An Introduction to the Study of the Tarot
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Israel Regardie and the Psychologization of Esoteric Discourse
Correspondences 3 (2015) 5–54 ISSN: 2053-7158 (Online) correspondencesjournal.com Israel Regardie and the Psychologization of Esoteric Discourse Christopher A. Plaisance E-mail: [email protected] Abstract This is an article in the history of Western esoteric currents that re-examines and clarifies the relationship between esoteric and psychological discourses within the works of Israel Regardie. One of the most common ways in which these two discourses have been found to be related to one another by scholars of the esoteric is through the process of “psychologization”— with Regardie often being put forth as a paragon of the process. This paper argues that a unitary conception of psychologization fails to adequately describe the specific discursive strategies utilized by Regardie. In order to accurately analyze his ideas, a manifold typology of complementary, terminological, reductive, and idealist modes of psychologization is proposed instead. Through this system of classification, Regardie’s ideas regarding the relationship between psychological and esoteric discourses are understood as a network of independent but non-exclusive processes, rather than as a single trend. It is found that all four modes of psychologization are present, both in relative isolation and in combination with one another, throughout his works. These results demonstrate that while it is accurate to speak of Regardie as having psychologized esoteric discourse, this can only be the case given an understanding of “psychologization” that is differentially nuanced in a way that, at least, accounts for the distinct discursive strategies this paper identifies. Keywords psychologization; method and theory; psychology and esotericism; science and religion; Israel Regardie; Golden Dawn © 2015 Christopher A. -
Secret Traditions in the Modern Tarot: Folklore and the Occult Revival
Secret Traditions in the Modern Tarot: Folklore and the Occult Revival I first encountered the evocative images of the tarot, as no doubt many others have done, in T. S. Eliot’s The Waste Land. This led to Pamela Coleman Smith’s tarot deck, and from there to the idiosyncratic writings of A.E. Waite with its musings on the Grail, on ‘secret doctrines’ and on the nature of mystical experience. Revival of interest in the tarot and the proliferation of tarot decks attests to the vibrancy of this phenomenon which appeared in the context of the eighteenth century occult revival. The subject is extensive, but my topic for now is the development of the tarot cards as a secret tradition legend in Britain from the late 1880’s to the 1930’s. (1) During this period, ideas about the nature of culture drawn from folklore and anthropological theory combined with ideas about the origins of Arthurian literature and with speculations about the occult nature of the tarot. These factors working together created an esoteric and pseudo-academic legend about the tarot as secret tradition. The most recent scholarly work indicates that tarot cards first appeared in Italy in the fifteenth century, while speculations about their occult meaning formed part of the French occult revival in the late eighteenth century. (Dummett 1980, 1996 ) The most authoritative historian of tarot cards, the philosopher Michael Dummett, is dismissive of occult and divinatory interpretations. Undoubtedly, as this excellent works points out, ideas about the antiquity of tarot cards are dependent on assumptions made at a later period, and there is a tendency among popular books to repeat each other rather than use primary sources. -
The Tarot of the Bohemians : the Most Ancient Book in the World
IBSOLUTE KET TO OCCULT SCIENCE THE TAROT ÜF THE BOHEMIANS The Most Ancient Book in the World FOR THE USE OF INITIATES By papus TRANSLATED BY A. P. MORTON SECOND EDITION REVISED, WITH PREFACE B Y A. E. WAITE ILLUSTRATED WITH N UMEROU S PLATES AND WOODCUTS LONDON WILLIAM RIDER & SON, LIMITED 164 ALDERSGATE STREET, E.C. 1910 Absolute Key to Oocult Science Frontispicce 2) BVÜ W Wellcome Libraty i forthe Histôry standing Il and ififcteï -, of Medi Printed by Ballantyne, HANSON &* Co. At the Ballantyne Press, Edinburgh PREFACE TO THE ENGLISH TRANSLATION An assumption of some kind being of common con- venience, that the line of least résistance may be pursued thereafter, I will open the présent considéra- tion by assuming that those who are quite unversed in the subject hâve referred to the pages which follow, and hâve thus become aware that the Tarot, on its external of that, side, is the probable progenitor playing-cards ; like these, it has been used for divination and for ail but that behind that is understood by fortune-telling ; this it is held to hâve a higher interest and another quality of importance. On a simple understanding, it is of allegory; it is of symbolism, on a higher plane; and, in fine, it is of se.cret doctrine very curiously veiled. The justification of these views is a different question; I am concerned wit>h ihe statement of fact are and this being said, I can that such views held ; pass to my real business, which" is in part critical and in part also explanatory, though not exactly on the elementary side. -
Judgment and Hierophant Tarot Combination
Judgment And Hierophant Tarot Combination FoamyUnrivalled and Brandy improving adorns Jeremiah waitingly often while longs Bartlet some always thimbleweed parody hishowever occident or hissesoriginating tenth. deficiently, Wilek leaves he unfeudalisinginimically. so unperceivably. Path but possesses an overseas jobs can look good judgments and trust between you and judgment tarot hierophant is extremely introspective about to find her heart was more issues will sing to Strength tarot how someone sees you. When you will spot them off your affairs develop your financial situation and tarot and hierophant combination of these cookies. Wand cards abounding in a reading with the Ten of Pentacles indicate that there are many opportunities to turn your ideas and creativity into money. What are the signs that the time for debate is over? My carpet is Morgan and ticket is my tarot blog Check it Read. Pages also often maintain that a message is coming. Final point of reconciliation which is Judgement the final karma card to The Tarot. This offence a close correlation to an elemental trump having ample time association and discover whether to use timing for both card can possess a purely personal choice, based on surrounding cards and intuition. Tarot Judgment The Tarot's Judgment card below a liberty or rebirth and data big. Is truly happy trails, she is a dull of your lap. This card in the context of love can mean that someone is about to sweep you off your feet. So there is a need for patience. Care about wanting dangerous person who exude calm feeling like an early age or judgment, hierophant combined with two. -
ADRIENNE ELISE TARVER: the SUN, the MOON, and the TRUTH September 8, 2021 to January 2, 2022
For Immediate Release ADRIENNE ELISE TARVER: THE SUN, THE MOON, AND THE TRUTH September 8, 2021 to January 2, 2022 Tarver debuts a new series of works on paper and a large- scale painting inspired by tarot and Afrofuturist imagery, marking the artist’s first solo museum presentation The Sun, the Moon, and the Truth is the first solo museum presentation of Brooklyn-based artist Adrienne Elise Tarver (b. 1985) and the second series in The Aldrich Contemporary Art Museum’s newly established Aldrich Projects. Tarver debuts Manifesting Paradise (2020–ongoing), a suite of twenty-two mixed media works on paper based on the Major Arcana (major mysteries), the foundational card set of the centuries-old tarot deck, alongside Weary As I Can Be (2021). The vibrant colors and tropical settings that saturate these compositions—a fixture of her overall practice—aim to reclaim the perceptions of the exoticized, tropical seductress imparted on Black and brown women by Western civilization. Adrienne Elise Tarver Magician, 2020 Here, the faraway temptress meets another long-standing trope: the Black Courtesy of the artist Voodoo priestess, a treasury of esoteric wisdom. Adrienne Elise Tarver: The Sun, the Moon, and the Truth will be on view at The Aldrich September 8, 2021 to January 2, 2022. Conceived amidst the Covid-19 pandemic and the racial injustice movements of 2020, Manifesting Paradise marks a polar shift in the artist’s approach as she turns her analytical lens from the past to the future. Substituting investigations of origin stories with divinatory tokens and metaphysical forecasts, Tarver turns her attention forward in pursuit of effecting hope and solace during a time of vast uncertainties. -
Paulfostercase-Learningtarotessentials-1932.Pdf
Paul Foster Case lshtar Publishing Vancouver www.ishtarpublishing.com LEARNINGTAROT ESSENTIALS: TAROT CARDS FOR BEGINNERS AN ISHTAR PUBLISHING BOOK: 978-1-926667-08-9 PRINTING HISTORY Ishtar Publishing edition published 2009 Copyright (c) Paul Foster Case, 1932 aul Foster Case was the founder of Builders of the Adytum, a Mys- tery School based on the principles of Ageless Wisdom as taught in Pthe Qabalistic-Hermetic tradition. "Adytum" is an ancient Greek word that refers to the innermost part of the Temple, the Holy of Holies, "that which is not made with hands." Builders of the Adytum is an inter- national non-profit teaching and training Order and an outer vehicle of the Inner Spiritual Hierarchy, sometimes called the Inner School, which guides the evolution of Man. Through Builders of the Adytum's intensely practical curriculum, which includes both lessons and rituals, students are given the opportunity to become more attuned to their innermost Reality, and so become more con- scious instruments for the Life Power. They learn to turn to the Interior Teacher, whose wisdom transforms lives. Interested readers may learn more about this organization through our website at www.bota.org, or by calling or writing: Builders of the Adytum 5105 North Figueroa Street Los Angeles, CA. 90042 Phone: 323-255-7141. CONTENTS PAGES PREFACE i THE HEBREW WISDOM 1 THE FOOL 23 THE MAGICIAN 31 THE HIGH PRIESTESS 4 1 THE EMPRESS 49 THE EMPEROR 55 THE HIEROPHANT 63 THE LOVERS 71 THE CHARIOT 79 STRENGTH 89 THE HERMIT 95 THE WHEEL OF FORTUNE 103 JUSTICE 109 THE HANGED MAN 113 DEATH 121 TEMPERANCE 129 THE DEVIL 135 THE TOWER 141 THE STAR 145 THE MOON 153 THE SUN 159 JUDGMENT THE WORLD TAROT DIVINATION 0. -
Read Tarot with Confidence
[MODULE 2] READ TAROT WITH CONFIDENCE Q&A ROUND-UP [MODULE 2] Q&A ROUND-UP QUESTION AND ANSWER QUESTION: FEELING DISCONNECTED I have been reading Tarot on and off for around 15 years and sat in circle. I use my intuition a lot when doing readings...which often works well, but sometimes I feel I am getting nothing. I meditate before the reading and often get messages from spirit which I write down. This helps with the reading. But yesterday when a friend came around for a reading, I really felt she was closed down and I panicked a little and found it difficult to read the cards. I really felt there was only one message about work and I felt like I wasn’t giving enough, but maybe that was all that she was meant to hear? Can you offer any advice? BRIGIT’S RESPONSE I think it’s natural to go through periods where you’re not connecting with your cards or your client for whatever reason. The first step is simply to acknowledge that and know that it’s OK to feel that way every now and then. What you don’t want to do is go into a panic and start stressing that you’ll never be able to read the Tarot cards again! If you feel that your client is not fully open to the experience of the reading and this might be impacting your ability to connect with the messages that need to come through, then call it. Say to your client (or friend), “I’m noticing your energy is not as present in this reading as it could be for a really clear reading. -
California State University, Northridge Tarot
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE TAROT TECHNIQUES APPLIED IN COUNSELING AND GUIDANCE PRACTICE (A Workshop Experience) A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Educational Psychology, Counseling and Guidance by Helene Marilyn Hill ---- June, 1977 The Thesis of Helene Marilyn Hill is approved: Dr. Rie R. Mitchell D{. Janet Reynolds (Com¥ttee Chairp.erson) / California State University, Northridge ii ACKNOWLEDGMENT PAGE The author would like to express her deep appreciation to her committee chairperson, Dr. Janet Reynolds, whose guidance and assist ance throughout this study, from the selection of the topic to the final stages, has been invaluable. Gratitude is given to my advisor, Dr. Rie Mitchell, for her trust and cooperation in allowing the Tarot workshop to take place in her practicum. Acknowledgment is made to the other member of my committee, Dr. Ezra Wyeth, for his helpful suggestions. The author would also like to express appreciation to Mrs. Sallie Nichols whose Tarot workshop provided inspiration and direction for the study at hand. Grateful acknowledgment and thanks is also extended to members of my family and friends who helped with this study in any way. iii TABLE OF CONTENTS I. PRELIMINARY SECTION: Pages A. Approval Page . ii B. Acknowledgment Page • iii c. Table of Contents iv D. List of Tables vi E • List of Illustrations • vii F. Abstract .viii II. CHAPTERS: 1. THE PROBLEM ...................................... 10 Introduction ..................................... 10 Background of The Problem .•••••••••••••••••.•••••• 11 History and Description of The Tarot •••••••••••••• 12 Theoretical Origins of The Tarot ••••••••.••••••• 15 Known Origins of The Tarot ••••••••••••••••••.••• 16 Significant Tarot Scholars and Theories , .••••••• 19 miscellaneous Tarot References ••.•••••••••.••••. -
The Extraordinary Form and New
Fœderatio Internationalis Una Voce Positio N. 31 THE EXTRAORDINARY FORM AND THE NEW AGE JUNE 2017 From the General Introduction These papers, commissioned by the International Federation Una Voce, are offered to stimulate and inform debate about the 1962 Missal among Catholics ‘attached to the ancient Latin liturgical traditions’, and others interested in the liturgical renewal of the Church. They are not to be taken to imply personal or moral criticism of those today or in the past who have adopted practices or advocated reforms which are subjected to criticism. In composing these papers we adopt the working assumption that our fellow Catholics act in good will, but that nevertheless a vigorous and well-informed debate is absolutely necessary if those who act in good will are to do so in light of a proper understanding of the issues. The authors of the papers are not named, as the papers are not the product of any one person, and also because we prefer them to be judged on the basis of their content, not their authorship. The International Federation Una Voce humbly submits the opinions contained in these papers to the judgement of the Church. THE EXTRAORDINARY FORM AND THE NEW AGE: Abstract Pope St John Paul II noted that the New Age Movement rejects a ‘rationalistic religiosity’, and for this reason its adherents can find attractive the mystery, ritual, chant, of the Extraordinary Form, and its incarnational character. The Extraordinary Form can in turn help to free those attracted by the New Age from Pelagianism, by its consistent stress on our need for grace; from their spiritual subjectivism, by its objectivity; and from any connections with the Occult, by its evident spiritual power. -
Major Arcana the Following Is the Journey of the Major Arcana
The Major Arcana The following is the journey of the Major Arcana. We are going to go through them briefly together, but it is also super essential you spend time with this journey over the next week! This course is taught from the Angel Tarot, and you can use the Angel Tarot, or the Archangel Power Tarot, both by Doreen Virtue & Radleigh Valentine. Of course this information can be applied to any card deck! The Major Arcana in general are some very powerful cards! In general they hold greater weight and meaning than the “minor arcana” (which are the other suites that will be discussed). They are also referred to as the trump cards and are the foundational piece of the Tarot deck. They make up the first 21 cards in the deck, and tell a really beautiful story. They are representative of a path to spiritual self awareness and unveil the different stages of life as we move thorough our path. They all hold very deep meaningful lessons. The recording in this week goes through those, and it is also important you listen to your own heart in what they mean to you. If a lot of Major Arcana appear, pay attention to two main points: 1. The person you are reading for may be going through some big life changes. 2. The more that appear the less free will and choice that person may have (but of course there is ALWAYS free will and choice). The Major Arcana cards are all numbered, and in the Angel Tarot are associated with an Angel. -
Niki De Saint Phalle: Structures for Life Moma PS1, March 11, 2021 - September 06, 2021
Niki de Saint Phalle: Structures for Life MoMA PS1, March 11, 2021 - September 06, 2021 NIKI DE SAINT PHALLE (French and American, 1930–2002) Clarice Again 1966–1967 Polyester and polyurethane paint 82 × 65 × 63" (208.3 × 165.1 × 160 cm) Private collection NIKI DE SAINT PHALLE (French and American, 1930–2002) Buste c. 1967 Painted plaster 4 1/2 × 6 1/8 × 3 15/16" (11.4 × 15.6 × 10 cm) Courtesy Salon 94, New York NIKI DE SAINT PHALLE (French and American, 1930–2002) Sphinx / Sphinge (1ere version) 1969 Painted polyester 11 5/8 × 16 1/8 × 10 5/8" (29.5 × 41 × 27 cm) Private collection NIKI DE SAINT PHALLE (French and American, 1930–2002) JEAN TINGUELY (Swiss, 1925–1991) Études pour Nana Maison c. 1969 Black marker on paper 16 1/4 × 11 11/16" (41.3 × 29.7 cm) Private collection 3/29/2021 Niki de Saint Phalle: Structures for Life Page 1 of 43 Niki de Saint Phalle: Structures for Life MoMA PS1, March 11, 2021 - September 06, 2021 NIKI DE SAINT PHALLE (French and American, 1930–2002) What Is Now Known Was Once Only Imagined 1979 Offset-printed poster 17 15/16 × 24" (45.6 × 61 cm) Courtesy Salon 94, New York NIKI DE SAINT PHALLE (French and American, 1930–2002) Golem 1991 Two lithographs and one book in folio, with photographs by Leonardo Bezzola; published by Bätterkinden 16 1/8 × 16 15/16" (41 × 43 cm) Courtesy Salon 94, New York RICO WEBER (Swiss, 1942 – 2004) Golem 1972 Video (color, sound) 1 hrs., 17 min., 37 sec. -
Tarot 1 Tarot
Tarot 1 Tarot The tarot (/ˈtæroʊ/; first known as trionfi and later as tarocchi, tarock, and others) is a pack of playing cards (most commonly numbering 78), used from the mid-15th century in various parts of Europe to play a group of card games such as Italian tarocchini and French tarot. From the late 18th century until the present time the tarot has also found use by mystics and occultists in efforts at divination or as a map of mental and spiritual pathways. The tarot has four suits (which vary by region, being the French suits in Northern Europe, the Latin suits in Southern Europe, and the German suits in Central Europe). Each of these suits has pip cards numbering from ace to ten and four face cards for a total of 14 cards. In addition, the tarot is distinguished by a separate 21-card trump suit and a single card known as the Fool. Depending on the game, the Fool may act as the top trump or may be played to avoid following suit. François Rabelais gives tarau as the name of one of the games played by Gargantua in his Gargantua and Pantagruel;[1] this is likely the earliest attestation of the French form of the name.[citation needed] Tarot cards are used throughout much of Europe to play card games. In English-speaking countries, where these games are largely unplayed, tarot cards are now used primarily for divinatory purposes. Occultists call the trump cards and the Fool "the major arcana" while the ten pip Visconti-Sforza tarot deck.