1 & 2 Samuel for Everyone Ebook
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The Life and Psalms of David a Man After God’S Heart
These study lessons are for individual or group Bible study and may be freely copied or distributed for class purposes. Please do not modify the material or distribute partially. Under no circumstances are these lessons to be sold. Comments are welcomed and may be emailed to [email protected]. The Life and Psalms of David A Man After God’s Heart Curtis Byers 2015 The Life and Psalms of David Introduction The life of David is highly instructive to all who seek to be a servant of God. Although we cannot relate to the kingly rule of David, we can understand his struggle to live his life under the mighty hand of God. His success in that struggle earned him the honor as “a man after God’s own heart” (Acts 13:22). The intent of David’s heart is not always apparent by simply viewing his life as recorded in the books of Samuel. It is, however, abundantly clear by reading his Psalms. The purpose of this class will be to study the Psalms of David in the context of his life. David was a shepherd, musician, warrior, poet, friend, king, and servant. Although the events of David’s life are more dramatic than those in our lives, his battle with avoiding the wrong and seeking the right is the same as ours. Not only do his victories provide valuable lessons for us, we can also learn from his defeats. David had his flaws, but it would be a serious misunderstanding for us to justify our flaws because David had his. -
The Old Testament: Part Eight - First and Second Samuel
The Old Testament: Part Eight - First and Second Samuel The Books of Samuel derived its name from the 3:1-18: Call and commissioning of Samuel. Samuel prophet Samuel whose lifetime saw the end of the initially does not recognize God’s voice calling him period of the Judges and the beginning of Israel’s because he is not yet “familiar with the Lord.” But kingship. with Elizabeth’s help, he becomes attuned to God’s call. (Sometimes we too need the help of others to The story. Samuel, who is opposed to Israel having discern God’s call in our lives.) Gradually, Samuel her own king, is told by God to let the people have develops into a great spiritual leader for Israel. their wish, so he anoints Saul as Israel’s first king. Saul Speaking of him, 3:20 says: “Samuel grew up, and the is portrayed as a tragic figure. He does not want to be Lord was with him, not permitting any word of his to king. While out looking for his father’s donkeys, be without effect. Thus all of Israel from Dan to Samuel comes upon Saul and tells him that God wants Beersheba came to know that Samuel was an him to be king. Initially, Saul does very well winning accredited prophet of the Lord.” several great victories over Israel’s enemies. Then he ‘blows it’ by choosing his own way over God’s way. In chapters 4, 5 and 6, Samuel disappears from the Samuel tells Saul that due to his disobedience, God has story. -
׀ֵר, Symbolism, and Understanding the General Materials of the Books of Samuel
96 | The Journal of Inductive Biblical Studies 3/2:96-105 (Summer 2016) Symbolism, and Understanding the General Materials of ,נֵ ר the Books of Samuel David B. Schreiner Wesley Biblical Seminary [email protected] Abstract: passages of 1 and 2 נֵ ר This brief article considers the impact that the Samuel (1 Sam 3:3a; 21:17; 2 Sam 22:29) have upon understanding the General Materials of the Samuel narrative. It is argued that these three passages cooperate to establish a complex metaphor that com- municates an important socio-political and theological principle for the community. These passages also constitute an inclusio, which simultaneously provide a hermeneutical lens for the Samuel narrative and deepen one's understanding of a biographical classification. An explanation for this phenomenon may reside in Samuel’s literary diachrony. ,.inclusio, general materials of 1 and 2 Samuel (i.e ,נֵ ר :Keywords biographic materials) This is dedicated to Dr. David Smith, who first taught me the Inductive Bible Study methodology. Symbolism, Understanding the General Materials | 97 ,נֵ ר Graeme Auld twice states in the opening pages of his commentary on 1 and 2 Samuel, “This book is about David.”1 According to Auld, “We find David presented and represented with and against a very large supporting cast.”2 “[A]ll other personalities are there so that we may see and know David bett er.”3 Auld is correct. The books of Samuel largely revolve around David and his exploits. In terms of Inductive Bible Study therefore, the general materials of 1 and 2 Samuel can be classified, and often is, as biographical.4 According to Bauer and Traina, general materials refer to the “primary emphasis” of a book’s content,5 and there are at least five possible classifications. -
Reconsidering the Role of Deception in Solomon's
JETS 57/4 (2014) 703–13 RECONSIDERING THE ROLE OF DECEPTION IN SOLOMON’S ASCENT TO THE THRONE MATTHEW NEWKIRK* I. INTRODUCTION 1. Defining deception. The study of dEcEption in the Bible has become increas- ingly popular in recent years.1 Simply dEfinEd, “to dEcEive” mEans intEntionally to cause someone to believE something one knows to be false. Deception is thus dis- tinct from, though rElatEd to, lying. “To liE” mEans to communicatE intEntionally and explicitly that something is true whEn onE bEliEvEs it to bE falsE.2 ThErefore a person may deceive someone by means of a lie, by lEss overt means such as ambig- uous statements or actions, or even by a true statement. To illustrate deception by true and false statements, philosopher Thomas Carson givEs the hypothetical Ex- ample of trying to sell a car that routinely overheats.3 OnE thE onE hand, if a potEn- * Matthew NEwkirk residEs at 8813 DEerland Grove Dr., RalEigh, NC 27615. 1 REcEnt trEatmEnts of this subjEct includE MichaEl JamEs Williams, Deception in Genesis: An Investiga- tion into the Morality of a Unique Biblical Phenomenon (StudiEs in Biblical LitEraturE 32; NEw York: PEtEr Lang, 2001); idem, “Lies, Lies, I Tell You! The Deceptions of GEnEsis,” Calvin Theological Journal 43 (2008) 9– 20; Yael Shemesh, “Lies By Prophets and Other Lies in the HEbrew Bible,” Journal of the Ancient Near Eastern Society 29 (2002) 81–95; PEtEr J. Williams, “Lying Spirits SEnt by God? ThE CasE of Micaiah’s Prophecy,” in The Trustworthiness of God: Perspectives on the Nature of Scripture (Ed. -
Additions Or Omissions in the Books of Samuel: the Significant Pluses and Minuses in the Massoretic, LXX and Qumran Texts
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 1984 Additions or Omissions in the Books of Samuel: The Significant Pluses and Minuses in the Massoretic, LXX and Qumran Texts Pisano, Stephen Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-151878 Monograph Published Version Originally published at: Pisano, Stephen (1984). Additions or Omissions in the Books of Samuel: The Significant Pluses and Minuses in the Massoretic, LXX and Qumran Texts. Freiburg, Switzerland / Göttingen, Germany: Universitätsverlag / Vandenhoeck Ruprecht. PISANO · ADDITIONS OR OMISSIONS IN THE BOOKS OF SAMUEL ORBIS BIBLICUS ET ORIENT ALIS Published by the Biblical Institute of the University of Fribourg Switzerland the Seminar für Biblische Zeitgeschichte of the University of Münster i. W. Federal Republic of Germany and the Schweizerische Gesellschaft für orientalische Altertumswissenschaft Editor: Othmar Keel Coeditors: Erich Zenger and Albert de Pury The Author: Stephen Pisano, S. J., received his Bachelor of Arts degree from Gonzaga Univer sity, Spokane (U.S.A.), in 1968. He studied theology at the Faculte de Theologie de Lyon-Fourviere from 1972 until 1974 and then at the Theology Faculty of Centre Sevres, Paris, from 1974 to 1976. He was awarded the Maitrise en Theologie (S.T.L.) in 1976. From 1976 until 1978 he studied at the Pontifical Biblical Ins titute in Rome, from which he received the Licentiate in Sacred Scripture (S.S.L.). After further research at the Biblical Institute during 1979-1980 he began doctoral studies at the University of Fribourg in 1980 and defended his thesis before the Theology Faculty of that university in 1982. -
BIHB9402 Interpreting the Former Prophets Phd. Seminar - Biblical Interpretation New Orleans Baptist Theological Seminary Division of Biblical Studies
BIHB9402 Interpreting the Former Prophets PhD. Seminar - Biblical Interpretation New Orleans Baptist Theological Seminary Division of Biblical Studies Dr. Harold R. Mosley: Associate Dean of Graduate Studies; Professor of Old Testament and Hebrew Office: Dodd 101 Phone: 504.282.4455 (ext. 3244) Email: [email protected] Mission Statement The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill the Great Commission and the Great Commandments through the local church and its ministries. Core Value Focus New Orleans Baptist Theological Seminary has five core values: Doctrinal Integrity, Spiritual Vitality, Mission Focus, Characteristic Excellence, and Servant Leadership. The core value focus for 2018-19 is Doctrinal Integrity: “Knowing that the Bible is the Word of God, we believe it, teach it, proclaim it, and submit to it.” Curriculum Competencies All graduates of NOBTS are expected to have at least minimal competency in the areas of: Biblical Exposition, Christian and Theological Heritage, Discipleship Making, Interpersonal Skills, Servant Leadership, Spiritual and Character Formation. The curriculum competency specifically addressed in this course is Biblical Exposition. Course Description This seminar is an intense study of select portions of the Former Prophets, which cover the Books of Joshua, Judges, Samuel, and Kings. The seminar includes introductory and background issues related to the development of Old Testament historiography in the context of the Ancient Near East. The study includes narrative analysis, social and cultural anthropological study, and historical geography. The study intersects with the current critical scholarly literature in historical narrative study. Student Learning Outcomes In order to interpret and communicate the Bible accurately, the student, by the end of the course should: 1. -
Bible Old Testament in Order
Bible Old Testament In Order Which Clayborne quiesces so deathly that Wait albumenised her planchette? Acromegalic Grove rethink his transfusiblecoroner proverb Chester globally. scrubbed Thundery regretfully Gibb disappointsor entrapping. or sheared some papering consummately, however Asking them and the old testament when in bible order i will pour out and then came about Read listen explain and search for King James Version of flesh Holy Bible The Holy Bible is already word heart God. Empty table lists of his right hand, who believe that different commandments which features as ordinary literature has become a warning to. Is Mental Illness Actually Biblical? The gray of Esther who risks her body to stride the genocide of her people Sequence so these twelve Historical Books The last 12 books detail the. Structure of the Bible The end Testament both the 3 Parts Divisions 22 Scrolls 39 or 43 Books and 36 Book Names in the clockwise order The upcoming Testament. The Holy Bible KJV Index Genesis Networks. However, humanity miserably failed to blind their part. Old Testament Timeline Bible Hub. Individual instructors or editors may still require sophisticated use of URLs. So, my God performs surgery on Adam; he knocks him out, takes one abandon his ribs out and, longer of each rib, fashions the poor woman. You do not through obedience to have everlasting life is to have to. The old testament prophecies that god condone genocide in order them through second book may want. Both books are also interested in land. Within Judaism this trio is known relative as the Bible or the Tanakh. -
THE POLITICS of SEXUALITY in the STORY of KING DAVID By
THE POLITICS OF SEXUALITY IN THE STORY OF KING DAVID by Erin E. Fleming A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland October 2013 © 2013 Erin E. Fleming All Rights Reserved ABSTRACT Among the stories surrounding the most famous of biblical kings—David—are a number of episodes that contain sexual components. Aspects of the sexual can be found especially in the narratives of David’s reign but also to a certain extent in the accounts of his rise to power and the succession of his son Solomon. Though David is not always directly involved, the episodes involving sexuality are closely intertwined with the story of David’s kingship over Israel and Judah. The sustained recurrence of sexual episodes surrounding David suggests that sexuality should be considered a literary motif in the David story found in 1 Samuel 16-1 Kings 2. In this thesis, I provide a systematic treatment of sexuality in the narratives of David’s rise to power, his reign, and Solomon’s succession as presented in 1 Samuel 16-1 Kings 2. Specifically, I focus on sexuality and kingship by examining how sexuality relates to royal ideology and political pragmatism in the narratives surrounding the establishment of the Davidic dynasty. This study considers how the sexual episodes in 1 Samuel 16-1 Kings 2 function within the overall narrative of David and what they might suggest about cultural conceptions of gender, sexuality, and kingship in ancient Israel and Judah within their ancient Near Eastern cultural context. -
JOAB's DEATH and the CENTRAL THEME of the SUCCESSION NARRATIVE (2 SAMUEL IX-1 KINGS II)1 by J. W. WESSELIUS Amsterdam Apart From
JOAB'S DEATH AND THE CENTRAL THEME OF THE SUCCESSION NARRATIVE (2 SAMUEL IX-1 KINGS II)1 by J. W. WESSELIUS Amsterdam Apart from King David himself, the most prominent figure in the history of the latter days of his reign as found in the so-called Succession Narrative in 2 Sam. ix-1 Kings ii2 is without any doubt his army-commander Joab, the son of Zeruiah, a relative of David. Their relationship is clearly portrayed as being mainly of a 1 There have been two major sources of inspiration for this article, first J. P. Fokkelman's classes about 2 Samuel which I attended when I studied in Leiden, and secondly my own class of Advanced Biblical Hebrew in Amsterdam in 1987/8 and its enthusiastic audience. 2 Of the many publications about the Succession Narrative and the commen- taries on 2 Samuel and 1 Kings I mention only some which are either classic studies in this field or directly relevant for the problems which are treated in this article: C. Conroy, Absalom,Absalom! Narrative and Languagein 2 Sam 13-20 (Rome, 1978); Simon J. De Vries, 1 Kings (Waco, Texas, 1985); J. W. Flanagan, "Court History or Succession Document? A Study of 2 Samuel 9-20 and 1 Kings 1-2", JBL 91 (1972), pp. 172-81; J. P. Fokkelman, King David (Assen, 1981); J. Gray, I & II Kings (London, 1964, 19853); K. R. R. Gros Louis, "The Difficulty of Ru- ling Well: King David of Israel", Semeia8 (1977), pp. 15-33; D. M. Gunn, The Story of King David. -
Ammon in the Hebrew Bible: a Textual Analysis and Archaeological Context of Selected References to the Ammonites of Transjordan
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 1998 Ammon in the Hebrew Bible: a Textual Analysis and Archaeological Context of Selected References to the Ammonites of Transjordan James Roger Fisher Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, History of Art, Architecture, and Archaeology Commons, and the Near Eastern Languages and Societies Commons Recommended Citation Fisher, James Roger, "Ammon in the Hebrew Bible: a Textual Analysis and Archaeological Context of Selected References to the Ammonites of Transjordan" (1998). Dissertations. 50. https://digitalcommons.andrews.edu/dissertations/50 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely afreet reproduction. -
1 and 2 Samuel
1 and 2 Samuel INFORMATION FOR SMALL GROUP LEADERS GOING DEEP: Author and Title (Information gathered from the ESV study Bible) The Hebrew title “Samuel” refers to Samuel as the key figure in 1–2 Samuel, the one who established the monarchy in Israel by anointing first Saul and then David; Samuel was the kingmaker in the history of ancient Israel. In the Hebrew Bible, the first and second books of Samuel are counted among the “Former Prophets” (Joshua–2 Kings). The Greek translation, the Septuagint, divides Samuel and Kings into the four “Books of Kingdoms”; thus 1–2 Samuel are 1–2 Kingdoms. In the Latin Vulgate and Douay Bible they are called 1–2 Kings. The author or authors of 1–2 Samuel are not known. First Chronicles 29:29–30 implies that Samuel (or perhaps his disciples) left written records, but because his death is mentioned in 1 Samuel 25, he could not have written most of Samuel. Theme The central theme of the books of Samuel is God’s exercising of his cosmic kingship by inaugurating a Davidic dynasty (“house”) in Israel (2 Samuel 7; Psalm 89), not a Saulide one (1 Sam. 13:13–14; 15:28), and by electing the holy city Zion (Jerusalem; 2 Samuel 6; Psalm 132) as the place where David’s successor will establish the temple (“house”) for the worship of the divine King Yahweh (see 2 Sam. 24:18). The Davidic “covenant” (2 Samuel 7; Ps. 89:3) entitled 1 Matthew to put David at the center of the genealogical history of the divine plan of salvation (Matt. -
1 Samuel 2015 Edition Dr
Notes on 1 Samuel 2015 Edition Dr. Thomas L. Constable Introduction TITLE First and Second Samuel were originally one book called the Book of Samuel in the Hebrew Bible. The Greek Septuagint translation of the Old Testament (made ca. 250 B.C.) was the first to divide it into two books. The Septuagint translators titled these books 1 and 2 Kingdoms. That division has persisted ever since and has even been incorporated into subsequent editions of the Hebrew Bible (since A.D. 1517). The title "Samuel" was given by Jerome in his Latin translation, the Vulgate (ca. A.D. 400). The Jews gave the name "Samuel" to it because Samuel is the first major character in the book. Samuel anointed both Saul and David, so in this respect he was superior to both of them. DATE AND WRITER The writer did not identify himself as the writer in the book. Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However someone, or more than one person, must have written most of it after Samuel's death (i.e., 1 Sam. 25—2 Sam. 24) and some of it even after the division of the kingdom following Solomon's death (e.g., 1 Sam. 27:6). These features have made it difficult to date the book. "Our guess is that the author was a high state official in frequent attendance at the court, enjoying the full confidence of David and his household, who served David throughout his reign in Jerusalem and also Solomon during the early years of his reign, and whose duties may have been connected with literary work."1 Most conservative scholars prefer the view that Samuel may have written or been responsible for noting the record of earlier events in the book (chs.