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Pope Paul VI and Ignacio Maria Calabuig: the Virgin Mary in the Liturgy and the Life of the Church Thomas A
Marian Studies Volume 65 Forty Years after ‘Marialis Cultus’: Article 8 Retrieval or Renewal? 5-23-2014 Pope Paul VI and Ignacio Maria Calabuig: The Virgin Mary in the Liturgy and the Life of the Church Thomas A. Thompson University of Dayton Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Catholic Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Thompson, Thomas A. (2014) "Pope Paul VI and Ignacio Maria Calabuig: The irV gin Mary in the Liturgy and the Life of the Church," Marian Studies: Vol. 65, Article 8, Pages 179-212. Available at: https://ecommons.udayton.edu/marian_studies/vol65/iss1/8 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Thompson: Paul VI and Ignacio Maria Calabuig POPE PAUL VI AND IGNACIO MARIA CALABUIG: THE VIRGIN MARY IN THE LITURGY AND THE LIFE OF THE CHURCH Fr. Thomas A. Thompson, SM On this fortieth anniversary of Marialis Cultus, we wish to commemorate Paul VI and Ignacio Calabuig, both of whom made singular contributions to implementing Vatican II’s directives for the reform and strengthening of Marian devotion in the liturgy, or, as expressed at Vatican II, who collaborated “that devotion to the Virgin Mary, especially in 1 the liturgy, be generously fostered” (LG 67). Here a brief 1 Abbreviations: SC—Sacrosantum Concilium: Constitution on the Sacred Liturgy LG—Lumen Gentium: Pastoral Constitution on the Church in the Modern World MC—Marialis Cultus: Apostolic Exhortation of Paul VI Collection—Collection of Masses of the Blessed Virgin Mary CM-M (no. -
Elizabeth Ðarling
THE DEVETOPMENT OF MARTAN I,ìIOR,SHIP IN THE üJEST, 100-1100 A.D, by Elizabeth Ðarling Presented as an Honors Thesls Swarthmore College June , L976 Tab1e of Contents IntfOdUCtiOn. r.... r.. r... o........... r !... r............... *1 HiStoriCal Summafy....... r I r t.... r........... r... o.. r.... .'7 Changing Eschatological Perspectivg.. .... o ........... ... 1B Marian Cultic lrlorship: The Apocrypha...... r. ........... !. 24 Mariafr Cultic Tùorship: Syncretism.. ................ o..... 2g Mariafr Cultic trrlorship: Iconography. .. ... o....... r .. .. 33 Patristic Developmentr Virgin Birth. ..,, . ., . r 36 Patristic Development¡ Bride of Christ and the New Eve... 48 Early l\{edieval Development.. r. t... r........... r. ¡..... r.. 52 In COnClUSiOn................. r i..... r.. o. t.... r. r r r..... 66 FOOtnOteS.... I r. r..... r.... t....... r r r. r.. t............. o 7o $ibliOgfaphy.................... r.......tt.........o. r... 77 Introduction Some two thousand years ago the Child Jesus was bort1. To all members O'fi the Christiar¡ faith He is the Messiah, the Saviour. However, àccording to the Roman Catholic Church, the Virgin Mary is also Coredemptrix and Mediatrix. In the eighth century, John of Damascus composed four homilies in her honor. Saint Anselm, ât the end. of the el-eventh centuryr prayed fer-- vently to Mary. In the twelfth century, Amadeus of Lausanne composed eight honilies in her honor. In all three' Mary has the power to intercede for sins, to grant grace a¡d protec- tion, by her divine maternity to approach very close to God' a¡d. to serve as Queen of Heaven, next in power after her Son. This basic understanding of her power has not changed significantly since the eleventh century. -
Selected Ancestors of the Chicago Rodger's
Selected Ancestors of the Chicago Rodger’s Volume I: Continental Ancestors Before Hastings David Anderson March 2016 Charlemagne’s Europe – 800 AD For additional information, please contact David Anderson at: [email protected] 508 409 8597 Stained glass window depicting Charles Martel at Strasbourg Cathedral. Pepin shown standing Pepin le Bref Baldwin II, Margrave of Flanders 2 Continental Ancestors Before Hastings Saints, nuns, bishops, brewers, dukes and even kings among them David Anderson March 12, 2016 Abstract Early on, our motivation for studying the ancestors of the Chicago Rodger’s was to determine if, according to rumor, they are descendants of any of the Scottish Earls of Bothwell. We relied mostly on two resources on the Internet: Ancestry.com and Scotlandspeople.gov.uk. We have been subscribers of both. Finding the ancestral lines connecting the Chicago Rodger’s to one or more of the Scottish Earls of Bothwell was the most time consuming and difficult undertaking in generating the results shown in a later book of this series of three books. It shouldn’t be very surprising that once we found Earls in Scotland we would also find Kings and Queens, which we did. The ancestral line that connects to the Earls of Bothwell goes through Helen Heath (1831-1902) who was the mother and/or grandmother of the Chicago Rodger’s She was the paternal grandmother of my grandfather, Alfred Heath Rodger. Within this Heath ancestral tree we found four lines of ancestry without any evident errors or ambiguities. Three of those four lines reach just one Earl of Bothwell, the 1st, and the fourth line reaches the 1st, 2nd and 3rd. -
9 October Saints CYRIL JAMES and COMPANIONS Martyrs
9 OCTOBER SAINTS CYRIL, JAMES AND COMPANIONS, MARTYRS Martyrs (1934) Memoria In 1934 Turón, a coal-mining town in the Asturias Province in Northwestern Spain, was the center of anti- government and anticlerical hostility in the years prior to the outbreak of the Spanish Civil War. The Brothers school was an irritant to the radicals in charge of the town because of the religious influence it exerted on the young. The Brothers were known to defy the ban on teaching religion and they openly escorted their students to Sunday Mass. On the First Friday of October, the authorities broke into the Brothers' house on the pretext that arms had been hidden there. Father Inocencio, a Passionist, who had come the night before, was preparing to say Mass for the Brothers. They and their chaplain were arrested, detained over the weekend without trial, and then in the middle of the night were marched out to the cemetery where they were summarily shot. It was October 9th. They were: Br. Cirilo Bertrán (José Sanz Tejedor) the Director, 46 years old. Br. Marciano José (Filomeno López López) the cook, was 34. Br. Julián Alfredo (Vilfrido Fernández Zapico) was 31. Br. Aniceto Adolfo (Manuel Seco Gutiérrez), the youngest, was 22 and still in triennial vows. Br. Victoriano Pío (Claudio Bernabé Cano), was 29. Br. Benjamín Julian (Vicente Alonso Andrés), was 26. Br. Augusto Andrés (Román Martin Fernández), 24. Br. Benito de Jesús (Héctor Valdivieso Sáez), was 24, born in Buenos Aires and is the 1st Argentinean saint. Inocencio de la Inmaculada (Manuel Canoure Arnau) too was killed with them. -
Intercession of Saints
INTERCESSION OF SAINTS What is Intercession? It is a “supplication to God on behalf of another person”. Thus, we are not praying to the saints; we are asking their prayers and their support for us. Isn’t Jesus our only Intercessor? (One Mediator.. Many Intercessors) The Protestants refuse the intercession of saints, claiming that we only have one Advocate before God, Jesus Christ. They base their claim on the verse: ”For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all" (1Tim 2:5-6). However, according to this verse, there is a great difference between the mediation of our Lord Jesus Christ and the intercession of the saints. Meditation of Lord Jesus: The mediation of Jesus Christ is expiatory. He mediates as an Atoner and a Redeemer who sacrificed Himself and paid the wages of our sins. In His mediation, He is saying to the Father: "Do not count for them their iniquity for I have laid on Me the iniquity of all of them" (Is 53:6). Our Lord Jesus Christ is the only Mediator between God and man. He gave the Father His right-fulfilling and divine justice and gave us forgiveness by dying for us as atonement for our sins. "And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world" (1Jn 2:1-2). Intercession of Saints: The intercession of the saints for humans has nothing to do with atonement or redemption. -
Counter-Reformation Agenda in the Paintings of the Virgin Mary
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2011 Counter-Reformation agenda in the paintings of the Virgin Mary. Sharon Lynne Heaphy 1987- University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Heaphy, Sharon Lynne 1987-, "Counter-Reformation agenda in the paintings of the Virgin Mary." (2011). Electronic Theses and Dissertations. Paper 595. https://doi.org/10.18297/etd/595 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. COUNTER-REFORMATION AGENDA IN THE PAINTINGS OF THE VIRGIN MARY By Sharon Lynne Heaphy A Thesis Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville In Fulfillment of the Requirements For the Degree of Master of Fine Arts Department of Art History University of Louisville Louisville, Kentucky May 2011 COUNTER-REFORMATION AGENDA IN THE PAINTINGS OF THE VIRGIN MARY By Sharon Lynne Heaphy A Thesis Approved on April 15, 2011 by the following Thesis Committee Thesis Director (Christopher B. Fulton) Susan Jarosi Julia Dietrich ii ABSTRACT COUNTER-REFORMATION AGENDA IN THE PAINTINGS OF THE VIRGIN MARY Sharon Lynne Heaphy April 15,2011 This paper investigates the objectives ofCounter-Refonnation leaders as seen through the visual culture of the Virgin Mary in the time period. -
2010 Missal Proper of Saints US W US Propers
PROPER OF SAINTS 1. The rank of the celebration, namely Solemnity, Feast, or Memorial, is indicated for each day. If no other indication is given, the celebration is an Optional Memorial. 2. For each Solemnity and Feast a complete proper Mass is provided. This is therefore said as printed. 3. As regards Memorials, the following are to be observed: a) The proper texts proposed for certain days are always to be used. b) Whenever there is a reference to a particular Common, the more appropriate texts should be chosen according to the principles explained at the beginning of the Commons. The page reference given in each case only indicates a text that is particularly suitable. c) If, however, a reference is given to several Commons, one or other of them may be used, with due regard for pastoral concerns; it is always allowed to exchange texts among several Masses of the same Common. For example, if a Saint is both a Martyr and a Bishop, either the Common of Martyrs or the Common of Pastors (for Bishops) may be used. d) Moreover, as well as the Commons that refer to a particular category of Saint (e.g., of Martyrs, Virgins, Pastors, etc.), it is always permitted to use the texts from the Common of Holy Men and Women, which refers to Sainthood in general. e) The Prayers over the Offerings and after Communion, unless they are proper, are taken either from the Common or from the current time of the liturgical year. 4. The Masses contained in this Proper of Saints are also used as Votive Masses, with the exception of Masses of the mysteries of the life of the Lord and of the Blessed Virgin Mary (cf. -
St Mary in the Orthodox Concept
The Orthodox Concept Book 4 SAINT MARY In The Orthodox Concept Fr. Tadros Y. Malaty COPTIC ORTHODOX PATRIARCHATE ST. VIRGIN MARY CHURCH, 5 Epsom Road, Kensington Vic. 3031 - Australia. ST. MARY & ST. MENAS CHURCH 24A Railway Street, Sydenham NSW - Australia. ST. MARY CHURCH, 4900 Cleland Avenue, California 90042 - USA ST. MARK CHURCH Allen Street, Kensington London W.8 - U.K. ST. GEORGE CHURCH Sporting - Alexandria Egypt. ISBN 0 908000 07 3 - Australia. Our Lord and Saviour Jesus Christ King of Kings and Lord of lords The Virgin St Mary The Theotokos Icon designed by Dr. Youssef Nassief and Dr. Bedour Latif H.H. Pope Shenouda III, 117th Pope of Alexandria and the See of St. Mark This book, originally, was a set of lectures held in St. Virgin Mary Coptic Orthodox Church, Melbourne, in 1975, and was published in our “weekly Bulletin” for the help of our Sunday - School teachers. I am deeply indebted to Miss Marlene Butler for her sincere help and to the staff of Ormond College Library. Fr. TADROUS Y. MALATY Feast of St. Anthony the Great, January 30, 1978 5 1 ST. MARY'S VIRGINITY PERPETUAL VIRGINITY 2 THEOTOKOS OR THE MOTHER OF GOD 3 OUR NEW EVE 4 FULL OF GRACE 5 OUR MEDIATRIX 6 ST. MARY THE MODEL OF VIRGINS 7 ST. MARY & THE CHURCH 8 ST. MARY IN THE COPTIC RITE 1. ST. MARY IN THE DAILY HYMNS 2. ST. MARY IN THE KEYAHK’S HYMNS 3. TYPES AND SYMBOLS OF ST. MARY IN THE COPTIC HYMNS 4. ST. MARY IN THE COPTIC LITURGIES 5. -
The Intercession of Saints
The Intercession of Saints Before exploring the topic of Jesus' unique mediation, it will be helpful to define the term. The word mediator generally has two meanings. In the strict, primary sense, it refers to the principal who intervenes between opposed parties in order to reconcile them. There are four components to this definition: 1) a personal intervention, 2) of a principle, 3) for the purpose of effecting a reconciliation, and 4) between two or more alienated parties. Regarding our redemption the only person who fits this strict definition is Jesus Christ. Jesus alone effectively interposes between the estranged parties, God and the entire human race. Only Jesus was capable of achieving a reconciliation with God. As St. Paul writes: "For there is one God, and there is one mediator between God and men, the man Christ Jesus" (1 Tim 2:5). This is the belief of most Christians. It has always been the teaching of the Roman Catholic Church. There is, however, a less strict sense that Christians have always understood the idea of mediation. This is the idea of a subordinate mediation by which we participate in the mediation of Jesus Christ. It is a mediation that is effective through, with, and in Christ. The subordinate mediator never stands alone, but is always dependent on Jesus. Let's examine the biblical foundation for this understanding, with a special reference to 1 Tim 2:5. In interpreting a passage of Sacred Scripture certain principles must apply. For example, the Bible has one divine author but different human authors. Therefore the individual books of the Bible form one harmonious whole, each part agreeing with what came before and what followed. -
Intercession of the Saints
Intercession of the Saints Objectives To understand that the intercession of the saints is a biblical command and is honored by God and to know the difference between redeeming and pleading intercessions References 1. Defending the treasures of the Coptic Church (Hanna Hanna El Kassis) 2. The Intercession of the Saints (St. George Church- Sporting) 3. Introduction to the Coptic Orthodox Church (Fr. Tadros Malaty) Scriptural Verse “Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct.” (Hebrews 13: 7) Lesson Outline A Bond of Love The Saints are the triumphant members forming with us the One Body of Christ. They pray for us, and we pray for them and venerate them and God in His Fatherhood appreciates this mutual love. We put their icons in the church and the priest approaches them with incense as he does for the congregation and then goes to the altar to offer all the prayers to God. The more we approach the saints, the closer we are to God; that’s why we make friendship with the saints celebrating their feasts and asking for their prayers. Intercession of Saints Our belief in intercession is biblical, as it appears from the following points: Saints who departed are still alive (Luke 20:37, 38), Moses and Elijah appeared on the Lord Jesus' transfiguration (Luke 9:28-33) Those who are in heaven rejoice for the repentance of a sinner (Luke 15:7-10). The Lord blessed Isaac for the sake of Abraham his father (Genesis 26:5). -
Who Are Saints? a Saint Is Any Human Being Who Is in Heaven. The
Who are Saints? A saint is any human being who is in heaven. The Catholic Church believes that anyone can become a saint—that is someone who makes it to heaven, whether you are a priest, a single man, or a religious sister. Those who are recognized with the title of saint are those the church recognizes as having lives worth imitating and to such a degree that they should be held up as an example to the others. His or her life was a perfect example of the way Christians should live. Saints aren’t born saints. Saints are born sinners in the state of original sin and were sinners throughout their lives. Saints are ordinary people. Steps to becoming a saint: First, the person’s local bishop investigates their life by gathering information from witnesses of their life and any writings they may have written. If the bishop finds them to be worthy of being a saint, then he submits the information that he gathered to the Vatican’s Congregation for the Causes of Saints. Second, the Congregation for the Causes of Saints can choose to reject the application or accept it and begin their own investigation of the person’s life. If the application is accepted, the person may be called Servant of God. Third, if the Congregation for the Causes of Saints approves of the candidate, they can choose to declare that the person lived a life heroically virtuous life. This isn’t a declaration that the person is in heaven, but that they pursued holiness while here on earth. -
Doctrinal Catechism;
A DOCTRINAL CATECHISM; WHEREIN DIVERS POINTS OF CATHOLIC FAITH AND PRACTICE ASSAILED BY MODERN HERETICS ARE SUSTAINED BY AN APPEAL TO THE HOLY SCRIPTURES, THE TESTIMONY OF THE ANCIENT FATHERS, AND THE DICTATES OF REASON ON THE BASIS OF SCHEFFMACHER'S CATECHISM. BY THE R E V. S T E P H E N K E E N A N. THIRD AMERICAN EDITION, REVISED AND CORRECTED, CONFORM ABLY TO THE DECREES OF THE COUNCIL OF THE VATICAN. "Try all things, and hold fast that which is good."—THESS. V. 21 IMPRIMATUR: + JOHN CARDINAL McCLOSKEY ARCHBISHOP OF NEW YORK P. J. KENEDY AND SONS PUBLISHERS TO THE HOLY APOSTOLIC SEE 3 AND 5 BARCLAY STREET NEW YORK APPROBATIONS OF THE ORIGINAL EDINBURGH EDITION. A Concise Summary of Arguments, Authorities, and Proofs, in support of the Doctrines, Institutions, and Practices of the Catholic Church, is here presented in a very convenient form, as an additional antidote against the unceasing effusions of antagonist Ignorance and Misrepresentation. The Believer will be hereby instructed and confirmed in his Faith, and the sincere Searcher after Truth will here find a lucid path opened to conduct him to its sanctuary. There is much important matter condensed in these unpretending pages. The work, I trust, will meet with the notice it deserves, and the good be thus effected which the zealous and talented author has had in view in its publication. + ANDREW, BISHOP OF CERAMIS, Vicar Apostolic of Eastern Scotland. EDINBURGH, 10th April, 1846. I have read, with much pleasure, a Catechism by the Rev. Stephen Keenan. As it contains a well-reasoned defence of the Catholic faith, and clear and satisfactory solutions of the usual objections adduced by separatists, I deem that the study of it will be most useful to all Catholics; and, therefore, I earnestly recommend it to the Faithful in the Northern District of Scotland.