Guide to the Fred Eggan Papers 1870-1991
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Robert Redfield (1897-1958) S.C
Major Contributors to Anthropology Dr. Vinay Kumar Srivastava Department of Anthropology Delhi University, Delhi CONTENTS Edward Burnett Tylor (1832-1917) Herbert Spencer (1820-1902) Lewis Henry Morgan (1818-1881) Franz Boas (1858-1942) Alfred Louis Kroeber (1876-1960) Émile Durkheim (1858-1917) Bronislaw Malinowski (1884-1942) Alfred Reginald Radcliffe-Brown (1881-1955) Claude Lévi-Strauss (1908 - ) Robert Redfield (1897-1958) S.C. Roy (1871-1942) M.N. Srinivas (1916-1999) Dhirendra Nath Majumdar (1903-1960) Irawati Karve (1905-1970) S.C. Dube (1922-1996) Nirmal Kumar Bose (1901-1972) Lalita Prasad Vidyarthi (1931-1985) Verrier Elwin (1902-1964) Edward Burnett Tylor (1832-1917) Being privately educated, after a brief business career, Tylor’s introduction to anthropology came during a trip to North America. In Havana, he met an adventurer named Henry Christie, who was about to leave for Mexico. Tylor accompanied him, spending in 1856 nearly six months in Mexico and other tropical regions of the New World, from which resulted his first book, Anahuac; or Mexico and the Mexicans, Ancient and Modern (1861). In 1871, he published a far more significant work, Primitive Culture, the first sentence of which is the oft-quoted definition of culture. Tylor’s theoretical orientation was evolutionary. Like Morgan, he also thought of the tripartite division of human history into savagery, barbarism, and civilization, although he did not provide a detailed analysis of these stages. Interestingly, he included ‘happiness’ as one of the parameters of his evolutionary sequence: each stage had its own level of happiness. In addition to ethnographic evidence for the study of evolution, Tylor also recognized the importance of archaeological findings. -
Guide to the Ruth Landes Papers, 1928-1992
Guide to the Ruth Landes papers, 1928-1992 John Glenn and Lorain Wang The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund. 1992, 2010 National Anthropological Archives Museum Support Center 4210 Silver Hill Road Suitland 20746 [email protected] http://www.anthropology.si.edu/naa/ Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 3 Arrangement..................................................................................................................... 8 Biographical Note............................................................................................................. 4 Scope and Contents........................................................................................................ 7 Bibliography: Books......................................................................................................... 8 Bibliography: Articles and Essays................................................................................... 9 Bibliography: Book Reviews.......................................................................................... 10 Names and Subjects .................................................................................................... 11 Container Listing .......................................................................................................... -
Qualia NICHOLAS HARKNESS Harvard University, USA
Qualia NICHOLAS HARKNESS Harvard University, USA Qualia (singular, quale) are cultural emergents that manifest phenomenally as sensuous features or qualities. The anthropological challenge presented by qualia is to theorize elements of experience that are semiotically generated but apperceived as non-signs. Qualia are not reducible to a psychology of individual perceptions of sensory data, to a cultural ontology of “materiality,” or to philosophical intuitions about the subjective properties of consciousness. The analytical solution to the challenge of qualia is to con- sider tone in relation to the familiar linguistic anthropological categories of token and type. This solution has been made methodologically practical by conceptualizing qualia, in Peircean terms, as “facts of firstness” or firstness “under its form of secondness.” Inthephilosophyofmind,theterm“qualia”hasbeenusedtodescribetheineffable, intrinsic, private, and directly or immediately apprehensible experiences of “the way things seem,” which have been taken to constitute the atomic subjective properties of consciousness. This concept was challenged in an influential paper by Daniel Dennett, who argued that qualia “is a philosophers’ term which fosters nothing but confusion, and refers in the end to no properties or features at all” (Dennett 1988, 387). Dennett concluded, correctly, that these diverse elements of feeling, made sensuously present atvariouslevelsofattention,wereactuallyidiosyncraticresponsestoapperceptions of “public, relational” qualities. Qualia were, in effect, -
THE Mckern “TAXONOMIC” SYSTEM and ARCHAEOLOGICAL CULTURE CLASSIFICATION in the MIDWESTERN UNITED STATES: a HISTORY and EVALUATION
Published in Bulletin of the History of Archaeology, Vol. 6, No. 1, pp. 3-9 (1996). Excepting some very minor revisions and McKern's quote describing the structure and detail of his classification this was the paper read at the IInd Indianapolis Archaeological Conference, Sheraton Meridian Hotel, November 15, 1986, organized by Neal L. Trubowitz. Since the reader of this article does not have the contributions of the other participants that describe the system it was thought advisable that it be included. The proceedings of this event were to be published as a commemorative volume of the first conference, but this never occurred. THE McKERN “TAXONOMIC” SYSTEM AND ARCHAEOLOGICAL CULTURE CLASSIFICATION IN THE MIDWESTERN UNITED STATES: A HISTORY AND EVALUATION By B. K. Swartz, Jr. from Selected Writings ABSTRACT In the first half of the 20th century three major archaeological culture unit classifications were formulated in the United States. The most curious one was the Midwestern "Taxonomic" System, a scheme that ignored time and space. Alton K. Fisher suggested to W. C. McKern in the late 1920's that the Linnean model of morphological classification, which was employed in biology at a time of pre-evolutionary thinking, might be adapted to archaeological culture classification (Fisher 1986). On the basis of this idea McKern conceived the Midwestern Taxonomic System and planned to present his concept in a paper at the Central Section of the American Anthropological Association at Ann Arbor, Michigan, in April 1932. Illness prevented him from making the presentation. The first public statement was before a small group of archaeologists at the time of an archaeological symposium, Illinois Academy of Science, May 1932 (Griffin 1943:327). -
Language in Society: an Introduction to Linguistic & Semiotic Anthropology
LANGUAGE IN SOCIETY: AN INTRODUCTION TO LINGUISTIC & SEMIOTIC ANTHROPOLOGY Reed College Fall 2006 Linguistics 313 Steve Hibbard Tu/Th 18:10‐19:30 Eliot 409 Vollum xxx x7489 Office Hours: Tuesday 3:00‐4:30 Thursday 4:00‐5:30 [email protected] COURSE DESCRIPTION This advanced undergraduate course explores the central topics in linguistic (or semiotic) anthropology. We will begin with a close study of the theoretical ʺtools of the trade,ʺ including, most centrally, Saussurian structuralist linguistics and Peircean semiotics. The remainder of the semester is arranged thematically: each week, we will examine a major topic of linguistic and/or semiotic anthropological concern, giving theoretical, methodological, and empirical work‐‐ both ʺclassicʺ and contemporary‐‐(roughly) equal time. From “The Construction of Personhood,” and “Learning to be Gendered,” to “The Question of ‘Linguistic Relativity’,” and “Language, Madness, and Schizophrenia,” we will approach each weekly topic from the distinctive theoretical perspective developed in the first part of the semester. Students are responsible for writing a short, weekly reaction paper, to be handed in before each week’s final class. Reaction papers might be one page, or five pages—it depends on you and your level of interest in the week’s reading. Important: these are not meant to be literature reviews; rather, you may think (in writing) about one or more of the focus questions, or, otherwise, consider any (relevant) topic that moves you, excites you, bothers, confuses, distracts, annoys, or otherwise touches you. Students should, at a minimum, be prepared to discuss each of that class period’s focus questions in conference. -
Linguistic Anthropology in 2013: Super-New-Big
AMERICAN ANTHROPOLOGIST Linguistic Anthropology Linguistic Anthropology in 2013: Super-New-Big Angela Reyes ABSTRACT In this essay, I discuss how linguistic anthropological scholarship in 2013 has been increasingly con- fronted by the concepts of “superdiversity,” “new media,” and “big data.” As the “super-new-big” purports to identify a contemporary moment in which we are witnessing unprecedented change, I interrogate the degree to which these concepts rely on assumptions about “reality” as natural state versus ideological production. I consider how the super-new-big invites us to scrutinize various reconceptualizations of diversity (is it super?), media (is it new?), and data (is it big?), leaving us to inevitably contemplate each concept’s implicitly invoked opposite: “regular diversity,” “old media,” and “small data.” In the section on “diversity,” I explore linguistic anthropological scholarship that examines how notions of difference continue to be entangled in projects of the nation-state, the market economy, and social inequality. In the sections on “media” and “data,” I consider how questions about what constitutes lin- guistic anthropological data and methodology are being raised and addressed by research that analyzes new and old technologies, ethnographic material, semiotic forms, scale, and ontology. I conclude by questioning the extent to which it is the super-new-big itself or the contemplation about the super-new-big that produces perceived change in the world. [linguistic anthropology, superdiversity, new media, big data, -
Skeeling 1.Pdf
Musicking Tradition in Place: Participation, Values, and Banks in Bamiléké Territory by Simon Robert Jo-Keeling A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in The University of Michigan 2011 Doctoral Committee: Professor Judith T. Irvine, Chair Emeritus Professor Judith O. Becker Professor Bruce Mannheim Associate Professor Kelly M. Askew © Simon Robert Jo-Keeling, 2011 acknowledgements Most of all, my thanks go to those residents of Cameroon who assisted with or parti- cipated in my research, especially Theophile Ematchoua, Theophile Issola Missé, Moise Kamndjo, Valerie Kamta, Majolie Kwamu Wandji, Josiane Mbakob, Georges Ngandjou, Antoine Ngoyou Tchouta, Francois Nkwilang, Epiphanie Nya, Basil, Brenda, Elizabeth, Julienne, Majolie, Moise, Pierre, Raisa, Rita, Tresor, Yonga, Le Comité d’Etudes et de la Production des Oeuvres Mèdûmbà and the real-life Association de Benskin and Associa- tion de Mangambeu. Most of all Cameroonians, I thank Emanuel Kamadjou, Alain Kamtchoua, Jules Tankeu and Elise, and Joseph Wansi Eyoumbi. I am grateful to the Wenner-Gren Foundation for Anthropological Research for fund- ing my field work. For support, guidance, inspiration, encouragement, and mentoring, I thank the mem- bers of my dissertation committee, Kelly Askew, Judith Becker, Judith Irvine, and Bruce Mannheim. The three members from the anthropology department supported me the whole way through my graduate training. I am especially grateful to my superb advisor, Judith Irvine, who worked very closely and skillfully with me, particularly during field work and writing up. Other people affiliated with the department of anthropology at the University of Michigan were especially helpful or supportive in a variety of ways. -
Alfred Kroeber Died in Paris in His Eighty- O Fifth Year, Ending Six Decades of Continuous and Brilliant Pro- Ductivity
NATIONAL ACADEMY OF SCIENCES A L F R E D K ROE B ER 1876—1960 A Biographical Memoir by J U L I A N H . S TEWARD Any opinions expressed in this memoir are those of the author(s) and do not necessarily reflect the views of the National Academy of Sciences. Biographical Memoir COPYRIGHT 1962 NATIONAL ACADEMY OF SCIENCES WASHINGTON D.C. ALFRED LOUIS KROEBER June II, 1876-October 5, i960 BY JULIAN H. STEWARD THE LAST DAY N OCTOBER 5, i960, Alfred Kroeber died in Paris in his eighty- o fifth year, ending six decades of continuous and brilliant pro- ductivity. His professional reputation was second to none, and he was warmly respected by his colleagues as the dean of anthropology. Kroeber's insatiable curiosity had not been curtailed, his scientific writing had not slackened, and his zest for living was undiminished. His last illness, resulting from, a heart condition which had been in- curred during the Second World War, came less than an hour before his death. The fullness of Kroeber's life was manifest in many ways.1 He xFor much of the personal information, I have drawn upon several unpublished manuscripts written by Kroeber in 1958 and 1959 for the Bancroft Library: "Early Anthropology at Columbia," "Teaching Staff (at California)," and the typescript of an interview. Mrs. Kroeber has rilled me in on many details of his personal life, especially before 1925 when I first knew him, and Professor Robert Heizer has helped round out the picture in many ways. Important insights into Kroeber's childhood and youth are provided by the late Dr. -
University of Groningen Genealogies of Shamanism Boekhoven, J.W
University of Groningen Genealogies of shamanism Boekhoven, J.W. IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2011 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Boekhoven, J. W. (2011). Genealogies of shamanism: Struggles for power, charisma and authority. s.n. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 24-09-2021 3 Early twentieth-century American interpretations The German immigrant of Jewish descent Franz Boas (1858-1942) played a key role in the structuring of the American field of cultural anthropology and the gradual but major shift in which evolutionary and armchair anthropology gave way to new perspectives and new methods of inquiry. For his interpretation of shamanism, Boas depended primarily on the biographical accounts of his princi- ple informant Maxulagilis, the man who became known under his shamanic name Quesalid. -
Carnegie Institution of Washington Monograph Series
BTILL UMI Carnegie Institution of Washington Monograph Series BT ILL UMI 1 The Carnegie Institution of Washington, D. C. 1902. Octavo, 16 pp. 2 The Carnegie Institution of Washington, D. C. Articles of Incorporation, Deed of Trust, etc. 1902. Octavo, 15 pp. 3 The Carnegie Institution of Washington, D. C. Proceedings of the Board of Trustees, January, 1902. 1902. Octavo, 15 pp. 4 CONARD, HENRY S. The Waterlilies: A Monograph of the Genus Nymphaea. 1905. Quarto, [1] + xiii + 279 pp., 30 pls., 82 figs. 5 BURNHAM, S. W. A General Catalogue of Double Stars within 121° of the North Pole. 1906. Quarto. Part I. The Catalogue. pp. [2] + lv + 1–256r. Part II. Notes to the Catalogue. pp. viii + 257–1086. 6 COVILLE, FREDERICK VERNON, and DANIEL TREMBLY MACDOUGAL. Desert Botani- cal Laboratory of the Carnegie Institution. 1903. Octavo, vi + 58 pp., 29 pls., 4 figs. 7 RICHARDS, THEODORE WILLIAM, and WILFRED NEWSOME STULL. New Method for Determining Compressibility. 1903. Octavo, 45 pp., 5 figs. 8 FARLOW, WILLIAM G. Bibliographical Index of North American Fungi. Vol. 1, Part 1. Abrothallus to Badhamia. 1905. Octavo, xxxv + 312 pp. 9 HILL, GEORGE WILLIAM, The Collected Mathematical Works of. Quarto. Vol. I. With introduction by H. POINCARÉ. 1905. xix + 363 pp. +errata, frontispiece. Vol. II. 1906. vii + 339 pp. + errata. Vol. III. 1906. iv + 577 pp. Vol. IV. 1907. vi + 460 pp. 10 NEWCOMB, SIMON. On the Position of the Galactic and Other Principal Planes toward Which the Stars Tend to Crowd. (Contributions to Stellar Statistics, First Paper.) 1904. Quarto, ii + 32 pp. -
Chapter 2 Style
Chapter 2 Style "Every apparition can be experienced in two ways. The two ways are not at random, but they are attached to the apparitions – they are derived from the nature of the apparition, from two of their characteristics: exterior – interior.” Wassily Kandinsky1 “Le style c’est l’homme même.” Georges-Louis Leclerc, Comte de Buffon2 Although people find it difficult to define the concept of style spontaneously, they classify each other as belonging or not belonging together by respective styles. They always do so when they see others as punk, nerd, hipster, hippie, yuppie, emo, or belonging to hip hop or the mainstream. Which succeeds more fre- quently than not! Yet, the question is how this works and why. Sociology asserts style to be either representative or constitutive of social groups, or else both.3 However, there is consensus in all of sociology that social 1 Kandinsky 1973 (1926), p. 13, my translation. 2 Cited after Saisselin 1958. 3 Modernist sociology regards differences in endowment (financial and cultural capital) as being constitutive for forming social groups; style is merely representative of social groups (for exam- ple, the Birmingham School in its analysis of British youth cultures [Hebdige 1988]). In contrast, in the postmodern variant of sociology, the group style is understood as the constituent charac- teristic of the group; it is only by showing a style, that groups can come into being and are able to persist; other socio-cultural characteristics, for example the endowment with capital, play no or only a secondary role. Bourdieu (1982) marks the transition from modernism to postmodernism, 48 Part 1: Culture of Dissimiarity groups and their style form an inseparable entity. -
Fay-Cooper Cole, 1881-1961 Author(S): Fred Eggan Reviewed Work(S): Source: American Anthropologist, New Series, Vol
Fay-Cooper Cole, 1881-1961 Author(s): Fred Eggan Reviewed work(s): Source: American Anthropologist, New Series, Vol. 65, No. 3, Part 1 (Jun., 1963), pp. 641-648 Published by: Blackwell Publishing on behalf of the American Anthropological Association Stable URL: http://www.jstor.org/stable/667373 . Accessed: 08/12/2011 13:11 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Blackwell Publishing and American Anthropological Association are collaborating with JSTOR to digitize, preserve and extend access to American Anthropologist. http://www.jstor.org FAY-COOPER COLE 1881-1961 W ITH THE DEATH of Fay-Cooper Cole in Santa Barbara September 3, 1961, the anthropological profession has lost another one of its major figures. He was not only a world authority on the peoples and cultures of Malaysia, and one of the founders of modern archeology, but also a great administrator and developer of men and institutions and a warm and friendly human being. During his long career, which spanned more than half a century, he was in addition one of our foremost interpreters of anthropology to the general public, an activity which he continued after his retirement from the chairmanship of the Department of Anthropology at the University of Chicago in 1947.