West Papua Decolonization Songs, Social Media, and the Remixing of Resistance1
“More than a Music, It’s a Movement”: West Papua Decolonization Songs, Social Media, and the Remixing of Resistance1 Camellia Webb-Gannon and Michael Webb Since 2010, in the southwest Pacific Islands there has been an outpour- ing of decolonization songs.2 This music expresses solidarity with West Papuans’ struggle for independence from Indonesia—through lyrical texts and also by implication in the artists’ choice of musical style. Increasingly, local supporters of West Papuans’ self-determination have been creating do-it-yourself (DIY) videos to accompany these songs, which they circu- late on the Internet, mostly via YouTube and Facebook. Mostly unpro- fessionalized, this corpus of songs and song-video mash-ups (hereafter, “song-videos”) can be considered the southwest Pacific region’s dominant medium of popular political dissent in support of the Free West Papua movement. Previously, Pacific Islanders had occasionally composed and recorded songs of colonial defiance (Webb-Gannon, Webb, and Solis 2018). This movement is different, however, since it involves a substantial number of songs, most of which circulate in amateur or fan-produced video form. Moreover, the songs have emanated from all of Melanesia’s culturally diverse nation-states and, quite recently, from Indigenous Aus- tralian and Aotearoa/New Zealand musicians as well.3 This recent surge of songs and videos results from a concatenation of linguistic, musical, technological, economic, and political factors, whereby the creative application of globally circulating digital tools, such as social media and video-sharing sites, has resonated with traditional, preexist- ing Melanesian practices of borrowing and exchanging songs and dances, which in the past were considered prestige trade goods.
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