1 Gandhi: “A One-Man Boundary Force!” 1
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Chapter I Introduction
CHAPTER I INTRODUCTION Nonviolence is the pillar of Gandhi‘s life and work. His concept of nonviolence was based on cultivating a particular philosophical outlook and was integrally associated with truth. For him, nonviolence not just meant refraining from physical violence interpersonally and nationally but refraining from the inner violence of the heart as well. It meant the practice of active love towards one‘s oppressor and enemies in the pursuit of justice, truth and peace; ―Nonviolence cannot be preached‖ he insisted, ―It has to be practiced.‖ (Dear John, 2004). Non Violence is mightier than violence. Gandhi had studied very well the basic nature of man. To him, "Man as animal is violent, but in spirit he is non-violent.‖ The moment he awakes to the spirit within, he cannot remain violent". Thus, violence is artificial to him whereas non-violence has always an edge over violence. (Gandhi, M.K., 1935). Mahatma Gandhi‘s nonviolent struggle which helped in attaining independence is the biggest example. Ahimsa (nonviolence) has been part of Indian religious tradition for centuries. According to Mahatma Gandhi the concept of nonviolence has two dimensions i.e. nonviolence in action and nonviolence in thought. It is not a negative virtue rather it is positive state of love. The underlying principle of non- violence is "hate the sin, but not the sinner." Gandhi believes that man is a part of God, and the same divine spark resides in all men. Since the same spirit resides in all men, the possibility of reforming the meanest of men cannot be ruled out. -
UHP in the Words of an Eminent Gandhian! Former Chancellor- Gujarat Vidyapeeth, Ahmedabad
UHP in the words of an eminent Gandhian! former Chancellor- Gujarat Vidyapeeth, Ahmedabad Narayan Desai Narayan Desai, son of Mahatma Gandhi's personal secretary Mahadev Desai, was the Founder Member and Director of the World Peace Brigade. He won many awards that include UNESCO Award for Non-Violence and Tolerance. He writes about UHP: “When Gandhi says truth is God, he hints at the element pervading the entire universe. Gandhi’s field of action is entire human kind. Hence his search for harmony yields the ideology of equality of religions, removal of untouchability and elimination of class. Dr. Ramesh Kapadia’s field of action is human body. Hence his search for harmony yields tools such as Meditation and Shavasana. Spirituality is his path- finder and science the engine of progress. Their achievements may vary in terms of commitment and effort. But their direction is the same. They may be at different points on the path of progress. But both move towards the goal with faith and logical resources. Gandhi’s experiments were successful to the extent that they were people-friendly. The experiments of Dr. Kapadia and other researchers like him will prove socially useful to the extent that they are accessible to common people. Gandhiji’s experience suggests that such experiments prove as successful in achievement of their goal as the purity and selflessness underlying their pursuit.” Dr. Kapadia’s publications and the core part of Universal Healing Program (UHP) are available on his website www.universalhealing.org from which they can be downloaded free of cost. There is an App of universal healing program (UHP) which can be downloaded from play store in android & App store in IOS. -
Friends of Gandhi
FRIENDS OF GANDHI Correspondence of Mahatma Gandhi with Esther Færing (Menon), Anne Marie Petersen and Ellen Hørup Edited by E.S. Reddy and Holger Terp Gandhi-Informations-Zentrum, Berlin The Danish Peace Academy, Copenhagen Copyright 2006 by Gandhi-Informations-Zentrum, Berlin, and The Danish Peace Academy, Copenhagen. Copyright for all Mahatma Gandhi texts: Navajivan Trust, Ahmedabad, India (with gratitude to Mr. Jitendra Desai). All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transacted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publishers. Gandhi-Informations-Zentrum: http://home.snafu.de/mkgandhi The Danish Peace Academy: http://www.fredsakademiet.dk Friends of Gandhi : Correspondence of Mahatma Gandhi with Esther Færing (Menon), Anne Marie Petersen and Ellen Hørup / Editors: E.S.Reddy and Holger Terp. Publishers: Gandhi-Informations-Zentrum, Berlin, and the Danish Peace Academy, Copenhagen. 1st edition, 1st printing, copyright 2006 Printed in India. - ISBN 87-91085-02-0 - ISSN 1600-9649 Fred I Danmark. Det Danske Fredsakademis Skriftserie Nr. 3 EAN number / strejkode 9788791085024 2 CONTENTS INTRODUCTION ESTHER FAERING (MENON)1 Biographical note Correspondence with Gandhi2 Gandhi to Miss Faering, January 11, 1917 Gandhi to Miss Faering, January 15, 1917 Gandhi to Miss Faering, March 20, 1917 Gandhi to Miss Faering, March 31,1917 Gandhi to Miss Faering, April 15, 1917 Gandhi to Miss Faering, -
Volume Fourty-One : (Dec 2, 1927
1. SPEECH AT PUBLIC MEETING, CHICACOLE December 3, 1927 You seem to be dividing all the good things with poor Utkal1. I flattered myself with the assumption that my arrival here is one of the good things, for I was going to devote all the twenty days to seeing the skeletons of Orissa; but as you, the Andhras, are the gatekeepers of Orissa on this side, you have intercepted my march. But I am glad you have anticipated me also. After entering Andhra Desh, I have been doing my business with you and I know God will reward all those unknown people who have been co-operating with me who am a self- appointed representative of Daridranarayana. And here, too, you have been doing the same thing. Last night, several sister came and presented me with a purse. But let me tell you this is not after all my tour in Andhra. I am not going to let you alone so easily as this, nor will Deshabhakta Konda Venkatappayya let me alone, because I have toured in some parts of Ganjam. I am under promise to tour Andhra during the early part of next year, and let me hope what you are doing is only a foretaste of what you are going to do next year. You have faith in true non-co-operation. There is the great drink evil, eating into the vitals of the labouring population. I would like you to non-co-operate with that evil without a single thought and I make a sporting proposal, viz., that those who give up drink habit should divide their savings with me on behalf of Daridranarayan. -
NDA Exam History Mcqs
1500+ HISTORY QUESTIONS FOR AFCAT/NDA/CDS shop.ssbcrack.com shop.ssbcrack.com _________________________________________ ANCIENT INDIA : QUESTIONS WITH ANSWERS _________________________________________ 1. Which of the following Vedas deals with magic spells and witchcraft? (a) Rigveda (b) Samaveda (c) Yajurveda (d) Atharvaveda Ans: (d) 2. The later Vedic Age means the age of the compilation of (a) Samhitas (b) Brahmanas (c) Aranyakas (d) All the above Ans: (d) 3. The Vedic religion along with its Later (Vedic) developments is actually known as (a) Hinduism (b) Brahmanism shop.ssbcrack.com (c) Bhagavatism (d) Vedic Dharma Ans: (b) 4. The Vedic Aryans first settled in the region of (a) Central India (b) Gangetic Doab (c) Saptasindhu (d) Kashmir and Punjab Ans: (c) 5. Which of the following contains the famous Gayatrimantra? (a) Rigveda (b) Samaveda (c) Kathopanishad (d) Aitareya Brahmana shop.ssbcrack.com Ans: (a) 6. The famous Gayatrimantra is addressed to (a) Indra (b) Varuna (c) Pashupati (d) Savita Ans: (d) 7. Two highest ,gods in the Vedic religion were (a) Agni and Savitri (b) Vishnu and Mitra (c) Indra and Varuna (d) Surya and Pushan Ans: (c) 8. Division of the Vedic society into four classes is clearly mentioned in the (a) Yajurveda (b) Purusa-sukta of Rigveda (c) Upanishads (d) Shatapatha Brahmana Ans: (b) 9. This Vedic God was 'a breaker of the forts' and also a 'war god' (a) Indra (b) Yama (c) Marut shop.ssbcrack.com (d) Varuna Ans: (a) 10. The Harappan or Indus Valley Civilisation flourished during the ____ age. (a) Megalithic (b) Paleolithic (c) Neolithic (d) Chalcolithic Ans: (d) 11. -
Triveni Mandir
26 Havan Mantras AUM SHRI PRAJA PATAY SWAHAA TRIVENI MANDIR AUM SHRI AGNIYAY SWAHAA AUM SHRI PRITHVEEYAY SWAHAA AUM SHRI GAURIYAYA SWAHAA 2014 AUM SHRI GANAPATTIYAY SWAHAA AUM SURIYO JYOTIR JYOTIR WARCHO SWAHAA AUM AGNI JYOTIR JYOTIR WARCHO SWAHAA AUM BHOORBHUVAH SWAH, TATSAVITUR VARNAGYAM BHARGO DEVVASYAA DHEE MAHI DHEE YO YONA PRAACHODAJAAT SWAHAA (3) AUM SHRI VARUN AAYAY SWAHAA AUM SHRI RUDRA AAYAY SWAHAA AUM SHRI MARUT AAYAY SWAHAA AUM SHRI VAAYU AAYAY SWAHAA AUM SHRI LAKSHMI MAATA AAYAY SWAHAA AUM HRING SHRI SARASWATI AAYAY SWAHAA AUM SHRI DURGA MAATA AAYAY SWAHAA AUM NAMO BHAGWATAY VASUSEVAAYAA SWAHAA AUM SHRI BRAHMANAY SWAHAA AUM SHRI VISHNUAY SWAHAA AUM NAMAH SHIVAAYAA SWAHAA AUM SHRI HANUMATAYAA SWAHAA AUM SHRI ISHTAA DEVAYAY SWAHAA AUM SHRI KUL-DEWATAAAY SWAHAA AUM SHRI SURYAADI NAW GRAHAA DEVTA AAYAY SWAHAA AUM SARVAY DEO AAYAY SWAHAA AUM SAVAY DEVI AAYAY SWAHAA AUM SAVAY PITRI SWAHAA AUM SARVAS MAI SARVA BEEJAAYAY SARVA BHOOTAATEANAY SWAHAA AUM NAMO NARAYAN AAYAY SWAHAA (3) AUM PURNA MEDAH, PURNA IDAM, PURNAT PURNA म煍जीवितं मे संदेशः। MU DAKSHYATAY, PURNASYA PURNAMAA DAAYAA PURNA majjīvitaṁ me saṁdeśaḥ. MEWAH VASHISHT YA TAY AUM PURNA AHUTI GUAM SHANTI SWAHAA. My Life is my Message Triveni Mandir 2014 - Morning Services Booklet 2 25 Opening prayer Aarti Gajananam Bhoota Ganadi Sevitam, Om Jai Jagadish Hare Swami Jaya Jagadish Hare Kapittha Jambu Phalasara Bhakshitam Bhakta janon ke sankat Daasa janon ke sankat Kshan me door kar Umasutam Shoka Vinasha Karanam Om Jai Jagadish Hare Namami Vighneswara Pada Pankajam Jo dhyave phal -
Martin Luther and Coretta Scott King Library
At James Madison University Martin Luther and Coretta Scott King Library Book Catalog Abu-Nimer, Mohammed. 2003. Nonviolence and Peace Building in Islam: Theory and Practice. Gainesville: University Press of Florida. Ackerman, Peter and Jack Duvall. 2000. A Force More Powerful: A Century of Nonviolent Conflict. New York: Palgrave. Agrawal, A. N. 2005. The Rupa Book of Gandhi Quiz. New Delhi: Rupa. Alter, Joseph S. 2000. Gandhi’s Body: Sex, Diet, and the Politics of Nationalism. Philadelphia: University of Pennsylvania Press. Andrews, Charles F. 2003. Mahatma Gandhi: His Life and Ideas. Woodstock: First SkyLight Paths Publishing. Arendt, Hannah. 1970. On Violence. New York: Harcourt Brace. Arnold, David. 2001. Gandhi: Profiles in Power. Harlow: Pearson Education. Ashe, Geoffrey. 1968. Gandhi: A Biography. New York: Cooper Square Press. Attenborough, Richard, ed. 1982. The Words of Gandhi. New York: Newmarket Press. Badruddin. 2003. Global Peace and Anti-Nuclear Movements. New Delhi: Mittal Publications. Balagangadhara, S. N. 2005. “The Heathen in His Blindness”: Asia, the West and the Dynamic of Religion. New Delhi: Manohar. Barak, Gregg. 2003. Violence and Nonviolence: Pathways to Understanding. Thousand Oaks: SAGE Publications. 2 / King Library Book Catalog Barash, David P., ed. 2000. Approaches to Peace: A Reader in Peace Studies. New York: Oxford University Press. Batra, Shakti, ed. N.d. The Quintessence of Gandhi in His Own Words. New Delhi: Madhu Muskan Publications. Betai, Ramesh S. 2002. Gita and Gandhiji. New Delhi: Gyan Publishing. Bharucha, Rustom. 1993. The Question of Faith. New Delhi: Orient Longman. Bloom, Irene, J. Paul Martin, and Wayne L. Proudfoot, eds. 1996. Religious Diversity and Human Rights. -
Kasturba Gandhi an Embodiment of Empowerment
Kasturba Gandhi An Embodiment of Empowerment Siby K. Joseph Gandhi Smarak Nidhi, Mumbai 2 Kasturba Gandhi: An Embodiment…. All rights reserved. No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publishers. The views and opinions expressed in this book are those of the authors and do not necessarily reflect the views of the organizations to which they belong. First Published February 2020 Reprint March 2020 © Author Published by Gandhi Smarak Nidhi, Mumbai Mani Bhavan, 1st Floor, 19 Laburnum Road, Gamdevi, Mumbai 400 007, MS, India. Website :https://www.gsnmumbai.org Printed at Om Laser Printers, 2324, Hudson Lines Kingsway Camp – 110 009 Siby K. Joseph 3 CONTENTS Foreword Raksha Mehta 5 Preface Siby K. Joseph 7-12 1. Early Life 13-15 2. Kastur- The Wife of Mohandas 16-24 3. In South Africa 25-29 4. Life in Beach Grove Villa 30-35 5. Reunion 36-41 6. Phoenix Settlement 42-52 7. Tolstoy Farm 53-57 8. Invalidation of Indian Marriage 58-64 9. Between Life and Death 65-72 10. Back in India 73-76 11. Champaran 77-80 12. Gandhi on Death’s door 81-85 13. Sarladevi 86-90 14. Aftermath of Non-Cooperation 91-94 15. Borsad Satyagraha and Gandhi’s Operation 95-98 16. Communal Harmony 99-101 4 Kasturba Gandhi: An Embodiment…. 17. Salt Satyagraha 102-105 18. Second Civil Disobedience Movement 106-108 19. Communal Award and Harijan Uplift 109-114 20. -
According to the Indian Political Activist and Philosopher Mahatma Gandhi, There Are 7 Dangers of Human Virtue
SEVEN DEADLY SINS According to the Indian political activist and philosopher Mahatma Gandhi, there are 7 dangers of human virtue: Wealth without work Pleasure without conscience Knowledge without character Business without ethics Science without humanity Religion without sacrifice Politics without principles These are often called the "Seven Social Sins", and are connected to the Seven Deadly Sins: Lust Gluttony Greed Sloth Wrath Envy Pride The most serious of the seven deadly sins is often considered “Pride”. “Pride” is connected with arrogance and lack of humility. But that is often what causes people to commit these sins. They do whatever it takes to benefit themselves, often causing great harm to the others. Lust is the extremely strong desire of something, to a point that exceeds moral values. That is an extremely common sin, strongly connected with greed. People inherently strive to get something better, something new, something that they really desire, and sometimes they exceed the limits. Gluttony bares some similarities, but the true meaning of it is often disputed. At first glance, it refers to food overconsumption. However, many argue that it doesn’t actually refer just to food. It also refers to selfishness and general overconsumption of anything. People commit this sin because they just can’t get enough of something, neglecting the fact that some might need it more than they do. Greed can be seen everywhere. One commits it when he can not be satisfied with anything, and just wants more and more, often doing everything he can to get it, whether that is ethical or not. -
Catalogue No. 14 of the Papers of Chandi Prasad Bhatt
OF CONTEMPORARY INDIA Catalogue No. 14 Of The Papers of Chandi Prasad Bhatt Plot # 2, Rajiv Gandhi Education City, P.O. Rai, Sonepat – 131029, Haryana (India) Chandi Prasad Bhatt Gandhian Social Activist Chandi Prasad Bhatt is one of India’s first modern environmentalist. He was born on 23 June 1934. Inspired by Mahatma Gandhi’s philosophy of peace and non-violence, Chandi Prasad averted deforestation in the Garhwal region by clinging (Chipko) to the trees to prevent them from being felled during the 1970’s. He established the Dasholi Gram Swarajya Mandal (DGSM), a cooperative organization in 1964 at Gopeshwar in Chamoli district, Uttarakhand and dedicated himself through DGSM to improve the lives of villagers. He provided them employment near their homes in forest-based industries and fought against flawed policies through Gandhian non-violent satyagraha. To maintain the ecological balance of the forest, DGSM initiated a number of tree-plantation and protection programmes, especially involving women to re-vegetate the barren hillsides that surrounded them. He created a synthesis between practical field knowledge and the latest scientific innovations for the conservation of environment and ecology in the region. Chandi Prasad Bhatt has been honoured with several awards including Ramon Magsaysay Award for community leadership (1982), Padma Shri (1986), Padma Bhushan (2005), Gandhi Peace Prize (2013), and Sri Sathya Sai Award (2016). Chandi Prasad Bhatt has written several books on forest conservation and large dams: Pratikar Ke Ankur (Hindi), Adhure Gyan Aur Kalpanik Biswas per Himalaya se Cherkhani Ghatak (Hindi), Future of Large Projects in the Himalaya, Eco-system of Central Himalaya, Chipko Experience, Parvat Parvat Basti Basti, etc. -
04 Delhi / Jaipur / Agra / Delhi TOUR SCHEDULE
MAHATMA GANDHI MOHANDAS KARAMCHAND GANDHI 2 October 1869 - 30 January 1948 PROGRAM- 04 Delhi / Jaipur / Agra / Delhi TOUR SCHEDULE Day 01 Arrive Delhi Upon arrival, after clearing immigration and custom, you will be met and transferred to your hotel. (Check-in at 1200hrs) Overnight at hotel / Home Stay Day 02 Delhi Following breakfast, Full day city tour of Old & New Delhi Old Delhi: Visit Raj Ghat, National Gandhi museum (Closed on Mondays), Old Delhi Here you will drive past Red Fort, the most opulent Fort and Palace of the Mughal Empire: Raj Ghat, the memorial site of the Mahatma Gandhi, Jama Masjid, the largest mosque in India and Chandni Chowk, the bustling and colourful market of the old city (Red Fort Closed on Mondays) Afternoon, visit New Delhi. Gandhi Smriti formerly known as Birla House or Birla Bhavan, is a museum dedicated to Mahatma Gandhi, situated on Tees January Road, formerly Albuquerque Road, in New Delhi, India. It is the location where Mahatma Gandhi spent the last 144 days of his life and was assassinated on 30 January 1948. It was originally the house of the Indian business tycoons, the Birla family. It is now also home to the Eternal Gandhi Multimedia Museum, which was established in 2005. The museum is open for all days except Mondays and National Holidays Visits to such sights Humayun’s Tomb (1586): Built in the mid-16th century by Haji Begum, wife of Humayun, the second Moghul emperor, this is an early example of Moghul architecture. The elements in-'tte design — a squat building, lightened by high arched entrances, topped by a bulbous dome and surrounded by formal gardens — were to be refined over the years to the magnificence of the Taj Mahal in Agra. -
Post-Prayer Speeches of Mahatma Gandhi
List -1 NATIONAL GANDHI MUSEUM RAJGHAT, NEW DELHI - 110002 AUDIO GROUP - A As on 28.4.2014 Post- Prayer and Other Speeches of Mahatma Gandhi List of the Post-Prayer Addresses of Mahatma Gandhi delivered in Birla Bhawan and Bhangi Colony, Delhi, Sodepur Ashram, Calcutta, and several other places from May 11, 1947, to January 29, 1948. C Collected works of Mahatma Gandhi, Publications Division, New Delhi, 1958-1994. E=English, H=Hindi C S. Location Subjects of Speech Date Duration Magnetic Tape Gramophone Record CD DVD Audio CWMG No. Packet Tape Packet Record (Audio) No. Cassette No./ Vol. Page No. No. No. No. No. No. of Copies No. No. Hindi Speeches 1. Sodepur Partition of India. 11/5/47 14M 80 MG/TS 665 - - 1 1 NGM 1/2 87 453-4(E), 469-70(H) 2. Sodepur Partition of Bengal. 13/5/47 17M 5S 78,79 MG/TS 666 - - 1 1 NGM 1/2 87 466(E), 482(H) 3. Sodepur Hindu-Muslim Communal Riots 14/5/47 24M 50S 81, 82 MG/TS 667 52 EALP 1386 4,8,9 1 NGM 2/2 87 470-1(E), 486-7(H) in Calcutta. 4. Delhi Jinnah; Chakrayya's Death. 31/5/47 48M 10S 83, 84 MG/TS 668 59 QC 1301 2 1 NGM 3/2 88 44-7(E), 38-1(H) 85, 86 MG/TS 669 60 QC 1302 61 QC 1303 62 QC 1304 63 QC 1305 64 QC 1306 5. Delhi Hindu Religion; What Type of 1/6/47 26M 45S 69, 70 MG/TS 670 63 QC 1305 1 NGM 4/2 88 52-6(E), 45-8(H) Independence India 64 QC 1306 should have? 65 QC 1307 66 QC 1308 67 QC 1309 68 QC 1310 6.