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The Book of Lehi and the Plates of Lehi
The Book of Lehi and the Plates of Lehi “And upon the plates which I made I did engraven the record of my father.” (1 Nephi 19:1) In the preface to the 1830 edition of the Book of Mormon, Joseph Smith wrote that the lost 116 pages included his translation of “the Book of Lehi, which was an account abridged from the plates of Lehi, by the hand of Mormon.” However, in Doctrine and Covenants 10:44, the Lord told Joseph that the lost pages contained “an abridgment of the account of Nephi.” Some critics have argued that these statements are contradictory and therefore somehow provide evidence that Joseph Smith was not a prophet. However, a more careful reading of the Book of Mormon demonstrates that this criticism is invalid. The description of the lost pages as “an abridgment of the account of Nephi” is clearly accurate. Nephi wrote that he made his large plates so that he could “engraven upon them the record of [his] people” (1 Nephi 19:1). The phrase account of Nephi acknowledges Nephi as the principal author and copyist of this portion of the large plates, as well as the maker of those plates. This account of Nephi was later abridged by Mormon, whose abridgment was translated by Joseph Smith; the translation was ultimately lost. At rst, the reference to “the plates of Lehi” appears to be in error. However, although he may not have personally engraved his record upon Nephi’s large plates, Lehi was in a very real sense the rst author of those plates. -
Juvenile Instructor 16 (1 April 1881): 82
G. G.001 G. “Old Bottles and Elephants.” Juvenile Instructor 16 (1 April 1881): 82. Discusses earthenware manufacture in antiquity. Points out that some bottles and pottery vessels dug up on the American continent resemble elephants. Also mentions that the discovery of elephant bones in the United States tend to prove the truth of the Jaredite record. [A.C.W.] G.002 G., L. A. “Prehistoric People.” SH 51 (16 November 1904): 106-7. Quoting a clipping from the Denver Post written by Doctor Baum who had conducted expeditions in the southwestern United States, the author wonders why the archaeologists do not read the Book of Mormon to nd answers to their questions about ancient inhabitants of America. [J.W.M.] G.003 Gabbott, Mabel Jones. “Abinadi.” Children’s Friend 61 (September 1962): 44-45. A children’s story of Abinadi preaching to King Noah. [M.D.P.] G.004 Gabbott, Mabel Jones. “Alma.” Children’s Friend 61 (October 1962): 12-13. A children’s story of how Alma believed Abinadi and then organized the Church of Christ after preaching in secret to the people. [M.D.P.] G.005 Gabbott, Mabel Jones. “Alma, the Younger.” Children’s Friend 61 (December 1962): 18-19. A children’s story of the angel that appeared to Alma the Younger and the four sons of Mosiah and how they were converted by this experience. [M.D.P.] G.006 Gabbott, Mabel Jones. “Ammon.” Children’s Friend 62 (February 1963): 18-19. A children’s story of Ammon teaching among the Lamanites. [M.D.P.] G.007 Gabbott, Mabel Jones. -
Conversion of Alma the Younger
Conversion of Alma the Younger Mosiah 27 I was in the darkest abyss; but now I behold the marvelous light of God. Mosiah 27:29 he first Alma mentioned in the Book of Mormon Before the angel left, he told Alma to remember was a priest of wicked King Noah who later the power of God and to quit trying to destroy the Tbecame a prophet and leader of the Church in Church (see Mosiah 27:16). Zarahemla after hearing the words of Abinadi. Many Alma the Younger and the four sons of Mosiah fell people believed his words and were baptized. But the to the earth. They knew that the angel was sent four sons of King Mosiah and the son of the prophet from God and that the power of God had caused the Alma, who was also called Alma, were unbelievers; ground to shake and tremble. Alma’s astonishment they persecuted those who believed in Christ and was so great that he could not speak, and he was so tried to destroy the Church through false teachings. weak that he could not move even his hands. The Many Church members were deceived by these sons of Mosiah carried him to his father. (See Mosiah teachings and led to sin because of the wickedness of 27:18–19.) Alma the Younger. (See Mosiah 27:1–10.) When Alma the Elder saw his son, he rejoiced As Alma and the sons of Mosiah continued to rebel because he knew what the Lord had done for him. against God, an angel of the Lord appeared to them, Alma and the other Church leaders fasted and speaking to them with a voice as loud as thunder, prayed for Alma the Younger. -
May 18 – 24 Mosiah 25 – 28 “They Were Called the People of God”
Come, Follow Me: May 18 – 24 Mosiah 25 – 28 “They Were Called the People of God” We now have a coming together of all the Israelites in the New World, except for the rebellious Lamanites. The Mulekites of Zarahemla had been discovered by Mosiah (the first) and desired that he should rule over them. Zeniff had departed back to the Land of Nephi and his descendants had been oppressed by the Lamanites. God had delivered them, and they had arrived in Zarahemla. Alma (the Elder) had been a priest of the wicked King Noah (Zeniff’s son) who had been converted by the words of Abinadi. He had fled to the waters of Mormon and baptized about 400 people there. They had fled King Noah and established a city, which was overrun by Lamanites. After being persecuted, they were also delivered by God and had arrived in Zarahemla. What were God’s purposes in gathering these Israelites Figure 1Mosiah II by James Fullmer via (descendants of Judah—the Mulekites—and Joseph—the bookofmormonbattles.com Nephites) in one place? The people of Alma and Limhi in Zarahemla (Mosiah 25): Mosiah (the second, the son of King Benjamin) called all the people together in a great conference in two bodies. The Mulekites outnumbered the Nephites. Why did the Mulekites desire to be taught the language of the Nephites and have them rule? When they had been gathered (verse 5) he had the records of Zeniff’s people read to those who had gathered. All the people had wondered what had become of Zeniff. -
The Book of Lehi and the Plates of Lehi
Journal of Book of Mormon Studies Volume 6 Number 2 Article 18 7-31-1997 The Book of Lehi and the Plates of Lehi David E. Sloan Van Cott, Bagley and Cornwall, Salt Lake City Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Sloan, David E. (1997) "The Book of Lehi and the Plates of Lehi," Journal of Book of Mormon Studies: Vol. 6 : No. 2 , Article 18. Available at: https://scholarsarchive.byu.edu/jbms/vol6/iss2/18 This Notes and Communications is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Notes and Communications: The Book of Lehi and the Plates of Lehi Author(s) David E. Sloan Reference Journal of Book of Mormon Studies 6/2 (1997): 269–72. ISSN 1065-9366 (print), 2168-3158 (online) Abstract Joseph Smith and the Book of Mormon consistently use such phrases as “Book of Lehi,” “plates of Lehi,” and “account of Nephi” in distinct ways. NOTES AND COMMUNICATIONS The Book of Lehi and the Plates of Lehi David E. Sloan In the preface to the 1830 edition of the Book of Mormon, Joseph Smith wrote that the lost 116 pages included his translation of "the Book of Lehi, which was an account abridged from the plates of Lehi, by the hand of Mormon." However, in Doctrine and Covenants 10:44, the Lord told Joseph that the lost pages contained "an abridgment of the account of Nephi." Some critics have argued that these statements are contradictory and therefore somehow provide evidence that Joseph Smith was not a prophet. -
Priesthood Concepts in the Book of Mormon
s u N S T O N E Unique perspectives on Church leadership and organi zation PRIESTHOOD CONCEPTS IN THE BOOK OF MORMON By Paul James Toscano THE BOOK OF MORMON IS PROBABLY THE EARLI- people." The phrasing and context of this verse suggests that est Mormon scriptural text containing concepts relating to boththe words "priest" and "teacher" were not used in our modern the structure and the nature of priesthood. This book, printed sense to designate offices within a priestly order or structure, between August 1829 and March 1830, is the first published such as deacon, priest, bishop, elder, high priest, or apostle. scripture of Mormonism but was preceded by seventeen other Nor were they used to designate ecclesiastical offices, such as then unpublished revelations, many of which eventually appearedcounselor, stake president, quorum president, or Church presi- in the 1833 Book of Commandments and later in the 1835 dent. They appear to refer only to religious functions. Possibly, edition of the Doctrine and Covenants. Prior to their publica- the teacher was one who expounded and admonished the tion, most or all of these revelations existed in handwritten formpeople; the priest ~vas possibly one who mediated between and undoubtedly had limited circulation. God and his people, perhaps to administer the ordinances of While the content of many of these revelations (now sec-the gospel and the rituals of the law of Moses, for we are told tions 2-18) indicate that priesthood concepts were being dis- by Nephi that "notwithstanding we believe in Christ, we keep cussed in the early Church, from 1830 until 1833 the Book the law of Moses" (2 Nephi 25: 24). -
C.001 C., JE “Dr. Duncan and the Book of Mormon.”
C. C.001 C., J. E. “Dr. Duncan and the Book of Mormon.” MS 52 (1 September 1890): 552-56. A defense of the Book of Mormon against the criticism of Dr. Duncan in the Islington Gazette of August 18th. Dr. Duncan, evidently a literary critic, concluded that the Book of Mormon was either a clumsy or barefaced forgery or a pious fraud. The author writes that the Book of Mormon makes clear many doctrines that are difcult to understand in the Bible. Also, the history and gospel taught by the Bible and the Book of Mormon are similar because both were inspired of God. [B. D.] C.002 C., M. J. “Mormonism.” Plainsville Telegraph (March 3, 1831): 4. Tells of the conversion of Sidney Rigdon who read the Book of Mormon and “partly condemned it” but after two days accepted it as truthful. He asked for a sign though he knew it was wrong and saw the devil appearing as an angel of light. The author of this article warns against the Book of Mormon and against the deception of the Mormons. [J.W.M.] C.003 Cadman, Sadie B., and Sara Cadman Vancik. A Concordance of the Book of Mormon. Monongahela, PA: Church of Jesus Christ, 1986. A complete but not exhaustive concordance, listing words alphabetically. Contains also a historical chronology of the events in the Book of Mormon. [D.W.P.] C.004 Caine, Frederick Augustus. Morumon Kei To Wa Nanzo Ya? Tokyo: Church of Jesus Christ of Latter-day Saints, 1909. A two-page tract. English title is “What is the Book of Mormon?” [D.W.P.] C.005 Cake, Lu B. -
Lead Student Lesson Plan L05: Helaman 1-9 Main Purposes
Lead Student Lesson Plan L05: Helaman 1-9 Main Purposes • Learn a study skill and decide how to use it to better understand the scriptures. • Learn from and teach others gospel principles found in the Book of Mormon through a selected directed study activity. • Take deliberate action to develop Christ-like attributes. Student Preparation Students were asked to prepare for gathering by completing specific activities and/or pondering certain questions. Please refer to the gathering instructions in this week’s unit or lesson in the course. Lesson Outline As the Lead Student this week you will facilitate the Thursday Gathering. The times given for each activity are suggested times. The Gathering should not last more than 60 minutes. Try to make sure that the main purposes of the gathering are met each week. OPENING LED BY MISSIONARIES Announcements, Announcements Hymn, and Prayer Opening Hymn: Chosen by missionaries (10 minutes) Opening Prayer: By Invitation CLASS ACTIVITIES LED BY LEAD STUDENT Review and Lead Student to Class Introduction Follow-up from previous week: Begin with asking the following (10 minutes) question: Is there anyone who would like to share their successes or challenges in applying principles/concepts discussed during last week's gathering? Discuss this week's content: Next, share with the group what you learned this week as you studied and pondered the week's reading assignment in the scriptures and/or how you applied principles and concepts from the previous week. Ask questions: Prepare a few thoughtful questions which will encourage students to share new insights and thoughts that they gained through their scripture study this week. -
Understanding the Book of Alma 1-27 Missionary Map Activity
Understanding The Book of Alma 1-27 Missionary Map Activity 1. Take a look at your map and find the following things: 24. Read Alma 8:1 and make notes on your map. Zarahemla, Land of Ishmael, Nephite side, Lamanite 25. Read the Alma 8’s chapter heading. Make notes on your side, The Land of Jershon, Alma (the Elder the High map. Priest), King Mosiah, Mosiah’s 4 sons, Alma the 26. Read the italicized paragraph before Alma 9 that explains Younger Alma 9-14. Find this on your map and explain what is 2. Get a set of markers or colored pencils. As you go through happening. this activity color code your map. Color code the journeys 27. Draw what happens after their sermon by reading Alma 14’s that people take so they are different than other people’s. chapter heading. Also: write in notes and draw in other pictures to expand on 28. Follow the map by reading Alma 15’s chapter heading. the pictures on the map. Make appropriate notes on your map. 3. Look up Mosiah 25: 19, 23-24. Find where you are on the 29. Read Alma 16’s chapter heading. Draw what happens to map and make notes or draw some new pictures that give Ammonihah. you further information concerning what is taking place in 30. Find Alma and Amulek on your map showing what the end Zarahemla. of the chapter heading is explaining. 4. Now read Mosiah 27:8-10 next to sons of Mosiah and Alma 31. Make a note next to Alma and Amulek what the date is now. -
Book of Mormon Gospel Doctrine Teacher's Manual
Book of Mormon Gospel Doctrine Teacher’s Manual Book of Mormon Gospel Doctrine Teacher’s Manual Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Comments and Suggestions Your comments and suggestions about this manual would be appreciated. Please submit them to: Curriculum Planning 50 E. North Temple St., Rm. 2420 Salt Lake City, UT 84150-3220 USA E-mail: [email protected] Please list your name, address, ward, and stake. Be sure to give the title of the manual. Then offer your comments and suggestions about the manual’s strengths and areas of potential improvement. Cover: Christ with Three Nephite Disciples, by Gary L. Kapp © 1999 by Intellectual Reserve, Inc. All rights reserved Updated 2003 Printed in the United States of America English approval: 4/03 Contents Lesson Number and Title Page Helps for the Teacher v 1 “The Keystone of Our Religion” 1 2 “All Things According to His Will” (1 Nephi 1–7) 6 3 The Vision of the Tree of Life (1 Nephi 8–11; 12:16–18; 15) 11 4 “The Things Which I Saw While I Was Carried Away in the Spirit” (1 Nephi 12–14) 16 5 “Hearken to the Truth, and Give Heed unto It” (1 Nephi 16–22) 20 6 “Free to Choose Liberty and Eternal Life” (2 Nephi 1–2) 25 7 “I Know in Whom I Have Trusted” (2 Nephi 3–5) 29 8 “O How Great the Goodness of Our God” (2 Nephi 6–10) 33 9 “My Soul Delighteth in the Words of Isaiah” (2 Nephi 11–25) 37 10 “He Inviteth All to Come unto Him” (2 Nephi 26–30) 42 11 “Press Forward with a Steadfastness in Christ” (2 Nephi 31–33) 47 12 “Seek Ye for the Kingdom of God” (Jacob 1–4) 51 13 The Allegory of the Olive Trees (Jacob 5–7) 56 14 “For a Wise Purpose” (Enos, Jarom, Omni, Words of Mormon) 61 15 “Eternally Indebted to Your Heavenly Father” (Mosiah 1–3) 66 16 “Ye Shall Be Called the Children of Christ” (Mosiah 4–6) 71 17 “A Seer . -
Helaman 7-16
HELAMAN 7-16 Book of Mormon, Adult Institute Class, Monday, 22 February 2010 David A. LeFevre INTRODUCTION The main points of this lesson are that 1) The Lord is preparing his people who will listen for the coming of his Son; and, 2) Sadly, most of the people will not listen. These chapters cover twenty-two years of Nephite history, from 69-90 in the reign of the judges (RoJ). Nearly everything described happens in the city of Zarahemla. A simple outline of the chapters in this lesson is: Topic Reference 1830 chapter Nephi’s sermons Helaman 7-8 Nephi’s innocence proved Helaman 9 Helaman 3 A blessing for Nephi Helaman 10 Famine and robbers Helaman 11 Helaman 4 Mormon’s editorial Helaman 12 The words of Samuel Helaman 13-15 Helaman 5 Wickedness prevails Helaman 16 HELAMAN 7 NEPHI’S FIRST SERMON 1 from the land northward . Nephi and his brother Lehi went on a mission to the land northward along with many Lamanite missionaries, as recorded in Helaman 6:6. They left in 62 RoJ, and returned it was 69 RoJ, meaning they were on a mission for 7-8 years. 3 they did reject all his words . Sadly, it appears that his long mission had little impact, even to the point that “he could not stay among them.” Many missionaries today could take heart from this short mention. How many of today’s missionaries preach for 18-24 months and baptize only a few? Yet here was Nephi, one of the Lord’s great servants, who converted thousands of Lamanites, but who had no success among the people to the north after laboring with them for many years. -
Mormon Movement to Montana
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2004 Mormon movement to Montana Julie A. Wright The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Wright, Julie A., "Mormon movement to Montana" (2004). Graduate Student Theses, Dissertations, & Professional Papers. 5596. https://scholarworks.umt.edu/etd/5596 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY The University of Montana Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly- cited in published works and reports. **Please check "Yes" or "No" and provide signature** Yes, I grant permission No, I do not grant permission Author's Signature: Date: Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. 8/98 MORMON MOVEMENT TO MONTANA by ' Julie A. Wright B.A. Brigham Young University 1999 presented in partial fulfillment o f the requirements for the degree of Master of Arts The University o f Montana % November 2004 Approved by: Dean, Graduate School Date UMI Number: EP41060 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted.