Pohl leiden | boston Eirik Hovden, Christina Lutter and Walter Pohl - 9789004315693 Heruntergeladen von Brill.com07/19/2018 09:47:35AM via free access <UN> This is an open access title distributed under the terms of the Creative Commons Attribution-Noncommercial-NoDerivatives 3.0 Unported (cc-by-nc-nd 3.0) License, which permits any noncommercial use, and distribution, provided no alterations are made and the original author(s) and source are credited. Cover illustration: The monastic complex of Gongkar Dorjeden. Wall painting by Yeshe Tendzin, Gongkar Dorjeden Monastery, Tibet; 1940s. ©Photograph by Jampel Shedrub. Library of Congress Cataloging-in-Publication Data Names: Hovden, Eirik, editor. | Lutter, Christina, editor. | Pohl, Walter, editor. Title: Meanings of community across medieval Eurasia : comparative approaches / edited by Eirik Hovden, Christina Lutter, Walter Pohl. Description: Leiden ; Boston : Brill, [2016] | Series: Brill’s series on the Early Middle Ages ; volume 25 | Includes bibliographical references and index. -
Carolingian Propaganda: Kingship by the Hand of God
Isak M. C. Sexson Hist. 495 Senior Thesis Thesis Advisor: Martha Rampton April 24, 2000 Carolingian Propaganda: Kingship by the Hand of God Introduction and Thesis Topic: The Carolingians laid the foundation for their successful coup in 751 very carefully, using not only political and religious alliances, but also the written word to ensure a usurpation of Merovingian power. Up until, and even decades after Pippin III’s coup, the Carolingians used a written form of propaganda to solidify their claims to the throne and reinforce their already existent power base. One of the most successful, powerful and prominent features of the Carolingians’ propaganda campaign was their use of God and divine support. By divine support, I mean the Carolingians stressed their rightful place as rulers of Christiandom and were portrayed as both being aided in their actions by God and being virtuous and pious rulers. This strategy of claiming to fulfill Augustine’s vision of a “city of God” politically would eventually force the Carolingians into a tight corner during the troubled times of Louis the Pious. The Word Propaganda and Historiography: The word propaganda is a modern word which did not exist in Carolingian Europe. It carries powerful modern connotations and should not be applied lightly when discussing past documents without keeping its modern usage in mind at all times. As Hummel and Huntress note in their book The Analysis of Propaganda, “‘Propaganda’ is a 1 word of evil connotation . [and] the word has become a synonym for a lie.”1 In order to avoid the ‘evil connotations’ of modern propaganda in this paper I will limit my definition of propaganda to the intentional reproduction, distribution and exaggeration or fabrication of events in order to gain support.