Great Hours on Friday Morning 1 the SERVICE

Total Page:16

File Type:pdf, Size:1020Kb

Great Hours on Friday Morning 1 the SERVICE Great Hours on Friday Morning THE SERVICE OF THE HOURS Glory to the Father and the Son and the ON GREAT AND HOLY FRIDAY Holy Spirit. Both now and ever and to the ages By Cyril, Patriarch of Alexandria. of ages. Amen. FIRST HOUR Our Father, who art in heaven, hallowed PRIEST be Thy name. Thy kingdom come, Thy will Blessed is our God always, now and ever, and to the ages of ages. be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our READER trespasses, as we forgive those who trespass Amen. against us. And lead us not into temptation, but PRIEST deliver us from evil. Glory to You, our God. Glory to You. PRIEST Heavenly King, Comforter, Spirit of Truth, For Thine is the Kingdom and the power present in all places and filling all things, and the glory, of the Father and of the Son and of the Holy Spirit, now and forever and to the treasury of good things and giver of life: come; ages of ages. take Your abode in us; cleanse us of every stain, and save our souls, O Good one. READER Amen. READER Trisagion Prayers. Lord, have mercy. (12) Holy God, Holy Mighty, Holy Immortal, Glory to the Father and the Son and the have mercy on us. (3) Holy Spirit. Both now and ever and to the ages Glory to the Father and the Son and the of ages. Amen. Holy Spirit. Both now and ever and to the ages Come, let us worship and bow down of ages. Amen. before God our King. All-holy Trinity, have mercy on us. Come, let us worship and bow down Lord, forgive our sins. Master, pardon our before Christ God our King. transgressions. Holy One, visit and heal our Come, let us worship and bow down infirmities for your name's sake. before Him, Christ our King and God. Lord, have mercy. Lord, have mercy. Lord, Psalm 5. have mercy. Give ear to my words, O Lord, Hear my cry. Give heed to the voice of my supplication, 1 Great Hours on Friday Morning my King and my God, for to You will I pray, O heavens shall laugh at them; the Lord shall Lord. In the morning You shall hear my voice; mock them. Then shall He speak to them in in the morning I will stand before You, and I His wrath and trouble them in His anger, "But will watch. For You are not a God who wills I was established as King by Him over His lawlessness, nor shall the evildoer dwell with holy hill of Zion, declaring the Lord's decree. You. The lawless shall not stand before Your The Lord said to Me, 'You are My Son, today I eyes; You hate all the workers of lawlessness; have begotten You; ask of Me, and I will give You shall destroy all who speak falsehood; the You the nations for Your inheritance and the Lord abhors the man of violence and deceit. ends of the earth for Your possession. You shall But as for me, in the fullness of Your mercy shepherd them with an iron staff; You shall I will come into Your house; in fear of You I shatter them like a potter's vessel.'" And now, will worship toward Your holy temple. Lead O kings, understand; be instructed, all you me, O Lord, in Your righteousness because of judges of the earth. Serve the Lord with fear my enemies; make straight Your way before and rejoice in Him with trembling. Lay hold of me. For there is no truth in their mouth; their His instruction, lest the Lord be angry, and you heart is vain; their throat is an open grave; perish from the righteous way when His fury they deal deceptively with their tongues. shall be quickly kindled. Blessed are all who Judge them, O God. Let them fall by their false trust in Him. [SAAS] accusations; cast them out in the multitude of Psalm 21 (22). their ungodliness; for they provoked You, O O God, my God, hear me; why have You Lord. But let all who hope in You be glad; they forsaken me? The words of my transgressions will greatly rejoice forever, for You will dwell are far from my salvation. O my God, I will cry in them; and all who love Your name will boast out by day, but You will not hear me; and by in You. For You will bless the righteous; O night, but not for a lack of understanding in me. Lord, You crowned us with the shield of Your But You dwell among the saints, O praise of goodwill. [SAAS] Israel. Our fathers hoped in You; they hoped in Psalm 2. You, and You delivered them. They cried out Why do the nations rage, and the people to You and were saved; they hoped in You and meditate on vain things? The kings of the earth were not ashamed. But I am a worm, and not set themselves, and the rulers gather together a man; a reproach of man and despised by the against the Lord and against His anointed, people. All who see me mock me; they speak saying, "Let us break their bands, and cast with their lips and shake their head, saying, away their yokes from us." He who sits in the "He hoped in the Lord, let Him rescue him; 2 Great Hours on Friday Morning let Him save him since He delights in him." poor shall eat and be well-filled, and those who For You are He who drew me from the womb, seek Him will praise the Lord; their hearts will my hope from my mother's breasts; I was cast live unto ages of ages. All the ends of the world upon You from the womb, from my mother's shall remember and turn to the Lord; and all womb You are my God. Do not stand off from families of the Gentiles shall worship before me, for affliction is near; there is no one to You, for the kingdom is the Lord's; and He is help. Many young bulls surrounded me; fat the Master of the Gentiles. All the prosperous bulls encircled me. They opened their mouths of the earth ate and worshiped; all going down against me like a raging and roaring lion. I into the earth shall bow down before Him, am poured out like water, and all my bones and my soul lives with Him. And my seed are shattered; my heart is like wax, melting shall serve Him; the coming generation shall into my stomach. My strength is dried up like be told of the Lord, and they will declare His an earthen vessel; my tongue cleaves to my righteousness to a people who will be born, throat; and You led me into the dust of death. because the Lord made them. [SAAS] For many dogs surrounded me; an assembly Glory to the Father and the Son and the of evildoers enclosed me; they pierced my Holy Spirit. Both now and ever and to the ages hands and my feet. I numbered all my bones, of ages. Amen. and they look and stare at me. They divided my garments among themselves, and for my Alleluia. Alleluia. Alleluia. Glory to You, clothing they cast lots. But You, O Lord, do not O God. (3) remove Your help from me; attend to my aid. Lord, have mercy. (3) Deliver my soul from the sword and my only- Glory to the Father and the Son and the begotten from the hand of the dog; save me Holy Spirit. from the lion's mouth, my humiliation from the horns of the unicorns. I will declare Your name Troparion. to my brethren; in the midst of the church I When You were crucified, O Christ, the will sing to You. You who fear the Lord, praise enemy's tyranny was lifted and his power was Him. All you seed of Jacob, glorify Him; fear crushed. For it was no Angel nor mere man, but Him, all you seed of Israel. For He has not You, the Lord himself, who saved us. Glory to despised nor scorned the beggar's supplication, You! [SD] nor has He turned away His face from me; and Both now and ever and to the ages of ages. when I cried out to Him, He heard me. My Amen. praise is from You in the great church; I will pay my vows before those who fear Him. The 3 Great Hours on Friday Morning Theotokion. the sheep, namely My twelve Disciples, I could What shall we call you, O Lady full of summon more than twelve legions of angels. grace? Heaven? For you gave rise to the Sun of But I forbear, so that the unknown and secret righteousness. Paradise? For you blossomed things that I showed you through My prophets the flower of incorruption. Virgin? For you may be fulfilled." Glory to You, O Lord! [SD] remained incorrupt. Pure Mother? For you held Both now. Repeat. in your holy embrace a Son who is the God of all. Entreat Him to save our souls. [SD] THE PROPHECY CHOIR READER Idiomela. Prokeimenon. Mode 4. Mode pl. 4. He went forth and spoke the same. Today, the veil of the Temple is torn in Verse: Blessed is he who understands the poor two, as a reproof to the transgressors. And the and needy.
Recommended publications
  • St Athanasius Bulletin 15.12.13 30Th SUNDAY AFTER PENTECOST
    THE Light of the East St. Athanasius the Great Byzantine Catholic Church 1117 South Blaine Ave. Indianapolis, IN 46221 Website: www.saindy.com Email: [email protected] Served by: Pastor: Very Rev. Protopresbyter Bryan R. Eyman. D. Min. D. Phil. Cantors: Marcus Loidolt, John Danovich Business Manager: John Danovich Phones: Rectory: 317-632-4157; Pastor’s Cell Phone: 216-780-2555 FAX: 317-632-2988 WEEKEND DIVINE SERVICES Sat: 5 PM [Vespers with Liturgy] Sun: 9:45 AM [Third Hour] 10 AM [Divine Liturgy] Mystery of Holy Repentance [Confessions]: AFTER Saturday Evening Prayer or ANYTIME by appointment SERVICES FOR THE WEEK OF DECEMBER 15, 2013 THIRTIETH SUNDAY AFTER PENTECOST. SUNDAY OF THE FOREFATHERS. The Holy Martyr Eleutherius. Our Ven. Fr. Paul of Latra. Our Holy Father Stephen, Archbishop of Surozh. PLEASE COME FORWARD AFTER THE DIVINE LITURGY; KISS THE HOLY ICONS, KISS THE HAND CROSS [OR RECEIVE THE HOLY ANOINTING], & PARTAKE OF THE ANTIDORAN [BLESSED BREAD]. SAT. DEC. 14 5 PM VESPER LITURGY Int. of Nichole Richards SUN. DEC. 15 9:45 AM THE THIRD HOUR 10 AM FOR THE PEOPLE 11:15 AM COFFEE SOCIAL [IN ST. MARY’S HALL] 11: 30 AM EPARCHICAL ASSEMBLY PRESENTATION #3 MON. DEC. 16 The Holy Prophet Haggai. NO DIVINE SERVICES~FATHER’S DAY OFF TUE. DEC. 17 The Holy Prophet Daniel and the Three Holy Children Hananiah, Azariah and Mishael. 9 AM Intention of Captain Brian Hewko WED. DEC. 18 The Holy Martyr Sebastian & His Companions. 7 PM EMANUEL MOLEBEN & MYSTERY OF HOLY ANOINTING [ANCIENT HEALING SERVICE] THU. DEC. 19 The Holy Martyr Boniface.
    [Show full text]
  • A Byzantine Christmas
    VOCAL ENSEMBLE 26th Annual Season October 2017 Tchaikovsky: All-Night Vigil October 2017 CR Presents: The Byrd Ensemble November 2017 Arctic Light II: Northern Exposure December 2017 A Byzantine Christmas January 2018 The 12 Days of Christmas in the East February 2018 Machaut Mass with Marcel Pérès March 2018 CR Presents: The Tudor Choir March 2018 Ivan Moody: The Akáthistos Hymn April 2018 Venice in the East A Byzantine Christmas: Sun of Justice 1 What a city! Here are just some of the classical music performances you can find around Portland, coming up soon! JAN 11 | 12 FEB 10 | 11 A FAMILY AFFAIR SOLO: LUKÁŠ VONDRÁCˇEK, pianist Spotlight on cellist Marilyn de Oliveira Chopin, Smetana, Brahms, Scriabin, Liszt with special family guests! PORTLANDPIANO.ORG | 503-228-1388 THIRDANGLE.ORG | 503-331-0301 FEB 16 | 17 | 18 JAN 13 | 14 IL FAVORITO SOLO: SUNWOOK KIM, pianist Violinist Ricardo Minasi directs a We Love Our Volunteers! Bach, Beethoven, Schumann, Schubert program of Italy’s finest composers. n tns to our lol volunteers o serve s users ste re o oe ersonnel osts PORTLANDPIANO.ORG | 503-228-1388 PBO.ORG | 503-222-6000 or our usns or n ottee eers n oe ssstnts Weter ou re ne to JAN 15 | 16 FEB 21 us or ou ve een nvolve sne te ennn tn ou or our otent n nness TAKÁCS QUARTET MIRÓ QUARTET WITH JEFFREY KAHANE “The consummate artistry of the Takács is Co-presented by Chamber Music Northwest ou re vlue rt o te O l n e re rteul simply breathtaking” The Guardian and Portland’5 Centers for the Arts FOCM.ORG | 503-224-9842 CMNW.ORG | 503-294-6400 JAN 26-29 FEB 21 WINTER FESTIVAL: CONCERTOS MOZART WITH MONICA Celebrating Mozart’s 262nd birthday, Baroque Mozart and Michael Haydn string quartets DEC 20 concertos, and modern concertos performed by Monica Huggett and other PDX VIVALDI’S MAGNIFICAT AND GLORIA CMNW.ORG | 503-294-6400 favorites.
    [Show full text]
  • Country Advice Albania Albania – ALB36773 – Greece – Orthodox Christian Church – Baptisms – Albania – Church Services – Tirana – Trikala 9 July 2010
    Country Advice Albania Albania – ALB36773 – Greece – Orthodox Christian Church – Baptisms – Albania – Church services – Tirana – Trikala 9 July 2010 1. Please search for information on Greece in relation to whether a person cannot be baptised Orthodox if they are illegally in Greece. Information regarding whether a person cannot be baptised Orthodox if they are illegally in Greece was not located in a search of the sources consulted. The Greek constitution establishes the Eastern Orthodox Church of Christ (Greek Orthodox Church) as the prevailing religion in Greece and it was estimated that 97 percent of the population identified itself as Greek Orthodox. The Greek Orthodox Church exercises significant influence and “[m]any citizens assumed that Greek ethnicity was tied to Orthodox Christianity. Some non-Orthodox citizens complained of being treated with suspicion or told that they were not truly Greek when they revealed their religious affiliation.”1 It is reported that most of Greece‟s native born population are baptised into the Orthodox Church.2 A 2004 report indicates that the “Orthodox Church takes on the self anointed role as keeper of the national identity”. The report refers to the comments of a priest in Athens who said that “in Greece, we regard Greeks as the ones who are baptised” and people who were not baptised, immigrants, were not seen as Greek.3 2. Please provide information generally about the Orthodox Church in Albania including, if possible, details about the order of the church service. The Orthodox Autocephalous Church of Albania is one of four traditional religious groups in Albania. The majority of Albanians do not actively practice a faith,4 but it is estimated that 20 to 25 percent of the Albanian population are in communities that are traditionally Albanian Orthodox.
    [Show full text]
  • Baptism of Our Lord & Savior Jesus Christ
    Petra News Baptism of Our Lord & Savior Jesus Christ Week of January 3rd 2020 Sunday, January 3rd 2020 Sunday Before the Epiphany Sts Peter & Paul Weekly Services Resurrectional Hymn (Plagal 1st Tone) “Eternal with the Father and the Spirit is the Word, Tuesday, January 5, 2021 (Strict Fast Day) Who of a Virgin was begotten for our salvation. Eve of the Theophany of Christ As the faithful we both praise and worship Him, Royal Hours ________________ 9am for in the flesh did He consent to ascend unto the Cross, Vesperal Divine Liturgy of St Basil and death did He endure and He raised unto life the dead & Blessing of the Waters ______ 5pm through His all glorious resurrection.” Wednesday, January 6, 2021 Hymn for the Forefeast of Theophany The Holy Theophany of Our Lord “O Zabulon, prepare, and be ready, Nephthalim. and God and Savior Jesus Christ Jordan River, hold your course, and exultantly receive the Orthros ___________________ 8am Master who is coming to be baptized. Divine Liturgy & Greater Blessing of the Waters __ 9am Adam leap for joy with Eve the Foremother. No longer hide yourselves, as once in Paradise; Saturday, January 9, 2021 for having seen you naked He has appeared Great Vespers _______________ 5pm to clothe you in your former vesture. The Christ has appeared, Fast free December 25 - January 4 wishing to renew the entire creation.” Hymn for Sts Peter Paul “”O Leaders of the Apostles, and teachers of the world, The Prayer for intercede with the Master of all the Catechumens that He may grant peace unto the world, “Lord our God, Who dwells on high and to our souls His great mercy.” and watches over the humble, You sent Kontakion forth Your only-begotten Son and God, our Lord Jesus Christ, for the salvation “To the flowing streams today of River Jordan of the human race.
    [Show full text]
  • Continued on Page 3
    December 2019 FROM FR. ANTHONY Beloved in Christ, as we approach the joyful feast of the Nativity of our Lord and Savior Jesus Christ, let us ponder upon this holy season from an Orthodox perspective. We all know how secularized the entire Christmas experience, popularly known as the “holiday season,” has become. As Orthodox Christians living in the midst of secularization and extreme materialism, we are constantly challenged on how to remain on the straight and narrow path of Christ, especially during the Christmas season. The question is, how do we regain an Orthodox perspective of this holy period? First of all, a bit of church history can assist us in finding the answer. Many centuries ago, the Church celebrated the nativity of Christ in the flesh, the visitation of the Magi, and the baptism of Christ all on January 6th. Each of these events are considered manifestations of Jesus Christ as God: His supernatural and miraculous birth from the Virgin Mary through the power of the Holy Spirit; the visitation of the Magi who came to worship Him as the Messiah of Israel; the epiphany, or theophany, when the Holy Trinity was revealed to St. John the Forerunner at the baptism of Christ. Basically, January 6th was a great feast that celebrated the appearance of God in the flesh to the world, through the person of Jesus Christ. In the early years of the Church, society, as it does today, constantly influenced many of the faithful Christians. The pagan Roman world celebrated the god of the sun on December 25th, the winter solstice.
    [Show full text]
  • SAINT LUKE the EVANGELIST GREEK ORTHODOX CHURCH April 17, 2016
    SAINT LUKE THE EVANGELIST GREEK ORTHODOX CHURCH April 17, 2016 5th sunday of lent, our venerable mother, st. mary of egypt he memory of St. Mary of Egypt is celebrated on April 1, where her life is recorded. Since the end of the holy TForty Days is drawing near, it has been appointed for this day also, so that if we think it hard to practice a little abstinence forty days, we might be roused by the heroism of her who fasted in the wilderness forty-seven years; and also that the great loving-kindness of God, and His readiness to receive the repentant, might be demon- strated in very deed. The Hieromartyr Simeon, Bishop of Persia, suffered during a persecution against Christians under the Per- sian emperor Sapor II (310-381). They accused the saint of collaborating with the Roman Empire and of sub- versive activities against the Persian emperor. In the year 344, the emperor issued an edict which imposed a heavy tax upon Christians. When some of them refused to pay it, this was regarded as an act of rebellion, so the emperor began a fierce persecution against Christians. St Simeon was brought to trial in iron fetters as a supposed enemy of the Persian realm, together with the two hieromartyrs Habdelai and Ananias. The holy bishop would not even bow to the emperor, who asked why he would not show him the proper respect. The saint answered, “Formerly, I bowed because of your rank, but now, when you ask me to renounce my God and abandon my faith, it is not proper for me to bow to you.” The emperor urged him to worship the sun, and he threatened to eradicate Christianity in his land if he re- fused.
    [Show full text]
  • Anti-Judaism in the Present-Day Byzantine Liturgy
    1783-08_JECS_18_Groen 31-03-2009 14:05 Pagina 369 Journal of Eastern Christian Studies 60(1-4), 369-387. doi: 10.2143/JECS.60.1.2035289 © 2008 by Journal of Eastern Christian Studies. All rights reserved. ANTI-JUDAISM IN THE PRESENT-DAY BYZANTINE LITURGY BERT GROEN* 1. INTRODUCTION In a short but significant chapter in a Dutch manual on Eastern Christian- ity, Adelbert Davids describes the rise and expansion of anti-Judaism and anti-Semitism in the Early Church. He outlines the process of alienation between Christianity and Judaism, the self-concept of the Church and the Christian State as the True Israel, the hatred of several ecclesiastical leaders (e.g., John Chrysostom) of Judaism, their promotion of anti-Jewish state leg- islation and forced conversions of Jews to Christianity.1 The phenomena of theological anti-Judaism and profane anti-Semitism have not only been serious historical problems in the relations between Judaism and Christianity, but they are also important issues in present-day contacts and dialogue between the two religions. Furthermore, one might ask the question if these notorious phenomena do not deny the universality of salvation. In the Byzantine rite, for example, Easter is the “Feast of Feasts”, the festival of the Resurrection of Christ that brings about salvation and for- giveness for all people. Of course, such redemption primarily concerns those who believe in Christ – in a free act of faith and in relation with the com- munity of believers, viz. the Church. However, according to several texts of the Byzantine liturgy, it looks as if one people will never share in the joy of the salvation of mankind, viz.
    [Show full text]
  • SAINT LUKE the EVANGELIST GREEK ORTHODOX CHURCH December 20, 2015
    SAINT LUKE THE EVANGELIST GREEK ORTHODOX CHURCH december 20, 2015 the sunday before the nativity The Sunday before the Nativity of the Lord (December 18-24) is known as the Sunday of the Holy Fathers. On this day the Church commemorates all those who were well-pleasing to God from all ages, from Adam to St Joseph the Betrothed of the Most Holy Theotokos, those who are mentioned in the geneology of Luke 3:23-38. The holy prophets and prophetesses are also remembered today, especially the Prophet Daniel and the three holy youths (December 17). The Troparion to the Prophet Daniel and the three holy youths (“Great are the accomplish- ments of faith...) is quite similar to the Troparion for St Theodore the Recruit (February 17, and the first Saturday of Great Lent). The Kontakion to St Theodore, who suffered martyrdom by fire, reminds us that he also had faith as his breastplate (see I Thessalonians 5:8). The Forefeast of the Nativity of the Lord begins on December 20. From now on, most of the liturgical hymns will be concerned with the birth of the Savior. The Hieromartyr Ignatios the God-Bearer, was a disciple of the holy Apostle and Evangelist John the Theologian, as was also St Polycarp, Bishop of Smyrna (February 23). St Ignatios was the second bishop of Antioch, and successor to Bishop Euodius, Apostle of the Seventy (September 7). Tradition suggests that when St Ignatios was a little boy, the Savior hugged him and said: “Un- less you turn and become as little children, you shall not enter into the Kingdom of Heaven” (Mt.
    [Show full text]
  • The Meaning of the Holy Week in the Orthodox Church
    THE MEANING OF THE HOLY LENT & HOLY WEEK IN THE ORTHODOX CHURCH Η Μεγάλη Τεσσαρακοστή και η Μεγάλη Εβδομάδα στην Ορθόδοξη Εκκλησία 2015 ASSUMPTION OF THE BLESSED VIRGIN MARY GREEK ORTHODOX CHURCH 5761 E. COLORADO ST. LONG BEACH, CA 90814 “Open to me the gates of repentance, O Giver of Life: for early in the morning my spirit HOLY WEEK SERVICES seeks Your Holy Temple…” (ΛΕΙΤΟΥΡΓΙΕΣ ΤΗΣ ΜΕΓΑΛΗΣ ΕΒΔΟΜΑΔΑΣ) Dearly Beloved, As we commence our annual journey through the Great Fast, the words of this hymn should resound Sunday, 4/5 within us. We began chanting them at the first Sunday of the Triodion and we will continue to hear Των Βαΐων. Palm Sunday. them throughout our Lenten journey as a continual reminder of the purpose of this holy season: repentance or metanoia. During the Lenten season our Orthodox Faith places the tools of repentance in our hands, inviting us to use Orthros 8:45 am. Divine Liturgy 10:00 am them to deepen our relationship with God. The hymn tells us that repentance is found in the holy temple of the Most 1st Bridegroom Service 7:00 pm. (5pm ‐ 7pm Confession) High God. Naturally when we hear “temple” we think of our church and the many Lenten services and programs that areset before us. We can find repentance when we partake of the spiritual banquet of Lenten services and educational opportunities offered in our parishes and participate in them, listen to them, and heed their counsel. Holy Monday, 4/6 Του Νυμφίου. 2nd Bridegroom Service 7:00 pm (5pm ‐ 7pm Confession) During Great Lent, the banquet of holy services replaces, or is intended to replace, the banquets and parties that dominate the rest of the year.
    [Show full text]
  • Service Instructions for Nativity (Christmas) 2017 from His Eminence, Metropolitan JOSEPH
    Service Instructions for Nativity (Christmas) 2017 From His Eminence, Metropolitan JOSEPH The Royal (Great) Hours and Typika are served on the morning of Friday, December 22, which is two days BEFORE the Paramon (Eve) of Christmas. Therefore, we sing the Apolytikion of the Forefeast: Be thou ready, O Bethlehem… (Nassar, p. 369). The Royal Hours and Typika may be offered in either of the following orders: Consecutively, starting at 9:00 AM in the following manner: start the First Royal Hour with “Blessed is our God”, and OMIT the Dismissal at the end of each Hour (except the last), and OMIT the section between “Blessed is our God” to right before “Come let us worship” in the Third, Sixth and Ninth Hours. SIMPLY PUT, OMIT THE BOXED PORTIONS OF THE TEXT. At their usual times (6:00 AM, 9:00 AM, Noon and 3:00 PM), with the Ninth Royal Hour and Typika being served at 3:00 PM. The Priest performs the Great Censing of the entire church at the start of the First and Ninth Royal Hours, and the Small Censing from the Beautiful Gate (Holy Doors) – like he would before the Great Entrance in Divine Liturgy – at the start of the Third and Sixth Royal Hours. NOTE: We do NOT celebrate Divine Liturgy on Friday, December 22. Our Patriarchate of Antioch reminds us that this is the last strict fast day before the Feast. We follow this same pattern at Pascha: Royal Hours are served on Holy Friday (a day of strict fast), and Divine Liturgies are celebrated only on the weekend (never a time of strict fast).
    [Show full text]
  • Sspp Holy Week at Home Starting Guide
    SSPP HOLY WEEK AT HOME STARTING GUIDE As we come to the end of Great Lent and look toward Pascha, we see how the Church is already preparing us for what is to come. At the last presanctified service, in one of the chanted verses, we heard about Lazarus, the friend of Jesus, whose resurrection we will celebrate this Saturday morning. We need to take the Church’s lesson on preparation and apply it during this time of ‘Stay at Home’ Holy Week. We can take this ‘Stay at Home’ opportunity to observe, teach, learn and question. It makes no difference whether we are alone, with a spouse or with young or older children; all of us (Orthodox and non-Orthodox) can make this time a new learning experience of Holy Week. But first we need to take a little time to prepare each day. So, how will this happen? First, look at the Holy Week schedule for Live Stream. Decide (with your spouse and kids, if appropriate) which services you will actually participate in. Be realistic, as to how your family will react to the services and discuss your expectations with them. Let’s be honest, if you haven’t been to Holy Week services as a family in the past, it’s hard to expect your family to suddenly be excited about sitting in front of a computer/TV to ‘watch’ them! However, you now have the opportunity to choose a few services that would be meaningful to your whole family. Hmmm, but which to choose? See the brief descriptions after this paragraph.
    [Show full text]
  • ABSTRACT Anglo-Catholics, and Specifically Those in the Anglican Catholic Church (ACC), a Continuing Or Traditionalist Anglican
    1 ABSTRACT Anglo-Catholics, and specifically those in the Anglican Catholic Church (ACC), a Continuing or Traditionalist Anglican Church, have asserted that the only legitimate doctrine of the Eucharistic Presence is a “realistic” one. A Biblically, historically, and doctrinally sensitive examination, however, of Anglican formularies (the Articles of Religion, the Ordinal, and the Book of Common Prayer–representing the doctrine, discipline, and worship of the Anglican Church) demonstrates that they do not teach this doctrine, that the Formularies were written purposely to exclude medieval “realistic” interpretations of the Presence, that the authentic Anglican doctrine of the Presence of Christ in the Lord’s Supper is one of “dynamic symbolism,” and that a “realistic” doctrine of Eucharist is a 19th century innovation and importation into the Anglican Church. The Anglo-Catholic adoption of “Benediction of the Blessed Sacrament” is used as a test case, criticized, and found severely wanting. A positive appreciation and evaluation of the classic Anglican doctrine (following Ridley, Cranmer, Jewel, Hooker, Jeremy Taylor, Cosin, the Nonjurors, and the Wesleys) and its attendant spirituality is given.. The baleful effects of an overly “realistic” view of the Sacrament as adopted by Anglo-Catholics are traced in the pseudo-historical apologetics of the ACC; its infelicitous effects on the ACC’s relations to other Continuing Anglican churches and to other non-Roman Catholic groups are examined. A conscious re-dedication of the ACC to its Reformation heritage and doctrines is necessary, and a new dedication to bettering pan-Anglican and ecumenical relationships is required. SUGGESTED LIBRARY OF CONGRESS CATALOGING Barber, Philip E.
    [Show full text]