Roman Catholic Church

Total Page:16

File Type:pdf, Size:1020Kb

Roman Catholic Church May 5, 2019 Third Sunday of Easter ORDINARY FAMILIES EXTRAORDINARY FAITH ST. BENILDE ROMAN CATHOLIC CHURCH 1901 Division Street • Metairie, Louisiana 70001 Church Office: (504) 834-4980 • Church Fax: (504) 831-5810 • Church Email: [email protected] www.stbenilde.org DEVOTIONS CLERGY MASS TIMES Holy Hour in Church Rev. Robert T. Cooper, Pastor Saturday Vigil … 4 p.m. Monday, 6:00-7:00 p.m. Rev. H.L. Brignac, Sacramental Asst. Sunday … 9:00, 11:00 a.m. & 6 p.m. Deacon Biaggio DiGiovanni Monday—Friday … 7:00 a.m. Novena to Our Lady of Perpetual Help Deacon Stephen Gordon Monday and Thursday … 5:30 p.m. Following 7 a.m. Mass on Tuesday Deacon Clifford Wright First Saturday … 8:45 a.m. NEWCOMERS BAPTISMS HOLY DAYS OF OBLIGATION Call the Parish Office to receive a New First and Third Sundays of the month See Inside the Bulletin for Schedule Parishioner Registration Packet. at 12 Noon. Please call the Parish Office for more information. CONFESSION TIMES ST. VINCENT DE PAUL SOCIETY Saturday … 3:00—3:45 p.m. St. Benilde Conference MATRIMONY Sunday … 5:00—5:45 p.m. (504) 233-3246 Please contact a priest/deacon Monday … 6:00—6:45 p.m. 8 months prior to your wedding. and by appointment at the Parish Office ST. BENILDE SCHOOL Mr. Thomas Huck, Principal FUNERALS DIVINE MERCY ADORATION CHAPEL 1801 Division Street • Metairie, LA Arrangements may be made at the Eucharistic Adoration from 7:00 p.m. Sunday (504) 833-9894 Parish Office. till 4:00 p.m. Saturday St. Benilde Catholic Church Ministers of the Liturgy The Church Sanctuary Lamp burns in memory of May 4 & 5, 2019 The Souls in Purgatory Saturday - 4 P.M. Intention: George Spaulding, Ruth Stengle, Annette Chaplain Rasnic, Joseph Segari, Melissa Mendel Zimmerman, Joy Koch (L), The Blessed Mother Hubert LaBorde, Flora Maria Be, Patrick McKinney, Votive Lamps burn Merle & Charles Dittmer, Pete Muscarello, Jr. Gussie & Vicky, Bob Kelly, Austin Burroughs For Reparations for Sins Extraordinary Ministers of Holy Communion: L. Segari, K. Hartdegen Cantor: Kevin Rouchell Organist: Jared Croal The Paschal Candle Sunday - 9 A.M. Intention: Parishioners burns in memory of Extraordinary Ministers of Holy Communion: Joy Rojas M. Evola, P. Fleming, R. Meche, B. O’Hara Song Leaders: Traditional Choir Sunday - 11 A.M. Adoration Chapel Intention: Doug Black (L), Mercedes Cabrera, Sanctuary Lamp burns Daigle Families (L), George Schminke, Ruth Stengle, Ruth Giliberti, Mary & Melvin Ducote, Kelvin Ducote, in memory of Richard Bush, Sr., Russell Mayerur, Paul J. Hymel, Jr., Stuart & Gloria Fourroux James E. Fitzmorris, Jr. (L), Joseph Donald Bernard, Terry & Ann Calongne (L) Adoration Chapel Candles Extraordinary Ministers of Holy Communion: J. Hutchison, D. Childers, M. Bangs, J. Wright burn for Families in Difficulty Song Leaders: Contemporary Choir Sunday - 6 P.M. Intention: June & Marvin Ackermann (L) Altar Ladies Extraordinary Ministers of Holy Communion: A. Calongne, M. Plaideau Week of May 5 Cantor: Lauren Gisclair Pianist: Beth Kettenring J. Dunn, C. Batt, L. Segari Weekday Masses Monday 7:00 a.m. Barbara Duncan Linens 5:30 p.m. Eddie Richard (L) Large - E. Beyer Tuesday 7:00 a.m. Venerable Edel Quinn Small - C. Jones Wednesday 7:00 a.m. Olga Garic 8:15 a.m. Theresa Montgomery Thursday 7:00 a.m. Mr. & Mrs. Hilton Daigle, Sr. 5:30 p.m. Ray Dunn The Altar Flowers are in Friday 7:00 a.m. Miriam Sherwood (L) memory of Deceased Parishioners Parish Motto—Building the Kingdom of God St. Benilde Catholic Church Volume 37 Issue 18 Extraordinary Ministers of Stewardship of Treasure Holy Communion May 11/12 Weekend of April 27 & 28 4 PM A. & P. Delaup 9 AM C. Rispoli, B. Soleto, C. Frederick, L. Director Envelopes ……………………………………$4,259.00 11 AM K. Archer, K. Sorensen, C. & T. Pitre 6 PM L. Daigle, B. David Loose …………………………………………. 1,917.00 Electronic Giving ……………………………….266.00 Repairs & Maintenance..……………………….559.00 The “Miriam Whitman” Organ Msgr. Richaud Fund …………………………….72.00 Blessing and Dedication Totaling ……………………………………...$7,073.00 “I will sing to the LORD all my life; I will sing praise to my God while I live.” ~ Psalm 104:33 Home Mission Collection.……………………$885.00 For countless years, the organ has been the central musical instrument in our worship at St. Benilde Catholic Church. The power and beauty of the organ Summer Cabbage Ball raises our spirits, lifts our minds and hearts, and inspires Registration is now open for St. Benilde Men’s club our lives. With its rich resources, the organ helps explain Summer Cabbage Ball Program, which will run sacred mysteries, reveals divine grace, and stirs our from May 23 to July 2. It is open to deepest emotions. The unleashing of the full spectrum of boys and girls currently in grades Pre- the organ's power can move us to tears, console our grief, K4 to 12th grade. Registration forms and enhance our joy. The sound of the organ can be are available in the School and Parish delicate enough to accompany the singing of a single Offices and on the parish website. For child and powerful enough to overwhelm worshipers with cascades of triumphant tones. It has been said that more information, please call or email no other form of music acts so powerfully as an Phil Borne at instrument of both meditation and celebration. [email protected] or (504) After two years of planning and preparation, 228-7573. installation of our new Church organ is completed. We are grateful to all those who assisted with the installation Congratulations! process, especially Lafayette Music Company. Our new organ is a Rodgers Infinity 361 Organ. I extend my personal congratulations to Preston For 43 years, one individual has been the faithful and Gloria Cifreo and Connie Casente, the servant behind our organ – Miriam Whitman. Even recipients of the 2019 Order of St. Louis IX after her initial diagnosis with non-smokers’ lung cancer, Medallion, for their outstanding service and Miriam continued to play her beloved organ with great commitment to both St. Benilde Catholic Church faith and trust in the Lord. As the Lord called her home, and to the local Church in the Archdiocese of Miriam always had a smile on her face that radiated the New Orleans. This award recognizes the lay “greatness of the Lord.” It seems only fitting that our faithful who, by their loving service to the Church in and of New Orleans, continue to new Church organ be named in her memory – a memory spread the Good News of the Gospel to all whom that reminds us of the importance of being a humble they encounter. Congratulations to all of you on servant of the Lord with joy in our hearts and a song on this most deserved honor and recognition! our lips! All are invited to join us as we bless and ~ Fr. Cooper dedicate our new organ on Sunday, May 12, at the 9 AM Mass. Parish Motto—Building the Kingdom of God St. Benilde Catholic Church Fr. Cooper’s Corner Celebrating May, the Month of Mary! October is the month of the Most Holy Rosary; November, the month to pray for the faithful departed; June we immerse ourselves in the ocean of mercy of the Sacred Heart of Jesus; July we praise and worship the Precious Blood of Jesus, the price of our salvation. May is the month of Mary. Mary is the Daughter of God the Father, the Mother of God the Son and the Mystical Spouse of the Holy Spirit; she is the Queen of the angels, saints, and of heaven and earth. In addition, St. Louis de Montfort acclaims her as the Queen of all hearts and God’s masterpiece of creation. The saints acclaim in powerful, inspired, and often poetic terms the glories of the Blessed Virgin Mary. What might be some ways that we can manifest our love and devotion to the Blessed Virgin Mary in her month–the month of Mary? Here are ten suggestions: 1. Consecration The first gesture we should do every morning is prayer—a prayer of consecration to Jesus through the Immaculate Heart of Mary. Start the day right through Mary! St. Mother Teresa moved by great love for Mary said: “Mary, give me your heart: so beautiful, so pure so immaculate; your Heart so full of love and humility that I May be able to receive Jesus in the Bread of Life and love Him as you love Him and serve Him in the distressing guise of the poor.” 2. Angelus/Regina Caeli Traditionally this prayer is prayed at noon, but it can be prayed at any time. Why not pray it three times a day—at 9:00 am, 12 noon, and 6:00 pm. By doing this we will be sanctifying the morning hours, the afternoon hours, and the evening hours through the holy and sweet presence of Mary. These Marian prayers call to mind Mary’s key presence in the Mysteries of our salvation—the Incarnation, Passion, death and Resurrection of Our Lord and Savior Jesus Christ! The Cure of Ars, St. John Vianney, reminds us of the constant presence and action of Mary in our lives: “Only after the Last Judgment will Mary get any rest; from now until then, she is too busy with her children. To serve the Queen of Heaven is to reign there, and to live under her commands is more than to govern.” 3. Consecrate the Home and Family to the Immaculate Heart of Mary Prepare for the consecration by a nine-day novena of Rosaries and prayers and culminate with the priest or deacon blessing the image as well as the home and family members.
Recommended publications
  • Pope Paul VI and Ignacio Maria Calabuig: the Virgin Mary in the Liturgy and the Life of the Church Thomas A
    Marian Studies Volume 65 Forty Years after ‘Marialis Cultus’: Article 8 Retrieval or Renewal? 5-23-2014 Pope Paul VI and Ignacio Maria Calabuig: The Virgin Mary in the Liturgy and the Life of the Church Thomas A. Thompson University of Dayton Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Catholic Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Thompson, Thomas A. (2014) "Pope Paul VI and Ignacio Maria Calabuig: The irV gin Mary in the Liturgy and the Life of the Church," Marian Studies: Vol. 65, Article 8, Pages 179-212. Available at: https://ecommons.udayton.edu/marian_studies/vol65/iss1/8 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Thompson: Paul VI and Ignacio Maria Calabuig POPE PAUL VI AND IGNACIO MARIA CALABUIG: THE VIRGIN MARY IN THE LITURGY AND THE LIFE OF THE CHURCH Fr. Thomas A. Thompson, SM On this fortieth anniversary of Marialis Cultus, we wish to commemorate Paul VI and Ignacio Calabuig, both of whom made singular contributions to implementing Vatican II’s directives for the reform and strengthening of Marian devotion in the liturgy, or, as expressed at Vatican II, who collaborated “that devotion to the Virgin Mary, especially in 1 the liturgy, be generously fostered” (LG 67). Here a brief 1 Abbreviations: SC—Sacrosantum Concilium: Constitution on the Sacred Liturgy LG—Lumen Gentium: Pastoral Constitution on the Church in the Modern World MC—Marialis Cultus: Apostolic Exhortation of Paul VI Collection—Collection of Masses of the Blessed Virgin Mary CM-M (no.
    [Show full text]
  • Marian Studies Volume 65 Forty Years After ‘Marialis Cultus’: Article 4 Retrieval Or Renewal?
    Marian Studies Volume 65 Forty Years after ‘Marialis Cultus’: Article 4 Retrieval or Renewal? 5-23-2014 Marian 'Spiritual Attitude' and Marian Piety Patricia A. Sullivan St. Anselm College Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Catholic Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sullivan, Patricia A. (2014) "Marian 'Spiritual Attitude' and Marian Piety," Marian Studies: Vol. 65, Article 4, Pages 43-78. Available at: https://ecommons.udayton.edu/marian_studies/vol65/iss1/4 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Sullivan: 'Spiritual Attitude' MARIAN ‘SPIRITUAL ATTITUDE’ AND MARIAN PIETY Patricia A. Sullivan, PhD As Marialis Cultus 1 would seem to assert, ideally Marian spirituality and Marian devotion are united, yet they are distinct. Pope Paul VI wrote of a Marian “spiritual attitude”2 that Mary is “a most excellent exemplar of the Church in the order of faith, charity and perfect union with Christ, that is, of that interior disposition with which the Church, the beloved spouse, closely associated with her Lord, invokes Christ and through Him worships the eternal 1 Paul VI, Pope, Marialis Cultus (MC) (2 February 1974), available from the Vatican, at http://www.vatican.va/holy_father/paul_vi/apost_exhortations/documents/hf_p- vi_exh_19740202_marialis-cultus_en.html (accessed 20 October 2013). 2 MC, 16. 43 Published by eCommons, 2014 1 Marian Studies, Vol.
    [Show full text]
  • The Sanctity and Glory of the Mother of God: Orthodox Approaches
    79 THE SANCTITY AND GLORY OF THE MOTHER OF GOD: ORTHODOX APPROACHES By KALLISTOS OF DIOKLEIA OVE AND VENERATION for the Virgin, the russian theologian Fr Sergei Bulgakov (1871-1944), states: is the soul of orthodox piety, its heart, that which warms and L animates its entire body. A faith in Christ which does not include the virgin birth and the veneration of his Mother is another faith, another Christianity, from that of the Orthodox Church. His words are typical, and they indicate the unique place held in orthodox devotion by her whom we like to describe in our prayers as 'the joy of all creation'. How has this living heart of our piety, the life-giving source of our hope and joy, been understood in orthodox thinking, greek and russian, during the past sixty years? Scarcely ever in the history of Eastern Christendom has the Blessed Virgin Mary been the subject of controversy. There is in the East nothing comparable to the elaborate discussions in the medieval West about the Immaculate Conception, or to the catholic-protestant debate from the sixteenth century onwards about the whole position of the Virgin in christian theology and devotion. The main eastern controversy involving our Lady -- the fifth-century conflict between Nestorius and St Cyril of Alexandria over the title Theotokos -- was concerned not so much with the person of Mary as with the doctrine of the Incarnation. The name of the Holy Virgin is constantly on our lips, her face is always before us in the holy icons, she is everywhere present like the air we breathe ~ to use the analogy of Gerard Manley Hopkins- she is honoured, revered, loved, but not the subject of critical analysis.
    [Show full text]
  • And Post-Vatican Ii (1943-1986 American Mariology)
    FACULTAS THEOLOGICA "MARIANUM" MARIAN LffiRARY INSTITUTE (UNIVERSITY OF DAYTON) TITLE: THE HISTORICAL DEVELOPMENT OF BIBLICAL MARIOLOGY PRE- AND POST-VATICAN II (1943-1986 AMERICAN MARIOLOGY) A thesis submitted to The Theological Faculty "Marianwn" In Partial Fulfillment of the Requirements for the Degree Licentiate of Sacred Theology By: James J. Tibbetts, SFO Director: Reverend Bertrand A. Buby, SM Thesis at: Marian Library Institute Dayton, Ohio, USA 1995 TABLE OF CONTENTS Chapter 1 The Question of Development I. Introduction - Status Questionis 1 II. The Question of Historical Development 2 III. The Question of Biblical Theological Development 7 Footnotes 12 Chapter 2 Historical Development of Mariology I. Historical Perspective Pre- to Post Vatican Emphasis A. Mariological Movement - Vatican I to Vatican II 14 B. Pre-Vatican Emphasis on Scripture Scholarship 16 II. Development and Decline in Mariology 19 III. Development and Controversy: Mary as Church vs. Mediatrix A. The Mary-Church Relationship at Vatican II 31 B. Mary as Mediatrix at Vatican II 37 c. Interpretations of an Undeveloped Christology 41 Footnotes 44 Chapter 3 Development of a Biblical Mariology I. Biblical Mariology A. Development towards a Biblical Theology of Mary 57 B. Developmental Shift in Mariology 63 c. Problems of a Biblical Mariology 67 D. The Place of Mariology in the Bible 75 II. Symbolism, Scripture and Marian Theology A. The Meaning of Symbol 82 B. Marian Symbolism 86 c. Structuralism and Semeiotics 94 D. The Development of Two Schools of Thought 109 Footnotes 113 Chapter 4 Comparative Development in Mariology I. Comparative Studies - Scriptural Theology 127 A. Richard Kugelman's Commentary on the Annunciation 133 B.
    [Show full text]
  • The Marian Library Newsletter: Issue No. 23
    'IheMarian Li6rary ~ws[etter No. 23 (New Series) Winter, 1991-92 1491-1991 Five Hundredth Anniversary of the Birth of Ignatius Ignatius ofLoyola and the Mother ofJesus A homily by Walter Burghardt, SJ., for the feast of the Blessed Virgin Mary, Mother of the Society ofjesus (April22, 1991) Today's feast confronts us with a problem. If you can credit the liturgical books of the Society of Jesus, the mother of Jesus is the mother of Jesuits. 1 Is this anything more than piosity, devotion run hog-wild? To make Christian sense of this in the lgnatian Year, I want to talk about (1) Our Lady and Ignatius Loyola, (2) a significant shift in devotion to our Lady, and (3) our devotion in the decades that lie ahead. I First, our Lady in the life of Ignatius. 2 No, he never said our Lady was "mother of the Society of Jesus." He did not race around Rome waving Marian banners to arouse devotion to her. And yet, the mother of Jesus was central to his spirituality-quietly, very naturally, without ostentation. It began at Loyola, when he was convalescing from the cannon ball that shattered his right leg and damaged the left. Our Lady appeared to him with the Child Jesus-an appearance that proved a profound conversion experi­ ence, gave him a loathing for the life he had so far misspent. At Loyola, too, he copied in blue Mary's words in the Gospels.3 Especially significant were Mary's shrines. The place-names fashion a mosaic of Ignatian devotion: Aranzazu, where the pilgrim kept a prayer vigil, placed his plans and problematic future in Mary's hands;
    [Show full text]
  • Popular DEVOTIONAL PRACTICES: BASIC QUESTIONS and ANSWERS
    POPULAR DEVOTIONAL PRACTICES: BASIC QUESTIONS AND ANSWERS Issued by USCCB, November 12, 2003 Copyright © 2003, United States Conference of Catholic Bishops. All rights reserved. As the Second Vatican Council pointed out so clearly, the life of the Church centers on the liturgy, the official public worship of God by the Church as the Body of Christ. The liturgy includes, above all, the Eucharist and the other six sacraments, but also other actions of the Church such as the daily prayer of the Liturgy of the Hours, the rites of Christian burial, and the rites for the dedication of a church or for those making religious profession. Christ himself is at work in the liturgy, so that the action of the Church, which is the Body of Christ, participates in the saving act of Christ as priest. 1 Precisely because every liturgical celebration "is an action of Christ the priest and of His Body which is the Church," no other form of worship can take its place: a liturgical celebration "is a sacred action surpassing all others; no other action of the Church can equal its efficacy by the same title and to the same degree." 2 While the liturgy is "the summit toward which the activity of the Church is directed" and "the font from which all her power flows," 3 it is not possible for us to fill up all of our day with participation in the liturgy. The Council pointed out that the spiritual life "is not limited solely to participation in the liturgy. according to the teaching of the apostle, [the Christian] must pray without ceasing." 4 Popular devotional practices play a crucial role in helping to foster this ceaseless prayer.
    [Show full text]
  • Marialis Cultus
    The Holy See APOSTOLIC EXHORTATION OF HIS HOLINESS PAUL VI MARIALIS CULTUS FOR THE RIGHT ORDERING AND DEVELOPMENT OF DEVOTION TO THE BLESSED VIRGIN MARYTo All Bishops in Peace and Communion with the Apostolic SeeFebruary 2, 1974 INTRODUCTIONDivision of the Treatise Occasion and Purpose of the DocumentVenerable Brothers:Health and the Apostolic BlessingFrom the moment when we were called to the See of Peter, we have constantly striven to enhance devotion to the Blessed Virgin Mary, not only with the intention of interpreting the sentiments of the Church and our own personal inclination but also because, as is well known, this devotion forms a very noble part of the whole sphere of that sacred worship in which there intermingle the highest expressions of wisdom and of religion(1) and which is therefore the primary task of the People of God.Precisely with a view to this task, we have always favored and encouraged the great work of liturgical reform promoted by the Second Vatican Ecumenical Council, and it has certainly come about not without a particular design of divine Providence that the first conciliar document which together with the venerable Fathers we approved and signed in Spiritu Sancto was the Constitution Sacrosanctum concilium. The purpose of this document was precisely to restore and enhance the liturgy and to make more fruitful the participation of the faithful in the sacred mysteries.(2) From that time onwards, many acts of our pontificate have been directed towards the improvement of divine worship, as is demonstrated by the fact that we have promulgated in these recent years numerous books of the Roman Rite, restored according to the principles and norms of the same Council.
    [Show full text]
  • Mary, the Us Bishops, and the Decade
    REVEREND MONSIGNOR JOHN T. MYLER MARY, THE U.S. BISHOPS, AND THE DECADE OF SILENCE: THE 1973 PASTORAL LETTER “BEHOLD YOUR MOTHER WOMAN OF FAITH” A Doctoral Dissertation in Sacred Theology in Marian Studies in Partial Fulfillment of the Requirements for the Degree Doctor of Sacred Theology DIRECTED BY REV. JOHANN G. ROTEN, S.M., S.T.D. INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON DAYTON, OHIO July 19, 2017 Mary, The U.S. Bishops, and the Decade of Silence: The 1973 Pastoral Letter “Behold Your Mother Woman of Faith” © 2017 by Reverend Monsignor John T. Myler ISBN: 978-1-63110-293-6 Nihil obstat: Francois Rossier, S.M.. STD Vidimus et approbamus: Johann G. Roten, S.M., PhD, STD – Director Bertrand A. Buby, S.M., STD – Examinator Thomas A. Thompson, S.M., PhD – Examinator Daytonensis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum die 19 Julii 2014. All Rights Reserved Under International and Pan-American Copyright Conventions. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles or reviews. Printed in the United States of America by Mira Digital Publishing Chesterfield, Missouri 63005 For my Mother and Father, Emma and Bernard – my first teachers in the way of Faith… and for my Bishops, fathers to me during my Priesthood: John Nicholas, James Patrick, Wilton and Edward. Abbreviations Used CTSA Catholic Theological Society of America DVII Documents of Vatican II (Abbott) EV Evangelii Nuntiandi LG Lumen Gentium MC Marialis Cultus MS Marian Studies MSA Mariological Society of America NCCB National Conference of Catholic Bishops NCWN National Catholic Welfare Conference PL Patrologia Latina SC Sacrosanctam Concilium USCCB United States Conference of Catholic Bishops Contents Introduction I.
    [Show full text]
  • Anthropological Aspects of Marian Devotion for the Formation of the 'Feminine Genius' Danielle Peters
    Marian Studies Volume 65 Forty Years after ‘Marialis Cultus’: Article 7 Retrieval or Renewal? 5-23-2014 Anthropological Aspects of Marian Devotion for the Formation of the 'Feminine Genius' Danielle Peters Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Catholic Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Peters, Danielle (2014) "Anthropological Aspects of Marian Devotion for the Formation of the 'Feminine Genius'," Marian Studies: Vol. 65, Article 7, Pages 139-178. Available at: https://ecommons.udayton.edu/marian_studies/vol65/iss1/7 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Peters: Anthropological Aspects of Marian Devotion ANTHROPOLOGICAL ASPECTS OF MARIAN DEVOTION FOR THE FORMATION OF THE ‘FEMININE GENIUS’ Danielle Peters, STD There is only one Theotokos, yet all Christians are called to be God- bearers. There is only one Fiat, yet all the faithful are called to give constant and ever-deeper assent to the will of God.1 —Francis Caponi, OSA Introduction It is commonly accepted that devotio, as an act of virtue of religion and distinguished from devotional practices, implies a stable interior disposition and readiness to serve God joyfully and generously. Accordingly, authentic Marian devotion equips heart, mind and will to be receptive for a deeper understanding and fulfillment of God’s ways in imitation and through the intercession of Our Lady.
    [Show full text]
  • Mother Agreda Mariology of Vatican Ii
    Fr. Enrique Llamas, OCD MOTHER AGREDA AND THE MARIOLOGY OF VATICAN II Translated by Fr. Peter Damian Fehlner, FI Academy of the Immaculate New Bedford, MA Mother Agreda And The Mariology Of Vatican II, is a new, unabridged translation of the original Spanish edition: La Madre Agreda y la Mariología del Vaticano II (Salamanca 2003). This is book prepared for publication by the Franciscans of the Immaculate [marymediatrix.com], POB 3003, New Bedford, MA, 02741-3003. © Franciscans of the Immaculate 2006 All rights reserved Cum Permissu Superiorum ISBN: 978-1-60114-042-5 MOTHER AGREDA AND THE MARIOLOGY OF VATICAN II By Fr. Enrique Llamas, OCD CONTENTS Foreword vii Translator’s Note xi Part One: General Introduction 1 1. The Mystical City of God, Fruit of Contemplative Prayer 3 2. A Book difficult to read and interpret: Censures and Accusations 12 3. The Mystical City of God: Compendium of Mariology 16 4. The Mariology of the Mystical City of God and that of Vatican II 19 Part Two: Elaboration of the Theme 23 1. The Biblical Image of Mary 26 2. The Mariology of the Mystical City Of God and the Mariology of Vatican II 34 Section One The “Mariological Content” of the Mystical City Of God and the Mariology of Vatican II 36 A. Marginal Differences and Substantial Uniformity 36 B. Structure and Characteristics of the Mystical City Of God 38 C. “Coincidences” between the Mystical City of God and the Text of Vatican II 41 1. Mary in the Mystery of the Incarnation 41 2. Further Coincidences 55 3.
    [Show full text]
  • The Marian Spirituality of 'Lumen Gentium'
    Marian Studies Volume 65 Forty Years after ‘Marialis Cultus’: Article 3 Retrieval or Renewal? 5-23-2014 The aM rian Spirituality of 'Lumen Gentium' and the Renewal of Marian Devotion in the Church Today Mary McCaughey Maynooth College/Pontifical University Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Catholic Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation McCaughey, Mary (2014) "The aM rian Spirituality of 'Lumen Gentium' and the Renewal of Marian Devotion in the Church Today," Marian Studies: Vol. 65, Article 3, Pages 1-42. Available at: https://ecommons.udayton.edu/marian_studies/vol65/iss1/3 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. McCaughey: Renewal THE MARIAN SPIRITUALITY OF LUMEN GENTIUM AND THE RENEWAL OF MARIAN DEVOTION IN THE CHURCH TODAY Mary McCaughey, PhD 1. Introduction While Marian devotion is alive today, its contemporary expression differs from the form it took before the Second Vatican Council and has developed since. My paper will explore the present state of Marian devotion—forty years after the publication of Marialis Cultus by Pope Paul VI, and fifty years after the Second Vatican Council—and consider how the form of devotion that exists today, understood with reference to the ecclesiology of Lumen Gentium, might better be interpreted as a Marian spirituality. While some might disagree that there is such a concept as a Marian Spirituality at all, my paper will demonstrate that it corresponds to the norms for Marian devotion put forward by Marialis Cultus and as such it is Trinitarian, Christological, Soteriological, Ecclesial, and Eschatological.
    [Show full text]
  • The Use of Marian Imagery in Catholic Ecclesiology Since
    THE USE OF MARIAN IMAGERY IN CATHOLIC ECCLESIOLOGY SINCE VATICAN II A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Natalia M. Imperatori-Lee, B.A., A.M. Mary Catherine Hilkert, Director Graduate Program in Theology Notre Dame, Indiana July 2007 © Copyright by NATALIA M. IMPERATORI-LEE 2007 All rights reserved THE USE OF MARIAN IMAGERY IN CATHOLIC ECCLESIOLOGY SINCE VATICAN II Abstract by Natalia M. Imperatori-Lee The Second Vatican Council linked mariology and ecclesiology in its promulgation of Lumen gentium, The Dogmatic Constitution on the Church. While it was clear from the time of the council that mariology would be tied to ecclesiology, the reverse is less obvious and has not been examined systematically. This dissertation asserts that there is a mariological element to some contemporary Catholic ecclesiologies, an element that has been poorly understood. Through an analysis of the work of Hans Urs von Balthasar, Elizabeth Johnson, and U. S. Latino/a theologians, this study examines the mariological and ecclesiological contributions of these thinkers, whether these contributions dovetail with the goals of the Second Vatican Council, and what they say about the struggle for identification in the Catholic Church today. After examining the debate surrounding the mariological schema at Vatican II, this dissertation analyzes the aesthetic mariological ecclesiology of Hans Urs von Balthasar. By making Mary the cornerstone of his reflection on the Church, specifically the Church’s “marian character,” Balthasar ties his mariological ecclesiology to his Natalia Imperatori-Lee theological anthropology.
    [Show full text]