St. Thérèse of Lisieux, R.C. Church

Total Page:16

File Type:pdf, Size:1020Kb

St. Thérèse of Lisieux, R.C. Church 1 St. Thérèse of Lisieux, R.C. Church 4402 Avenue D, Brooklyn, NY 11203 Telephone #: 718-451-1500 Fax #: 718-451-1502 Email: [email protected] Website: stthereseoflisieuxchurch.org Sunday, July 14, 2019 Fifteenth Sunday in Ordinary time THE GOOD SAMARITAN Luke 10:25–37 Mass Schedule Administrator St. Catherine of Genoa ~ Rev. Fr. Rony Mendes Monday/Lundi St. Therese of Lisieux 9:00am and 7:00pm Catholic Academy Parochial Vicar 4410 Avenue D, Rev. Fr. Anselmus Mawusi Tuesday-Saturday/Mardi-Samedi Brooklyn, NY 11203 9:00am Phone: 718-629-9330 Music Director Fax: 718-629-6854 Mr. Edsen-Samy Renaud Summer Mass Weekend Mass Website: www.scgstl.org Schedule Principal: Mrs. Jeannette Charles Office Staff Saturday/Samedi: The Academy offers a welcoming, 5:00 pm (Vigil Mass for Sunday) safe, faith-filled environment where Cassan Guerrier children from grades Pre-K to 8th can Sunday/Dimanche: learn and grow to their potential. 9:00 am (Morning Prayer) Financial aid is available. 9:30 am (English) 12:00 pm (Creole) 1 2 Parish Office-Rectory Office Hours The Food Pantry is open on Tuesdays from 10:30AM –12:30 PM. Monday/Lundi *Tuesday/Mardi *Thursday/Jeudi: 9:00 am-5:00 pm If you would like to become a Wednesday/Mercredi registered parishioner, 10:00 am – 7:00 pm please fill out a parishioner registration Friday/Vendredi: form located at the back of 9:00 am – 3:00pm the church or stop by the rectory. Saturday/Samedi: 10:00am --3:00pm Sunday/Dimanche: 9:30am -12:00pm The Rectory Office is closed each day from 12:30PM-1:30PM. Please be aware it is the summer season and we are in the Lord’s House. Please Dress Appropriately. Monday, July 8th Eng. Prayer Group Mtg. 7:45pm (Gym) Adoration Eucharistique Friday (Vendredi) Haitian Prayer Group 7:45pm (Convent Chapel) 9:30am – 12:00pm Wednesday, July 10th English Choir Practice (Church) Thursday, July 11th Confession (Konfesyon) Independence Day Saturday (Samedi) 4:00 – 4:45PM Confessions may be scheduled by appointment . Friday, July 12th DEVOTIONS Eng Prayer Grp Core Mtg. (acr) The Little Flower Novena is prayed every Monday after the 9:00am and 7:00pm mass. Saturday, July 13th Haitian Legion of Mary 10:00am (Auditorium) Nou priye Nevènn St. Therèse Chak Lendi apre mès 9:00 nan aswè-a. St Don Bosco Youth Ministry Mtg 1:00pm The Miraculous Medal Novena is prayed after the 9:00am mass (Auditorium Stage) every Tuesday. Youth Choir 2:00pm (Church) Nou priye Nevènn Meday Mirakilez-la chak jou apre mès 9:00 Eng Prayer Grp. Core Mtg (acr) nan maten-a. 2 3 Readings for this Week INTENTIONS DES MESSES DE LA SEMAINE Lectures de la Semaine Sunday/Dimanche 9:00am : Rosa Julien Sunday/Dimanche: FIFTTEENTH SUNDAY Birthday / Thanksgiving IN ORDINARY TIME Kamal Edmund & Jason Eli In Thanksgiving Dt 30: 10-14 / Ps 69:14, 17, 30-31, 33-34, 36- 37 / Col 1:15-20 / Lk 10:25-37 12:00pm: Deliverance for 1237 NY Ave Monday/Lundi: Saint Bonaventure, bishop, Bread & Wine Doctor of the Church +++ Ex 1 : 8-14, 22 / Ps 124: 1b-8 / Mt 10:34-11:1 Sanctuary Lights The Noel Family Tuesday/ Mardi: Our Lady of Mount Carmel Monday/Lundi: Ex 2: 1-15a / Ps 69: 3, 14, 30-31, 33-34 / Mt 9:00am: Carmelo Guerrier 11: 20-24 Birthday / Thanksgiving Lynette Jones Birthday / Thanksgiving Wednesday/Mercredi: Weekday In Memory of Henry Abraham Ex 3: 1-6, 9-12 / Ps 103: 1b-4, 6-7 / Mt 11:25- 27 7:00pm: People of the Parish Thursday/Jeudi: Saint Camillus de Lellis, Tuesday/Mardi: Priest 9:00am: The Smith Family for Deliverance Ex 3:13-20 / Ps 105: 1, 5, 8-9, 24-27 / Mt 11: Lynette Abraham 28-30 Birthday / Thanksgiving Friday/Vendredi: Weekday Wednesday/Mercredi: Ex 11:10—12:14 / Ps 116: 12-13, 15-18/ Mt 9:00am: Eneida Clarke 12:1-8 Birthday / Thanksgiving The Smith Family for Deliverance Saturday/Samedi: Saint Apollinaris, Bishop, Martyr Thursday/ Jeudi: Ex 12: 37-42 / Ps 136: 1, 23-24, 10-15 / Mt 12: 9:00am: : Moise St Jean & Family 14-21 Blessing / Thanksgiving in honor of Divine Mercy Next Sunday’s Readings/ The Smith Family for Deliverance Lectures du Dimanche Prochain Sunday/Dimanche: SIXTEENTH SUNDAY Friday/Vendredi: IN ORDINARY TIME 9:00am: The Smith Family for Deliverance First Reading/1ere Lecture: Gn 18: 1-10a In Memory of Gerard Mark & Anne Mark Psalm/Psaume: Ps 15:2-5 Saturday/Samedi: Second Reading/2eme Lecture: Col 1:24-28 9:00am: NO INTENTIONS Gospel / Evangile Lk 10:38-42 5: 00pm: Carline & Sylvana Dure 3 4 Office will be open June 20th – July 3rd and July 8th –11th Mondays –Thursdays 9:00am - 12pm. Office will re-open on Thursday, August 15th - 29th Mondays– Thursday 9:00am –12:00pm. The Fellowship Committees of St Therese of Lisieux Church would like to extend a “Heartfelt Thank You” to all who supported our 4th of July Barbecue on Thursday July 4th 2019. We thank all those who attended the event, all those who gave monetary gifts, and all those who gave generous donations of food and Drinks. We Specially thank the men of the parish who worked long and hard to make the bar- becue a success. Men Like Rodney Mark, Marc Valentin, Greg Quarless, Fogarty Steven Joseph, Dunbar Debellotte, Denis Baptiste, Pierre Fisamay, Ruben George, Troy Clyne and Parnel Charles. We thank all our Fellowship Members who worked diligently and tirelessly. We thank Fr. Mendes and Fr. Anselmus for their support. We grossed $6, 858.00. After expenses we made a net profit of $5, 558.00 4 5 PRIÈRE Par l’intercession de St Louis et Zélie Martin Married Saints: Sts. Louis & Zelie Martin Saints Louis et Zélie Martin, Après avoir eu le désir de la vie reli- St. Louis: August 22, 1823 – July 29, 1894 gieuse, vous avez entendu l’appel du Seigneur à la vocation au St. Zelie: December 23, 1831 – August 28, 1877 mariage, Vous qui êtes les « parents sans égaux » dont parle votre Feast Day: July 12 fille sainte Thérèse de l’Enfant-Jésus, Patronage: Illness, Marriage, Parenting, Widowers heureux parents de Léonie, la servante de Dieu sœur Françoise- This couple is best known as the parents of St. Therese of Lisieux (theLittle Thérèse, de Marie, Pauline et Céline, transplantées sur la montagne Flower), but they are models of holiness in their own right. They are only the du Carmel, et de quatre autres enfants ravis à votre affection dans second married couple to be canonized. Louis was born in 1823 in Bordeaux. leur jeune âge : Hélène, Joseph, Jean-Baptiste et Mélanie-Thérèse. When his hope of entering religious life was thwarted he became a watchmaker. Vous avez rendu toute gloire à Dieu Zelie Guerin was born in 1831. She, too, hoped to become a religious, but par votre travail humble et patient, votre engagement auprès des eventually understood that it was not God’s will. She became a successful lace- plus démunis, maker. Louis and Zelie met in Alencon and were married in 1858 after a three- votre vie de famille où régnait le bonheur d’aimer et de se savoir month courtship. For almost a year the couple lived as celibates, but the advice of aimé, a confessor changed their minds and they decided to raise as many children as Vous avez vécu concrètement votre vie quotidienne à travers les possible for the glory of God. Zelie gave birth to nine children, five of whom joies et les peines de votre existence, entered religious life. The family lived a comfortable lifestyle, but they also suf- Vous nous aimez comme vos propres enfants, avec votre cœur de fered the loss of four children at an early age and had to deal with a rebellious père et votre cœur de mère parce que vous êtes les amis de Dieu, daughter. Their devotion never wavered, however. The couple lived modestly, Entendez notre prière et notre demande (nommer la demande…) et reached out to the poor and the needy, and led daily prayers in the household. St. intercédez en notre faveur auprès de Dieu le Père, par Jésus-Christ Therese would later write: “God gave me a father and a mother who were more notre Seigneur, dans la grâce de l’Esprit Saint. Amen. worthy of heaven than of earth.” Réciter un « Notre Père » un « Je vous salue Marie » In 1877, at age 45, Zelie Martin died of breast cancer. Louis and his daughters un « Gloire au Père ». moved to Lisieux. Gradually his daughters left to enter the convent. Despite his loneliness he said: “It is a great, great honor for me that the Good Lord desires to Histoire d’un couple take all of my children. If I had anything better, I would not hesitate to offer it to L’histoire du couple de Louis et Zélie est une histoire simple mais him.” Louis died in 1894 after suffering greatly, including a three-year stay in a pas ordinaire pour autant. Si Louis a eu l’habitude des voyages, au psychiatric hospital. Louis and Zelie Martin were beatified by Pope Benedict gré des mutations de son papa militaire, de garnison en garnison, XVI in 2008 and canonized by Pope Francis in 2015. Their feast day is July 12, Zélie, quoique fille de militaire aussi – son papa était gendarme – though a liturgical celebration in their honor is not included in the current n’a pratiquement pas voyagé, se déplaçant tout juste de quelques General Roman Calendar.
Recommended publications
  • Pope Paul VI and Ignacio Maria Calabuig: the Virgin Mary in the Liturgy and the Life of the Church Thomas A
    Marian Studies Volume 65 Forty Years after ‘Marialis Cultus’: Article 8 Retrieval or Renewal? 5-23-2014 Pope Paul VI and Ignacio Maria Calabuig: The Virgin Mary in the Liturgy and the Life of the Church Thomas A. Thompson University of Dayton Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Catholic Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Thompson, Thomas A. (2014) "Pope Paul VI and Ignacio Maria Calabuig: The irV gin Mary in the Liturgy and the Life of the Church," Marian Studies: Vol. 65, Article 8, Pages 179-212. Available at: https://ecommons.udayton.edu/marian_studies/vol65/iss1/8 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Thompson: Paul VI and Ignacio Maria Calabuig POPE PAUL VI AND IGNACIO MARIA CALABUIG: THE VIRGIN MARY IN THE LITURGY AND THE LIFE OF THE CHURCH Fr. Thomas A. Thompson, SM On this fortieth anniversary of Marialis Cultus, we wish to commemorate Paul VI and Ignacio Calabuig, both of whom made singular contributions to implementing Vatican II’s directives for the reform and strengthening of Marian devotion in the liturgy, or, as expressed at Vatican II, who collaborated “that devotion to the Virgin Mary, especially in 1 the liturgy, be generously fostered” (LG 67). Here a brief 1 Abbreviations: SC—Sacrosantum Concilium: Constitution on the Sacred Liturgy LG—Lumen Gentium: Pastoral Constitution on the Church in the Modern World MC—Marialis Cultus: Apostolic Exhortation of Paul VI Collection—Collection of Masses of the Blessed Virgin Mary CM-M (no.
    [Show full text]
  • Elizabeth Ðarling
    THE DEVETOPMENT OF MARTAN I,ìIOR,SHIP IN THE üJEST, 100-1100 A.D, by Elizabeth Ðarling Presented as an Honors Thesls Swarthmore College June , L976 Tab1e of Contents IntfOdUCtiOn. r.... r.. r... o........... r !... r............... *1 HiStoriCal Summafy....... r I r t.... r........... r... o.. r.... .'7 Changing Eschatological Perspectivg.. .... o ........... ... 1B Marian Cultic lrlorship: The Apocrypha...... r. ........... !. 24 Mariafr Cultic Tùorship: Syncretism.. ................ o..... 2g Mariafr Cultic trrlorship: Iconography. .. ... o....... r .. .. 33 Patristic Developmentr Virgin Birth. ..,, . ., . r 36 Patristic Development¡ Bride of Christ and the New Eve... 48 Early l\{edieval Development.. r. t... r........... r. ¡..... r.. 52 In COnClUSiOn................. r i..... r.. o. t.... r. r r r..... 66 FOOtnOteS.... I r. r..... r.... t....... r r r. r.. t............. o 7o $ibliOgfaphy.................... r.......tt.........o. r... 77 Introduction Some two thousand years ago the Child Jesus was bort1. To all members O'fi the Christiar¡ faith He is the Messiah, the Saviour. However, àccording to the Roman Catholic Church, the Virgin Mary is also Coredemptrix and Mediatrix. In the eighth century, John of Damascus composed four homilies in her honor. Saint Anselm, ât the end. of the el-eventh centuryr prayed fer-- vently to Mary. In the twelfth century, Amadeus of Lausanne composed eight honilies in her honor. In all three' Mary has the power to intercede for sins, to grant grace a¡d protec- tion, by her divine maternity to approach very close to God' a¡d. to serve as Queen of Heaven, next in power after her Son. This basic understanding of her power has not changed significantly since the eleventh century.
    [Show full text]
  • Selected Ancestors of the Chicago Rodger's
    Selected Ancestors of the Chicago Rodger’s Volume I: Continental Ancestors Before Hastings David Anderson March 2016 Charlemagne’s Europe – 800 AD For additional information, please contact David Anderson at: [email protected] 508 409 8597 Stained glass window depicting Charles Martel at Strasbourg Cathedral. Pepin shown standing Pepin le Bref Baldwin II, Margrave of Flanders 2 Continental Ancestors Before Hastings Saints, nuns, bishops, brewers, dukes and even kings among them David Anderson March 12, 2016 Abstract Early on, our motivation for studying the ancestors of the Chicago Rodger’s was to determine if, according to rumor, they are descendants of any of the Scottish Earls of Bothwell. We relied mostly on two resources on the Internet: Ancestry.com and Scotlandspeople.gov.uk. We have been subscribers of both. Finding the ancestral lines connecting the Chicago Rodger’s to one or more of the Scottish Earls of Bothwell was the most time consuming and difficult undertaking in generating the results shown in a later book of this series of three books. It shouldn’t be very surprising that once we found Earls in Scotland we would also find Kings and Queens, which we did. The ancestral line that connects to the Earls of Bothwell goes through Helen Heath (1831-1902) who was the mother and/or grandmother of the Chicago Rodger’s She was the paternal grandmother of my grandfather, Alfred Heath Rodger. Within this Heath ancestral tree we found four lines of ancestry without any evident errors or ambiguities. Three of those four lines reach just one Earl of Bothwell, the 1st, and the fourth line reaches the 1st, 2nd and 3rd.
    [Show full text]
  • 9 October Saints CYRIL JAMES and COMPANIONS Martyrs
    9 OCTOBER SAINTS CYRIL, JAMES AND COMPANIONS, MARTYRS Martyrs (1934) Memoria In 1934 Turón, a coal-mining town in the Asturias Province in Northwestern Spain, was the center of anti- government and anticlerical hostility in the years prior to the outbreak of the Spanish Civil War. The Brothers school was an irritant to the radicals in charge of the town because of the religious influence it exerted on the young. The Brothers were known to defy the ban on teaching religion and they openly escorted their students to Sunday Mass. On the First Friday of October, the authorities broke into the Brothers' house on the pretext that arms had been hidden there. Father Inocencio, a Passionist, who had come the night before, was preparing to say Mass for the Brothers. They and their chaplain were arrested, detained over the weekend without trial, and then in the middle of the night were marched out to the cemetery where they were summarily shot. It was October 9th. They were: Br. Cirilo Bertrán (José Sanz Tejedor) the Director, 46 years old. Br. Marciano José (Filomeno López López) the cook, was 34. Br. Julián Alfredo (Vilfrido Fernández Zapico) was 31. Br. Aniceto Adolfo (Manuel Seco Gutiérrez), the youngest, was 22 and still in triennial vows. Br. Victoriano Pío (Claudio Bernabé Cano), was 29. Br. Benjamín Julian (Vicente Alonso Andrés), was 26. Br. Augusto Andrés (Román Martin Fernández), 24. Br. Benito de Jesús (Héctor Valdivieso Sáez), was 24, born in Buenos Aires and is the 1st Argentinean saint. Inocencio de la Inmaculada (Manuel Canoure Arnau) too was killed with them.
    [Show full text]
  • Intercession of Saints
    INTERCESSION OF SAINTS What is Intercession? It is a “supplication to God on behalf of another person”. Thus, we are not praying to the saints; we are asking their prayers and their support for us. Isn’t Jesus our only Intercessor? (One Mediator.. Many Intercessors) The Protestants refuse the intercession of saints, claiming that we only have one Advocate before God, Jesus Christ. They base their claim on the verse: ”For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all" (1Tim 2:5-6). However, according to this verse, there is a great difference between the mediation of our Lord Jesus Christ and the intercession of the saints. Meditation of Lord Jesus: The mediation of Jesus Christ is expiatory. He mediates as an Atoner and a Redeemer who sacrificed Himself and paid the wages of our sins. In His mediation, He is saying to the Father: "Do not count for them their iniquity for I have laid on Me the iniquity of all of them" (Is 53:6). Our Lord Jesus Christ is the only Mediator between God and man. He gave the Father His right-fulfilling and divine justice and gave us forgiveness by dying for us as atonement for our sins. "And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world" (1Jn 2:1-2). Intercession of Saints: The intercession of the saints for humans has nothing to do with atonement or redemption.
    [Show full text]
  • Counter-Reformation Agenda in the Paintings of the Virgin Mary
    University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2011 Counter-Reformation agenda in the paintings of the Virgin Mary. Sharon Lynne Heaphy 1987- University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Heaphy, Sharon Lynne 1987-, "Counter-Reformation agenda in the paintings of the Virgin Mary." (2011). Electronic Theses and Dissertations. Paper 595. https://doi.org/10.18297/etd/595 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. COUNTER-REFORMATION AGENDA IN THE PAINTINGS OF THE VIRGIN MARY By Sharon Lynne Heaphy A Thesis Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville In Fulfillment of the Requirements For the Degree of Master of Fine Arts Department of Art History University of Louisville Louisville, Kentucky May 2011 COUNTER-REFORMATION AGENDA IN THE PAINTINGS OF THE VIRGIN MARY By Sharon Lynne Heaphy A Thesis Approved on April 15, 2011 by the following Thesis Committee Thesis Director (Christopher B. Fulton) Susan Jarosi Julia Dietrich ii ABSTRACT COUNTER-REFORMATION AGENDA IN THE PAINTINGS OF THE VIRGIN MARY Sharon Lynne Heaphy April 15,2011 This paper investigates the objectives ofCounter-Refonnation leaders as seen through the visual culture of the Virgin Mary in the time period.
    [Show full text]
  • 2010 Missal Proper of Saints US W US Propers
    PROPER OF SAINTS 1. The rank of the celebration, namely Solemnity, Feast, or Memorial, is indicated for each day. If no other indication is given, the celebration is an Optional Memorial. 2. For each Solemnity and Feast a complete proper Mass is provided. This is therefore said as printed. 3. As regards Memorials, the following are to be observed: a) The proper texts proposed for certain days are always to be used. b) Whenever there is a reference to a particular Common, the more appropriate texts should be chosen according to the principles explained at the beginning of the Commons. The page reference given in each case only indicates a text that is particularly suitable. c) If, however, a reference is given to several Commons, one or other of them may be used, with due regard for pastoral concerns; it is always allowed to exchange texts among several Masses of the same Common. For example, if a Saint is both a Martyr and a Bishop, either the Common of Martyrs or the Common of Pastors (for Bishops) may be used. d) Moreover, as well as the Commons that refer to a particular category of Saint (e.g., of Martyrs, Virgins, Pastors, etc.), it is always permitted to use the texts from the Common of Holy Men and Women, which refers to Sainthood in general. e) The Prayers over the Offerings and after Communion, unless they are proper, are taken either from the Common or from the current time of the liturgical year. 4. The Masses contained in this Proper of Saints are also used as Votive Masses, with the exception of Masses of the mysteries of the life of the Lord and of the Blessed Virgin Mary (cf.
    [Show full text]
  • St Mary in the Orthodox Concept
    The Orthodox Concept Book 4 SAINT MARY In The Orthodox Concept Fr. Tadros Y. Malaty COPTIC ORTHODOX PATRIARCHATE ST. VIRGIN MARY CHURCH, 5 Epsom Road, Kensington Vic. 3031 - Australia. ST. MARY & ST. MENAS CHURCH 24A Railway Street, Sydenham NSW - Australia. ST. MARY CHURCH, 4900 Cleland Avenue, California 90042 - USA ST. MARK CHURCH Allen Street, Kensington London W.8 - U.K. ST. GEORGE CHURCH Sporting - Alexandria Egypt. ISBN 0 908000 07 3 - Australia. Our Lord and Saviour Jesus Christ King of Kings and Lord of lords The Virgin St Mary The Theotokos Icon designed by Dr. Youssef Nassief and Dr. Bedour Latif H.H. Pope Shenouda III, 117th Pope of Alexandria and the See of St. Mark This book, originally, was a set of lectures held in St. Virgin Mary Coptic Orthodox Church, Melbourne, in 1975, and was published in our “weekly Bulletin” for the help of our Sunday - School teachers. I am deeply indebted to Miss Marlene Butler for her sincere help and to the staff of Ormond College Library. Fr. TADROUS Y. MALATY Feast of St. Anthony the Great, January 30, 1978 5 1 ST. MARY'S VIRGINITY PERPETUAL VIRGINITY 2 THEOTOKOS OR THE MOTHER OF GOD 3 OUR NEW EVE 4 FULL OF GRACE 5 OUR MEDIATRIX 6 ST. MARY THE MODEL OF VIRGINS 7 ST. MARY & THE CHURCH 8 ST. MARY IN THE COPTIC RITE 1. ST. MARY IN THE DAILY HYMNS 2. ST. MARY IN THE KEYAHK’S HYMNS 3. TYPES AND SYMBOLS OF ST. MARY IN THE COPTIC HYMNS 4. ST. MARY IN THE COPTIC LITURGIES 5.
    [Show full text]
  • The Intercession of Saints
    The Intercession of Saints Before exploring the topic of Jesus' unique mediation, it will be helpful to define the term. The word mediator generally has two meanings. In the strict, primary sense, it refers to the principal who intervenes between opposed parties in order to reconcile them. There are four components to this definition: 1) a personal intervention, 2) of a principle, 3) for the purpose of effecting a reconciliation, and 4) between two or more alienated parties. Regarding our redemption the only person who fits this strict definition is Jesus Christ. Jesus alone effectively interposes between the estranged parties, God and the entire human race. Only Jesus was capable of achieving a reconciliation with God. As St. Paul writes: "For there is one God, and there is one mediator between God and men, the man Christ Jesus" (1 Tim 2:5). This is the belief of most Christians. It has always been the teaching of the Roman Catholic Church. There is, however, a less strict sense that Christians have always understood the idea of mediation. This is the idea of a subordinate mediation by which we participate in the mediation of Jesus Christ. It is a mediation that is effective through, with, and in Christ. The subordinate mediator never stands alone, but is always dependent on Jesus. Let's examine the biblical foundation for this understanding, with a special reference to 1 Tim 2:5. In interpreting a passage of Sacred Scripture certain principles must apply. For example, the Bible has one divine author but different human authors. Therefore the individual books of the Bible form one harmonious whole, each part agreeing with what came before and what followed.
    [Show full text]
  • The Holy See
    The Holy See ADDRESS OF HIS HOLINESS POPE FRANCIS TO THE DELEGATION OF THE ECUMENICAL PATRIARCHATE OF CONSTANTINOPLE Tuesday, 27 June 2017 [Multimedia] Your Eminence, Dear Brothers in Christ, I offer you a warm welcome and I thank you for being here for the celebration of Saints Peter and Paul, the principal patrons of this Church of Rome. I am most grateful to His Holiness Ecumenical Patriarch Bartholomew and to the Holy Synod for having sent you, dear brothers, as their representatives, to share with us the joy of this feast. Peter and Paul, as disciples and apostles of Jesus Christ, served the Lord in very different ways. Yet in their diversity, both bore witness to the merciful love of God our Father, which each in his own fashion profoundly experienced, even to the sacrifice of his own life. For this reason, from very ancient times the Church in the East and in the West combined in one celebration the commemoration of the martyrdom of Peter and Paul. It is right to celebrate together their self- sacrifice for love of the Lord, for it is at the same time a commemoration of unity and diversity. As you well know, the iconographical tradition represents the two apostles embracing one another, a prophetic sign of the one ecclesial communion in which legitimate differences ought to coexist. The exchange of delegations between the Church of Rome and the Church of Constantinople on their respective patronal feasts increases our desire for the full restoration of communion between Catholics and Orthodox, of which we already have a foretaste in fraternal encounter, shared prayer and common service to the Gospel.
    [Show full text]
  • Intercession of the Saints
    Intercession of the Saints Objectives To understand that the intercession of the saints is a biblical command and is honored by God and to know the difference between redeeming and pleading intercessions References 1. Defending the treasures of the Coptic Church (Hanna Hanna El Kassis) 2. The Intercession of the Saints (St. George Church- Sporting) 3. Introduction to the Coptic Orthodox Church (Fr. Tadros Malaty) Scriptural Verse “Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct.” (Hebrews 13: 7) Lesson Outline A Bond of Love The Saints are the triumphant members forming with us the One Body of Christ. They pray for us, and we pray for them and venerate them and God in His Fatherhood appreciates this mutual love. We put their icons in the church and the priest approaches them with incense as he does for the congregation and then goes to the altar to offer all the prayers to God. The more we approach the saints, the closer we are to God; that’s why we make friendship with the saints celebrating their feasts and asking for their prayers. Intercession of Saints Our belief in intercession is biblical, as it appears from the following points: Saints who departed are still alive (Luke 20:37, 38), Moses and Elijah appeared on the Lord Jesus' transfiguration (Luke 9:28-33) Those who are in heaven rejoice for the repentance of a sinner (Luke 15:7-10). The Lord blessed Isaac for the sake of Abraham his father (Genesis 26:5).
    [Show full text]
  • Who Are Saints? a Saint Is Any Human Being Who Is in Heaven. The
    Who are Saints? A saint is any human being who is in heaven. The Catholic Church believes that anyone can become a saint—that is someone who makes it to heaven, whether you are a priest, a single man, or a religious sister. Those who are recognized with the title of saint are those the church recognizes as having lives worth imitating and to such a degree that they should be held up as an example to the others. His or her life was a perfect example of the way Christians should live. Saints aren’t born saints. Saints are born sinners in the state of original sin and were sinners throughout their lives. Saints are ordinary people. Steps to becoming a saint: First, the person’s local bishop investigates their life by gathering information from witnesses of their life and any writings they may have written. If the bishop finds them to be worthy of being a saint, then he submits the information that he gathered to the Vatican’s Congregation for the Causes of Saints. Second, the Congregation for the Causes of Saints can choose to reject the application or accept it and begin their own investigation of the person’s life. If the application is accepted, the person may be called Servant of God. Third, if the Congregation for the Causes of Saints approves of the candidate, they can choose to declare that the person lived a life heroically virtuous life. This isn’t a declaration that the person is in heaven, but that they pursued holiness while here on earth.
    [Show full text]