In Caring for Country OUR WAY in Caring for Country

OUR KNOWLEDGE

OUR WAY OUR KNOWLEDGE

in caring for Country OUR WAY in caring for Country

Indigenous-led approaches to strengthening and sharing our knowledge for land and sea management

Best Practice Guidelines from Australian experiences Edited by Emma Woodward, Rosemary Hill, Pia Harkness and Ricky Archer

This report is based on information shared by many Indigenous people through case studies provided with consent of the relevant Traditional Owners.

Copyright: Traditional Owners keep ownership of and copyright over their shared information. The information in the case studies has been checked by the people who provided it, who have given their consent for the report to be publicly released under a Creative Commons Attribution- NonCommercial-NoDerivatives Licence 4.0 Australia. This means people can share the information provided they do not use it commercially, and they acknowledge the source. If they mix, transform or change the material, it cannot be shared with others.

Indigenous Cultural and Intellectual Property Notice: The information shared by Traditional Owners may include Indigenous knowledge which cannot be protected by copyright and hence a Creative Commons licence. [Regardless], we as Indigenous knowledge holders assert our ownership (which may be collective ownership), authority and control over our Indigenous cultural and intellectual property (ICIP) expressed in words or captured in images [photos], or shown through a form of visual representation in this document. Our ICIP includes language and names; cultural practices, governance, values and responsibilities; knowledge about plants, animals, and land and sea; stories and their meaning; and reference to culturally important sites. We assert our rights to our ICIP and ask that you acknowledge and properly attribute who and where it came from, that you respect it, that you maintain its integrity and not use it out of context, that you treat it in the right way, and that you contact us to learn more and to create mutually benefi cial opportunities and partnerships for the future.

This report should be cited as: Woodward, E., Hill, R., Harkness, P. and R. Archer (Eds) 2020 Our Knowledge Our Way in caring for Country: Indigenous-led approaches to strengthening and sharing our knowledge for land and sea management. Best Practice Guidelines from Australian experiences. NAILSMA and CSIRO.

Front cover artwork: Sharing the knowledge for caring for our Land. Copyright Emma Burchill, 2020

This report is available for download from the CSIRO website: www.csiro.au/ourknowledgeourway

The Hub is supported through funding from the Australian Government’s National Environmental Science Program. The NESP NAER Hub is hosted by Charles Darwin University.

ISBNs Online: 978-1-4863-1408-9 Print: 978-1-4863-1407-2 July, 2020

WARNING: Aboriginal and Torres Strait Islander readers are advised that this publication contains many images and names of Aboriginal and Torres Strait Islander people, who may have passed away since this publication was compiled. Copyright © and holders of copyright releases: NAILSMA, CSIRO 2020

This report is based on information shared by many Indigenous people through case studies provided with consent of the relevant Traditional Owners.

OUR KNOWLEDGE

Our Knowledge Our Way in caring for Country is licensed by the CSIRO and NAILSMA for use under a Creative Commons Attribution-NonCommercial-NoDerivatives Licence 4.0 Australia. For licence conditions see: https://creativecommons.org/licenses/by-nc-nd/4.0/ OUR WAY This report should be cited as: Woodward, E., Hill, R., Harkness, P. and R. Archer (Eds) 2020 Our Knowledge Our Way in caring for Country: Indigenous-led approaches to strengthening and in caring for Country sharing our knowledge for land and sea management. Best Practice Guidelines from Australian experiences. NAILSMA and CSIRO.

Front cover artwork: Sharing the knowledge for caring for our Land. Indigenous-led approaches to strengthening and Copyright Emma Burchill, 2020 sharing our knowledge for land and sea management

Best Practice Guidelines from Australian experiences This report is available for download from the CSIRO website: www.csiro.au/ourknowledgeourway Edited by Emma Woodward, Rosemary Hill, Pia Harkness and Ricky Archer

The Hub is supported through funding from the Australian Government’s National Environmental Science Program. The NESP NAER Hub is hosted by Charles Darwin University.

ISBNs Online: 978-1-4863-1408-9 Print: 978-1-4863-1407-2 July, 2020

WARNING: Aboriginal and Torres Strait Islander readers are advised that this publication contains many images National and names of Aboriginal and Torres Strait Islander people, who may have passed away since this publication Environmental was compiled. Science Programme BEST PRACTICE GUIDELINES FROM AUSTRALIAN EXPERIENCES These Guidelines are a key output from a project of the Approach to development of the Australian Government’s National Environmental Science Guidelines Program (NESP), Northern Australia Environmental Resources (NAER) Hub, titled Knowledge Brokering for The Project Steering Group decided to adopt the International Indigenous Land Management. Building institutional and Union for Conservation of Nature (IUCN) approach to best individual capacity through distilling and sharing best practice guidelines. The IUCN Best Practice Guidelines Series practice is a key goal of the project funders and partners. discusses key concepts, issues and challenges, and grounds these in many case studies, drawing lessons about how to The project co-leaders – the North Australian Indigenous move towards best practice, rather than presenting a recipe. Land and Sea Management Alliance and CSIRO – These Guidelines are similar – essentially Guidelines towards established an Indigenous-majority Project Steering Group best practice. The Guidelines are presented as a current to ensure Indigenous leadership of the project (Table i). The picture of work-in-progress. We recognise that the material Project Steering Group asked “who decides what is best does not cover all Indigenous Peoples, individuals and issues practice and how?” and provided the critical direction that: in Australia, with greater representation of experiences from northern and central Australia. We look forward to future updates and developments. Indigenous people must decide what is best practice in The Project Steering Group invited the Australian Committee working with our knowledge. for IUCN to partner in their development. The NAILSMA/ CSIRO/ACIUCN partnership supported the development of the Guidelines through multiple stages of Indigenous The Guidelines are therefore Indigenous-led and based on leadership (Table ii). an open, transparent process established by the Project Steering Group of calling for Indigenous people to submit NAILSMA led the call for case studies, seeking feedback case studies where: from Indigenous groups and their partners involved in land and sea management and related enterprise development j Indigenous people are using their Indigenous across the country. Indigenous authors of these case and traditional knowledge to care for their studies, together with other Indigenous experts invited Country, including in the development of business as highlight chapter co-authors, are the foundation of the opportunities and enterprises Indigenous voice throughout the Guidelines. Our and we in these Guidelines refer to Australian Aboriginal and Torres j Indigenous people have experienced positive Strait Islander people. engagement and good outcomes when their Indigenous knowledge has been brought into co- Several non-Indigenous staff from NAILSMA and CSIRO management or research projects provided significant support to the Indigenous case study authors and drafted much of the text for subsequent j Indigenous people and their knowledge have been checking and summarising by Indigenous lead co-authors. treated the right way when engaging with others The non-Indigenous staff position themselves in this (government, non-government organisations, role as allies working for and with Indigenous people: researchers, industry, etc.) diligent, conscientious, skilful and respectful followers of Indigenous leadership. They have written what they have j Indigenous land managers share lessons learned heard Indigenous people saying, and carefully checked about knowledge sharing with Indigenous people to make sure that what is written j Indigenous land managers identify the conditions is correct. under which good knowledge sharing can occur (Appendix 1).

iv Each chapter was independently checked by expert Table i Members of the Project Steering Group of the Indigenous highlight co-authors, who provided critical Knowledge Brokering for Indigenous Land Management reflections distilled as highlights at the beginning of each project, Northern Australian Environmental Resources Hub, chapter. In the attributions, highlight co-authors then National Environmental Science Program became lead author of each chapter, followed by case study co-authors in the order the case studies appear in the Project Steering Group Member Type of organisation chapter, and the NAILSMA and CSIRO staff co-authors. Case Kimberley Land Council Indigenous study co-authors gave permission for both co-authorship of organisation their case study, and the chapter. Face-to-face discussions Nyamba Buru Yawuru Indigenous were held with Indigenous land and sea rangers through organisation five workshops at the Northern Territory Indigenous Ranger Northern Land Council Indigenous Forum held at Charles Point near Darwin in August 2019. organisation Some 60 individual Indigenous rangers provided high level Cape York Partnership (until Indigenous input, identifying critical considerations about forming July 2018) organisation new partnerships or engagements involving Indigenous Australian Department of Government agency knowledge. The draft document was further reviewed by Agriculture, Water and the eight expert reviewers invited by the Australian Committee Environment of the IUCN and a further two Indigenous expert reviewers invited by CSIRO (Table ii). Australian Department of the Government agency Prime Minister and Cabinet Sharing and use of this publication Wilinggin Aboriginal Corporation Indigenous organisation The content of the Guidelines is based on principles of The Nature Conservancy Environmental respecting Indigenous ownership of Indigenous knowledge non-government and ensuring free, prior and informed consent (FPIC) for organisation its publication. The case study co-authors provided FPIC to James Cook University Research organisation CSIRO and NAILSMA for release of their material as part of researchers from related this document, while retaining the intellectual property in the NESP projects copyright of their original production of the case studies, as well as ownership of their Indigenous cultural and intellectual property (ICIP). CSIRO and NAILSMA hold the copyright of other material and the rights to release the case study material within this report. This report is publicly released under a Creative Commons Attribution-NonCommercial-No Derivatives Licence 4.0 Australia (CC BY-NC-ND 4.0), which means [you] can share the share the document provided [you] do not use it commercially, and [you] acknowledge the source. If [you] mix, transform or change the material, it cannot be shared with others without further permission. This licence does not restrict fair citation for academic and educational purposes. Indigenous knowledge not otherwise covered by copyright is intended to be protected by an Indigenous cultural and intellectual property (ICIP) Notice (inside front cover) which asserts our ownership, authority and control over our ICIP and how we wish people to use it.

OUR KNOWLEDGE OUR WAY v Table ii Timeline of key events in the development of the Guidelines

Event Timing Project Steering Group first meeting, adoption of Interim Terms of Reference October 2016 Project Steering Group decides to adopt the IUCN Best Practice approach, and December 2016 invite ACIUCN to partner ACIUCN expresses positive interest to partner in the project, highlighting need for April 2017 appropriate review and input by members Discussions at the Kimberley Ranger Forum highlight the benefits of learning August 2017 together through case studies Partnership inception meeting (NAILSMA, CSIRO, ACIUCN) June 2018 NAILSMA sends out national call for Indigenous-led case studies on behalf of September 2018 partnership with CSIRO and ACIUCN Project Steering Group face-to-face meeting selects Indigenous-led case studies October 2018 and suggests additional Indigenous groups to approach Liaison with 23 Indigenous case study authors to finalise contributions together November 2018– with free, prior and informed consent November 2019 Discussions with the Indigenous Peoples Organisations in IUCN and their May 2019 support team within the IUCN Commission on Environment, Economic and Social Policy Indigenous highlight co-authors: contributions from six Indigenous experts as June– chapter leads February 2020 Project Steering Group review of progress and proposed content July 2019 Indigenous face-to-face review and consultation through five workshops with 23 August 2019 Ranger groups at the Northern Territory Indigenous Ranger Forum ACIUCN and Indigenous expert review of first draft September– October 2019 Presentation at the ACIUCN Symposium on Healthy People in a Healthy October 2019 Environment Revision in response to reviews October– November 2019 ACIUCN and Indigenous expert review of second draft, including 8-page November– summary. Co-authors checking of case studies and chapters February 2020 Project Steering Group review and approval of final draft December 2019– February 2020 Launch of Our Knowledge Our Way Guidelines in caring for Country July 2020

vi NAILSMA The North Australian Indigenous Land and Sea Management Alliance Ltd (NAILSMA) is an Indigenous not-for-profit company operating across north Australia, established in 2004. We work to assist Indigenous people manage their Country sustainably for future generations, drawing on a broad set of skills and interests to address needs from governance, research, monitoring and evaluation, to ecosystem service enterprise development. We operate at local and regional scale and provide Indigenous leadership in the delivery of large-scale and complex programs that meet the environmental, social, cultural, and economic needs of Indigenous people across northern Australia. NAILSMA works with all stakeholders to realise its philosophy of Looking after our Country … our way to empower Indigenous people to take control of their lands and sea.

CSIRO The Commonwealth Scientific and Industrial Research Organisation (CSIRO) is Australia’s national science agency and innovation catalyst, solving the greatest challenges through innovative science and technology. CSIRO collaborates with industry, government, universities and research organisations to turn big ideas into disruptive products. CSIRO’s collaborative research turns science into solutions for food security and quality; clean energy and resources; health and well-being; resilient and valuable environments; innovative industries; and a secure Australia and region. CSIRO unlocks a better future.

The Australian Committee for IUCN Inc. The International Union for Conservation of Nature (IUCN) is the world’s largest and most diverse environmental network, which brings thousands of people together to develop solutions to the world’s most pressing environmental and development challenges – from threatened species and habitats, to climate change and food security. The Australian Committee for IUCN was founded over 40 years ago to advance the network’s global mission and programme in Australia by providing a neutral forum that brings different interest groups together to pursue common goals, develop policy advice, share knowledge, build capacity, and work towards a ‘just world that values and conserves nature’.

NESP National Environmental National Environmental Science Program (NESP) research Science Programme partnerships with Indigenous communities have demonstrated their value by delivering culturally fit-for-purpose research as well as increasing cultural capacity in the environmental research sector. These partnerships are yielding significant learnings about culturally appropriate pathways to engage Indigenous people, and ensure their views and traditional ecological knowledge is incorporated in research that affects their communities, land and cultural resources. The Indigenous- led and co-developed Our Knowledge Our Way Guidelines are a great example of what NESP is aspiring towards in terms of research practice.

NAER Hub The NESP Northern Australia Environmental Resources (NAER) Hub supports sustainable development in northern Australia and is assisting decision-makers to understand, use, manage and safeguard northern Australia’s outstanding natural environment through world-class science. Current research focuses on: landscape- scale studies covering savanna and freshwater ecosystems and biodiversity; land and water planning for new developments, e.g. agriculture and infrastructure; and Indigenous land management including Indigenous Protected Areas.

OUR KNOWLEDGE OUR WAY vii FOREWORD

Melissa George Chairperson, NAILSMA

Indigenous knowledge is one of the country’s great hidden assets.

NAILSMA has been working for more than a decade to ensure that students and academics not only recognise the value of Indigenous knowledge but deal with it and the people who own it properly. As more Australians start to understand, and value, the leading role that Indigenous people play in land and sea management, it is timely that a guide like this be developed. Ideas about protocol, trust and consent are all rightly highlighted in this guide, but it is worth remembering that listening and allowing Traditional Owners the chance to really lead is the foundation of great practice.

The land and sea sector has had its challenges with Indigenous partnerships, but there have been more peaks than valleys. Unlike other sectors where these matters can seem theoretical, land and sea management forces people to work together to sort out the hard problems of ownership and partnership in real dirt and saltwater. Because of this our sector is presented with an opportunity to lead the way and provide a model for how we deal with the cultural wealth of our Old People. If we can model it properly, others will follow.

Finally, I would remind you that while these guides have value, they are only a starting point. The principles and approaches presented here are only signposts on the road. In the end what matters most is whose hands are on the steering wheel.

viii FOREWORD Dr Larry Marshall Chief Executive, CSIRO

CSIRO is delighted to collaborate with the more than 50 partners and contributors supporting the development of the Our Knowledge Our Way Guidelines. These Guidelines give a voice to Australian Indigenous Peoples through detailing what constitutes best practice for working with Indigenous knowledge in caring for Country.

As Australia’s national science agency, CSIRO’s purpose is to solve the greatest challenges through innovative science and technology. These challenges can only be met through collaborative action involving the community, industry, government and research sectors. One significant challenge we face globally is to enhance the resilience, sustainable use and value of our environments.

Indigenous Australians play a leading role in meeting this challenge, particularly through their management of an extensive Indigenous estate extending across the continent. The Our Knowledge Our Way Guidelines highlight these knowledge-driven efforts and provide insight into the diverse ways in which Indigenous Australians build sustainable futures through their management of land and sea Country. This includes the weaving of Indigenous knowledge and science with western science to develop innovative practices and solutions.

Last year I was privileged to lead a delegation of CSIRO people to the Garma Festival, Australia’s largest Aboriginal-led cultural exchange, hosted on Country by Yolŋu Traditional Owners. I was humbled by the opportunity for personal learning, growth and reflection. We are proud of CSIRO’s more than 100 years of science and innovation, but this hardly compares to more than 60,000 years of Indigenous knowledge, science and innovation.

The Guidelines remind us that we have much to learn from Indigenous Peoples and so much more to achieve through working together. For example, knowledge synergies and innovation can occur at the interface of Indigenous and western science. The co-development of new knowledge creates opportunity for transformative learning to better address our environmental challenges. The Guidelines critically remind us that in order to achieve best practice in land and sea management, partners must work together across diverse knowledge systems in the right way: with understanding and respect for local values and governance, cultural protocols and Indigenous cultural and intellectual property. Through supporting Indigenous leadership, governance and protocols we position our country to realise the full potential of Indigenous knowledge systems in the care and management of Australia’s lands and sea, for the benefit of all Australians.

These Guidelines are the first Indigenous-led, co-developed attempt to guide a new paradigm for how Indigenous knowledge is engaged in Australia. They align with the commitments made in the CSIRO Reconciliation Action Plan and support best practice approaches to international responsibilities and initiatives. These include the UN Declaration on Rights of Indigenous Peoples, the Nagoya Protocol under the Convention on Biological Diversity, and the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES).

I sincerely encourage all potential partners to learn from the knowledge and practice contained within the Our Knowledge Our Way Guidelines, so you are able to lend support to strong sustainable futures for Indigenous Peoples, culture and Country.

OUR KNOWLEDGE OUR WAY ix Peter Cochrane IUCN Councillor, Australian Committee for IUCN

This is a vitally important document. Indigenous-driven and led it distils the knowledge, lessons and understandings of Indigenous land and sea managers from across Australia through diverse case studies to present a set of guidelines for current and future managers and policy-makers.

Recognition and respect is growing in Australia and in many other countries for the deep knowledge and expertise of Indigenous and local communities in the sustainable management and use of natural resources. As humans place ever-increasing demands and pressure on the planet’s extraordinary biological diversity, this depth of knowledge and understanding is an essential input for more effective protection and restoration of nature.

The International Union for Conservation of Nature (IUCN), founded over seventy years ago to promote an evidence-based approach to the conservation and sustainable use of the world’s natural resources, draws extensively on Indigenous Peoples’ knowledge to inform its work, including its Best Practice Guidelines.

The support from the Australian Committee of IUCN for this publication reflects its acknowledgement and respect for Australia’s long and rich history of land and sea management by its Indigenous Peoples across a vast and changing continent.

NAILSMA and CSIRO and the many contributors who have shared their knowledge and stories should be very proud of this landmark publication.

x FOREWORD Project Steering Group

The Project Steering Group is proud to have supported the development of the Our Knowledge Our Way Guidelines. This Indigenous-led, co-designed body of work incorporates many Indigenous voices. It has created an important opportunity for Australian Indigenous Peoples to determine what is best practice when working with Indigenous knowledge in caring for Country.

As a group we supported the project team in choosing good methods and processes for developing the Guidelines, including an open Australia-wide call for case studies from Indigenous land and sea managers and those involved in Country-based enterprises. The case studies that were submitted are the foundation of the Guidelines. They shine a light on the diverse, dedicated land and sea management work being led by Indigenous Peoples, through enacting their knowledge of Country, and the significant impact this is having across Australia.

Traditional Owner members of our Steering Group see the Guidelines as a good way of getting concepts across to people:

It’s good for non-Indigenous people to see what we’re doing and how we do it. We’re not one mob, we are all from different areas, with different languages, and different views. The Guidelines bring that all together in one place, so people can learn about that … and understand that we all have different ways, and we have different knowledge.

Potential partners need to be aware of the cultural protocols that govern who can access and share Indigenous knowledge, including the unique governance arrangements that exist for each different language group, community, and family group.

The case studies highlight that partnerships work when there is trust between partners, founded in mutual respect for Indigenous knowledge and Country. Formal agreements that clearly outline obligations and benefit sharing arrangements have been found to be useful in many cases, including in the protection of Indigenous cultural and intellectual property.

We truly hope that these Guidelines prove to be a useful tool to assist sharing and learning between Indigenous land and sea managers; and to educate current and future partners about the diversity of Indigenous knowledge and its applications in caring for Country, and the tools and processes that might support mutually beneficial partnerships that realise good outcomes for people and Country.

OUR KNOWLEDGE OUR WAY xi Professor Michael Douglas Leader, NESP Northern Australian Environmental Resources Hub

The NESP Northern Hub has been delighted to support the development of the Our Knowledge Our Way Guidelines. The Northern Hub and its predecessors have a long history of working with Indigenous Peoples across northern Australia, and we have always sought ways to foster stronger partnerships and better research outcomes. We have had some great successes, but any improvements have come mostly through a slow process of trial and error.

Now, as the issues confronting environmental managers increase in both scale and urgency, there is growing recognition of the value of Indigenous knowledge in providing solutions to the challenges we face. We need a step change in how we work together. The Guidelines are a game-changing response to this need. They bring together a wealth of insight and practical advice on how to recognise, strengthen and share knowledge for Country.

Led by Indigenous people and based on shared experiences from a diverse range of case studies, the Guidelines will be a vital part of research that is more inclusive, equitable and useful for everyone.

xii FOREWORD CONTENTS

EXECUTIVE SUMMARY XX

FOUNDATIONS OF 1 OUR KNOWLEDGE OUR WAY 1

STRENGTHENING OUR KNOWLEDGE 2 FOR COUNTRY 21

SHARING OUR KNOWLEDGE IN 3 CARING FOR COUNTRY 61

HOW IS OUR KNOWLEDGE OUR WAY 4 BEING RECOGNISED GLOBALLY? 91

ACTIONS TOWARDS BEST PRACTICE 5 TO SUPPORT OUR KNOWLEDGE OUR WAY 105

REFERENCES 118 APPENDICES 124

OUR KNOWLEDGE OUR WAY xiii LIST OF CASE STUDIES

Case Study 1-1: Ancestral spirit beings of the Dhuwa and Yirritja in Yolŋu culture...... 8

Case Study 1-2: Dunggiidu ngiyaanya ganggaadi (Heed the Call of Dunggirr, Koala) ...... 13

Case Study 2-1: Listening, slowing down, attending to Gumbaynggirr Country, Country speaks...... 23

Case Study 2-2: Arrernte Women’s Project...... 27

Case Study 2-3: Language and land: Arabana on-Country language camps...... 31

Case Study 2-4: Wirlomin Noongar Language and Stories...... 33

Case Study 2-5: Torres Strait traditional ecological knowledge project...... 37

Case Study 2-6: Banha ŋanapu bayiŋ birrka’yun walu maypalmi ŋanapu bayiŋ birrka’yun maypalnha bayiŋ baman’ŋuwuynha ŋaḻapaḻminy yolŋuny warrany As the seasons change we think of the Old People, the ancestors, we think of gathering maypal...... 39

Case Study 2-7: Dhelkunya Wi (healing fire): Healing massacre sites, Djaara (people) and Djandak (Country)...... 45

Case Study 2-8: Yiyili mawoolyi roowa wardbirri Gooinayandigarri – Yiyili kids out on Gooniyandi Country...... 49

Case Study 2-9: Science Pathways for Indigenous Communities...... 51

Case Study 2-10: Yanama budyari gumada: walking with good spirit at Yarramundi, western Sydney..55

Case Study 3-1: Building trust to share our knowledge our way...... 63

Case Study 3-2: Medicinal plants of the Mbabaram people...... 65

Case Study 3-3: Bush Medijina®...... 68

Case Study 3-4: Indigenous-led verification and impact measurement of environment, social and cultural values of carbon farming...... 70

Case Study 3-5: Traditional ecological knowledge of Nyangumarta Warrarn IPA...... 73

Case Study 3-6: Joint management speaking through Tebrakunna Country, Tasmania...... 76

Case Study 3-7: Ngadju fire knowledge...... 78

Case Study 3-8: Bush Heritage: working as National Aboriginal Engagement Manager ...... 81

Case Study 3-9: Weaving Indigenous knowledge and science: the KISSP approach...... 83

Case Study 4-1: Aboriginal fire knowledge informing international burning regimes...... 95

Case Study 4-2: Karen people host sharing across knowledge systems for pollinator conservation in Hin Lad Nai, Thailand...... 99

xiv List of Case Studies LIST OF BOXES

Box 1-1 Key Articles in the United Nations Declaration of the Rights of Indigenous Peoples that provide the basis for the development of the Guidelines...... 3

Box 1-2 What are Indigenous and local knowledge systems? Excerpt from IPBES 5/15/Annex II to decision IPBES-5/1...... 6

Box 1-3 Bardi Jawi: Traditional Owner engagement and protocols...... 16

Box 1-4 Dja Dja Wurrung people's cultural protocols for free, prior and informed consent for joint management plan with the Victorian Government...... 17

Box 1-5 Underpinning rights and understanding for sharing/interpreting cultural heritage...... 18

Box 3-1 Arakwal principles and approaches for good joint management...... 75

Box 4-1 Timeline of Indigenous rights recognition in international arenas...... 97

LIST OF TABLES

Table 1.1. Kija brother and sister skin names...... 9

Table 1.2. Kija skin names and totems...... 9

LIST OF FIGURES

Figure 1.1. Cultural connections at Kimberley Ranger Forum, Pender Bay 2017...... 2

Figure 1.2. Land and sea rangers discussing the OKOW Guidelines at the NT Ranger Forum...... 4

Figure 1.3. Indigenous languages of Australia map...... 5

Figure 1.4. Kija skin cycles...... 9

Figure 1.5. The Anpernirrentye framework...... 10

Figure 1.6. Hundreds of Indigenous rangers from across northern Australia gathered at the Kimberley Ranger Forum in 2017...... 19

Figure 2.1. ‘Wandjina and Waanungga’, artist Sandra Mungulu (1960), acrylic on canvas...... 29

Figure 2.2. A section of the Ngan’gi Seasons Indigenous seasonal calendar...... 36

Figure 2.3. Mural of Norman Cox, founder of Yiyili community and school...... 48

Figure 2.4. Approximate location of the Walking in Country project near Robinson River, Northern Territory...... 57

Figure 2.5. Walking in the Northern Territory...... 58

OUR KNOWLEDGE OUR WAY xv Figure 2.6. Walking in the Northern Territory...... 58

Figure 3.1. Bush products created by the Yiriman Women’s group...... 67

Figure 3.2. Bush Heritage’s priority landscapes, reserves and locations of Aboriginal and other local and regional partnerships...... 82

Figure 3.3. Simplified collaborative research cycle, Kimberley Indigenous Saltwater Science Project...84

Figure 3.4. How the KISSP products fit together...... 84

Figure 3.5. Detailed collaborative research cycle from the Kimberley Indigenous Saltwater Science Project...... 84

Figure 3.6. The concept of weaving knowledge systems and the Multiple Evidence Base approach....86

Figure 3.7. The 3D model being tested by Traditional Owners in the Fitzroy River catchment...... 88

Figure 3.8. Traditional Owners from different groups sharing stories about their Country...... 88

Figure 3.9. Workshop participants examining spatial data on the interactive projector...... 88

Figure 3.10. Above: doing the power mapping with the NESP CSIRO team and one of the resulting influence maps...... 89

Figure 4.1. Melissa George, World Indigenous Network National Advisory Group Co-chair, 2013...... 92

Figure 4.2. Yousria Rahman, Egyptian delegate to the World Indigenous Network Conference...... 93

Figure 4.3. Patrice Sagbo of Benin, delegate to the World Indigenous Network Conference...... 93

Figure 4.4. Small group discussions at ‘Communities conserving nature and culture – A gathering among Indigenous Peoples and local communities from five continents. 9-11 November 2014’...... 93

Figure 4.5. Plenary discussions at ‘Communities conserving nature and culture – A gathering among Indigenous Peoples and local communities from five continents. 9-11 November 2014’...... 93

Figure 4.6. Drafting a collective statement at ‘Communities conserving nature and culture – A gathering among Indigenous Peoples and local communities from five continents. 9-11 November 2014’...... 94

Figure 4.7. Chrissy Grant, member of the International Indigenous Forum on Biodiversity (IIFB) at a Convention on Biological Diversity meeting, 4 July 2018, Montreal Canada...... 98

Figure 4.8. Gurung man collecting the Apis dorsata laboriosa honeycombs on cliffs in Nepal...... 98

Figure 5.1. Many different knowledge systems exist in Australia...... 106

Figure 5.2. Foundations for strengthening Indigenous knowledge...... 110

Figure 5.3. Key elements of good partnerships...... 111

Figure 5.4. Key steps that can help Traditional Owners and partners in sharing and weaving knowledge...... 114

xvi List of Figures ACRONYMS

ACCU Australian Carbon Credit Units IYIL International Year of Indigenous Languages

AIATSIS Australian Institute for Aboriginal and Torres KISSP Kimberley Indigenous Saltwater Science Project Strait Islander Studies LCIPP Local Communities and Indigenous Peoples ALA Atlas of Living Australia Platform (for the UNFCCC)

BOM Bureau of Meteorology MDWg Mirima Dawang Woorlab-gerring Language and Culture Centre CBD Convention on Biological Diversity MLT Mobile Language Team COP Conference of Parties MTWAC Melythina Tiakana Warrana (Heart of Country) Aboriginal Corporation CSIRO Commonwealth Scientific and Industrial Research Organisation NAER Northern Australia Environmental Resources (Hub) DDLMB Dhelkunya Dja Land Management Board NAILSMA North Australian Indigenous Land and Sea DDW Dja Dja Wurrung Management Alliance

DDWCAC Dja Dja Wurrung Clans Aboriginal Corporation NESP National Environmental Science Program

DSS Desert Support Services NGO Non-government organisation

EMRIP Expert Mechanism on the Rights of NRM Natural resource management Indigenous Peoples NRS National Reserve System ENGO Environmental non-governmental organisation PBC Prescribed Body Corporate FPIC Free, prior and informed consent RNTBC Registered Native Title Body Corporate ICIP Indigenous cultural and intellectual property TEK Traditional ecological knowledge ICOMOS International Council on Monuments and Sites TSRA Torres Strait Regional Authority IIFBES International Indigenous Forum on Biodiversity and Ecosystem Services UN United Nations IK Indigenous knowledge UNDP United Nations Development Program ILK Indigenous and local knowledge UNDRIP United Nations Declaration on the Rights of Indigenous Peoples ILSMPs Indigenous land and sea management programs UNFCCC United Nations Framework Convention on IP Intellectual property Climate Change

IPA Indigenous Protected Area UNHRC United National Human Rights Commission

IPBES Intergovernmental Science-Policy Platform on UNPFII United Nations Permanent Forum on Biodiversity and Ecosystem Services Indigenous Issues

IPO Indigenous People's Oganisations WAMSI Western Australia Marine Science Institute

IUCN International Union for Conservation of Nature WIN World Indigenous Network (World Network of Indigenous Peoples and Local Community Land and Sea Managers)

OUR KNOWLEDGE OUR WAY xvii ACKNOWLEDGEMENTS Contributing authors of Chapter 4: Bradley Moggridge, Robert Dann, Emma Woodward, Prasert Trakansuphakon, Many individuals contributed to the development of the Chaiprasert Phokha, Nutdani Trakansuphakon, Pernilla Guidelines, and we wish to thank each of them. Malmer, Maria Tengö, Rosemary Hill, Pia Harkness.

Contributing authors of Chapter 1: Anne Poelina, Torres Contributing authors of Chapter 5: Linda Ford, Emma Webb, Dhimurru Aboriginal Corporation, Aunty Shaa Woodward, Rosemary Hill, Maria Tengö, Pia Harkness. Smith, Neeyan Smith, Sarah Wright, Paul Hodge, Lara Daley, Kimberley Land Council and Bardi Jawi Niimidiman We are grateful for the involvement of Indigenous land and Aboriginal Corporation, Emma Woodward, Peter Yates, sea managers from the following groups who contributed Rosemary Hill. to the review of the draft Guidelines at the Northern Territory Indigenous Ranger Forum held at Charles Point Contributing authors of Chapter 2: Barry Hunter, Aunty in August 2019: Anindilyakwa Rangers; Bunuba Rangers; Shaa Smith, Neeyan Smith, Sarah Wright, Paul Hodge, Lara Crocodile Island Rangers; Dhimurru Rangers; Fish River Daley, Peter Yates, Amelia Turner, Mia Mulladad, Rachel Rangers; Garngi Rangers; Jawoyn Rangers; Kija Rangers; Perkins, Myf Turpin, Veronica Arbon, Eleanor McCall, Clint Malak Malak Rangers; Mardbalk Rangers; Mimal Rangers; Bracknell, Melinda McLean, Vic McGrath, Masigalgal Normanton Land and Sea Rangers; Njamjma Rangers; Nyul Rangers, Masigalgal RNTBC, Doris Yethun Burarrwaŋa, Nyul Rangers; Numbulwar Numburindi Rangers; Nyikina Bentley James, Mick Bourke, Nathan Wong, Yiyili Aboriginal Mangala Rangers; Torres Strait Island Regional Authority Community School Board, John Hill, Wiluna Martu Rangers, Land and Sea Rangers; Warddeken Rangers; Wagiman- Birriliburu Rangers, Kate Cherry, Darug Ngurra, Uncle Lex Guwardagun Rangers; Wardaman Rangers; Yirrganydji Dadd, Aunty Corina Norman-Dadd, Paul Glass, Paul Hodge, Land and Sea Rangers; Yugul Mangi Rangers; and Yuku- Sandie Suchet-Pearson, Marnie Graham, Rebecca Scott, Baja-Muliku Indigenous Land and Sea Rangers. We thank Jessica Lemire, Harriet Narwal, NAILSMA, Waanyi Garawa, the Northern Land Council for extending an invitation to us Rosemary Hill, Pia Harkness, Emma Woodward. to attend; and the Kenbi Rangers for hosting us on Country during the Forum. Contributing authors of Chapter 3: Graham Atkinson, Patricia Marrfurra McTaggart, Gerry Turpin, Rachel We would like to thank the reviewers from the ACIUCN for Buissereth, Bush Medijina®, Lisa McMurray, Rowan Foley, their invaluable contributions: Mr Stuart Cowell; Dr Michael Nyangumarta Warrarn Aboriginal Corporation RNTBC, Davis; Dr Judy Fisher; Professor Lee Godden; Professor Yamatji Marlpa Aboriginal Corporation, Dr Aunty Patsy Richard Mackay; Mr David Major; Associate-Professor Cameron, Les Schultz, Cissy Gore-Birch, Emma Woodward, Melissa Nursey-Bray; and Mr Peter Taylor. Dennis Chungalla, Heather Wungundin, Mary Aiken, Jean Malay, Bernadette Williams, Tim Cranbell, Josephine We wish to thank Louisa Warren (Office of Indigenous Forrest, Marmingee Hand, Ross James, Elizabeth Jingle, Engagement, CSIRO) and Dr Ray Mahoney (CSIRO) for also Olive Knight, Nathan Lennard, Valerie Lennard, Ileen Malay, reviewing the Guidelines. Lindsay Malay, Wallace Midmee, Stuart Morton, Chloe Nulgit, Patricia Riley, Ina Shadforth, Jane Bieundurry, We further wish to thank the Project Steering Group for George Brooking, Sherika Brooking, Willy Brumby, Victor their ongoing contributions and guidance in the delivery Bulmer, Virgil Cherel, Ashley Clifton, Sam Cox, Matt Dawson, of the NESP project Knowledge Brokering for Indigenous Alistair Hobbs, Duran Hobbs, Camelia Juboy, Patricia Juboy, Land Management: Will Durack, Kimberley Land Council; Annette Kogolo, Barry Lennard, Con Lennard, Deon Lennard, Heather Wungundin and Chloe Nulgit, Wilinggin Aboriginal Nelita Malay, Zenneth Malay, David Marshall, Herbert Corporation (representing the Fitzroy River catchment case Marshall, Lezeka Millindee, Diane Mowaljarlai, Andrea study); Julie Melbourne, Nyama Buru Yawuru; Matt Salmon, Myers, Thomas Nnarda, Joy Nuggett, Lloyd Nulgit, Pansy Northern Land Council; Mike Winer, Cape York Partnerships Nulgit, Anne Poelina, Daniel Poudrill, Joe Ross, Jimmy (until June 2019); Anthea Brecknell, Laura Perrott and Shandley, Sandy Skeen, Gordon Smith, Mervyn Street, Kathryn Eyles, Australian Department of Agriculture, Water Pauline Thomas, Bronson Wongawol, Harry Yungabun, and the Environment; Rick Taylor, Australian Department of Fitzroy High School Students (Arosha Sunfly, Cyntala Cook, the Prime Minister and Cabinet; David Hinchley, The Nature Kaunell Shaw, Taliesha Collard, Yvonne Collard), Rosemary Conservancy and Natalie Stoeckl, Jorge Álvarez-Romero Hill, Ilisapeci Lyons, Nat Raisbeck-Brown, Pia Harkness. and Diane Jarvis, James Cook University researchers from related NESP projects. xviii Acknowledgements We wish to thank the following people who assisted in the compilation of the Guidelines but who are not recognised as authors in the document: Dr Jane Addison (CSIRO and JCU); Glenn James (NAILSMA); and Kathy Zischka (previously ACIUCN).

This project was funded by the Northern Australia Environmental Resources Hub. The Hub is funded by the Australian Government’s National Environmental Science Program.

CONVENTIONS

j These Guidelines incorporate diverse land and sea management-related interests across Australia, and the numerous individuals and groups that have contributed to its development choose to identify in diverse ways. The Guidelines therefore adopt the terms Aboriginal and Torres Strait Islander Peoples; Indigenous Australians; Indigenous Peoples; and First Nations Peoples to refer to the huge number of unique individuals, family groups, clans, language groups and others, who are descendants of Australia’s First Peoples. Indigenous people, Aboriginal and/or Torres Strait Islander people refers to individuals.

j Country is upper case throughout when it refers to the traditional land and sea territories of Australia’s Aboriginal and Torres Strait Islander Peoples, except where it occurs within a direct quote.

j Indigenous is upper case throughout in accordance with Australian academic protocols.

j Elders, Old People and Traditional Owners are upper case throughout.

j We in these Guidelines refers to Indigenous Australians writing about our knowledge, except where otherwise indicated. Both Indigenous and non-Indigenous authors have contributed to writing these Guidelines. All of the text has been reviewed and co-authored with Indigenous people, so that we are confident that the Guidelines genuinely reflect Indigenous-led voices about Our Knowledge Our Way.

Willem van Akem

OUR KNOWLEDGE OUR WAY xix EXECUTIVE SUMMARY Our purpose in producing these Best Practice Guidelines Our 23 case studies from Australian experiences from Australian experiences is to support learning, by show that Our Knowledge Our Way in caring for both ourselves and our partners, about good ways of Country can be supported by: using our Indigenous knowledge to look after our land and sea Country. j Strengthening Indigenous knowledge

Our Indigenous knowledge connects us to our Country and j Strong partnerships our cultures. Our knowledge is owned by us as Traditional j Owners and is diverse across Australia. The vision for Our Sharing and weaving knowledge Knowledge Our Way in caring for Country, established by the j Indigenous networks. Indigenous-majority Steering Group, is:

j Indigenous people are empowered to look after Country our way

j Improved environmental conditions and multiple social, cultural and economic benefits come from effective Indigenous adaptive management of Country.

The Guidelines are Indigenous-led and co-developed, respecting the principle that:

Indigenous people must decide what is best practice in working with our knowledge

STRENGTHENING INDIGENOUS Indigenous leadership of the Guidelines is through: KNOWLEDGE j Indigenous-led Project Steering Group Holding and strengthening Indigenous knowledge for j Indigenous-led case studies Country involves having the rights to Country, listening to Country, interpreting that knowledge, and communicating it j Indigenous lead co-authors for each chapter to others.

j Indigenous review, consultation and input Indigenous knowledge is different between groups. It comes from Country, from our ancestors and ancestral j Face-to-face discussions about the Guidelines beings present in Country today. Our kinship relationships at meetings and workshops. connect us as Aboriginal and Torres Strait Islander Peoples within a network of other people, plants, animals and features in the landscape. Connection is maintained through our knowledge and through our actions to care for our Country. Culture and Country are spoken about together. Keeping our Indigenous knowledge strong and vibrant requires access to our Country and strong cultural governance of our knowledge.

xx Executive Summary Keeping knowledge strong through access BUILDING STRONG to Country PARTNERSHIPS Access to our land and sea Country is the foundation of Partnerships that enable the building of respect and keeping our Indigenous knowledge strong. We need to be on appreciation for Indigenous knowledge are desired – our Country to sing, dance, tell stories, collect bush tucker, particularly where they support an Indigenous voice in practise art, and to speak our language to the plants, animals decision-making processes that affect us. Respect for and ancestral beings in our landscapes and seascapes. While Indigenous knowledge, culture and Country are critical for colonisation has severely impacted our access to Country, the development of trust and relationship-building, which we use different legal and agreement-making approaches to underpin strong partnerships. keep our connections as much as possible. Trust and relationships in knowledge work Strong cultural governance of knowledge Custodians of knowledge feel an obligation and The United Nations Declaration on the Rights of Indigenous responsibility to the ancestors to treat knowledge the right Peoples, and other international laws and policies, recognise way. It takes time for trust to build between knowledge our rights to self-governance and autonomy. holders and outsiders before knowledge might be shared.

This means: We seek engagements and partnerships where we think our knowledge will be treated the right way. This can mean j Decision-making about knowledge needs to respect taking a very slow approach to building a partnership, and follow each group’s customary governance, and and testing partners to see if they are respectful and cultural protocols. This usually requires collective trustworthy, before knowledge is shared. decision-making by key people, including Elders

Taking the time and interest to build relationships between j New organisations resulting from government people will underpin positive experiences in knowledge policies need to be resourced and supported to sharing. Relationship-building demands that all partners strengthen, not weaken, cultural norms of knowledge recognise and respect multiple cultural backgrounds and governance knowledges in creating a safe space for sharing. j New laws are needed to provide protection for Indigenous cultural and intellectual property (ICIP) Protocols Our knowledge protocols are vital to positive experiences j Agreements can provide for both customary law and in sharing knowledge. It is our business to know and follow Australian nation-state legal protection when sharing our own cultural protocols when sharing knowledge within knowledge. and outside of different Traditional Owner groups.

Keep and revitalise knowledge, language Other protocols can be negotiated between Indigenous and culture and non-Indigenous partners to facilitate sharing of Our knowledge is kept alive and is passed on through knowledge the right way, and these can operate at many language, song, dance, art, story, through being on Country, scales. Protocols can include: agreement on the activities, hunting and harvesting and through many other cultural responsibilities and contributions of each partner; practices. Opportunities to continue these practices are acknowledgement and consideration of background essential to the survival of our culture. Intellectual property (IP); and how the research IP will be shared. Formalised research agreements between We are educating our youth through Indigenous-led bi- institutions offer a higher level of protection to IP because lingual education, learning on Country and two-way science they are binding. programs. New and emerging digital technologies can engage youth, and record and revitalise knowledge, provided knowledge protocols are followed.

OUR KNOWLEDGE OUR WAY xxi Consent for sharing knowledge SHARING AND WEAVING Free, prior and informed consent (FPIC) is critical to the KNOWLEDGE sharing of knowledge. The UN Declaration on the Rights of Indigenous Peoples, and many other international and Indigenous managers often weave knowledge to manage national laws and policies, recognise FPIC as the best- new and complex land and sea management issues. practice approach to engaging with Indigenous knowledge. Externally funded Indigenous land and sea management ranger programs sometimes draw on western science to FPIC requires that individuals and groups are provided build ecological monitoring and evaluation programs into with sufficient accessible information to enable full their work plans. Sometimes scientific rigour lends support consideration of the risks and benefits of a proposed to the development of land and sea management-based project, prior to them making a decision about whether or enterprises – for example, in developing a methodology for not to consent to that proposal. Partners should ensure traditional burning regimes to offset carbon emissions. that their project budgets accommodate payment of interpreters where appropriate, to ensure Indigenous All knowledge sharing is based on first strengthening and partners are adequately informed before giving consent. preparing the knowledge systems that will be shared. Four The requirement for consent entitles Indigenous Peoples subsequent steps can help: Communicate, Discuss, Bring to determine the outcome of decision-making that together and Apply. affects them. Communicate: involves presenting knowledge from one knowledge system into a format that can be understood by a different knowledge system e.g. seasonal calendar.

Discuss: requires us to talk together and interact around our different knowledges. ‘Boundary objects’ that people from different knowledge systems can connect through, like the 3D catchment model, can help discussions.

Bring together: after discussions and negotiations, we can bring our different knowledge systems together, for example in Indigenous Protected Area management plans.

Apply: the final step in weaving knowledge is application of the new, (partly) woven knowledge, which has been shown to deliver many co-benefits.

Communication tools for sharing and weaving knowledge j Indigenous-led and co-developed tools are most appropriate for sharing and weaving knowledge

j Tools that promote the inter-generational transfer of knowledge are highly valued

The case studies demonstrate that co-created tools can facilitate the communication of specific messages, and can be used amongst Indigenous participants and government scientists to facilitate relationship building and promote discussion. Co-produced communication tools can promote learning about culture and language, as well as assist understanding across knowledge systems.

CSIRO xxii Executive Summary INDIGENOUS LAND AND SEA NETWORKS FOR SHARING KNOWLEDGE

Global networks that promote Indigenous-led knowledge practices and their application to international environmental challenges include the UN Permanent Forum on Indigenous Issues, the International Indigenous Forum on Biodiversity and Ecosystem Services and the Indigenous and Local Knowledge Centres of Distinction. These networks are important as they offer peer-to-peer learning opportunities for Indigenous land and sea management practitioners. They support:

j Learning about good partners, projects and approaches to keeping knowledge strong, our way

j Learning from others about best practice protocols and processes for managing partnerships

j Building strength and inspiration through solidarity.

In recent years there have been great opportunities at the national level for us to build strength in knowledge through peer-to-peer learning. In recent years, Indigenous Ranger Forums have been held to promote knowledge sharing amongst rangers and land and sea management-related partners across northern Australia. At the 2019 Ranger Forum, held on Kenbi Country, rangers discussed the importance of the Guidelines in the context of building knowledge between ranger groups. The idea of a national Indigenous land and sea network has been discussed and needs exploring further.

Willem van Akem

OUR KNOWLEDGE OUR WAY xxiii