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The Past, Present and Future of DC's Hip-Hop Movement" by Sidney Thomas
Diamonds In The Raw will take you on a trip through Washington DC's inner-city streets in search of talented musicians struggling to survive in a game where the odds are stacked against them. For the first time ever, step into the world of the DMV! Diamonds in the Raw: "The Past, Present and Future of DC's Hip-Hop Movement" By Sidney Thomas Order the book from the publisher Booklocker.com https://www.booklocker.com/p/books/11554.html?s=pdf or from your favorite neighborhood or online bookstore. Copyright © 2009-2021 Sidney Thomas Paperback ISBN: 978-1-64719-331-7 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, recording or otherwise, without the prior written permission of the author. Published by BookLocker.com, Inc., St. Petersburg, Florida. Printed on acid-free paper. BookLocker.com, Inc. 2021 (#6) The Go-Go Rappers The go-go industry was so dominant in the DC area that hip- hop music had a difficult time becoming established. So by neces- sity, the most talented rappers in DC gravitated towards the go-go scene. Many rappers during the 80’ and 90’s got their chance to shine by rapping on stage with the go-go bands. Tony Blunt, P.O.P. (Prince of Poetry), Hechinger Mall Zhigge and Fat Rodney were some of the names that dominated the go-go/rap game. On the national level, hip-hop was growing by leaps and bounds and the more records that were sold, the more hip-hop cul- ture became interlaced with popular culture. -
UNDERNEATH the MUSIC Ellington
ABSTRACT Title of Document: UNDERNEATH THE MUSIC Ellington Rudi Robinson, Master of Fine Arts, 2008 Directed By: Professor, Jefferson Pinder, and Department of Art I see my work as an expression of a young man growing up in a household of music, books, and highly influential people. During the crack era that becomes prevalent under the tenure of President Reagan. The influences of the past will be the guides to surviving in a time when many friends parish as victims from the abundance of violence. The influences and tragedies are translated into motifs that are metaphors combined to create forms of communication. The hardwood floors, record jackets, tape, and railroad tracks provide a catalyst. These motifs are combined and isolated to tell an intense story that is layered with the history of the Civil Rights Movement, hip hop culture, drugs and music. The work is a conduit to release years of pain dealing with loss and oppression. It is also a vehicle to celebrate the philosophy that joy and pain are synonymous with life. UNDERNEATH THE MUSIC By Ellington Rudi Robinson Thesis submitted to the Faculty of the Graduate School of the University of Maryland, College Park, in partial fulfillment of the requirements for the degree of Master of Fine Arts 2008 Advisory Committee: Professor Jefferson Pinder, Chair Professor Patrick Craig Professor Margo Humphries Professor Brandon Morse Rex Weil © Copyright by Ellington Robinson 2008 Preface The smell of the coffee bean aroma surrounded by the books and music, the phone rings. “Good afternoon, thank you for calling Borders Books and Music, how can I help you?” “El! What’s up man, I have some bad news.” This is an all too familiar greeting. -
Council of the District of Columbia Committee of The
C OUNCIL OF THE DISTRICT OF COLUMBIA C O MMITTEE OF THE WHOLE COMMITTEE REPORT 1350 Pennsylvania Avenue, NW, Washington, DC 20004 DRAFT TO: All Councilmembers FROM: Chairman Phil Mendelson Committee of the Whole DATE: December 17, 2019 SUBJECT: Report on Bill 23-317, the “Go-Go Official Music of the District of Columbia Designation Act of 2019” The Committee of the Whole, to which Bill 23-317, the “Go-Go Official Music of the District of Columbia Designation Act of 2019” was referred, reports favorably thereon, with amendments, and recommends approval by the Council. CONTENTS I. Background and Need .................................................................1 II. Legislative Chronology ...............................................................3 III. Position of The Executive ...........................................................4 IV. Comments of Advisory Neighborhood Commissions .................4 V. Summary of Testimony ...............................................................4 VI. Impact on Existing Law ..............................................................6 VII. Fiscal Impact ...............................................................................6 VIII. Section-by-Section Analysis .......................................................7 IX. Committee Action .......................................................................7 X. Attachments .................................................................................7 I. BACKGROUND AND NEED Bill 23-317, the “Go-Go Official Music of the District -
Go-Go, Yesterday and Today
Brown and the Soul Searchers, Trouble Funk, Lead Go-Go, Yesterday Head, Hot, Cold Sweat, Cro Magnum Funk, Stacy & the Soul Servers, Class Band & Show, Mouse and Today Trap, The Shadows, and go-go icons including Ice Berg Slim and Big Tony, began to add the "live" by Iley Brown II features of go-go to their shows or recordings: he early 1970s in Washington, D.C., choreography, smoke and fog machines, go-go marked the beginning of a new musical dances, and extended instrumental solos including T sound that was still untitled. Basements in the trademark cowbells, whistles, and drum and neighborhoods throughout the city were convert conga solos added to known radio songs popular ed into after-school stages and rehearsal halls for ized by local radio stations. Radio hits that became budding bands and musicians. In many parts of go-go hits were "Family Affair" by Experience the city, an organist would meet up with percus Unlimited, "Run joe" by Chuck Brown, and sionists and drummers, who "Trouble Funk Express" by in turn would know of a Trouble Funk, which is a horn player. Bands were cob take from "Trans Europe bled together, and bonds Express" by Kraftwerk. were formed. In live performances audi To satisfy audiences of ences engaged the bands in teenagers, young adults, and call-and-response segments grown-ups, local "funk" of songs, usually during bands would play the radio percussion breaks ranging hits of Mandrill, Kool & The from a three-minute teaser Gang, New Birth, Average - a short percussion solo White Band, or Herbie with strains of the radio Hancock, among others. -
Diggin' You Like Those Ol' Soul Records: Meshell Ndegeocello and the Expanding Definition of Funk in Postsoul America
Diggin’ You Like Those Ol’ Soul Records 181 Diggin’ You Like Those Ol’ Soul Records: Meshell Ndegeocello and the Expanding Definition of Funk in Postsoul America Tammy L. Kernodle Today’s absolutist varieties of Black Nationalism have run into trouble when faced with the need to make sense of the increasingly distinct forms of black culture produced from various diaspora populations. The unashamedly hybrid character of these black cultures continually confounds any simplistic (essentialist or antiessentialist) understanding of the relationship between racial identity and racial nonidentity, between folk cultural authenticity and pop cultural betrayal. Paul Gilroy1 Funk, from its beginnings as terminology used to describe a specific genre of black music, has been equated with the following things: blackness, mascu- linity, personal and collective freedom, and the groove. Even as the genre and terminology gave way to new forms of expression, the performance aesthetic developed by myriad bands throughout the 1960s and 1970s remained an im- portant part of post-1970s black popular culture. In the early 1990s, rhythm and blues (R&B) splintered into a new substyle that reached back to the live instru- mentation and infectious grooves of funk but also reflected a new racial and social consciousness that was rooted in the experiences of the postsoul genera- tion. One of the pivotal albums advancing this style was Meshell Ndegeocello’s Plantation Lullabies (1993). Ndegeocello’s sound was an amalgamation of 0026-3079/2013/5204-181$2.50/0 American Studies, 52:4 (2013): 181-204 181 182 Tammy L. Kernodle several things. She was one part Bootsy Collins, inspiring listeners to dance to her infectious bass lines; one part Nina Simone, schooling one about life, love, hardship, and struggle in post–Civil Rights Movement America; and one part Sarah Vaughn, experimenting with the numerous timbral colors of her voice. -
Go-Go Forever
mtv news FEATURE GO-GO FOREVER THE RISE, FALL, AND AFTERLIFE OF WASHINGTON, D.C.’S ULTIMATE RHYTHM 06/14/2017 MTV ERICKA BLOUNT DANOIS Ericka Blount Danois is based in Baltimore and writes about music and culture. Her first book, 'Love, Peace and Soul,' about the show 'Soul Train,' was published in 2013. We had made plans to walk the more than 10 treacherous blocks to the show that Saturday autumn night in the Chocolate City. So we walked from my friend Cheryl's building on 14th and Fairmont Streets all the way to The Black Hole, one of the most popular go-go spots in town, strolling past hustlers and the infamous Clifton Terrace projects as we went. We weren't in heels, like most girls going to nightclubs. We wore New Balance tennis shoes with our Guess jeans. At The Black Hole, you had to be prepared to run at any moment. In Washington, D.C.'s 1980s go-go scene, The Black Hole was what CBGB was to punk rock, what The Paradise Garage was to dance music. You couldn't call yourself a true go-go head if you'd never stepped past its hefty bodyguards after wading through the mass of bodies stretching down Georgia Avenue whenever a show was happening. It was a hole in the wall, really — a former car garage that regularly packed in excess of 400 sweaty teenagers. And it was our spot to hear uncut go-go, dance all night, and be seen. Dancing there was the closest thing that a non- churchgoer could find to catching the spirit at a Pentecostal church, and as close to a juke joint as a saved soul could experience. -
Rareessence Final.Pdf
Tweet It! Rare Essence, the “Best Go-Go Band” in Washington D.C., will bring its funk-infused music to the @KimmelCenter’s FREE Sittin’ In this #PIFA2018. Hear @REWickedestBand 6/6! More info @kimmelcenter.org/pifa #ArtHappensHere Press Contact: Monica Robinson Rachel Goldman 215-790-5847 267-765-3712 [email protected] [email protected] WASHINGTON D.C.’S LEGENDARY GO-GO BAND RARE ESSENCE TO PERFORM AT THE KIMMEL CENTER’S PHILADELPHIA INTERNATIONAL FESTIVAL OF THE ARTS FOR A SPECIAL EDITION OF ‘SITTIN’ IN’ JUNE 6, 2018 FOR IMMEDIATE RELEASE (Philadelphia, PA, April 30, 2018) –– Rare Essence, Washington D.C.’s wickedest Go-Go band, will bring its original, funky sound to the Kimmel Center’s 2018 Philadelphia International Festival of the Arts (PIFA). The band will perform live for a special PIFA edition of the Kimmel Center’s FREE Sittin’ In program, taking place Wednesday, June 6, 2018 at 8:00 p.m. in the Commonwealth Plaza. “We are ecstatic to have this legendary Go-Go band Rare Essence join our PIFA celebration,” said Anne Ewers, President and CEO of the Kimmel Center for the Performing Arts. “The band has been performing for more than four decades and is a Washington, D.C. institution. They’ve played with The Roots, DJ Kool, LL Cool J, Shabba Ranks, and Erykah Badu just to name a few. Now, they will showcase their diverse, unique artistry for our audiences.” Rare Essence began its musical journey in 1976, when several D.C. area elementary schoolers came together to jam to the era’s most popular funk and soul hits. -
About Go-Go Music
About Go-Go Music Go-Go music is a sub-genre of funk and the official music of Washington DC. It was created in the early 1970’s by the "Godfather of Go-Go" Chuck Brown, whose aim was to keep audiences on the dance floor by never stopping the beat. To truly understand its appeal, go-go needs to be experienced live. Its main feature is live swinging polyrhythm and audience participation. The beat is bass heavy and percussive; with a fusion of African, jazz, funk, and R&B stylings. DC fans have grown up, lived, worked, and thrived on the infectious, never ending, undeniable beat. It serves as an anthem to get the party started and keep it going. It is an anthem to spread news about what was going on in its neighborhoods. It was an anthem for change and justice. Most importantly, it is an anthem for its people – that is, its mostly African American fans. Bands like Trouble Funk, Rare Essence, and the legendary Chuck Brown are staples. In 2003, go-go band TCB created a new more straight and aggressive “bounce beat” go-go that became popular with a younger generation of fans. With that came a new kind of dance called “Beat Ya Feet,” most prominently represented by dance group Da Originalz. As time went on, go-go music experienced a rise and fall in local popularity largely because of local governments actively silencing the genre due to perceived associated violence. Bars, clubs and any place that played go-go music routinely got shut down. -
79Th National Folk Festival Artist Bios W/ Pronunciation Guide
79th National Folk Festival September 6 – 8, 2019 Artist Bios w/ Pronunciation Guide Adonis Puentes & the Voice of Cuba Orchestra ........................................................................ 2 Andes Manta ................................................................................................................................. 3 Aurelio ............................................................................................................................................ 4 Bill Kirchen.................................................................................................................................... 5 Boukman Eksperyans ................................................................................................................... 6 Capoeira Luanda .......................................................................................................................... 8 Cora Harvey Armstrong ............................................................................................................ 10 Danny Paisley & the Southern Grass ........................................................................................ 11 Daryl Davis .................................................................................................................................. 12 Drums No Guns ........................................................................................................................... 13 Eddie Cotton, Jr. ........................................................................................................................ -
Issue Includes: ...Them Bammas Be Crankin! * Proper Utensils
This is a Demo Copy of TMOTTGoGo Magazine TMOTTGoGo Award Winners Inside TMOTTGoGo The Magazine Of The Washington DC Go-Go Music Culture NEG Issue Includes: ...them bammas be crankin! * Proper Utensils *The All Around Honies *Nico & Big Mark TMOTTGoGo 1 This is a Demo Copy of TMOTTGoGo Magazine FULL PAGE ADVERTISEMENT INSIDE COVER GOES HERE $125.00 TMOTTGoGo 2 This is a Demo Copy of TMOTTGoGo Magazine Georgia Avenue, that the Go-Go Community is Vender’s Market, an essential part of my life, Children's Hospital, and I am blessed to have Walter Reed, UDC, been/be a part of it. That’s the Howard University, purpose of TMOTTGoGo -- to Children's Museum, educate, uplift and promote Stuff, Newsbag, our culture with the Galludet, Columbia positiveness that it deserves. Hospital For Women, The bottom line is, I don’t Southeast House, Job care what you are doing in life Corp, etc. I mean, the -- whether you've moved away Having grown up in this list goes on and on. and are doing well with community, I take pride to And lets not forget about movies, such as "What’s Love have been a recipient, as well the music that has paved our Got To Do With It" or television as contributor in the way, such as, Duke Ellington, programs, such as "In The achievements that has been Roberta Flack, Marvin Gaye, Heat Of The Night" -- whether accomplished throughout the The Ambassadors, Simba, The you’re performing on shows many years. Soul Searchers, Experience On Broadway, Las Vegas and This is a very historical Unlimited, Fate’s Destiny, across the world -- or whether community that has furnished The Stratocasters, as well as you’re performing on tour with such historics as the Black others. -
Bands Are As Much a Part of the Football Field As the Team Itself
Go-Go Gallery Walk AUDIENCE Go-go is not only non-stop, but also largely improvisatory with only the hint of a play list established at the beginning of any performance. A go go proceeds largely on gut instinct as the band reacts to and interacts with the crowd. Make no mistake about it- at a go-go the distinction between the crown and the band is very narrow indeed. There is an ongoing dialogue (much like in a good marriage or any other close cooperative venture) with give and take and call and response helping to establish the communication necessary for an intimate and satisfying experience. Source: The Beat: Go-Go Music from Washington, D.C. AUDIENCE In strong contrast to a performance by a folk-pop artist like Jackson Browne or Tracy Chapman, where the audience is warmly appreciative and enthusiastic but rarely overbearing, go-go crowds are always “in your face” while interacting with the band. Because the go-go community is largely racially segregated and most of its adherents reside in close proximity, the members often know one another well, so go-gos tend to be social as well as musical events. The fans let you know what they want to hear and how good a job the band is doing; they express themselves vigorously and loudly, in no uncertain terms. Go-go fans, in short, are demonstrative, not at all shy, and overwhelmingly black. Source: The Beat: Go-Go Music from Washington, D.C. Source: ©Thomas Sayers Ellis Source: ©Thomas Sayers Ellis Source: ©Thomas Sayers Ellis Source: ©Thomas Sayers Ellis INSTRUMENTS If you go back far enough, go-go’s fundamental musical roots can be ultimately traced back to West Africa. -
Tuning in to the Chocolate City: Examining the Black Radio Landscape of Washington, D.C
TUNING IN TO THE CHOCOLATE CITY: EXAMINING THE BLACK RADIO LANDSCAPE OF WASHINGTON, D.C. Nora A. Bess TC 660H Plan II Honors Program The University of Texas at Austin May 11th, 2017 ___________________________________________________ Alisa Perren Department of Radio-Television-Film Supervising Professor __________________________________________________ Charles Carson Department of Musicology and Ethnomusicology Second Reader Abstract Author: Nora Bess Title: Tuning In To The Chocolate City: Examining the Black Radio Landscape of Washington D.C. Supervising Professors: Alisa Perren, Charles Carson In 1975, Parliament Funkadelic nicknamed Washington, D.C. “The Chocolate City,” acknowledging the city’s status as a center of black culture and community. As the city emerged as a booming metropolis with a thriving black population, black- owned radio was there to inform and entertain. Since the 1970s, black radio has enjoyed a privileged place among black audiences in Washington. Originally a venue for black artists to gain exposure, black radio evolved into a critical venue for black news, politics, community engagement, and entrepreneurship. Today, black radio stations in Washington, D.C. seek to balance the rapidly evolving radio landscape with claims to authenticity and efforts to draw connection with their listeners. This thesis explores three different radio ownership structures—community, college, and corporate—and their effects on programming decisions at three black radio stations in Washington, D.C. These three Washington stations – WKYS, WHUR, and WPFW – each represent different ownership models. Through interviews with programming directors at each station, analysis of show playlists, and examination of key moments in the history of each station, this thesis examines the creative, cultural, and economic considerations that go into programming decisions.