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Ephemeris Time, D. H. Sadler, Occasional
EPHEMERIS TIME D. H. Sadler 1. Introduction. – At the eighth General Assembly of the International Astronomical Union, held in Rome in 1952 September, the following resolution was adopted: “It is recommended that, in all cases where the mean solar second is unsatisfactory as a unit of time by reason of its variability, the unit adopted should be the sidereal year at 1900.0; that the time reckoned in these units be designated “Ephemeris Time”; that the change of mean solar time to ephemeris time be accomplished by the following correction: ΔT = +24°.349 + 72s.318T + 29s.950T2 +1.82144 · B where T is reckoned in Julian centuries from 1900 January 0 Greenwich Mean Noon and B has the meaning given by Spencer Jones in Monthly Notices R.A.S., Vol. 99, 541, 1939; and that the above formula define also the second. No change is contemplated or recommended in the measure of Universal Time, nor in its definition.” The ultimate purpose of this article is to explain, in simple terms, the effect that the adoption of this resolution will have on spherical and dynamical astronomy and, in particular, on the ephemerides in the Nautical Almanac. It should be noted that, in accordance with another I.A.U. resolution, Ephemeris Time (E.T.) will not be introduced into the national ephemerides until 1960. Universal Time (U.T.), previously termed Greenwich Mean Time (G.M.T.), depends both on the rotation of the Earth on its axis and on the revolution of the Earth in its orbit round the Sun. There is now no doubt as to the variability, both short-term and long-term, of the rate of rotation of the Earth; U.T. -
The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars
Heavenly Mathematics: The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars Helmer Aslaksen Department of Mathematics National University of Singapore [email protected] www.math.nus.edu.sg/aslaksen/ www.chinesecalendar.net 1 Public Holidays There are 11 public holidays in Singapore. Three of them are secular. 1. New Year’s Day 2. Labour Day 3. National Day The remaining eight cultural, racial or reli- gious holidays consist of two Chinese, two Muslim, two Indian and two Christian. 2 Cultural, Racial or Religious Holidays 1. Chinese New Year and day after 2. Good Friday 3. Vesak Day 4. Deepavali 5. Christmas Day 6. Hari Raya Puasa 7. Hari Raya Haji Listed in order, except for the Muslim hol- idays, which can occur anytime during the year. Christmas Day falls on a fixed date, but all the others move. 3 A Quick Course in Astronomy The Earth revolves counterclockwise around the Sun in an elliptical orbit. The Earth ro- tates counterclockwise around an axis that is tilted 23.5 degrees. March equinox June December solstice solstice September equinox E E N S N S W W June equi Dec June equi Dec sol sol sol sol Beijing Singapore In the northern hemisphere, the day will be longest at the June solstice and shortest at the December solstice. At the two equinoxes day and night will be equally long. The equi- noxes and solstices are called the seasonal markers. 4 The Year The tropical year (or solar year) is the time from one March equinox to the next. The mean value is 365.2422 days. -
Islamic Calendar from Wikipedia, the Free Encyclopedia
Islamic calendar From Wikipedia, the free encyclopedia -at اﻟﺘﻘﻮﻳﻢ اﻟﻬﺠﺮي :The Islamic, Muslim, or Hijri calendar (Arabic taqwīm al-hijrī) is a lunar calendar consisting of 12 months in a year of 354 or 355 days. It is used (often alongside the Gregorian calendar) to date events in many Muslim countries. It is also used by Muslims to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca. The Islamic calendar employs the Hijri era whose epoch was Islamic Calendar stamp issued at King retrospectively established as the Islamic New Year of AD 622. During Khaled airport (10 Rajab 1428 / 24 July that year, Muhammad and his followers migrated from Mecca to 2007) Yathrib (now Medina) and established the first Muslim community (ummah), an event commemorated as the Hijra. In the West, dates in this era are usually denoted AH (Latin: Anno Hegirae, "in the year of the Hijra") in parallel with the Christian (AD) and Jewish eras (AM). In Muslim countries, it is also sometimes denoted as H[1] from its Arabic form ( [In English, years prior to the Hijra are reckoned as BH ("Before the Hijra").[2 .(ﻫـ abbreviated , َﺳﻨﺔ ﻫِ ْﺠﺮﻳّﺔ The current Islamic year is 1438 AH. In the Gregorian calendar, 1438 AH runs from approximately 3 October 2016 to 21 September 2017.[3] Contents 1 Months 1.1 Length of months 2 Days of the week 3 History 3.1 Pre-Islamic calendar 3.2 Prohibiting Nasī’ 4 Year numbering 5 Astronomical considerations 6 Theological considerations 7 Astronomical -
Calculation of Moon Phases and 24 Solar Terms
Calculation of Moon Phases and 24 Solar Terms Yuk Tung Liu (廖²棟) First draft: 2018-10-24, Last major revision: 2021-06-12 Chinese Versions: ³³³qqq---文文文 简简简SSS---文文文 This document explains the method used to compute the times of the moon phases and 24 solar terms. These times are important in the calculation of the Chinese calendar. See this page for an introduction to the 24 solar terms, and this page for an introduction to the Chinese calendar calculation. Computation of accurate times of moon phases and 24 solar terms is complicated, but today all the necessary resources are freely available. Anyone familiar with numerical computation and computer programming can follow the procedure outlined in this document to do the computation. Before stating the procedure, it is useful to have a basic understanding of the basic concepts behind the computation. I assume that readers are already familiar with the important astronomy concepts mentioned on this page. In Section 1, I briefly introduce the barycentric dynamical time (TDB) used in modern ephemerides, and its connection to terrestrial time (TT) and international atomic time (TAI). Readers who are not familiar with general relativity do not have to pay much attention to the formulas there. Section 2 introduces the various coordinate systems used in modern astronomy. Section 3 lists the formulas for computing the IAU 2006/2000A precession and nutation matrices. One important component in the computation of accurate times of moon phases and 24 solar terms is an accurate ephemeris of the Sun and Moon. I use the ephemerides developed by the Jet Propulsion Laboratory (JPL) for the computation. -
Ibrāhīm Ibn Sinān Ibn Thābit Ibn Qurra
From: Thomas Hockey et al. (eds.). The Biographical Encyclopedia of Astronomers, Springer Reference. New York: Springer, 2007, p. 574 Courtesy of http://dx.doi.org/10.1007/978-0-387-30400-7_697 Ibrāhīm ibn Sinān ibn Thābit ibn Qurra Glen Van Brummelen Born Baghdad, (Iraq), 908/909 Died Baghdad, (Iraq), 946 Ibrāhīm ibn Sinān was a creative scientist who, despite his short life, made numerous important contributions to both mathematics and astronomy. He was born to an illustrious scientific family. As his name suggests his grandfather was the renowned Thābit ibn Qurra; his father Sinān ibn Thābit was also an important mathematician and physician. Ibn Sinān was productive from an early age; according to his autobiography, he began his research at 15 and had written his first work (on shadow instruments) by 16 or 17. We have his own word that he intended to return to Baghdad to make observations to test his astronomical theories. He did return, but it is unknown whether he made his observations. Ibn Sinān died suffering from a swollen liver. Ibn Sinān's mathematical works contain a number of powerful and novel investigations. These include a treatise on how to draw conic sections, useful for the construction of sundials; an elegant and original proof of the theorem that the area of a parabolic segment is 4/3 the inscribed triangle (Archimedes' work on the parabola was not available to the Arabs); a work on tangent circles; and one of the most important Islamic studies on the meaning and use of the ancient Greek technique of analysis and synthesis. -
Al-Biruni: a Great Muslim Scientist, Philosopher and Historian (973 – 1050 Ad)
Al-Biruni: A Great Muslim Scientist, Philosopher and Historian (973 – 1050 Ad) Riaz Ahmad Abu Raihan Muhammad bin Ahmad, Al-Biruni was born in the suburb of Kath, capital of Khwarizmi (the region of the Amu Darya delta) Kingdom, in the territory of modern Khiva, on 4 September 973 AD.1 He learnt astronomy and mathematics from his teacher Abu Nasr Mansur, a member of the family then ruling at Kath. Al-Biruni made several observations with a meridian ring at Kath in his youth. In 995 Jurjani ruler attacked Kath and drove Al-Biruni into exile in Ray in Iran where he remained for some time and exchanged his observations with Al- Khujandi, famous astronomer which he later discussed in his work Tahdid. In 997 Al-Biruni returned to Kath, where he observed a lunar eclipse that Abu al-Wafa observed in Baghdad, on the basis of which he observed time difference between Kath and Baghdad. In the next few years he visited the Samanid court at Bukhara and Ispahan of Gilan and collected a lot of information for his research work. In 1004 he was back with Jurjania ruler and served as a chief diplomat and a spokesman of the court of Khwarism. But in Spring and Summer of 1017 when Sultan Mahmud of Ghazna conquered Khiva he brought Al-Biruni, along with a host of other scholars and philosophers, to Ghazna. Al-Biruni was then sent to the region near Kabul where he established his observatory.2 Later he was deputed to the study of religion and people of Kabul, Peshawar, and Punjab, Sindh, Baluchistan and other areas of Pakistan and India under the protection of an army regiment. -
The Calendars of India
The Calendars of India By Vinod K. Mishra, Ph.D. 1 Preface. 4 1. Introduction 5 2. Basic Astronomy behind the Calendars 8 2.1 Different Kinds of Days 8 2.2 Different Kinds of Months 9 2.2.1 Synodic Month 9 2.2.2 Sidereal Month 11 2.2.3 Anomalistic Month 12 2.2.4 Draconic Month 13 2.2.5 Tropical Month 15 2.2.6 Other Lunar Periodicities 15 2.3 Different Kinds of Years 16 2.3.1 Lunar Year 17 2.3.2 Tropical Year 18 2.3.3 Siderial Year 19 2.3.4 Anomalistic Year 19 2.4 Precession of Equinoxes 19 2.5 Nutation 21 2.6 Planetary Motions 22 3. Types of Calendars 22 3.1 Lunar Calendar: Structure 23 3.2 Lunar Calendar: Example 24 3.3 Solar Calendar: Structure 26 3.4 Solar Calendar: Examples 27 3.4.1 Julian Calendar 27 3.4.2 Gregorian Calendar 28 3.4.3 Pre-Islamic Egyptian Calendar 30 3.4.4 Iranian Calendar 31 3.5 Lunisolar calendars: Structure 32 3.5.1 Method of Cycles 32 3.5.2 Improvements over Metonic Cycle 34 3.5.3 A Mathematical Model for Intercalation 34 3.5.3 Intercalation in India 35 3.6 Lunisolar Calendars: Examples 36 3.6.1 Chinese Lunisolar Year 36 3.6.2 Pre-Christian Greek Lunisolar Year 37 3.6.3 Jewish Lunisolar Year 38 3.7 Non-Astronomical Calendars 38 4. Indian Calendars 42 4.1 Traditional (Siderial Solar) 42 4.2 National Reformed (Tropical Solar) 49 4.3 The Nānakshāhī Calendar (Tropical Solar) 51 4.5 Traditional Lunisolar Year 52 4.5 Traditional Lunisolar Year (vaisnava) 58 5. -
Chapter 5 – Date
Chapter 5 – Date Luckily, most of the problems involving time have mostly been solved and packed away in software and hardware where we, and our customers overseas, do not have to deal with it. Thanks to standardization, if a vender in Peking wants to call a customer in Rome, he checks the Internet for the local time. As far as international business goes, it’s generally 24/7 anyway. Calendars on the other hand, are another matter. You may know what time it is in Khövsgöl, Mongolia, but are you sure what day it is, if it is a holiday, or even what year it is? The purpose of this chapter is to make you aware of just how many active calendars there are out there in current use and of the short comings of our Gregorian system as we try to apply it to the rest of the world. There just isn’t room to review them all so think of this as a kind of around the world in 80 days. There are so many different living calendars, and since the Internet is becoming our greatest library yet, a great many ancient ones that must be accounted for as well. We must consider them all in our collations. As I write this in 2010 by the Gregorian calendar, it is 2960 in Northwest Africa, 1727 in Ethopia, and 4710 by the Chinese calendar. A calendar is a symbol of identity. They fix important festivals and dates and help us share a common pacing in our lives. They are the most common framework a civilization or group of people can have. -
Astronomical Time Keeping file:///Media/TOSHIBA/Times.Htm
Astronomical Time Keeping file:///media/TOSHIBA/times.htm Astronomical Time Keeping Introduction Siderial Time Solar Time Universal Time (UT), Greenwich Time Timezones Atomic Time Ephemeris Time, Dynamical Time Scales (TDT, TDB) Julian Day Numbers Astronomical Calendars References Introduction: Time keeping and construction of calendars are among the oldest branches of astronomy. Up until very recently, no earth-bound method of time keeping could match the accuracy of time determinations derived from observations of the sun and the planets. All the time units that appear natural to man are caused by astronomical phenomena: The year by Earth's orbit around the Sun and the resulting run of the seasons, the month by the Moon's movement around the Earth and the change of the Moon phases, the day by Earth's rotation and the succession of brightness and darkness. If high precision is required, however, the definition of time units appears to be problematic. Firstly, ambiguities arise for instance in the exact definition of a rotation or revolution. Secondly, some of the basic astronomical processes turn out to be uneven and irregular. A problem known for thousands of years is the non-commensurability of year, month, and day. Neither can the year be precisely expressed as an integer number of months or days, nor does a month contain an integer number of days. To solves these problems, a multitude of time scales and calenders were devised of which the most important will be described below. Siderial Time The siderial time is deduced from the revolution of the Earth with respect to the distant stars and can therefore be determined from nightly observations of the starry sky. -
The Persian-Toledan Astronomical Connection and the European Renaissance
Academia Europaea 19th Annual Conference in cooperation with: Sociedad Estatal de Conmemoraciones Culturales, Ministerio de Cultura (Spain) “The Dialogue of Three Cultures and our European Heritage” (Toledo Crucible of the Culture and the Dawn of the Renaissance) 2 - 5 September 2007, Toledo, Spain Chair, Organizing Committee: Prof. Manuel G. Velarde The Persian-Toledan Astronomical Connection and the European Renaissance M. Heydari-Malayeri Paris Observatory Summary This paper aims at presenting a brief overview of astronomical exchanges between the Eastern and Western parts of the Islamic world from the 8th to 14th century. These cultural interactions were in fact vaster involving Persian, Indian, Greek, and Chinese traditions. I will particularly focus on some interesting relations between the Persian astronomical heritage and the Andalusian (Spanish) achievements in that period. After a brief introduction dealing mainly with a couple of terminological remarks, I will present a glimpse of the historical context in which Muslim science developed. In Section 3, the origins of Muslim astronomy will be briefly examined. Section 4 will be concerned with Khwârizmi, the Persian astronomer/mathematician who wrote the first major astronomical work in the Muslim world. His influence on later Andalusian astronomy will be looked into in Section 5. Andalusian astronomy flourished in the 11th century, as will be studied in Section 6. Among its major achievements were the Toledan Tables and the Alfonsine Tables, which will be presented in Section 7. The Tables had a major position in European astronomy until the advent of Copernicus in the 16th century. Since Ptolemy’s models were not satisfactory, Muslim astronomers tried to improve them, as we will see in Section 8. -
Bīrūnī's Telescopic-Shape Instrument for Observing the Lunar
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Revistes Catalanes amb Accés Obert Bīrūnī’s Telescopic-Shape Instrument for Observing the Lunar Crescent S. Mohammad Mozaffari and Georg Zotti Abstract:This paper deals with an optical aid named barbakh that Abū al-Ray¬ān al- Bīrūnī (973–1048 AD) proposes for facilitating the observation of the lunar crescent in his al-Qānūn al-Mas‘ūdī VIII.14. The device consists of a long tube mounted on a shaft erected at the centre of the Indian circle, and can rotate around itself and also move in the vertical plane. The main function of this sighting tube is to provide an observer with a darkened environment in order to strengthen his eyesight and give him more focus for finding the narrow crescent near the western horizon about the beginning of a lunar month. We first briefly review the history of altitude-azimuthal observational instruments, and then present a translation of Bīrūnī’s account, visualize the instrument in question by a 3D virtual reconstruction, and comment upon its structure and applicability. Keywords: Astronomical Instrumentation, Medieval Islamic Astronomy, Bīrūnī, Al- Qānūn al-Mas‘ūdī, Barbakh, Indian Circle Introduction: Altitude-Azimuthal Instruments in Islamic Medieval Astronomy. Altitude-azimuthal instruments either are used to measure the horizontal coordinates of a celestial object or to make use of these coordinates to sight a heavenly body. They Suhayl 14 (2015), pp. 167-188 168 S. Mohammad Mozaffari and Georg Zotti belong to the “empirical” type of astronomical instruments.1 None of the classical instruments mentioned in Ptolemy’s Almagest have the simultaneous measurement of both altitude and azimuth of a heavenly object as their main function.2 One of the earliest examples of altitude-azimuthal instruments is described by Abū al-Ray¬ān al- Bīrūnī for the observation of the lunar crescent near the western horizon (the horizontal coordinates are deployed in it to sight the lunar crescent). -
Spherical Trigonometry in the Astronomy of the Medieval Ke Rala School
SPHERICAL TRIGONOMETRY IN THE ASTRONOMY OF THE MEDIEVAL KE RALA SCHOOL KIM PLOFKER Brown University Although the methods of plane trigonometry became the cornerstone of classical Indian math ematical astronomy, the corresponding techniques for exact solution of triangles on the sphere's surface seem never to have been independently developed within this tradition. Numerous rules nevertheless appear in Sanskrit texts for finding the great-circle arcs representing various astro nomical quantities; these were presumably derived not by spherics per se but from plane triangles inside the sphere or from analemmatic projections, and were supplemented by approximate formu las assuming small spherical triangles to be plane. The activity of the school of Madhava (originating in the late fourteenth century in Kerala in South India) in devising, elaborating, and arranging such rules, as well as in refining formulas or interpretations of them that depend upon approximations, has received a good deal of notice. (See, e.g., R.C. Gupta, "Solution of the Astronomical Triangle as Found in the Tantra-Samgraha (A.D. 1500)", Indian Journal of History of Science, vol.9,no.l,1974, 86-99; "Madhava's Rule for Finding Angle between the Ecliptic and the Horizon and Aryabhata's Knowledge of It." in History of Oriental Astronomy, G.Swarup et al., eds., Cambridge: Cambridge University Press, 1985, pp. 197-202.) This paper presents another such rule from the Tantrasangraha (TS; ed. K.V.Sarma, Hoshiarpur: VVBIS&IS, 1977) of Madhava's student's son's student, Nllkantha's Somayajin, and examines it in comparison with a similar rule from Islamic spherical astronomy.