Century Britain

Total Page:16

File Type:pdf, Size:1020Kb

Century Britain Robert Lee Sharp DEVIANT CHRISTIANITIES IN FOURTH TO SEVENTH- CENTURY BRITAIN MA Thesis in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Central European University Budapest May 2016 CEU eTD Collection DEVIANT CHRISTIANITIES IN FOURTH TO SEVENTH-CENTURY BRITAIN by Robert Lee Sharp (The United Kingdom of Great Britain and Northern Ireland) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner Budapest CEU eTD Collection May 2016 DEVIANT CHRISTIANITIES IN FOURTH TO SEVENTH-CENTURY BRITAIN by Robert Lee Sharp (The United Kingdom of Great Britain and Northern Ireland) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader Budapest May 2016 CEU eTD Collection DEVIANT CHRISTIANITIES IN FOURTH TO SEVENTH-CENTURY BRITAIN by Robert Lee Sharp (The United Kingdom of Great Britain and Northern Ireland) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Supervisor Budapest May 2016 CEU eTD Collection I, the undersigned, Your Name, candidate for the MA degree in Comparative History, with a specialization in Interdisciplinary Medieval Studies declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. I declare that no unidentified and illegitimate use was made of the work of others, and no part of the thesis infringes on any person’s or institution’s copyright. I also declare that no part of the thesis has been submitted in this form to any other institution of higher education for an academic degree. Budapest, 18 May 2016 __________________________ Signature CEU eTD Collection Abstract This thesis attempts to define the position of deviant Christianities in the narrative of early medieval Britain. By seeking to understand the transformation of the likes of Arianism and Pelagianism from movements that started as religious disputes within the Roman Empire, into indicators of separate identity in the post-Roman world, this study offers an insight into the political benefits of a deviation from the Nicene form of Christianity. The thesis uses a close analysis of the surviving textual evidence related to deviant Christianities, primarily the works of Gildas and Bede, to establish an argument for the presence of Arianism and Pelagianism in Britain. It also attempts to situate this analysis in relation to the recent scholarly debate concerning the extent to which Christianity endured in post-Roman Britain with a discussion and assessment of the archaeological evidence for Christianity in Britain before AD 597. The thesis targets an area that has been largely neglected by historical scholarship. Despite the limited number of sources and the problematic nature of those relevant sources that do survive, this thesis makes the argument that the impact of deviant Christianities on Britain between the fourth and seventh-centuries, is worthy of further consideration and most definitely, further investigation. CEU eTD Collection i Acknowledgements Unaccustomed as I am, on this auspicious occasion of thanking those who made this thesis possible, I must say I am indebted to a great number of wonderful people. First and foremostly I would like to thank the Central European University for providing me with the opportunity and the funding to continue my studies at postgraduate level as a Masters degree had proved to be financially unviable for me elsewhere. I would like to thank my two supervisors at the CEU, Professor Volker Menze and Professor József Laszlovszky for their invaluable feedback and guidance throughout the thesis writing period. If the reader deems this thesis to be at the very least a decent attempt then I would add that a great deal of credit should go to these two men. In addition I would like to thank all of the staff at CEU, both the lecturers and those in the office for their support and I reserve a special mention to Zsuzsa Reed for her kind assistance particularly in relation to queries regarding style and referencing. I owe a huge amount of gratitude to my former supervisor at the University of Kent, Dr Helen Gittos. Helen humoured me when I complained of a lack of attention paid to an Anglo- Saxon burial discovered in my home town of Southend-on-sea during a module at Kent and subsequently encouraged me to pursue some outlandish theories in the two dissertations that she supervised me for. This thesis would not have happened without her prior assistance. I would also like to thank my secondary school History teacher, Mr Barrett. Mr Barrett helped foster my passion for history and by teaching me to PEE (Point Evidence Explanation) all over my work, he helped develop my historical writing style which has ultimately changed very little since that time! During my time at CEU I have met many fantastic friends and colleagues from across the world who have made this two year experience a delight. I do not feel the need to mention individuals as you will know who you are by the experiences we have shared in our time here and I am very pleased and honoured to have met you all. Though it does have to be said, a great number of the nicest people I met at CEU hail from the Balkans region! The proprietor of the Bambus bar Gabor deserves a brief mention as he was also a great help to me during my time in Budapest! At this point I would like to thank some of my oldest associates from Essex who visited me in Budapest, in no particular order, Mr Craig Tomlin, Mr Sean Tomlin, Mr Jack Lidster Woolf, Mr Jack Barnes, Mr Thomas French, Mr Scott Riley, Mr Nathan Paveley and Mr Robert Westcombe. Their academic insights over the course of several visits proved to be highly conducive to this thesis and I am beholden to them for their continued support and friendship. I would like to express my sincere thanks to Rebecca Trigg for her unwavering support and care and for putting up with me! Finally I reserve special thanks for my family who I am deeply grateful to for allowing CEU eTD Collection me to come this far in my studies. I am grateful to all of my extended family but need to say ‘Iechyd da’ to my Welsh nanna who enabled me to return to Budapest for a second year. I am ever thankful to my mum: Jeanette, dad: Gary and sister: Laura for their immeasurable love and support over the years. I dedicate this thesis in particular to my mum who overcomes greater struggles than the writing of an MA thesis on a daily basis in living with Parkinsons. She does so with a smile on her face and a positive attitude and continues to be an inspiration to me. Thank you for reading ii Table of contents Introduction ..................................................................................................................................... 1 Historiography ............................................................................................................................ 9 Methodology ............................................................................................................................. 12 Chapter 2 – Post-Roman-Britain ................................................................................................... 16 Chapter 3: Textual Evidence for deviant Christianities ................................................................ 22 Gildas The Ruin of Britain ........................................................................................................ 22 Bede The Ecclesiastical History of the English People ............................................................ 32 Other sources ............................................................................................................................ 39 Chapter 4 – Archaeology in relation to deviant Christianity ........................................................ 43 Conclusion .................................................................................................................................... 48 Bibliography ................................................................................................................................. 52 Primary Sources ........................................................................................................................ 52 Secondary Sources .................................................................................................................... 52 CEU eTD Collection iii Introduction According to the Venerable Bede, at some time
Recommended publications
  • AN OVERVIEW and CRITIQUE of the NEW PERSPECTIVE on PAUL's DOCTRINE of JUSTIFICATION: Part Two-The New Perspective Critiqued (1) Jeffery Smith'
    AN OVERVIEW AND CRITIQUE OF THE NEW PERSPECTIVE ON PAUL'S DOCTRINE OF JUSTIFICATION: Part Two-The New Perspective Critiqued (1) Jeffery Smith' In a previous article I sought to give an overview of what has been called "The New Perspective on Paul"l. Specific focus was given to those aspects of the New Perspective (NP) that most directly touch on the doctrine of justification by faith. We considered its leading proponents, primary tenets, growing influence, subtle appeal, and alarming implications. In this and following articles, we will take up a summary critique of the NP. This article will address historical and hermeneutical problems with the NP. Those to follow will take up some of its exegetical problems. The Historical Problem with the New Perspective: Was 2nd Temple Judaism Really a Religion of Grace? As we saw in the previous article, much of the NP approach to Paul is based on the assertion that 2nd Temple Judaism was a religion of grace. One might argue that this assertion is the Iynchpin, the keystone, the foundation, the cornerstone, the bedrock of the NP. This assertion (or assumption) is primarily based on the conclusions of E.P. Sanders in his Paul and Palestinian Judaism. It all starts with Sanders. James Dunn puts it this way: Judaism is first and foremost a religion of grace ... Somewhat surprisingly, the picture Sanders painted of what he called covenant nom ism is remarkably like the classic Reformation theology of works .... that good works are the consequence and outworking of divine grace, not the means by which that grace is first attained ...
    [Show full text]
  • Geoffrey of Monmouth and the English Past
    Chapter 3 Geoffrey of Monmouth and the English Past Rebecca Thomas Geoffrey does not grant much space to the English in the De gestis Britonum. In one respect, this is unsurprising: Geoffrey’s history extends back to the origins of the Britons in Troy, spending a significant amount of time in pre-Roman Britain, and as such the English enter the narrative rather late in the day. Even after their arrival, however, the English do not appear in the way which we might expect. The traditional narrative of the development of the English kingdoms, pioneered by sources such as Bede’s Ecclesiastical History and the Anglo-Saxon Chronicle, and accepted and reproduced by many of Geoffrey’s contemporary Anglo-Norman historians, has no place in the DGB. With his strikingly different version of events, Geoffrey certainly cannot be accused of lacking originality in his treatment of English history. The way in which he approached this subject is highly significant not only for our understanding of his attitude toward the English, but also for the composition of the DGB more generally. There was no shortage of contemporary historians writing of the English past, such as Henry of Huntingdon, the first version of whose History of the English, with which Geoffrey was most likely familiar, was completed by 1130. Henry presents us with a conventional account of English history, drawing heavily on Bede and the Anglo-Saxon Chronicle.1 Hengist and Horsa arrive in Britain in 449, and after recounting their dealings with the Britons, Henry pro- ceeds through the various other Saxon settlers of the 5th and 6th centuries.
    [Show full text]
  • Introduction: the Legend of King Arthur
    Department of History University of Wisconsin-Eau Claire “HIC FACET ARTHURUS, REX QUONDAM, REXQUE FUTURUS” THE ANALYSIS OF ORIGINAL MEDIEVAL SOURCES IN THE SEARCH FOR THE HISTORICAL KING ARTHUR Final Paper History 489: Research Seminar Professor Thomas Miller Cooperating Professor: Professor Matthew Waters By Erin Pevan November 21, 2006 1 Copyright for this work is owned by the author. This digital version is published by McIntyre Library, University of Wisconsin – Eau Claire with the consent of the author. 2 Department of History University of Wisconsin-Eau Claire Abstract of: “HIC FACET ARTHURUS, REX QUONDAM, REXQUE FUTURUS” THE ANALYSIS OF ORIGINAL MEDIEVAL SOURCES IN THE SEARCH FOR THE HISTORICAL KING ARTHUR Final Paper History 489: Research Seminar Professor Thomas Miller Cooperating Professor: Matthew Waters By Erin Pevan November 21, 2006 The stories of Arthurian literary tradition have provided our modern age with gripping tales of chivalry, adventure, and betrayal. King Arthur remains a hero of legend in the annals of the British Isles. However, one question remains: did King Arthur actually exist? Early medieval historical sources provide clues that have identified various figures that may have been the template for King Arthur. Such candidates such as the second century Roman general Lucius Artorius Castus, the fifth century Breton leader Riothamus, and the sixth century British leader Ambrosius Aurelianus hold high esteem as possible candidates for the historical King Arthur. Through the analysis of original sources and authors such as the Easter Annals, Nennius, Bede, Gildas, and the Annales Cambriae, parallels can be established which connect these historical figures to aspects of the Arthur of literary tradition.
    [Show full text]
  • Ancient Dumnonia
    ancient Dumnonia. BT THE REV. W. GRESWELL. he question of the geographical limits of Ancient T Dumnonia lies at the bottom of many problems of Somerset archaeology, not the least being the question of the western boundaries of the County itself. Dcmnonia, Dumnonia and Dz^mnonia are variations of the original name, about which we learn much from Professor Rhys.^ Camden, in his Britannia (vol. i), adopts the form Danmonia apparently to suit a derivation of his own from “ Duns,” a hill, “ moina ” or “mwyn,” a mine, w’hich is surely fanciful, and, therefore, to be rejected. This much seems certain that Dumnonia is the original form of Duffneint, the modern Devonia. This is, of course, an extremely respectable pedigree for the Western County, which seems to be unique in perpetuating in its name, and, to a certain extent, in its history, an ancient Celtic king- dom. Such old kingdoms as “ Demetia,” in South Wales, and “Venedocia” (albeit recognisable in Gwynneth), high up the Severn Valley, about which we read in our earliest records, have gone, but “Dumnonia” lives on in beautiful Devon. It also lives on in West Somerset in history, if not in name, if we mistake not. Historically speaking, we may ask where was Dumnonia ? and who were the Dumnonii ? Professor Rhys reminds us (1). Celtic Britain, by G. Rhys, pp. 290-291. — 176 Papers, §*c. that there were two peoples so called, the one in the South West of the Island and the other in the North, ^ resembling one another in one very important particular, vizo, in living in districts adjoining the seas, and, therefore, in being maritime.
    [Show full text]
  • The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity
    The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wilkinson, Ryan Hayes. 2015. The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467211 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity A dissertation presented by Ryan Hayes Wilkinson to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts May 2015 © 2015 Ryan Hayes Wilkinson All rights reserved. Dissertation Advisor: Professor Michael McCormick Ryan Hayes Wilkinson The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity Abstract In the fifth and sixth centuries CE, the Roman Empire fragmented, along with its network of political, cultural, and socio-economic connections. How did that network’s collapse reshape the social and mental horizons of communities in one part of the Roman world, now eastern France? Did new political frontiers between barbarian kingdoms redirect those communities’ external connections, and if so, how? To address these questions, this dissertation focuses on the cities of two Gallo-Roman tribal groups.
    [Show full text]
  • Interfaith Airport Chapels of Chicago Chicago Midway and O’Hare International Airports P.O
    Interfaith Airport Chapels of Chicago Chicago Midway and O’Hare International Airports P.O. Box 66353 ●Chicago, Illinois 60666-0353 ●(773) 686-AMEN (2636) ●www.airportchapels.org Week of July 28 — August 3, 2019 Seventeenth Sunday in Ordinary Time — July 28, 2019 WELCOME TO THE INTERFAITH AIRPORT CHAPELS OF CHICAGO! The You were buried with him in baptism, in which you were also raised with O’Hare Airport Chapel and Midway Airport Chapel are each a him through faith in the power of God, who raised him from the dead. peaceful oasis in a busy venue. A place to bow your head in prayer — Colossians 2:12 while lifting up your heart and spirit! Prayer books and rugs, rosaries, and worship materials are available, as are chaplains for ASKING FOR HELP spiritual counsel. You are welcome to attend Mass or Worship The Beatitudes praise the poor in spirit. One characteristic of those who services and to come to the chapels (open 24/7) to pray or medi- are poor in spirit is their ability to ask for help; they tate. May God bless your travels. — Fr. Michael Zaniolo, Administrator know when others can provide what they lack. To- day’s readings encourage us to practice poverty in spirit by asking God for what we need. What could be Chapel Golf Outing Fundraiser Aug. 21 more natural than to ask God for good things? God is, ✈ The 18th annual Interfaith Airport Chapels of Chicago Golf after all, the inventor of goodness and the giver of all Outing will be held Wednesday, Aug.
    [Show full text]
  • The Venerable Bede Ecclesiastical History of England (731 A.D.)1
    1 Primary Source 3.2 THE VENERABLE BEDE ECCLESIASTICAL HISTORY OF ENGLAND (731 A.D.)1 The Anglo-Saxon monk and author, known to posterity as the Venerable Bede (c. 672– 735), was apparently a deeply spiritual man described as constantly praising God, even at the last moments of his life, when he could scarcely breathe. A learned scholar with broad knowledge of ancient and early medieval theology and secular writings, he wrote a huge number of works on theology, biblical commentary, the lives of saints, and secular and religious history. His most famous work, excerpted here, recounts the historical development of Britain with a focus on the vibrant evolution of the church. The passage below concerns the conversion of the Anglo-Saxons from paganism to Christianity. Key themes are the care with which missionaries sought to transform customs without giving offense, Christian humility, and how the converts’ belief in miracles wrought in the name of Christ facilitated their conversion. For the complete text online, click here. For a freely accessible audio recording of the book, click here. BOOK I CHAPTER XVII How Germanus the Bishop,2 sailing into Britain with Lupus,3 first quelled the tempest of the sea, and afterwards that of the Pelagians, by Divine power. [429 A.D.] Some few years before their arrival, the Pelagian heresy,4 brought over by Agricola, the son of Severianus, a Pelagian bishop, had corrupted with its foul taint the faith of the Britons. But whereas they absolutely refused to embrace that perverse doctrine, and blaspheme the grace of Christ, yet were not able of themselves to confute the subtilty of the unholy belief by force of argument, they bethought them of wholesome counsels and determined to crave aid of the Gallican5 prelates in that spiritual warfare.
    [Show full text]
  • Ancient Church History Semi-Pelagianism, Semi-Augustinianism, and the Synod of Orange (529) Pastor Charles R
    Ancient Church History Semi-Pelagianism, Semi-Augustinianism, and the Synod of Orange (529) Pastor Charles R. Biggs Review of Pelagius and Augustine/ Council of Ephesus (431) Pelagius was a British monk, a very zealous preacher who was castrated for the sake of the kingdom and given to rigorous asceticism. He desired to live a life of perfect holiness. In Christian history, he has come to be the arch-heretic of the church, but in his early writings he was very orthodox and sought to maintain and uphold the creeds of the early church. Pelagius came from Rome to Carthage in the year 410 AD (after Alaric I had captured Rome) with his friend and student Celestius. He taught the people of North Africa a new emphasis on morals and the rigorous life of living the Gospel, because he was shocked by the low tone of Roman morals and thought that Augustine’s teaching on divine grace contributed to the immorality. Celestius, who was the most prominent follower of Pelagius at the time, was condemned at the Council of Carthage in 411 because he denied the transmission of Adam’s sins to his descendants. Augustine began to write and preach again Pelagius and Celestius’ doctrines. Pelagius and Celestius were condemned at two councils at Carthage and Milevis (Numidia, North Africa) in 416 and Innocent I (410-17) excommunicated them from the church. On May 1, 418 the Council of Carthage convened to issue a series of nine canons affirming without compromise the Augustinian doctrine of the Fall and Original Sin. Emperor Honorius (395-423) issued an imperial decree denouncing the teachings of Pelagius and Celestius in that same year.
    [Show full text]
  • MANY MOTIVES: GEOFFREY of MONMOUTH and the REASONS for HIS FALSIFICATION of HISTORY John J. Berthold History 489 April 23, 2012
    MANY MOTIVES: GEOFFREY OF MONMOUTH AND THE REASONS FOR HIS FALSIFICATION OF HISTORY John J. Berthold History 489 April 23, 2012 i ABSTRACT This paper examines The History of the Kings of Britain by Geoffrey of Monmouth, with the aim of understanding his motivations for writing a false history and presenting it as genuine. It includes a brief overview of the political context of the book at the time during which it was first introduced to the public, in order to help readers unfamiliar with the era to understand how the book fit into the world of twelfth century England, and why it had the impact that it did. Following that is a brief summary of the book itself, and finally a summary of the secondary literature as it pertains to Geoffrey’s motivations. It concludes with the claim that all proposed motives are plausible, and may all have been true at various points in Geoffrey’s career, as the changing times may have forced him to promote the book for different reasons, and under different circumstances than he may have originally intended. Copyright for this work is owned by the author. This digital version is published by McIntyre Library, University of Wisconsin Eau Claire with the consent of the author. ii CONTENTS INTRODUCTION 1 Who was Geoffrey of Monmouth? 3 Historical Context 4 The Book 6 Motivations 11 CONCLUSION 18 WORKS CITED 20 WORKS CONSULTED 22 1 Introduction Sometime between late 1135 and early 1139 Geoffrey of Monmouth released his greatest work, Historia Regum Britanniae (History of the Kings of Britain in modern English).
    [Show full text]
  • Trinitarian/Christological Heresies Heresy Description Origin Official
    Trinitarian/Christological Heresies Official Heresy Description Origin Other Condemnation Adoptionism Belief that Jesus Propounded Theodotus was Alternative was born as a by Theodotus of excommunicated names: Psilanthro mere (non-divine) Byzantium , a by Pope Victor and pism and Dynamic man, was leather merchant, Paul was Monarchianism. [9] supremely in Rome c.190, condemned by the Later criticized as virtuous and that later revived Synod of Antioch presupposing he was adopted by Paul of in 268 Nestorianism (see later as "Son of Samosata below) God" by the descent of the Spirit on him. Apollinarism Belief proposed Declared to be . that Jesus had by Apollinaris of a heresy in 381 by a human body Laodicea (died the First Council of and lower soul 390) Constantinople (the seat of the emotions) but a divine mind. Apollinaris further taught that the souls of men were propagated by other souls, as well as their bodies. Arianism Denial of the true The doctrine is Arius was first All forms denied divinity of Jesus associated pronounced that Jesus Christ Christ taking with Arius (ca. AD a heretic at is "consubstantial various specific 250––336) who the First Council of with the Father" forms, but all lived and taught Nicea , he was but proposed agreed that Jesus in Alexandria, later exonerated either "similar in Christ was Egypt . as a result of substance", or created by the imperial pressure "similar", or Father, that he and finally "dissimilar" as the had a beginning declared a heretic correct alternative. in time, and that after his death. the title "Son of The heresy was God" was a finally resolved in courtesy one.
    [Show full text]
  • St. Genevieve Catholic.Net
    St. Genevieve Catholic.net Roman martyrology: In Paris, France, Saint Genevieve, virgin of Nanterre, took at fifteen the veil of virgins, advised by Bishop Germanus of Auxerre. She encouraged the people of the city, threatened by the incursions of the Huns, and helped their fellow citizens in famine. Etymology: From Genovefa, a Gaulish name possibly meaning "That one which is as white as the foam of the sea" and or from the attribute Celta origin, meaning "That which is noble or good caste." SHORT BIOGRAPHY St. Genevieve was born about the year 422, at Nanterre near Paris. While still very young, she desired to devote her life to Jesus. After her parents died, Genevieve went to live with her grandmother where she spent time praying every day. She became very close to Jesus and wanted to bring his goodness to people. Genevieve was a kind, generous person and went out of her way to do good things for others. When Genevieve was seven years old, St. Germain of Auxerre came to her native village on his way to Great Britain to combat the heresy of Pelagius. The child stood in the midst of a crowd gathered around the man of God, who singled her out and foretold her future sanctity. At her desire, the holy Bishop led her to a church, accompanied by all the faithful, and consecrated her to God as a virgin. When Attila was reported to be marching on Paris, the inhabitants of the city prepared to evacuate and run away from a terrible army coming to attack them.
    [Show full text]
  • A Short Biography of St Gildas, Known As the Wise by Master Hrolf Herjolfssen
    A short biography of St Gildas, known as The Wise by Master Hrolf Herjolfssen Who was St Gildas? He was probably born about 517 AD, but we do not even know for sure where he was born. Various ecclesiastic authorities give the North of England or Wales. The North of England is the more likely. This is one of the things connecting him with the "real" Arthur, who was probably also based in this area. He was also sometimes known as Badonicus - as he was born in the year of Arthur's victory in a battle of that name against the Saxons. Gildas thus spent his childhood during the time when the Saxons were kept quiet by this defeat. We know his father's name was Cau (or Nau) and that he came from noble lineage. He probably had several brothers. It is likely that one of these, Cuil (or Hueil), was killed by Arthur (who died in 537 AD). It also appears that he may have forgiven Arthur for this. He lived in a time when the glory of Rome was faded from Britain. The permanent legions had been withdrawn by Maximus, who used them to sack Rome itself and make himself Emperor. Despite several expeditions to the island to drive off Saxons, Picts and Scots (most notably under the great general Stilicho), the Britons had generally been left to their own devices and were made responsible for their own defence. Most of the landed Romans (as all Britons had Roman citizenship) left for the more defensible lands of Brittany.
    [Show full text]