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3i'R 317.3M31 H41 A Digitized by the Internet Archive in 2009 with funding from University of IVIassachusetts, Boston http://www.archive.org/details/pocketalmanackfo1839amer MASSACHUSETTS REGISTER, AND mmwo states ©alrntiar, 1839. ALSO CITY OFFICERS IN BOSTON, AND OTHER USEFUL INFORMATION. BOSTON: PUBLISHED BY JAMES LORING, 13 2 Washington Street. ECLIPSES IN 1839. 1. The first will be a great and total eclipse, on Friday March 15th, at 9h. 28m. morning, but by reason of the moon's south latitude, her shadow will not touch any part of North America. The course of the general eclipse will be from southwest to north- east, from the Pacific Ocean a little west of Chili to the Arabian Gulf and southeastern part of the Mediterranean Sea. The termination of this grand and sublime phenomenon will probably be witnessed from the summit of some of those stupendous monuments of ancient industry and folly, the vast and lofty pyramids on the banks of the Nile in lower Egypt. The principal cities and places that will be to- tally shadowed in this eclipse, are Valparaiso, Mendoza, Cordova, Assumption, St. Salvador and Pernambuco, in South America, and Sierra Leone, Teemboo, Tombucto and Fezzan, in Africa. At each of these places the duration of total darkness will be from one to six minutes, and several of the planets and fixed stars will probably be visible. 2. The other will also be a grand and beautiful eclipse, on Satur- day, September 7th, at 5h. 35m. evening, but on account of the Mnon's low latitude, and happening so late in the afternoon, no part of it will be visible in North America. -
Jhering's Concept of Rechtsgefühl and Its Role in the Struggle For
TRANSFORMACJE PRAWA PRYWATNEGO 4/2017 ISSN 1641–1609 JOSEFA BIRR* Jhering’s concept OF RECHTSGEFÜHL AND ITS ROLE IN THE STRUGGLE FOR LAW “It is the energy of our moral nature protesting against the violation of the law; it is the most beautiful and the highest testimony which Rechtsgefühl can bear to itself […]”. With these words, Rudolf von Jhering captured the attention of his audience at his Vienna lecture of The Struggle for Law in 872. The following paper is divided into three parts. I begin with a review of Jher- ing’s concept of Rechtsgefühl2. I then go on to look at its particular meaning in The Struggle for Law. Finally, I show how the function of Rechtsgefühl in The Struggle for Law fits into Jhering’s overall concept ofR echtsgefühl. In the late 9th and early 20th centuries, German jurisprudence was concerned with the phenomenology of Rechtsgefühl. This concept is enigmatic. Its range of meaning extends from an inner psychological disposition, or something that is given a priori, to an educated feeling for legal right, similar to legal intuition. Re- lated terms and frequently used synonyms such as Rechtsbewusstsein, Rechtsemp- finden, Gewissen and Sittlichkeit make a clear definition difficult. Rechtsgefühl is widely translated as “the feeling of the legal right” or “sense of justice”. The concept of “legal sentiment” comes closest. Still, in my opinion, none of these is quite accurate. Thus, in the following I use the term Rechtsgefühl. * Dipl.-Jur., Göttingen. R. von Jhering: The Struggle for Law (1872), translated from the fifth German edition by J.J. -
Volume 7, No. 4, Winter 1996 General Announcements
Volume 7, No. 4, Winter 1996 General Announcements The Man and Nature Research Center, located at Odense University, Denmark, ends its five-year life in June 1997. The Center has been prominent on the European scene in environmental ethics and policy issues, producing some 100 working papers and many dozens of conferences and seminars in the field, hosting also many scholars from Europe and abroad. Many of these working papers remain available, as are some video productions. Information on the website is at http://www.hum.ou.dk/Center/Hollufgaard/index.html. A philosopher involved with the project is Finn Arler. Mailing address: Man and Nature: Humanities Research Center, Hollufgaard, Hestehaven 201, 5220 Odense SO, Denmark. Phone 45 6595 9493. Fax 45 6595 7766. The Syllabus Project, the most comprehensive and up-to-date source of information concerning course offerings in environmental philosophy and environmental ethics, is being supported by the International Society for Environmental Ethics, the Center for Environmental Philosophy, the Philosophy Documentation Center, and the Philosophy Department at Bowling Green State University. The materials can be accessed on the World Wide Web at: http://www.bgsu.edu/departments/phil/ISEE The project's goal is to collect information from throughout the world about what courses are taught, by whom, in which colleges and universities, and to make this available on website for teachers, administrators, students, prospective grad students, and so on. All teachers of such courses are requested to send copies of their syllabuses, course materials, Resumé, etc., preferrably by Email (disks should be text/ASCII only). As a last resort, send a paper-mail copy. -
CSABA VARGA Transition? to Rule of Law? Varga Jogallami Angol Proba Tartalek Ks Korr01.Qxp 2008.01.23
PoLíSz series CSABA VARGA Transition? To rule of law? varga_jogallami_angol_proba_tartalek_ks_korr01.qxp 2008.01.23. 12:28 Page 1 CSABA VARGA TRANSITION? TO RULE OF LAW? Constitutionalism and Transitional Justice Challenged in Central & Eastern Europe varga_jogallami_angol_proba_tartalek_ks_korr01.qxp 2008.01.23. 12:28 Page 2 CSABA VARGA was born in Pécs. Since graduation in law in 1965, he has been an academic researcher at the Institute for Legal Studies of the Hungarian Academy of Sciences, since 1991 as scientific adviser. He became a Professor of Law at the metropolitan Eötvös Loránd University in the same year. By the foundation of the Faculty of Law of the Pázmány Péter Catholic University of Hungary in 1995, he founded and has also been heading its Institute for Legal Philosophy, granted by the National Accreditation Committee in 2006 the sole title “Place of Excellence” for a chair in the country. One of the founders (as its secretary between 1976–2006 and since then as its chairman) of the Hungarian National Section of the International Association for Philosophy of Law and Social Philosophy (IVR); a political adviser to and a member of the Advisory Board of the first free-elected Prime Minister of Hungary (1991–1994), serving as an editorial board member of Current Legal Theory (1983–1998), Ratio Juris (1988–), Legal Theory (1993–1999), as well as of Világosság [a philosophical forum] (2003–). In 2004, he was elected as an associated member of the International Academy of Comparative Law. His bibliography is available in both http://varga.jak.ppke.hu and Theatrvm legale mvndi Symbola Cs. -
Globalization and the Common Humanity: Ethical and Institutional Concerns
Globalization. Ethical and Institutional Concerns Pontifical Academy of Social Sciences, Acta 7, Vatican City 2001 www.pass.va/content/dam/scienzesociali/pdf/acta7/acta7-ramirez2.pdf GLOBALIZATION AND THE COMMON HUMANITY: ETHICAL AND INSTITUTIONAL CONCERNS MINA M. RAMIREZ This Report tries to present a synthesis (without entering into the tech- nical aspects) of the phenomenon of globalization, underscoring the nega- tive and the positive aspects as well as the Challenges of Globalization gleaned from the topical discussions of this assembly with special reference to the most affected – the monetarily poor of the world. The Approach to Globalization The objective of the assembly is to highlight the findings of Social Science with regard to Globalization offering these to the Catholic Church for the development of her Christian Social Teachings (President E. Malinvaud). The approach should be balanced, avoiding two extreme attitudes: 1) to resist globalization without understanding its nuances, and/or 2) to subtly reduce it to one of its many aspects. As an Academy, the PASS wishes to contribute to the Church the positive and negative implications for devel- oping countries of Globalization through the analysis and critique of its underlying values and ethics. PASS at this stage is not looking for unanim- ity. It is rather challenging one’s certainty and bringing out ideas in its plu- rality. (Prof. L. Sabourin). A great task, it nevertheless is watching for con- verging points. Rev. Fr. Prof. Johannes Schasching, S.J. brought to light the historical evolution of Christian Social Teachings (CSTs), the Church’s actual point of view and latest development in relation to her all inclusive nature, address- ing herself not only to the hierarchy of the Church, but also to other church- es, all religions and all women and men of goodwill. -
Virus 7.Indd
VIRUS VIRUS BEITRÄGE ZUR SOZIALGESCHICHTE DER MEDIZIN HERAUSGEGEBENVIRUS VOM VEREIN FÜR SOZIALGESCHICHTE DER MEDIZIN BEITRÄGE ZUR SOZIALGESCHICHTE DER MEDIZIN 6 HERAUSGEGEBEN VOM VEREIN FÜR SOZIALGESCHICHTE DER MEDIZIN 7 VERLAGSHAUSVERLAGSHAUS DER DER ÄRZTE ÄRZTE GESELLSCHAFTGESELLSCHAFT FÜR MEDIENPRODUKTION FÜR MEDIENPRODUKTION UND UNDKOMMUNIKATIONSBERATUNG KOMMUNIKATIONSBERATUNG GMBH GMBH Vorstand: Präsidentin: Univ.-Doz. Mag. Dr. phil. Dr. med. Sonia Horn Präsidentin-Stv.: Mag. phil. Dr.med. Ingrid Arias Kassier: Mag. Dr. phil. Thomas Aigner, MAS Kassier-Stv.: Mag. pharm. Gilbert Zinsler Schriftführerin: Mag. phil. Karin Maringgele © 2008 Verlagshaus der Ärzte Schriftführerin-Stv.: Mag. Marcel Chahrour GmbH, Nibelungengasse 13, A 1010 Wien, Wissenschaftlicher Beirat: www.aerzteverlagshaus.at Univ.-Prof. Dr. phil. Gunda Barth-Scalmani, Innsbruck Das Werk ist urheberrechtlich Univ.-Prof. Dr. phil. Birgit Bolognese-Leuchtenmüller, Wien geschützt. Die dadurch begründeten Univ.-Prof. Dr. phil. Elisabeth Dietrich-Daum, Innsbruck Rechte, insbesondere das der Über- Univ.-Prof. Dr. phil. Dr. med. Michael Hubenstorf, Wien setzung, des Nachdrucks, der Pflegedir. DKS Maria Jesse, Wien Entnahme von Abbildungen, der Univ.-Prof. Dr. phil. Robert Jütte, Stuttgart Funksendung, der Wiedergabe auf Univ.-Prof. Dr. med. Christine Marosi, Wien fotomechanischem oder ähnli- Univ.-Prof. Dr. rer.nat. Dr. med. Werner Mohl, Wien chem Wege und der Speicherung PD Dr. Carlos Watzka in Datenverarbeitungsanlagen, Univ.-Prof. Dr. med. Claudia Wiesemann, Göttingen bleiben, auch bei nur auszugsweiser Verwendung, vorbehalten. Verein für Sozialgeschichte der Medizin Autoren und Verlag haben alle Förderung der Forschung auf dem Gebiet der Sozialgeschichte der Medizin mit dem Buchinhalte sorgfältig erwogen Ziel, eine Vielfalt von Herangehensweisen und Methoden zu unterstützen – Veran- und geprüft, dennoch kann keine staltung von Vorträgen, Seminaren, Tagungen, Ausstellungen und ähnlichen wis- Garantie übernommen werden. -
The Capability Approach As Political Philosophy
New Directions for the Capability Approach: Deliberative Democracy and Republicanism Rutger Claassen Published in: Res Publica 15(4)(2009): 421-428 Review essay on: John. M. Alexander, Capabilities and Social Justice: The Political Philosophy of Amartya Sen and Martha Nussbaum. Aldershot: Ashgate, 2008, 187 pp David A. Crocker, Ethics of Global development. Agency, Capability, and Deliberative Democracy. Cambridge: Cambridge University Press, 2008, 416 pp. The capability approach, developed by economist Amartya Sen and philosopher Martha Nussbaum in the 1980s and 1990s, has had an impact on two main fields of study. First it has brought a distinctive set of tools and ideas to research on human development, well-being and quality of life. David Crocker’s Ethics of Global Development presents itself as a contribution to this field. More specifically, Crocker proposes his version of capability theory as a guide to the emerging discipline of ‘international development ethics’. A second field in which the capability approach has figured extensively is that of theories of justice in political philosophy. Both Sen and Nussbaum have stressed that the capability approach is not a full theory of justice yet. More work needs to be done to make ‘equality of capabilities’ a conception of justice competing with theories of justice like those of John Rawls, Robert Nozick and Ronald Dworkin. John Alexander’s Capabilities and Social Justice aims to be a philosophical evaluation of the capability approach’s contribution in this field. Both books are heavily indebted to Sen and Nussbaum and extensively discuss their arguments. Readers interested in Sen and Nussbaum’s work on capabilities will therefore find much of interest in both books. -
Nussbaum's Capabilities Approach and Animal Rights
Nussbaum’s Capabilities Approach and Animal Rights How animal capabilities would be the best foundation of rights Fiona Korthals Altes S1044141 Words: 22277 Supervisor: Prof. dr. G. F. Newey Nussaus Capailities Approach and Animal Rights Introduction The rights of animals are not typically a concern for most people. Animals have lived amongst human-beings as long as we can remember, sharing living space and communities and changing each other s lives for better or worse. The interest for animal rights has strongly developed in the last few centuries, with more people arguing that we should take animals and their interests into account. They are not merely means to an end, but they are living beings, with an interest to live a life worth living. This development can be seen in, for example, the rise of political parties that have animal rights and environmental issues as their main objective. In Europe, the rise of political animal parties has been apparent, with right now around 10 parties in different countries who are vouching for the importance of animal justice.1 Even more movements are being introduced, like the Animal Euro 7. This is the coalition of 7 of the before mentioned parties, who are together trying to win seats in the European Parliament to fight against speciesism and for more animal rights throughout Europe.2 Apart from political parties, there are numerous non-governmental organizations that make an effort for animals. One of the most important ones is PETA, the largest animal rights organization in the world. It is safe to say that people are increasingly more concerned with animal rights. -
Rachel Thomas
ABSTRACT Title of Document: ON POPULAR SOVEREIGNTY Hsin-Hua Fan, Ph.D., 2009 Directed By: Professor Christopher W. Morris, Department of Philosophy Popular sovereignty is a frequently used concept in contemporary politics. Many states, governments, or rulers claim to base their rule on popular sovereignty. Politicians use this concept often in their rhetoric. When people go to polls to cast their votes or demonstrate in the streets, they think they are exercising popular sovereignty. Popular sovereignty seems to be a well-recognized idea. However, in spite of its popularity, popular sovereignty often appears as an ambiguous notion. Could it be a myth or a fiction without much substance? Is it used only in political rhetoric, but has little objective reality? In his paper “The Very Idea of Popular Sovereignty: ‘We the People’ Reconsidered,” Christopher Morris does express skepticism about the possibility of attributing sovereignty to “the People”. If democracy is understood as the rule by the People and for the People, then popular sovereignty is the foundation or essence of democracy. This implies that to understand and justify democracy, we have to understand and justify popular sovereignty. If we cannot understand or justify popular sovereignty, then democracy would be problematic or impossible. Since democracy is increasingly deemed to be a universal value, clarifying and exploring its fundamental questions is not only unavoidable, but also important. An exact and thorough explication of the notion of popular sovereignty is therefore necessary. A skeptical view about popular sovereignty such as Morris’s also needs to be reconsidered. Therefore, I aim to both construct and defend a theory of popular sovereignty. -
Hart and Fuller on Radbruch
The Catholic Lawyer Volume 5 Number 2 Volume 5, Spring 1959, Number 2 Article 5 One Phase of the New Debate on the Iniquitous Law - Hart and Fuller on Radbruch William F. Cahill, B.A., LL.B., J.C.D. Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons, and the Ethics and Political Philosophy Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. ONE PHASE OF THE NEW DEBATE ON THE INIQUITOUS LAW- Hart and Fuller on Radbruch WILLIAM F. CAHILL, B.A., LL.B., J.C.D.* ERICA, IN THE FIRST HALF of the twentieth century, heard little debate on the question, "Need the law be moral?" Many who might have taken the negative in such a debate said nothing because they thought the question meaningless or at least unprofitable.' Not imagin- ing that the law could need conscience, they discounted the power of conscience to make demands upon the law, and so put aside the problem of relating morals and the law. It was enough to know that in the distant past Blackstone had maintained that an immoral law had no validity,2 while Austin asserted that a law which actually exists is a law though it contravene morals. 3 The debate could be revived only by the occurrence of some event in which might appear the unimagined horrors that could be produced by laws which neither relied upon conscience nor answered to con- science. -
Downloads/2012/08/La-Felicidad-Como-Medida-Del- Buen-Vivir-En-Ecuador.Pdf
Eric Palmer Pre-publication copy, not for quotation. Some changes in published revision. Email [email protected] for more recent copy. Draft Version 26 August 2017. Eric Palmer, “What is development?” Ethics, Agency, and Democracy in Global Development. Lori Keleher & Stacy Kosko, eds. Cambridge University Press, 2018. Eric Palmer Department of Philosophy Allegheny College Meadville PA USA 16335 [email protected] What is development? Abstract: This chapter examines the relation of the Human Development or Capability Approach to liberal political theory. If development is enhancement of capabilities, then this chapter adds that development is human and social: development includes (1) the creation of value as a social process that is (2) a dialectical product of people in their relations. Specifically: (1) The place of the individual within political theory must be revised if the political subject is, as Carol Gould argues, an “individual-in- relations” rather than an autonomous individual agent. (2) New possibilities for valuation are also relational: value is created dialectically along with those possibilities through processes that may be modeled on Denis Goulet’s account of dialectical recognition. These axiological claims hold importance for the place of democratic participation in just politics and development. Building upon David Crocker’s work, this chapter argues that just politics may require a participative approach that is undercut by Martha Nussbaum’s suggestion that a list of central capabilities should guide the drafting of national constitutions. The assimilation of the indigenous concept sumak kawsay to the ideal of buen vivir within Ecuador’s constitution is illustrative, suggesting that prior specification (a list) may limit and distort the dialectical generation of new capabilities. -
Five Minutes of Legal Philosophy (1945)*
Oxford Journal of Legal Studies, Vol. 26, No. 1 (2006), pp. 13–15 doi:10.1093/ojls/gqi042 Five Minutes of Legal Philosophy (1945)* GUSTAV RADBRUCH TRANSLATED BY BONNIE LITSCHEWSKI PAULSON AND STANLEY L. PAULSON First Minute ‘An order is an order’, the soldier is told. ‘A law is a law’, says the jurist. The soldier, however, is required neither by duty nor by law to obey an order whose object he knows to be a felony or a misdemeanor, while the jurist—since the last of the natural lawyers died out a hundred years ago—recognizes no such excep- tions to the validity of a law or to the requirement of obedience by those subject to it. A law is valid because it is a law, and it is a law if, in the general run of cases, it has the power to prevail. This view of a law and of its validity (we call it the positivistic theory) has ren- dered jurists and the people alike defenceless against arbitrary, cruel, or criminal laws, however extreme they might be. In the end, the positivistic theory equates law with power; there is law only where there is power. Second Minute Attempts have been made to supplement or replace this tenet with another: Law is what benefits the people. That is to say, arbitrariness, breach of contract, and illegality—provided only that they benefit the people—are law. Practically speaking, this means that what- ever state authorities deem to be of benefit to the people is law, including every despotic whim and caprice, punishment unsanctioned by statute or judicial * ‘Fünf Minuten Rechtsphilosophie’, first published in the Rhein-Neckar-Zeitung (Heidelberg), 12 September 1945, repr.