Interesting Facts About Joel.Pmd

Total Page：16

File Type：pdf, Size：1020Kb

InterestingInteresting FactsFacts AboutAbout JoelJoel MEANING: “Yahweh is God” I Joel tells the people that even though some disasters have AUTHOR: Joel struck, it is not too late to repent and avoid a greater TIME WRITTEN: About 835 B.C. disaster from God. POSITION IN THE BIBLE: • 29th Book in the Bible I Joel 2:11 - “The LORD gives voice before His army, For • 29th Book in the Old Testament His camp is very great; For strong is the One • 7th of 17 books of Prophecy who executes His word. For the day of the LORD (Isaiah - Malachi) is great and very terrible; Who can endure it? “ • 2nd of 12 minor prophets I Joel 2:28-29 - “Then you shall know that I am in the midst (Hosea - Malachi) • 37 Books to follow it. of Israel: I am the LORD your God And there is no CHAPTERS: 3 other. My people shall never be put to shame. VERSES: 73 And it shall come to pass afterward That I will WORDS: 2,034 pour out My Spirit on all flesh; Your sons and your OBSERVATIONS ABOUT JOEL: daughters shall prophesy, Your old men shall dream I Joel was the son of Pethuel “Persuaded of God”). dreams, Your young men shall see visions. “ I It is believed that he did not live far from Jerusalem. I Joel was an early prophet of Judah. I It is possible that Joel may have been a contemporary of Elisha in Israel. I Joel was God’s spokesman during the reign of King Joash (835-796 B.C.). I On the day of Pentecost following the death, burial and resurrection of Christ, the apostle Peter quotes from Joel in Acts 2:17-21 I The theme of disasters appears through the Book of Joel. • Locusts • Plagues • Famine • Raging fires • Invading armies • Celestial phenomena Barnes’ Bible Charts.

Copy Link

Recommended publications

Graduation Exercises Friday Morning, June Third at Ten O'clock
(?ARLETON eOLLEGE eighty,sixth cAnnual t'0mmencement 1960 Graduation Exercises Friday morning, June third at ten o'clock THE COMMON North of Skinner Memorial Chapel Northfield, Minnesota 'Program *THE ACADEMIC PROCESSION THE INVOCATION ANTHEM: Ye Shall Have a Song Thompson COMMENCEMENT AnDRESS JULIUS A. STRATTON, Sc.D. President, Massachusetts Institute of Technology ALUMNI AWARDS CONFERRING OF BACHELOR OF ARTS DEGREES CONFERRING OF HONORARY DEGREES THE BENEDICTION THE RECESSION *The audience is requested to remain seated throughout the pro gram, standing only for the benediction and the recession. SENIOR HONORS HONORS IN A FIELD OF CONCENTRATION LINDA MAY BUSWELL PSYCHOLGY Thesis: A Statistical Model of Learning ALISON APRIL KROTTER MATHEMATICS Thesis: Geometric Algebra JOHN WESLEY LANGO PHILOSOPHY Thesis: A Critical Comparison of Sartre and Wittgenstein JUNE LORRAINE MATTHEWS PHYSICS Thesis: A Semicircular Focusing Beta-Ray Spectrometer LAWRENCE PERLMAN GOVERNMENT AND INTERNATIONAL RELATIONS Thesis: The Urban Renewal Program in St. Paul and Minneapolis: A Study in Intergovernmental Relations JAMES ALAN PLAMBECK CHEMISTRY Thesis: Logarithmic Equilibrium Diagrams KATHERINE ANN RANKIN ENGLISH Thesis: Order, an Ideal of T. S. Eliot JOEL SAMUEL RICHMON BIOLOGY Thesis: An Experimental Investigation of Colchicine Induced Strophosomy in the Chick Embryo DAVID ROBERT RINGROSE HISTORY Thesis: The Development of Turkey and Yugoslavia Since World War II STANFORD KENNETH ROBINS PHILOSOPHY Thesis: John Dewey's Theory of Valuation FLORENCE PALMER STAPLIN ENGLISH Thesis: Theme and Structure in Three Late Novels by Dickens DISTINCTION IN A DEPARTMENT LOIS-MARY ApPLE JEROME LERoy LONNES Biology Philosophy BENNET BRISTOL BRABSON ROBERT OELHAF Physics Physics LINDA MAY BUSWELL LAWRENCE PERLMAN Psychology Government and International Relations MARY T.
[Show full text]
Daniel 1. Who Was Daniel? the Name the Name Daniel Occurs Twice In
Daniel 1. Who was Daniel? The name The name Daniel occurs twice in the Book of Ezekiel. Ezek 14:14 says that even Noah, Daniel, and Job could not save a sinful country, but could only save themselves. Ezek 28:3 asks the king of Tyre, “are you wiser than Daniel?” In both cases, Daniel is regarded as a legendary wise and righteous man. The association with Noah and Job suggests that he lived a long time before Ezekiel. The protagonist of the Biblical Book of Daniel, however, is a younger contemporary of Ezekiel. It may be that he derived his name from the legendary hero, but he cannot be the same person. A figure called Dan’el is also known from texts found at Ugarit, in northern Syrian, dating to the second millennium BCE. He is the father of Aqhat, and is portrayed as judging the cause of the widow and the fatherless in the city gate. This story may help explain why the name Daniel is associated with wisdom and righteousness in the Hebrew Bible. The name means “God is my judge,” or “judge of God.” Daniel acquires a new identity, however, in the Book of Daniel. As found in the Hebrew Bible, the book consists of 12 chapters. The first six are stories about Daniel, who is portrayed as a youth deported from Jerusalem to Babylon, who rises to prominence at the Babylonian court. The second half of the book recounts a series of revelations that this Daniel received and were interpreted for him by an angel.
[Show full text]
Micah at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 33: Micah at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 33: Micah at a Glance" (2017). The Owner's Manual File. 13. https://digitalcommons.liberty.edu/owners_manual/13 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. MICAH AT A GLANCE This book records some bad news and good news as predicted by Micah. The bad news is the ten northern tribes of Israel would be captured by the Assyrians and the two southern tribes would suffer the same fate at the hands of the Babylonians. The good news foretold of the Messiah’s birth in Bethlehem and the ultimate establishment of the millennial kingdom of God. BOTTOM LINE INTRODUCTION QUESTION (ASKED 4 B.C.): WHERE IS HE THAT IS BORN KING OF THE JEWS? (MT. 2:2) ANSWER (GIVEN 740 B.C.): “BUT THOU, BETHLEHEM EPHRATAH, THOUGH THOU BE LITTLE AMONG THE THOUSANDS OF JUDAH, YET OUT OF THEE SHALL HE COME FORTH” (Micah 5:2). The author of this book, Micah, was a contemporary with Isaiah. Micah was a country preacher, while Isaiah was a court preacher.
[Show full text]
A Biographical Study of Aaron
Scholars Crossing Old Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of Aaron Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/ot_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of Aaron" (2018). Old Testament Biographies. 4. https://digitalcommons.liberty.edu/ot_biographies/4 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in Old Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Aaron CHRONOLOGICAL SUMMARY I. His service A. For Moses 1. Aaron was a spokesman for Moses in Egypt. a. He was officially appointed by God (Exod. 4:16). b. At the time of his calling he was 83 (Exod. 7:6-7). c. He accompanied Moses to Egypt (Exod. 4:27-28). d. He met with the enslaved Israelites (Exod. 4:29). e. He met with Pharaoh (Exod. 5:1). f. He was criticized by the Israelites, who accused him of giving them a killing work burden (Exod. 5:20-21). g. He cast down his staff in front of Pharaoh, and it became a serpent (Exod. 7:10). h. He saw his serpent swallow up the serpents produced by Pharaoh's magicians (Exod. 7:12). i. He raised up his staff and struck the Nile, causing it to be turned into blood (Exod.
[Show full text]
Key Scriptures: Revelation 19:1-21 Ezekiel 38 & 39 Joel 2:1-11
God's Master Plan In Prophecy Lesson 13 – The Battle of Armageddon & 2nd Coming of Jesus Christ Key Scriptures: Revelation 19:1-21 Ezekiel 38 & 39 Joel 2:1-11 Zechariah 12-14 Introduction Rev 19:1 After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation and glory and power belong to our God; While the Wrath of God is being poured out, there was the voice of "a great multitude in heaven" praising God! This is the redeemed church which has missed the Wrath of God and was taken out of Great Tribulation. While the earth is experiencing the judgment of God without mercy, we are experiencing His goodness without judgment! Rev 19:2-3 BECAUSE HIS JUDGMENTS ARE TRUE AND RIGHTEOUS; for He has judged the great harlot who was corrupting the earth with her immorality, and HE HAS AVENGED THE BLOOD OF HIS BOND-SERVANTS ON HER." 3 And a second time they said, "Hallelujah! HER SMOKE RISES UP FOREVER AND EVER." From what is being said in these verse, it is obvious that the church will be fully aware of what is happening upon the earth during this time, yet because we are no longer viewing earth's events through the eyes of mortal flesh, we will understand that God is righteous and true in His judgments. To modern minds it may seem strange to worship and say, “hallelujah” over the fact that God is pouring out judgment, but that is because we see imperfectly now.
[Show full text]
Resurrection Or Miraculous Cures? the Elijah and Elisha Narrative Against Its Ancient Near Eastern Background
Bar, “Resurrection or Miraculous Cures?” OTE 24/1 (2011): 9-18 9 Resurrection or Miraculous Cures? The Elijah and Elisha Narrative Against its Ancient Near Eastern Background SHAUL BAR (UNIVERSITY OF MEMPHIS) ABSTRACT The Elijah and Elisha cycles have similar stories where the prophet brings a dead child back to life. In addition, in the Elisha story, a corpse is thrown into the prophet’s grave; when it comes into con- tact with one of his bones, the man returns to life. Thus the question is do these stories allude to resurrection, or “only” miraculous cures? What was the purpose of the inclusion of these stories and what message did they convey? In this paper we will show that these are legends that were intended to lend greater credence to prophetic activity and to indicate the Lord’s power over death. A INTRODUCTION There is consensus among scholars that Dan 12:2-3, which they assign to the 1 second century B.C.E., refers to the resurrection of the dead. The question be- comes whether biblical texts earlier than this era allude to this doctrine. The phrase “resurrection of the dead” never appears in the Bible. Scholars searching for biblical allusions to resurrection have cited various idioms.2 They list verbs including “arise,”3 “wake up,”4 and “live,”5 all of which can denote a return to life. We also find “take,”6 which refers to being taken to Heaven, the noun “life,”7 and “see.”8 In the present paper however, we shall examine the stories of the Elijah and Elisha cycles which include similar tales in which the prophet brings a dead child back to life: in Elijah’s case, the son of the widow of Zare- phath (1 Kgs 17:17-24); in Elisha’s, the son of the Shunammite matron (2 Kgs 4:31-37).
[Show full text]
The Minor Prophets Michael B
Cedarville University DigitalCommons@Cedarville Faculty Books 6-26-2018 A Commentary on the Book of the Twelve: The Minor Prophets Michael B. Shepherd Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons Recommended Citation Shepherd, Michael B., "A Commentary on the Book of the Twelve: The inorM Prophets" (2018). Faculty Books. 201. http://digitalcommons.cedarville.edu/faculty_books/201 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Commentary on the Book of the Twelve: The inorM Prophets Keywords Old Testament, prophets, preaching Disciplines Biblical Studies | Religion Publisher Kregel Publications Publisher's Note Taken from A Commentary on the Book of the Twelve: The Minor Prophets © Copyright 2018 by Michael B. Shepherd. Published by Kregel Publications, Grand Rapids, MI. Used by permission of the publisher. All rights reserved. ISBN 9780825444593 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/201 A COMMENTARY ON THE BOOK OF THE TWELVE KREGEL EXEGETICAL LIBRARY A COMMENTARY ON THE BOOK OF THE TWELVE The Minor Prophets MICHAEL B. SHEPHERD Kregel Academic A Commentary on the Book of the Twelve: The Minor Prophets © 2018 by Michael B. Shepherd Published by Kregel Publications, a division of Kregel Inc., 2450 Oak Industrial Dr. NE, Grand Rapids, MI 49505-6020. All rights reserved. No part of this book may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or otherwise—without written permission of the publisher, except for brief quotations in printed reviews.
[Show full text]
The Book of Joel: Anticipating a Post-Prophetic Age
HAYYIM ANGEL The Book of Joel: Anticipating a Post-Prophetic Age Introduction OF THE FIFTEEN “Latter Prophets”, Joel’s chronological setting is the most difficult to identify. Yet, the dating of the book potentially has significant implications for determining the overall purposes of Joel’s prophecies. The book’s outline is simple enough. Chapters one and two are a description of and response to a devastating locust plague that occurred in Joel’s time. Chapters three and four are a prophecy of consolation predict- ing widespread prophecy, a major battle, and then ultimate peace and pros- perity.1 In this essay, we will consider the dating of the book of Joel, the book’s overall themes, and how Joel’s unique message fits into his likely chronological setting.2 Dating Midrashim and later commentators often attempt to identify obscure figures by associating them with known figures or events. One Midrash quoted by Rashi identifies the prophet Joel with the son of Samuel (c. 1000 B.C.E.): When Samuel grew old, he appointed his sons judges over Israel. The name of his first-born son was Joel, and his second son’s name was Abijah; they sat as judges in Beer-sheba. But his sons did not follow in his ways; they were bent on gain, they accepted bribes, and they subvert- ed justice. (I Sam. 8:1-3)3 RABBI HAYYIM ANGEL is the Rabbi of Congregation Shearith Israel. He is the author of several books including Creating Space Between Peshat & Derash: A Collection of Studies on Tanakh. 21 22 Milin Havivin Since Samuel’s son was wicked, the Midrash explains that he must have repented in order to attain prophecy.
[Show full text]
The Book of Daniel Its Historical Trustworthiness and Prophetic Character
G. Ch. Aalders, “The Book of Daniel: Its Historical Trustworthiness and Prophetic Character,” The Evangelical Quarterly 2.3 (July 1930): 242-254. The Book of Daniel Its Historical Trustworthiness and Prophetic Character G. Ch. Aalders [p.242] In the January issue of this periodical I endeavoured to throw light upon the turn of the tide which has been accomplished in Pentateuchal criticism during the last decennia. I now want to draw the attention of our readers to another problem of the Old Testament which has been of no less importance in negative Bible criticism. The vast majority of Old Testament students have been wont to deny to the Book of Daniel any historical value and to dispute its real prophetic character. In the case of this book it again was regarded as one of the most certain and unshakable results of scientific research, that it could not have originated at an earlier date than the Maccabean period, and, therefore, neither be regarded as a trustworthy witness to the events it mentions, nor be accepted as a proper prediction of the future it announces. Now as to this date, criticism certainly is receding; and this retreat is characterised by the fact that, in giving up the unity of the book, for some parts a considerably higher age is accepted. Meinhold took the lead: he separated the narrative part (chs. ii-vi) from the prophetic part (chs. vii-xii), and leaving the latter to the Maccabean period claimed for the former a date about 300 B.C.1 Various scholars followed, e.g.
[Show full text]
Elisha the Life & Times of Elisha We Know Next to Nothing About Elisha’S Early Life Until Sometime Around the Year 856 BC, When He Was Probably in His Twenties
Elisha The Life & Times of Elisha We know next to nothing about Elisha’s early life until sometime around the year 856 BC, when he was probably in his twenties. He appears to have come from a wealthy land owning family, if the number of oxen they had for ploughing is anything to go by (1 Kings 19:19). When the prophet Elijah arrived suddenly his response to his call was immediate. Elijah made it clear that it was up to him whether or not he responded to God’s call when Elisha asked permission to say farewell to his parents. To demonstrate his determination to follow Elisha dramatically severed his links to his past life by slaughtering the pair of oxen he was ploughing with and cooked their meat over the wood of his plough and gave it to his friends and relatives. Scripture tells us that he then left and became Elijah’s attendant or servant in similar way, perhaps, to that in which Joshua had served Moses (cf. Exod. 24:13; 33:11; Num. 11:28). We hear nothing more of Elisha for at least the next four years, but we can assume that he faithfully served Elijah during that period and learned from him. Knowing that the Lord was about to take him Elijah tested his servant’s devotion by asking him three times to remain while he went on in turn to Bethel (2 Kings 2:2), Jericho (2:4) and then over the Jordan (2:6). Elisha and the other prophets of the Lord were well aware of what was about to happen and he refused to leave his master.
[Show full text]
The Prophet Elijah As an Agent of Change for Community Development
Journal of Applied Christian Leadership Volume 9 | Number 2 Article 2 9-2015 The rP ophet Elijah as an Agent of Change for Community Development Lollo Zo Nantenaina Andrews University, [email protected] Joel Raveloharimisy Andrews University, [email protected] Karen McWilliams Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/jacl Part of the Biblical Studies Commons, and the Leadership Studies Commons Recommended Citation Nantenaina, Lollo Zo; Raveloharimisy, Joel; and McWilliams, Karen (2015) "The rP ophet Elijah as an Agent of Change for Community Development," Journal of Applied Christian Leadership: Vol. 9: No. 2, 10-20. Available at: https://digitalcommons.andrews.edu/jacl/vol9/iss2/2 This Biblical Reflections is brought to you for free and open access by Digital Commons @ Andrews University. It has been accepted for inclusion in Journal of Applied Christian Leadership by an authorized editor of Digital Commons @ Andrews University. For more information, please contact [email protected]. Nantenaina et al.: The Prophet Elisha as an Agent of Change LOLLO ZO NANTENAINA, JOEL RAVELOHARIMISY, KAREN MCWILLIAMS THE PROPHET ELISHA AS AN AGENT OF CHANGE FOR COMMUNITY DEVELOPMENT Modern christian leaders can become involved as agents of change in their communities, specifically in ways demonstrated by principles of community development seen in the Old testament prophet Elisha’s miracles. According to christ’s teachings (Luke 12:32-34), the mission of christians is not just going to church every weekend and participating in internal church programs; it involves taking care of the needs of the community outside the church as well.
[Show full text]
This Complimentary Copy of the Book of Joel Is from the CEB Study Bible, a Recommended Resource for Covenant Bible Study
This complimentary copy of the book of Joel is from The CEB Study Bible, a recommended resource for Covenant Bible Study. Several hundred leading biblical scholars were involved with the Common English Bible translation and as contributors to The CEB Study Bible. The Editorial Board includes Joel. B. Green (Fuller Theological Seminary), Seung Ai Yang (Chicago Theological Seminary), Mark J. Boda (McMaster Divinity College), Mignon R. Jacobs (Fuller Theological Seminary), Matthew R. Schlimm (University of Dubuque), Marti J. Steussy (Christian Theological Seminary), along with Project Director Michael Stephens and Associate Publisher Paul N. Franklyn. Features of The CEB Study Bible include: • Biblical text in the readable, reliable, and relevant Common English Bible translation • Major articles give readers an in-depth foundation from which to approach this unique resource: The Authority of Scripture (Joel Green), How We Got Our Bible (Daniel G. Reid), Guidelines for Reading the Bible (Brian D. Russell), Chronology of the Bible (Pamela J. Scalise), and The Unity of the Bible (Marianne Meye Thompson) • In-depth sidebar articles • Verse-by-verse study notes • An introduction of each book helps readers see its structure and find significant sections • 21 full-color maps from National Geographic, with indexes • Additional in-text maps and informational charts • Comprehensive concordance • More than 200 full-color illustrations, photographs, maps, and charts You may visit CEBStudyBible.com to see the latest bindings and find out more about the features, the CEB translation, and our contributors. JOEL The book of Joel is placed second in the Minor As with other prophets, Joel sees the Lord Prophets, which are also called the Book of the at work in the circumstances of his day and Twelve.
[Show full text]