Tafsir of Holy Quran

Total Page:16

File Type:pdf, Size:1020Kb

Tafsir of Holy Quran Chapter 1 6th - Tafsir Surah Al-An'aam (The Cattle) ????????? ??????? ??????? ?????? ????????????? ??????????? ???????? ???????????? ?????????? ? ????? ????????? ???????? ??????????? ??????????? {1} Alhamdu lillah - refer to the commentary of al Fatihah : 2. See comment- ary of al Baqarah : 164 for the "creation of the heavens and the earth." This verse repudiates the theory of duality of old Persian theology, preached by the Magians, that light and darkness are eternal. They are both creatures of the Lord of the worlds. Adala, here, means to hold something as equal to something else. As the ultimate cause of every cre- ated thing, in the universe, is Allah, no reasonable person, except a dis- believer, can set up any of His creatures as equal, particularly when He cherishes and loves His creatures. To confound the eternal being of the true God with false ideas and superstitions is shirk (polytheism), which must be punished. He has created light and darkness to help man to dis- tinguish the true from the false. He alone should be praised and glorified. ???? ??????? ?????????? ???? ????? ????? ?????? ??????? ? ???????? ???????? ???????? ? ????? ???????? ??????????? {2} [Pooya/Ali Commentary 6:2] Allah created Adam from clay, and through him He brought into be- ing the whole mankind. (See Adam on page 67). The first term, life in this world till death, is a period of probation; and the second term leads upto the time of resurrection, known to Him alone (Nazi-at : 42 to 44), yet the disbelievers have doubt concerning resurrection. ?????? ??????? ??? ????????????? ????? ????????? ? ???????? ????????? ???????????? ?????????? ??? ??????????? {3} [Pooya/Ali Commentary 6:3] 2 It is folly to suppose that Allah only reigns in the heavens (see page 11). He also reigns on the earth. He knows all our secret thoughts and motives, and the real worth of all that is behind what we care to show. It is by our deeds that He judges us; for our deeds, whether good or evil, we shall get due recompense in due time. Allah is one, the (only) creator, the Lord-cherisher of the worlds. Hid- den and disclosed are the terms related to man. Allah knows everything. His knowledge encompasses the whole universe (see commentary of al Baqarah : 255). ????? ??????????? ???? ????? ???? ?????? ????????? ?????? ??????? ??????? ??????????? {4} [Pooya/Ali Commentary 6:4] Ayat (signs) means revelations, communications and the messengers of Allah and the divinely appointed successors of the Holy Prophet (the holy Imams among his Ahl ul Bayt), who put forward conclusive argu- ments to establish the truth of Allah's message, but the rejectors of faith turned away from it, and, at last, they learned the reality of what they used to mock at. The shortsighted and arrogant pagans (who supposed that they were firmly established on this earth, secure in their privileges) were reminded of much greater nations in the past, who failed in their duty and were wiped out. If a book, written on paper, was sent to the Holy Prophet the pagans would have said (in sheer pugnacity) that it was obvious magic, and they were not helped at all in attaining faith, because their hearts were dis- eased. A similar demand was made by the Jews (see Nisa : 153). ?????? ????????? ?????????? ?????? ????????? ? ???????? ??????????? ????????? ??? ??????? ???? ??????????????? {5} [Pooya/Ali Commentary 6:5] (see commentary for verse 4) ?????? ??????? ???? ??????????? ???? ?????????? ???? ?????? ????????????? ??? ????????? ??? ???? ????????? ?????? ????????????? ?????????? ?????????? ?????????? ??????????? ???????????? ??????? ???? ?????????? ????????????????? ????????????? ????????????? ???? ?????????? ??????? ???????? {6} [Pooya/Ali Commentary 6:6] (see commentary for verse 4) ?????? ?????????? ???????? ???????? ??? ????????? ??????????? ????????????? ??????? ????????? ???????? ???? ?????? ?????? ?????? ??????? {7} [Pooya/Ali Commentary 6:7] (see commentary for verse 4) 3 ????????? ??????? ???????? ???????? ?????? ? ?????? ??????????? ??????? ???????? ????????? ????? ??? ??????????? {8} [Pooya/Ali Commentary 6:8] As demanded by the infidels, if Allah did send down an angel (who is by nature invisible to human eye) he would have certainly appeared as a human being, and the paganish nature would also have rejected him. In any event severe punishment is the ultimate fate of the disbelievers. See commentary of al Baqarah : 210. ?????? ??????????? ??????? ????????????? ??????? ????????????? ?????????? ??? ??????????? {9} [Pooya/Ali Commentary 6:9] Even if an angel was sent to act as a prophet, he would also appear to them, in form and appearance, like a man; in which case their already confused notions about spiritual life would be still more confounded. ???????? ??????????? ???????? ???? ???????? ??????? ??????????? ???????? ???????? ??? ??????? ???? ??????????????? {10} [Pooya/Ali Commentary 6:10] Many prophets (Nuh, Lut and Thamud), before the Holy Prophet, were also mocked at, but the scoffers were subdued and destroyed by the thing that they mocked at. The mockers of Isa were destroyed by Tit- us in Jerusalem. The mockers, who drove out the Holy Prophet from Makka, were overpowered; and they begged for mercy and the "mercy unto the worlds" granted it to them. ???? ??????? ??? ????????? ????? ????????? ?????? ????? ????????? ??????????????? {11} [Pooya/Ali Commentary 6:11] Look at the ruins of the disobedient nations with great and glorious past. ???? ?????? ??? ??? ????????????? ??????????? ? ???? ??????? ? ?????? ?????? ???????? ??????????? ? ????????????????? ?????? ?????? ???????????? ??? ?????? ????? ? ????????? ???????? ???????????? ?????? ??? ??????????? {12} [Pooya/Ali Commentary 6:12] All that exists in the universe belongs to Allah. Human experience (history) proves the mercy of Allah and the law that without His mercy man would have lost his soul and destroyed himself completely He mer- cifully deals with those who repent sincerely, adopt piety and avoid evil. 4 Those who have destroyed their souls by refusing to give ear to the Holy Prophet shall be punished on the day of resurrection, because they did not exercise their will to believe in Allah and His last Prophet and obey them, inspite of his clear warnings. ?????? ??? ?????? ??? ????????? ???????????? ? ?????? ?????????? ?????????? {13} [Pooya/Ali Commentary 6:13] Sakana means to dwell, to rest, to be still - which implies time and space. All that exists in time and space belongs to Allah. So He is the owner of whatever is in time as well as of whatever is in space; so believe in His unity and profit by His mercy. ???? ???????? ??????? ????????? ???????? ??????? ????????????? ??????????? ?????? ???????? ????? ???????? ? ???? ?????? ???????? ???? ??????? ??????? ???? ???????? ? ????? ?????????? ???? ?????????????? {14} [Pooya/Ali Commentary 6:14] Islam means total submission to the will of Allah In this sense all creatures in the heavens and on the earth, willingly or unwillingly, have submitted to His will, accepted Islam, according to verse 83 of Ali Irnran; and in verse 93 of Maryam the word abdiyat also refers to total submis- sion of all creatures to the beneficent Lord of the worlds. The Holy Prophet was the first abid (worshipper of Allah) among all His creation, therefore it is wrong to say that he was the first convert, which implies that before that he was not a Muslim. "If Allah had a son, I would be the first to worship", in Zukhruf : 81, proves the fact that the Holy Prophet was the first worshipper of Allah among all His creation. "Feeds but is not fed", is true both literally and figuratively. To Allah we owe the satisfaction of all needs, but He is independent of all needs. ???? ?????? ??????? ???? ???????? ?????? ??????? ?????? ??????? {15} [Pooya/Ali Commentary 6:15] Mankind is addressed through the Holy Prophet that whoso disobeys Allah should be ready to face the consequences, in the shape of a severe and eternal punishment, on the day of reckoning. ???? ???????? ?????? ?????????? ?????? ???????? ? ????????? ????????? ?????????? {16} [Pooya/Ali Commentary 6:16] 5 Those who receive mercy from their Lord shall be able to avert the tor- ment of the day of judgement. It is deliverance, the obvious fulfilment of all desires - that is a supreme achievement, a manifest triumph. ?????? ?????????? ??????? ??????? ????? ??????? ???? ?????? ???? ? ?????? ?????????? ???????? ?????? ?????? ????? ?????? ??????? {17} [Pooya/Ali Commentary 6:17] The vulgar worship false gods out of fear that they would harm them, or hope that they would confer some benefits on them. These false gods can do neither. All power, all goodness, is in the hands of one true God. All else is pretence or illusion. ?????? ?????????? ?????? ????????? ? ?????? ?????????? ?????????? {18} [Pooya/Ali Commentary 6:18] Allah is the absolute supreme in His infinite power, and in his infinite knowledge and awareness. ???? ????? ?????? ???????? ????????? ? ???? ??????? ? ??????? ??????? ???????????? ? ????????? ??????? ?????? ?????????? ?????????????? ???? ?????? ?????? ? ??????????? ????????????? ????? ???? ??????? ??????? ???????? ? ???? ??? ???????? ? ???? ???????? ???? ??????? ??????? ?????????? ??????? ?????? ??????????? {19} [Pooya/Ali Commentary 6:19] The mission of the Holy Prophet was universal. The Holy Prophet was sent to the whole mankind as a messenger for all times. Matthew 10 : 5, 6; and 15 : 22 to 26 confirm that Isa was sent to the lost sheep of the house of Israil. Also refer to Araf : 158; Anbiya : 107 and Saba : 28. The Quran, revealed to him, is
Recommended publications
  • Welcome to Ahmadiyyat, the True Islam− Ð Õ Êáîyj»A Æ Ê Ì Êåày Æ J»Aì Êé¼»A Ániê Æ Ê
    Welcome to Ahmadiyyat, The True Islam− Ð Õ êÁÎYj»A æ ê ì êÅÀY æ j»Aì êɼ»A ÁnIê æ ê In the name of Allah,− the Gracious, the Merciful WELCOME TO AHMADIYYAT, THE TRUE ISLAM TABLE OF CONTENTS Foreword: Sahibzada± − ± − M. M. Ahmad,± Amir− Jama‘at,− USA 11 Introduction ............................................................................. 13 System of Transliteration ............................................................ 15 Publisher's Note ......................................................................... 17 1 The Purpose of Man's Life ..................................... 19 Means of Attaining Purpose of Life ........................... 24 Significance of Religion ............................................ 28 The Continuity of Religion ........................................ 29 The Apex of Religious Development ......................... 31 Unity of Religions ..................................................... 31 2 Islam− and a Muslim ................................................. 32 Unification of Humanity Through Islam− ................... 44 Ahmadi± − Muslims ....................................................... 50 1 Welcome to Ahmadiyyat, The True Islam− 3 The Islamic− Beliefs (The Articles of Faith) ......... 52 Unity of Allah− ............................................................ 54 The Islamic− Concept of God Almighty ...................... 55 God's Attributes (Divine Names) ........................ 61 Angels ........................................................................ 64 The Islamic−
    [Show full text]
  • Running Like Zebras by Edip Yuksel
    Running Like Zebras by Edip Yuksel PREFACE This book contains a debate between Mr. Edip Yuksel, a proponent of the Quran's numerical structure based on the number 19, and its detractor and skeptic "par- excellence" Mr. Daniel (Abdulrahman) Lomax. The actual polemic took place on an Internet computer bulletin board, where Mr. Lomax has for the past several years posted his refutations of the Quran's mathematical structure. The original work of decoding the Quran's mathematical pattern based on the number 19 (found in sura 74 verse 30, a chapter entitled "The Hidden") was done by the late Dr. Rashad Khalifa in the seventies and eighties. His work was initially welcomed in the Muslim world, until he arrived at the unavoidable conclusion that Muslims should follow the Quran, and the Quran alone, as a source of religious guidance. This was too hard for the power that be in traditional Islam (the religious scholars) to swallow. Dr. Khalifa's works were eventually banned in the Muslim countries (he was murdered in 1990), and ideas similar to his were either suppressed or hotly refuted. In a sense, then, the debate contained in this book is an ongoing struggle between people who follow the Quran alone and those who follow hadith, sunna and consensus of the religious scholars and clerics. A debate between those who are satisfied with God's revelation and those who uphold religious traditions based on man-made dogmas. A polemic between the supporters of the true message of Muhammad and the supporters of the man-made sayings attributed to the man.
    [Show full text]
  • THE Holy QURAN and the ORIENTALISTS: Literary PERSPECTIVE
    THE HOLy QUPAN AND THE ORIENTALISTS: LITERARY PERSPECTIVE ABSTRACT ^nhmitM jTor tf}e fiegtee of Sottor of $l)iIos(opti? IN Arabic Literature BY TOWQUEER ALAM llnd»r th« Supervision of Dr. ABDUL BARI Professor and Chairman DEPARTMENT OF ARABIC ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1991-92 The holy Quran beinq a Book of guidance to the human so^ ' ^ty as a whole, has been a subject of discussion since its revelation period. Enormous contribution in the form of leading articles, research papers of high standard and com­ prehensive books regarding its majestic teachings, whether pro and against^ from the side of the Muslims or non-Muslims, provide an overt proof for its extra ordinary importance, un- comparable to any manifestation of human science and intellect. The teachings of the holy Book being revolutionary in its character, provide a complete guidance to the human being for adopting 'the right path as proposed by the Omnipotent God for a Successful life in this world and the world Hereafter. This aspect of study of the holy Quran is purely religious. The preservance oE the Revelation, its specific arrangement, majestic presentation, omission and addition, rhyme and rhythm andjabove all, its miraculous character, both from the point of view of ideology and literature, testify for its being a marvellous literary monument, :fer above in excellence» in com- prision to any human endeavour , irrespective of age and place. I am not hesitant,at all, to concede that the Occidental scholars, although not altogether free from biased thinking, have contributed a lot, so far as their intellectual endeavours are concerned.
    [Show full text]
  • The Ahmadiyya Quest for Religious Progress
    The Ahmadiyya Quest for Religious Progress <UN> Muslim Minorities Editorial Board Jørgen S. Nielsen (University of Copenhagen) Aminah McCloud (DePaul University, Chicago) Jörn Thielmann (Erlangen University) VOLUME 19 The titles published in this series are listed at brill.com/mumi <UN> The Ahmadiyya Quest for Religious Progress Missionizing Europe 1900–1965 By Gerdien Jonker LEIDEN | BOSTON <UN> Cover illustration: Islam lesson in the Berlin mission house in 1935. The text on the blackboard is a line from the Persian poet Nasir Din al-Shah: “A (good) friend will never complain about his friend.” Photograph taken from the Album “Mosque & Friends”, pa Oettinger, courtesy Suhail Ahmad. Library of Congress Cataloging-in-Publication Data Names: Jonker, Gerdien. Title: The Ahmadiyya quest for religious progress : missionizing Europe 1900-1965 / By Gerdien Jonker. Description: Leiden ; Boston : Brill, 2016. | Series: Muslim minorities ; v. 19 | Includes bibliographical references and index. Identifiers: LCCN 2015038970| ISBN 9789004305298 (hardback : alk. paper) | ISBN 9789004305380 (e-book) Subjects: LCSH: Ahmadiyya--Doctrines. | Ahmadiyya--Missions--Europe. | Islam--Missions--Europe. | Islamic renewal--Europe. | Religious awakening--Islam | Muslims--Europe. Classification: LCC BP195.A5 J66 2016 | DDC 297.8/6--dc23 LC record available at http://lccn.loc.gov/2015038970 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. issn 1570-7571 isbn 978-90-04-30529-8 (hardback) isbn 978-90-04-30538-0 (e-book) Copyright 2016 by Koninklijke Brill nv, Leiden, The Netherlands.
    [Show full text]
  • Islamic Studies and Religious Education Bi-Annual Curriculum
    Islamic Studies and Religious Education bi-annual Curriculum Subject Leader: Mr Abdullah AS Patel, Deputy Head Teacher Intent We are committed to providing a curriculum with breadth that allows all our pupils to be able to achieve the following: ● Build Islamic character, through the termly topics, and a special focus on character building in the final term. ● To learn relevant knowledge to their religious preferences and the values they come with from home. ● To challenges, motivate, inspire and lead them to a lifelong interest in learning, using their Islamic values as a base for further religious exploration, in further education. ● To facilitate pupils to achieve their personal best and grow up to be Muslims with a strong sense of identity. ● To create a link between different subjects to give the pupils and appreciation of the breadth and connected nature of learning. ● To promote active community involvement, we will ensure pupils are prepared for life in modern Britain, by teaching universal human values, and dedicating time in the year to learning specifically about British Values. Implementation To help us achieve our Islamic Studies curriculum intent, we will: ● Offer a quality-assured curriculum using multiple syllabi, and ensuring all lessons are well-planned and effectively delivered. ● Provide pupils and parents with ‘Tarbiyah’ checklists to monitor their character-building progress. ● Where appropriate, we will provide pupils with the tools to learn more effectively by means of practical demonstrations. ● To build a sense of tolerance and respect, we will arrange trips to visit different places of worship to learn about others and appreciate their teachings.
    [Show full text]
  • IQBAL and TAQDIR By: Dr
    IQBAL AND TAQDIR by: Dr. Mansoor Alam Part I Allama Iqbal has written so much about the concept of taqdir that it may require a complete book to fully explain and justify his views on this difficult issue. But in a nutshell he says: "The world of plants and animals is subject to taqdir. A Momin is subject to nothing except the orders of Allah (SW) (i.e., Quran)." On the other hand, seeing the condition of the present Muslims, he said: "The actions of Muslims these days is predicated on taqdir. (This, despite the fact that) the taqdir of Allah (SW) was always the driving force behind the will of their ancestors." "Muslims these days use the excuse of ‘taqdir’ in order to justify their inaction and irresponsibility towards Islam." (To some there may seem to be a contradiction in this view of taqdir given by Iqbal. But, according to Iqbal this contradiction arises due to the wrong concept of taqdir which the present Muslims in general have come to accept, due mainly to the Magian influence on Islam) One very important point to note is that Iqbal talks here about Allah’s (SW) taqdir and not man’s taqdir. Thus, according to him there is no man’s taqdir. At first, this may sound strange because Muslims have, by and large, always thought in terms of man’s taqdir whenever this topic is discussed. We will shortly see that the concept of taqdir presented by Quran and eloquently explained by Iqbal removes this (apparent) contradiction. First of all, let us find the root meaning of the arabic word (taqdir) which was prevalent at the time of the Prophet (PBUH) and his companions.
    [Show full text]
  • Science in Quran? ;) ]]
    Let's Examine THE QUR'AAN AND MODERN SCIENCE COMPATIBLE OR INCOMPATIBLE? By Dr. ZAKIR NAIK ISLAMIC RESEARCH FOUNDATION http://www.irf.net Author: Indian Agnostic (http://agniveer.com) Dr. Zakir Naik , in his book The Quran and Modern Science: Compatible or Incompatible? places certain quranic verses as evidence before us, in support of his claim that Quran and modern science are indeed compatible (The booklet can be downloaded from IRF Site) In this article, we will examine his arguments and evidences to ascertain if there is any truth to the claim or it is yet another propagandist stunt of Dr. Naik. This article is heavily inspired from the RATIONAL arguments/facts published on Islam-critiquing sites like FaithFreedom.org , Islam-Watch.org, AnsweringMuslims.org etc. So many a thanks to all of them for making the job a cinch :) [ *Extracts from Dr. Naik's book appear in shaded boxes below, followed by our response. Emphasis, underline ours] "In this booklet, I intend to give an objective analysis of the Muslim belief regarding the Divine origin of the Qur'aan, in the light of established scientific discoveries." Tall claim Dr. Naik ! Let's see how objective, factual and rational you have been in this work of yours "There was a time, in the history of world civilization, when 'miracles', or what was perceived to be a miracle, took precedence over human reason and logic. But how do we define the term 'miracle'? A miracle is anything that takes place out of the normal course of life and for which humankind has no Explanation" "However, we must be careful before we accept something as a miracle.
    [Show full text]
  • 2/04/2021 I'jaz Bayaniy Dan Perkembangan Kajian
    ISSN 2232-0431 / e-ISSN 2504-8422 VOL. 24 (1) 2021: 29-45 UNIVERSITI SAINS ISLAM MALAYSIA Journal of Islamic Social Sciences and Humanities مجلة الثقافة اﻹسﻻمية واﻹنسانية Submission date: 8/01/2021 Accepted date: 2/04/2021 I’JAZ BAYANIY DAN PERKEMBANGAN KAJIAN MENERUSI AL-QUR’AN I’jaz Bayaniy and Development of Research in Quran Khairul Asyraf Mohd Nathir a1, Mohd Sukki Othmanb2 aUniversiti Sains Islam Malaysia bUniversiti Putra Malaysia [email protected] [email protected] Abstrak Kemukjizatan al-Qur’an atau I’jāz al-Qur’an merupakan satu bentuk ilmu yang menjelaskan tentang keagongan al-Qur’an dalam pelbagai bentuk disiplin ilmu. Salah satu pecahan utama adalah melibatkan penggunaan gaya bahasa yang meliputi tatabahasa, balaghah dan linguistik. Objektif kajian ini bertujuan menerobos perkembangan I’jaz Bayāniy dalam kajian al-Qur’an berdasarkan karya dari sarjana terdahulu. Pendekatan melalui analisis kualitatif terhadap hasil karya sarjana terdahulu digunakan. Hasil penelitian mendapati, penggunaan istilah I’jaz Bayāniy tidak hanya tertumpu kepada ilmu bayān sahaja, bahkan meliputi ilmu ma’ani dan badi’ yang merangkumi keseluruhan al-Qur’an. Kata kunci: i’jaz, bayāniy, kajian al-Qur’an, kemukjizatan bahasa. Abstract The Miracle of the Qur’an or I’jāz al-Qur’an is a form of knowledge that explains the greatness of the Qur’an in various forms of disciplines. One of the major discussion involves the use of language styles that include grammar, balāghah and linguistics. This study aims to examine the development of I’jaz Bayāniy in the study of the Qur’an based on the research of previous scholars.
    [Show full text]
  • Fate and Fatalism in Islam a Philosophical Appraisal
    \ FATE AND FATALISM IN ISLAM A PHILOSOPHICAL APPRAISAL A Ph.D. DISSERTATION SUBMITTED BY MS RUBINA MUNIR \ 'l L a Supervisor: V. Prof. Dr. Abdul Khaliq, Department of Philosophy University of the Punjab New Campus, Lahore Co-Supervisor: Dr. Khurshid Anwar Chairman, Department of philosophy University of Peshawar CONTENTS ACKNOWLEDGEMENT 1 ABSTRACT 3 CHAP: I INTRODUCTION. 7 CHAP: II QURANIC THOUGHT. 36 CHAP: III PROPHETIC AND POST-PROPHETIC 63 (OR EARLY MEDIEVAL MUSLIM) Thought Section A: Man and His Freedom in the Prophetic Teachings (Ahadith Literature) Section B: Post Prophetic ( or Early Medieval Muslim) Thought CHAP: IV MUSLIM THINKERS AND THEIR CONCEPT OF FATE AND FATALISM 140 Section A: Medieval Muslim Thinkers Section B: Modern Muslim Thinkers CHAP: V CONCLUSION. 196 BIBLIOGRAPHY. 210 "Islam is not a religion in the ancient sense of the word. It is an attitude- an attitude, that is to say, of Freedom, and even of defiance to the universe. It is really a protest against the entire outlook of the ancient world. Briefly, it is the discovery of Man". Iqbal: Stray Reflections 1 Acknowledgment As the time marched onwards, more and more obstructions came in the way. At one time it seemed that I could not work any further on it and thought it better to stop. But with the blessings and mercifulness of God, I managed to continue my work with the spirit of the Quran "Do not be despondent from the blessings of God". It will be a failing on my part not to mention those who really helped me to complete this thesis.
    [Show full text]
  • Tafsir of Holy Quran
    Ayatullah Agha Mehdi Pooya The Holy Quran Tafsir on Surah 6 to 10 www.islamic-sources.com Chapter 1 6th - Tafsir Surah Al-An'aam (The Cattle) ????????? ??????? ??????? ?????? ????????????? ??????????? ???????? ???????????? ?????????? ? ????? ????????? ???????? ??????????? ??????????? {1} Alhamdu lillah - refer to the commentary of al Fatihah : 2. See comment- ary of al Baqarah : 164 for the "creation of the heavens and the earth." This verse repudiates the theory of duality of old Persian theology, preached by the Magians, that light and darkness are eternal. They are both creatures of the Lord of the worlds. Adala, here, means to hold something as equal to something else. As the ultimate cause of every cre- ated thing, in the universe, is Allah, no reasonable person, except a dis- believer, can set up any of His creatures as equal, particularly when He cherishes and loves His creatures. To confound the eternal being of the true God with false ideas and superstitions is shirk (polytheism), which must be punished. He has created light and darkness to help man to dis- tinguish the true from the false. He alone should be praised and glorified. ???? ??????? ?????????? ???? ????? ????? ?????? ??????? ? ???????? ???????? ???????? ? ????? ???????? ??????????? {2} [Pooya/Ali Commentary 6:2] Allah created Adam from clay, and through him He brought into be- ing the whole mankind. (See Adam on page 67). The first term, life in this world till death, is a period of probation; and the second term leads upto the time of resurrection, known to Him alone (Nazi-at : 42 to 44), yet the disbelievers have doubt concerning resurrection. ?????? ??????? ??? ????????????? ????? ????????? ? ???????? ????????? ???????????? ?????????? ??? ??????????? {3} [Pooya/Ali Commentary 6:3] 2 It is folly to suppose that Allah only reigns in the heavens (see page 11).
    [Show full text]
  • Muslim Devotionals & Prayers 1.Shahada “There Is No God but Allah. Muhammad Is the Messenger of Allah.” the Shahada Is T
    Muslim Devotionals & Prayers 1.Shahada “There is no god but Allah. Muhammad is the Messenger of Allah.” The shahada is the distillation of Islam into a single prayer. The two short sentences sum up the basic beliefs of every Muslim regardless of whether they are Shiites, Sunnis or Sufis. As well as being a statement of faith, recitation of the shahada is a requirement for any Muslim 2. Imaani Mufassal “I believe in Allah, His Angels, His Books, His Messengers, the Last Day, and in Taqdir, that all good and bad is from Allah the Most High and I believe in the resurrection after death.” This prayer touches on several of Islam’s most important tenets. The belief in Allah is, of course, an echo of the shahada, but in this prayer “Messengers” is plural in order to represent all of Allah’s prophets, not just Muhammad. Islam holds that there were a great many prophets but only some were rasul, the most important prophets who brought sacred texts with them. Moses, Jesus and Muhammad are all considered to be rasul. The Imaani Mufassal also touches on the Islamic belief of taqdir. Taqdir is normally translated as “predestination,” but this Christian term does not perfectly fit the Islamic belief. Even within Islam, theological definitions of taqdir, and the practical ramifications of those definitions, are debated. One common explanation of taqdir, however, is that “Allah possesses foreknowledge of human actions. But He does not compel any man to act in any particular way.” Imam Ja’far as-Sadiq expands on this: “Suppose you see a man intending to commit a sin; and you forbade him; but he did not listen to you; and you left him; and he did commit that sin.
    [Show full text]
  • Glossary of Islam 1 Glossary of Islam
    Glossary of Islam 1 Glossary of Islam This article is part of a series on: Islam Islam portal The following list consists of notable concepts that are derived from both Islamic and Arab tradition, which are expressed as words in the Arabic language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. The word Islam is itself a good example. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet (see Arabic alphabet). The following list contains transliterations of Arabic terms and phrases; variations exist, e.g. din instead of deen and aqidah instead of aqeedah. Most items in the list also contain their actual Arabic spelling. • Top • 0–9 • A • B • C • D • E • F • G • H • I • J • K • L • M • N • O • P Glossary of Islam 2 • Q • R • S • T • U • V • W • X • Y • Z (ﻋﺒﺪ) Abd' servant, worshipper, slave. Muslims consider themselves servants and slaves of God.
    [Show full text]